Ten Questions: #3 – Why trust the Bible?

Summary

The opening story in this chapter depicts what appears to be a conflicting account of a tragic accident. This is ultimately resolved to show how both parts of the story were correct and sets the stage for improving our understanding of how the gospel accounts are told from different perspectives and how this actually gives us more understanding, not less.

Seven examples are provided, each with some insight that helps us understand how we can be confident in the validity of Scripture. Here are a few key ideas:

  • We should begin by realizing that we’re only getting limited perspectives on the story—with an incomplete listing of the details from eyewitnesses
  • Suspend judgment, live with the tension of differing accounts, trust the integrity of both people and seek to discover more information
  • Key point: During the centuries before the printing presses, scribes could—BUT DID NOT—artificially harmonize variations in the Gospels.
  • Published Resources: The Big Book of Bible Difficulties (Baker Books, 2008) and New International Encyclopedia of Bible Difficulties (Zondervan, 2001).

Often people who raise issues are repeating rumors, but don’t know any specifics, just “sound bites” from news or social media. This approach is used to avoid actually learning the truth (which takes time and effort). Study the facts and get the whole story.

We can take a positive approach by showing that

  1. The New Testament is a reliable historical document
  2. The historical record presents Jesus as the unique Son of God
  3. Jesus, the Son of God and therefore the One with real authority, taught that the whole Bible is the inspired Word of God.

Real Questions or Spiritual Smoke Screens?

  • Quite often people are just blowing smoke. Considering asking, “I’m curious, which ones bother you the most? What mistakes and contradictions have you found?”
  • Gently ask them if there may be some reason they’re hoping that the Bible isn’t true. “Is there something in your life you’re afraid you’d have to change or give up in the Bible turns out the be what it claims—the Word of God?”

Myths About Bible Myths

There is growing skepticism in our culture as news reports on moral failures, scams, etc. This actually creates misinformation and people don’t often take time to investigate the issues for themselves.

Objection #1: The Bible is very old and was written by gullible, illiterate people; therefore, we can’t trust it.

Discerning the Truth. The truth is that societies in any age have both gullible as well as discerning people.

Telling the Truth. Many people lost their lives because of their associations with Christianity. Who dies for something they know is false? Nobody.

Objection #2: The Bible was written too far after the events actually happened to be considered reliable.

Early Creed. Matthew and John were written by two of the original twelve disciples; Mark by the “secretary” of Peter. Luke was a companion of Paul, a kind of first century “investigative reporter.” Like the others, he wrote his account well within the life span of the companions of Jesus.

Not Just “The Bible Tells Me So” There are non-biblical sources that corroborate events of the early Christians.

Objection #3: Even if it was accurate at first, the Bible was copied and translated so many times that it surely has been corrupted.

The Facts About Translation. Most people don’t really think about why they have this objection. Today’s modern translations come directly from the ancient texts, not intermediary translations.

Communication in the Ancient World. In an oral culture, people knew how to accurately retell stories; that’s how they communicated. The New Testament has some 20,000 lines of text, and of those, only about 40 lines are in question—none of which affect doctrinal issues.

Objection #4: The Bible has stories that sound like myths; maybe there is truth in there somewhere, like in Aesop’s fables, but you certainly can’t call it true in a historic sense.

Oddly enough, many who object to the Bible would support the idea of the Big Bang theory…that sounds pretty open minded! (Genesis would support this theory as well.)

Those in Jesus day didn’t argue that he performed miracles, they objected to him doing them on the Sabbath.

Objection #5: The New Testament consists of carefully chosen books, banning others that shed light on the real Jesus of history.

The simple truth is this: all those so-called gospels are much, much later than the Gospels in the New Testament. By contrast, the New Testament was completed by the apostles (or those they approved).

Objection #6: How can one religious book be right and all the others wrong? Isn’t it more likely all contain some truth, and all contain some error?

The Bible goes far beyond giving good advice: It teaches us about a Savior, about the need to rely on his righteousness instead of our own.

The Bible has predictive prophecy, which was later fulfilled—to the letter.

Jesus’ crucifixion was described in detail before Roman crucifixion was even invented.

Objection #7: Since ancient mystery religions taught tales of dying and rising gods, isn’t it likely Christians borrowed those ideas and invented a Jesus who claimed to do similar things?

Another reference to the fictional work, The Da Vinci Code, suggests that these ideas were projected into the Gospels. However, these ideas we refuted long before Dan Brown wrote his book. See: The Gospel and the Greeks: Did the New Testament Borrow from Pagan Thought?

Objection #8: Since you can make the Bible say anything you want it to say, why should we give it any special credence? Doesn’t it all come down to subjective opinion, anyway?

This objection points to a real danger—our subjective opinions.

On a daily basis, people reinterpret the law to make it say what they want it to say (e.g., taxes and traffic tickets).

We cannot alter Scripture to suit ourselves. Instead, we need to humbly let the text alter us.

The Positive Case

  1. The New Testament is, at minimum, a reliable historical record
  2. The historical record presents Jesus as the unique Son of God
  3. Jesus, the Son of God, taught that the Bible is the inspired Word of God

Tips for Talking About This Issue

  • When people question the Bible, don’t take it personally, don’t get defensive
  • Not understanding something in the Bible means you’re in good company, even Paul is quoted by Peter saying that, “some things that are hard to understand” (2 Peter 3:16).
  • The Bible is a big book! No one can master it all!
  • Remember that people have been reading the Bible for centuries and it’s still being debated
  • Suggest that they read one book (e.g., Mark or Luke) and jot down questions as they go. Agree to walk with them through the journey. Be patient.

Questions for discussion

  1. Have you ever been in a discussion with an unbeliever who argued against the validity of the Bible? How did you respond?
  2. Can you think of a time when two people recounted the same event—with two seemingly different scenarios? What is the best way to get at the real picture of what happened? How might this help you explain the so-called contradictions in the Gospel accounts?
  3. Have you ever seen someone use arguments against the Bible as a smoke screen to avoid the implications of its teachings in his or her life? How did you respond, or how might you in the future?
  4. The chapter quoted Mark Twain as saying, “It ain’t those parts of the Bible that I can’t understand that bother me, it is the parts that I do understand.” What are some examples of biblical teachings that might intimidate people?
  5. Why do you think books that are critical of the Bible, such as The Da Vinci Code, have such an impact on people’s opinions? How can you become better prepared to face these challenges?
  6. In the past, how have you faced questions you’ve had about the Bible? What has most helped you?
  7. Paul wrote to Timothy, “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right” (2 Timothy 3:16). How do these words affect your own commitment to learn and study Scripture?
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Healing of blind Bartimaeus and his companion

Though many rebuked the blind men for shouting out to Jesus, they continued and even got louder. Interesting.

Bartimaeus and his companion heard the commotion, they knew something unusual was happening and so they asked for clarification and found out that “Jesus of Nazareth is passing by.” This might be the only opportunity they get to actually be healed. No doubt they’ve heard the news about Jesus and the miraculous healing of others so they shout out, they don’t hold back, there is no room for being shy at this point!

Jesus hears through the crowd, through the rebukes and asks them a question that forces them to prioritize their request: “What do you want me to do for you?” Bartimaeus doesn’t ask for fame, fortune, riches and gold, he simple says, “Lord, I want to see.” This is a statement of faith wrapped up in what seems to be a simple request, but it is huge for these two–Jesus gives them sight. They immediately began to follow Jesus while praising God.

What is it that we want? What can I ask for that Jesus should respond with such compassion? I hope it has nothing to do with stuff, with Black Friday or Cyber Monday. Deep inside, I hope that we all can find where we are blind and unashamedly shout out to Jesus: Heal Me!

Jesus Wept and Lazarus Walked

As Jesus explained in the previous text, he now arrives at the scene where Lazarus has been in the tomb for four days–he is dead. Both Martha and Mary cry out to Jesus, “if you had been here, my brother would not have died.” This was a family that Jesus knew well, they must have spent many days together talking about everyday normal stuff…they were great friends. That alone makes me pause.

Martha hears Jesus is coming and she goes out to meet him; Mary does the same. These are significant words on many levels. In a culture that shuns women and prevents them from any leadership role, here we see the Apostle John highlighting their story for all to read. Of the hundreds of stories and angles, God inspired John to write in these women into the story of the Gospel.

Jesus sees them and the others who have come to comfort them in their time of loss. He know what is about to happen, but he must have been swept away with human emotion as we read the most often quoted, shortest verse in the Bible,

Jesus wept.

The Jews that saw this were divided: some see the love that Jesus had for Lazarus while others are immediately cynical, “Could not he who opened the eyes of the blind man have kept this man from dying?” Jesus wept for so many reasons, but I think he wept because he felt the pain of their loss. They weren’t pointing fingers at Jesus when they said he wouldn’t have died had Jesus been there, they were lamenting, grieving, reaching out to their friend. This isn’t a time for great lectures and preaching sermons. Jesus have very few words to say as he comforts his friends first of all by being there with them.

What he does next is way over the top, extraordinary, miraculous and dramatic. Before the incredible moment, Jesus prays,

Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.

He walks to the tomb, has the stone rolled away and calls out to Lazarus to “come out!” and the “dead man came out, his hands and feet wrapped with strips of linen…”

Fully human, fully God. Both evident in these few verses.

Jesus at a Pharisee’s House

Here is another miracle that was 1) performed on the Sabbath and 2) for someone who didn’t apparently ask (not that he wasn’t thankful), repent or confess Jesus as Lord. To add to the interest of this particular interaction, this was in front of a prominent Pharisee and his compatriots who “remained silent” and “had nothing to say!”

Jesus explains to the guests that are gathering and clamoring to sit closest to the Pharisee of Honor that this behavior is unnecessary and even humiliating. And to the host, the one I call the Pharisee of Honor, Jesus tells him not to invite those who can return the favor, but rather

invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.

Packed with lessons in these few verses, Luke gives us a lot to consider!

Feeding the 5,000

One of the few miracles covered by all four Gospels, Jesus steps in and feeds a huge crowd. The Disciples hadn’t eaten, and it was getting late. Jesus understands these difficulties and chooses to feed the crowd.
Matthew 14:15-21, Mark 6:35-44, Luke 9:12-17, John 6:4-13

Mark 6:31 adds an interesting detail: “they did not even have a chance to eat.” It makes me smile when I think about the disciples suggesting to Jesus that they should send the people away so they can eat, after all, it’s getting late (oh, and by the way Jesus, we’re starving). It’s not that they were overly selfish; they were hungry.

Jesus, of course, hears through their concerns and decides it is time to teach them a new lesson. They’ve just returned from their first preaching tour when Jesus tells them to gather whatever food they have to feed the people. Remember, the number 5,000 refers to the men. There were women and children present as well, so the total fed is likely 10,000 or more. The actual number isn’t significant. Nothing short of a miracle was required to feed such a large group.

This is such a significant miracle, but so many try to rationalize it away. Perhaps these reasons are worth pursuing, but I don’t find myself motivated to think about this at this time.

This phrase jumped out to me this morning:

Twelve basketfuls of broken pieces

The Old Testament provides an incredible story of the roller-coaster ups and downs of our ancestors. Is there a story in the symbolism here?

Twelve tribes, broken pieces, leftovers.

It seems that we too often find ourselves as leftover pieces in this broken world. The path on which this country is heading will no doubt continue to break us into smaller and smaller families of Christ. If I understood the prophesies better, I might be able to point to current issues as foreseen by Isaiah, Jeremiah, and Ezekiel and others. Though much of their words were specifically for Israel, what we see today appears more and more relevant. Sad. Even worse than sad, it’s dangerous. My heart breaks for those who look at God and claim he doesn’t exist. The religion of no religion is beyond foolishness and a cancer that is tearing us apart as a nation and ultimately as a world.