Taking A Break

One of the hazards of any profession is the inability to take significant breaks. This is especially true in ministry. Many churches offer an extended sabbatical for staff after serving seven years–an absolutely wonderful concept! This notion comes from the Old Testament concept of a sabbatical year, but that’s a whole different story for another day. In my particular case, I’m not currently on staff for any one church. Instead, I served several organizations over that past seven years in support of ministry across different domains, and I’m tired.

Based on introspective self-analysis, I’ve come to the conclusion that I’m on the verge of ministry burnout. In an effort to avoid tainting the local fellowship of believers, I’ve imposed a break for myself for the month of March. I actually wanted to do this in February, but there were too many events going on and too many gears already in motion to make that happen.

I get tired of hearing what should be done, reading posters and signs that affirm appropriate action, but witnessing the sainthood of believers arrive on Sunday morning as consumers of whatever message they are fed.

Everyone is a minister.

Everyone has a calling.

Everyone is a disciple.

Everyone should be making disciples.

A Christ follower is eligible to baptize a new believer and share communion with a group gathered to celebrate the gospel in a coffee shop or, heaven forbid, a local bar.

Few have a calling to vocational ministry, but some do. If that’s you, do it with everything you’ve got, but understand that those we serve have a better opportunity to reach the lost — it’s our job to train and equip the saints, not merely preach rhetoric!

Let’s join together and change the slogan, This Sunday could be That Sunday for someone to, This Day could be That Day. God made seven days in a week. Each day is an opportunity to be the day for those who are far from Christ.

Here’s the thing: I’m not advocating the destruction of any local church organization. More than anything, I want the local church to be healthy, to be effective, to be the voice of God to a dying world. I’m just becoming more and more convinced that the come-and-see model will not work by itself. We need to be more about go-and-do and have faith that God will fill the pews with those that want to learn more about why we do what we do. And by go-and-do, I mean everyone–staff and non-staff. Lead by example. Please.

If you’ve been inflicted with my rants in the past, you’ve no doubt heard me say that Sunday morning should be a fantastic celebration, a highlight of the week for the warriors out doing battle for Christ. It should be a place where outsiders want to know what the heck is going on in that building. The love of Christ should be so prevalent that people of all ages and origins would be kicking the doors down to get in on the action.

I want Sunday to be that day.

I want to leave the celebration gathering feeling pumped up and preached up so I can tackle my little piece of this dying world with an enthusiasm that’s contagious. I want to be encouraged and challenged. I want to turn to the guy who’s never darkened the steps of a church and tell him this is why we get together on Sunday!

I’m taking a break to understand how to become salt and light again. Recently I posted a reference to John’s revelation and compared John 3:16 to Revelation 3:16. I’m no longer satisfied with being luke warm.

I’m taking a break to figure out how to be a true disciple, to sit and listen, to hear His voice.

I’m taking a break, praying for peace and understanding, for a new song that rises from deep within.

I’m taking a break. Please pray for me as I’m praying for you.

Luke: Rich and Foolish

Read: Luke 12:13-21

The parable of the rich fool was setup by someone in the crowd that wanted Jesus to get in the middle of a sibling battle over inheritance. It’s interesting that Luke captured the moment that prompted the parable. Here we have Jesus preaching and teaching on matters of eternal importance and someone in the crowd sees an opportunity to get their portion of earthly inheritance. Wow!

How many times have I had a chance to learn, to grow, the mature, and yet my mind was focused completely in the wrong direction?

Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” Luke 12:15

The silver lining in being a family that moved a lot was the release of possessions as we packed up and moved frequently. Hoarding stuff is just not in my DNA, but I still have to clean house from time to time. This prompt, the precursor to the parable, reminds me of an important truth: life is not about stuff you collect; it’s about a legacy you leave.

To hammer home the lesson, Jesus paints a picture story for the crowd of a rich man with an exceptionally good season. The money just flows in.

Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’ Luke 12:19

We like to immediately judge the guy above because we know that Jesus is setting up the story for a reason, but humor me for a minute. Who doesn’t want to hit the pause button? What if you won the lottery? Pick some huge amount of money. What would you do? Would you take it easy and have the time of your life? I’m sure I would for at least a month or two (or three).

The NIV translation provides an important element – it’s the ground that yielded an abundant harvest. Sure, he worked the ground, planted at the right time, weeded, nurtured, etc., but the abundance was the result of good soil, of an earthly origin. His focus was in the wrong direction.

The man in the story gets excited, tears down the small storage units, and builds a huge system that will let him live out the rest of his days in luxury. No longer concerned with the world or anyone else, let the party begin!

“But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’  “This is how it will be with whoever stores up things for themselves but is not rich toward God.” Luke 12:20-21

Pay special attention to the bookends on the quote above: “But God said…toward God” There is no doubt where our focus needs to be, and it has little to do with us or anything on Earth.

I do pray for abundance, for seasons of incredible yield, but not for jet-setting and wild living. My prayer is to be generous with that which is given at all times, whether a lot or a little. All this stuff is just temporary. Lord, help me to be a good steward of all the amazing things You continue to give me.

Lord, keep us far from greed, from storing up earthly possessions when the richness of heaven is at our fingertips. Help us to be rich toward You!

Luke: What Defines You?

Read: Luke 12:1-12

Thousands of people began to gather as Jesus’ preaching continues to attract the masses. His first concern for His disciples is to warn them about the yeast of the Pharisees, that is, hypocrisy–all will be revealed. But this seems trivial compared to this statement:

But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. Luke 12:5

Jesus is adamant, God is Holy and just. He is the ultimate authority. This is not so popular in today’s society, but it’s just as true today as it was when He was speaking to the crowds.

This is great news for followers of Jesus and a horrible revelation for those who refuse to listen to this message. To drive the point even further, Jesus teaches that we can talk bad about Him, but shutting down the Holy Spirit has eternal, extreme consequences:

And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. Luke 12:10

Those who refuse to accept Christ time after time after time are guilty of this ultimate sin and the just judge will pronounce the sentence when all is revealed.

Tough words on Friday, yes? I’m in no way feeling righteous, not even close! If anything, I’m convicted more today than ever before and I’m praying that I will be stirred to action.

From the NIV Application Commentary this morning, one of the authors recalled his college days in Young Life when they often asked this question:

If you were on trial for being a Christian, would there be evidence to convict you?

I wonder what would happen if we put that in the bulletin on Sunday? I’m not trying to encourage a legalistic, checklist-based faith, but would my actions today convince anyone that I’m guilty of being a fully devoted follower of Jesus Christ?

If it’s true that nothing will be hidden (Luke 12:3), the preponderance of evidence should easily convince the most unbiased jury that I am guilty! In the trial process, the evidence sought by the accuser would not focus on what I did not do, think, or say, rather, they would focus on things I did. Now I’m feeling a bit concerned, even defensive. Thankfully, Jesus already knows this is going to be our response and gives us this affirmation:

Don’t be afraid; you are worth more than many sparrows. Luke 12:7

The ultimate defense attorney for those who follow Christ and who come under scrutiny as a result: The Holy Spirit. He will tell us what to say, and when, and how.

Go out and be the testimony of Christ with confidence. You are aligned with the Creator and commissioned to spread the gospel with His backing. May your trial be an open and shut case! And may Jesus be known more as a result.

Luke: The Good Samaritan

Read: Luke 10:25-37

This is probably one of the most well-known stories in the Bible, both in and out of church walls. A guy gets beat up, snobs walk by, then an undecorated hero steps in and helps the guy without any fanfare or hope for something in return. End of story, with one exception:

Jesus told him, “Go and do likewise.” Luke 10:37

Let’s rewind the story and look at the beginning. The “expert in the law” was not confused about helping someone in need, he was asking about something much more significant:

he asked, “what must I do to inherit eternal life?” Luke 10:25

Jesus takes advantage of this lawyer by showing him he already knew the answer but is unwilling to do something with that knowledge. The lawyer wanted to quibble over the term “neighbor” to justify his narrow focus on who he is obligated to serve.

How many terms do we want to define for our perfectly happy little world? Maybe it’s just me. Dave’s dictionary has lots of definitions that allow me to sleep at night. Would you like to see the list? Ha! That’s not going to happen. Thanks for asking.

Jesus constantly points to a simple four-letter word that we struggle to understand: love.

I can’t get away from the word love. It keeps popping up in every context. I read The Forgotten Way, and Dekker talks about love. I teach a class on Spiritual Gifts and serving in the church, and end with 1 Corinthians 13. Jesus is cornered by an expert who knows he is simply supposed to love God and love others.

The theologian in us is quick to explain, “In the Greek, there are five different definitions of love: agape, eros, …” Now I bet you read that last sentence and said, no Dave, there are four, not five. I tricked you by showing you just how much of a learned scholar you are!

C.S. Lewis wrote, The Four Loves, to give us insight. I’m not going to argue with such an incredible mind. I’m only suggesting there is a fifth definition of love: love. Mix all four of the preceding definitions and learn to love one another. Now go and do likewise. Stop defining it, explaining it, debating it, and justifying it — go out and love God, love yourself, and love your neighbor. (Who said I wasn’t allowed to preach from time to time!)

What must I do to inherit eternal life? In Christ we can confidently answer, Done. We have received the Holy Spirit. Christ is in us. This mortal body we are privileged to possess is temporary, right?

Here’s a question to ponder, when does eternal life begin? Another trick question, I know. Grab your Greek dictionary or Google “eternal” and start enjoying eternity now.

God, please help me to stop justifying actions as I qualify people and circumstances. Help me just to recklessly love the way you did. Teach me how it makes sense to leave the ninety-nine behind and pursue the one who is lost. Rid me of my desire for self, my pride, my status, and help me to simply move in Your direction.

[Read the rest of the story here…]

Luke: Jesus Sends Out the Seventy-Two

Read: Luke 10:1-24

Luke’s masterful writing and arrangement of the text gives us a narrative that’s quite compelling. I love how the first two words of this chapter sets up the significant story:

After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. Luke 10:1

After this…after challenging people to consider the cost of discipleship, after checking all the excuses for not following Jesus, after the dead are buried, the family and friends considered, auto-payment setup, after this — we can get going.

The first nine chapters have been a whirlwind — things are about to start getting very interesting as the perfect ministry of Jesus is handed to a small number of people compared to the masses of those who heard Jesus preach, teach, and heal.

I wonder what it was like to be one of the seventy-two appointed by Jesus himself. Let that sink in for a minute.

Coach Jesus sends out his selected few with great words of encouragement, ending with:

“Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Luke 10:16

Boom! When we pray as a worship team before stepping out on stage, we follow the amen with, “ready, break,” and all clap our hands once in unison. When I read these words, I imagine the group in a big circle listening to their coach, eager to get out into the mission field: ready…break!

Giddy with excitement, perhaps, they bolt off to proclaim the great news of salvation for the world.

What is at stake is the destiny of every person who hears the gospel. There is no room for the suggestion that one does not need the forgiveness Jesus offers or that somehow sin is passé. That is why Jesus tells his messengers to make clear that God’s blessing rejection is at stake. NIVAC Reference below

Mission Number One Complete

It’s encouraging and exciting to read the words Luke provides to describe the results of the first mission:

The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” Luke 10:17

These words are some of the most encouraging words in the entire New Testament. Jesus is filled with joy and the excitement has to be overwhelming!!

Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. Luke 10:23

Be encouraged you ministers of gospel. Amen. Amen. Amen!

 


Reference: Wilkins, Michael J.; Garland , David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 50041-50043). Zondervan. Kindle Edition.

Luke: Transfiguration

Read: Luke 9:28-36

Three chosen disciples, the inner circle, were able to see the kingdom of God through the transfiguration, the single event when the glory of Jesus was seen for a moment. Matthew and Mark talk about the disciples being terrified and frightened, Luke took them into the cloud, frightened, and John’s gospel account seems to assume we understand this from his first few verses. This was another event that identified that Jesus was more than a prophet, teacher, or preacher.

Then there’s Moses and Elijah. These two appear and the disciples get a full sense of the weight of the event, but not necessarily the meaning. I’m with them in this regard, why did we need this event? Perhaps this is the bridge needed to assure Jews that Jesus is the extension of Moses and Elijah. In those days, these two were well known and highly regarded. In today’s culture, the negative news makes sure we temper any desire to honor people: we all have faults, some more than others. The underlying assertion is that no one is actually good. Turn up the background noise. Drown out the music.

The three disciples were forever changed by this momentary experience. My prayer is simple today: may we be changed as well.

 

Luke: Jesus Feeds the Five Thousand

Read: Luke 9:10-17

Jesus’ ministry is in full motion now. Initially, He went and preached with a few, then appointed the Twelve, now they have just finished their first real world experience in preaching the incredible news: the kingdom of God is available to all! The lesson is as provocative today as it was years ago. The response will be the same as well: people want to gather to learn more.

In this instance, Luke tells us how thousands of people seek out Jesus to hear and learn. The sick are healed as the crowds swell. On a very practical level, the disciples suggest that Jesus disperse the crowd, but Jesus has a more important lesson to teach His disciples:

He replied, “You give them something to eat.” Luke 9:13

This morning, I’d like to focus on the first word of verse 13: You. Jesus didn’t tell them to sit back and watch, He gave them specific instructions.

“Have them sit down in groups of about fifty each.” The disciples did so, and everyone sat down. Luke 9:14-15

The image I have in my mind is one where Jesus is not on display here; rather, He’s talking to the disciples on the side and giving them instructions. The people are interacting with them, not Jesus directly. That’s not a new concept, but it’s important to consider.

Jesus sends us into the world with very specific instructions. He has provided all we need. The Spirit has equipped us with gifts and abilities. When we look in the mirror, we see only a little, but He sees one of His sons and daughters and has no doubt that we will succeed if we would simply follow His directions.

Then he gave them to the disciples to distribute to the people. Luke 9:16

God has prepared a table before us. He cares about our every need and He wants a relationship with all who would answer the call.

The crazy thing is this: He wants us to distribute the bread.

Lord, may we see the opportunity right in front of us this morning. Help us to have faith that the little in our hands is exactly what you want us to have at this moment for Your greater purpose. Give us confidence as we go out into the world to make disciples–just as you commanded.

Luke: Jesus Sends Out the Twelve

Read: Luke 9:1-9

Jesus sent out the twelve, not the eleven. As I read today’s passage, I’m intrigued by the notion that Judas Iscariot was among those who went from village to village to preach the Gospel. I’m not completely sure what to do with that thought. It reminds me of Paul’s assertion, as long as the message is heard (Philippians 1:15-18), that Christ is preached, we should all rejoice! I don’t know about you, but I wish we had more details here. What did they do, how long, how many stops, etc.?

Evangelism in our modern culture tends to take advantage of marketing experience we’ve learned from sales seminars. Whether multilevel marketing, telemarketing, cold calls, or MailChimp, we know that volume turns into results. All we have to do is crank up the numbers and the sales (or converts) will follow.

The temptation to flood the marketplace with Jesus has watered down the Gospel. I’m sure the intent is sincere, but a quick Google search reveals several places where we can buy hundreds of gospel tracts on the cheap. Whether $6 per 100, $6.95 for 250, or free from the Billy Graham association, we have easy access to this “effective and inexpensive” tool, but is this what Jesus suggested? I don’t think so.

In today’s “tract and dash” crazed culture, it’s important to remember this truth:

Evangelism requires engagement. It often requires serving people as well as preaching to them. Telling unbelievers that God cares should be reinforced by evidences of such caring.NIVAC (see note)

In 2018, this year, I hope to unlearn the marketing bonanza that I’ve been taught and relearn how to develop real relationships with people. I’m sure my numbers won’t excite anyone, the impact will be small, but I hope for those with whom I meet that sincerity will be visible.

I’m not looking for priestly robes or a clergy collar, just a focus on discipleship in this town:

Whatever house you enter, stay there until you leave that town. Luke 9:4

Yes, I’ll still be working with HGC and HGL, hoping to help many along the journey, but my heart will be primarily focused here, without visions of grandeur.

 


Note: Wilkins, Michael J.; Garland , David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 49237-49239). Zondervan. Kindle Edition.

Luke: Jesus Raises a Dead Girl and Heals a Sick Woman

Read: Luke 8:40-56

If you read the title to this post and just keep going, perhaps you’ve been in the Christian bubble too long, but don’t be upset with yourself, you’re in good company!

Our Daily Bread devotion this morning prompts us to read John 14:1-14 where Thomas admits he doesn’t understand and Philip is terribly confused. These two men were in the same room with Jesus and they struggled to understand who was talking to them.

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? John 14:9

If these guys had difficulty, I think we’re in good company. The point I’m trying to make today is that one way I hope to read these stories is from a perspective of a non-believer, of one who has not been raised in a Christ-centered home or in a church that talks about Jesus all the time. I’m suggesting we should stop patting ourselves on the back for our amazing knowledge and try to appreciate how someone who is not part of our tribe might read these stories.

Luke gives us two people to consider, both lowly females. In our modern world, this probably doesn’t seem odd, but in the ancient world, women were considered second class citizens. Nonetheless, Luke uses the precious daughter of Jairus to show just how ridiculous Jesus can be:

Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” They laughed at him, knowing that she was dead. But he took her by the hand and said, “My child, get up!” Her spirit returned, and at once she stood up. Luke 8:52-55

They laughed at him. Thomas and Philip were confused. Dave has no clue. Are you still with me? How about the person pumping gas next to you this morning? Does he or she understand that Jesus came as God in flesh to reconcile the world to Himself?

Peter, James, and John got to go with Jesus to see the little one come back to life. When I read this story, I have to be filled with awe and wonder–I simply must! If I’m not astounded, I’ve been warming the pews for far too long.

Those outside our spiritual family will join many in laughing at the idea that Jesus actually restored life, healed wounds, fed thousands, etc. They view these stories as fantasies, folklore, imagined events. They have to have that perspective, otherwise they would be wrong in their assertion that Jesus was just another cool preacher and therefore, not necessary for their daily lives.

Our individual ministry is to go out into this dark world and make disciples wherever we are. Lord, help me to be astounded at Your amazing love, at the miracles that you choose to enact, for Your crazy desire to reconcile the world to You through us. May I say something to someone today that would help them move one step closer to you.

Luke: The Word Applied

Read: Luke 8:4-21

The parable of the sower, a lamp on a stand, and Jesus’ mother and brothers — all carefully crafted to help us understand how to apply the Word of God.

Yesterday we talked about Jesus as an itinerant preacher, moving from town to town. Today we read some highlights of His preaching with an emphasis on not just hearing the Word, but doing something with that information.

Jesus tells the parable of the sower, but the disciples are confused, they don’t understand the teaching:

His disciples asked him what this parable meant. Luke 8:9

Kudos to the disciples for having the courage to raise their hand and ask the question that was likely on the minds of everyone. Jesus rebukes them with words from Isaiah, but clearly states the meaning for all to hear (Luke 8:11-15).

Hear With Your Heart

The Word is not something written on scrolls for the elite to access and consume, it is spoken for all to understand. The trick is we need to hear with our hearts, not just the auditory ear to brain function. Notice that the first example suggests the devil steals the Word from our hearts (see the featured image for this post). It doesn’t seem to matter that it’s in our heads, but once it gets into the heart, now it’s a precious commodity worth keeping.

the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Luke 8:12

Some hear and are moved, the Word sinking into their hearts, but before it takes root it is ripped away. This is an incredibly sad scenario.

But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. Luke 8:15

Does this mean we should only speak to those with noble hearts? I don’t think so. I think Jesus is helping us to understand that as we travel about preaching the good news some people will get it, but most will not be ready. He’s encouraging us and depressing us at the same time.

It’s interesting to note that Jesus doesn’t say anything about holding hands or working really hard to convince those on the path, on rocky ground, or in the thorns to hear with their hearts. We don’t change the message for those who refuse to listen. The Word is the Word. Period. Free will is free to choose. Judgment is for God to invoke, not us.

Therefore consider carefully how you listen. Luke 8:18

Our role is to proclaim the good news without shame and without reservation. When we do, we should be prepared for rejection, but that must not deter our responsibility to speak the word.

Jesus’ Mother and Brothers

Jesus includes the good soil group in His family, crazy stuff!

He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Luke 8:21

For those who have heard with the heart: Welcome to the family!