Tag: leader

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Acts: Paul in Caesarea

Read: Acts 23:23-24:27

Part 4 of Paul in Jerusalem left us with the Roman commander completely in charge of the situation. There is no doubt that the authorities were handling the events here. Paul’s life was likely spared as a result of the commander’s rather audacious and timely reaction. The ensuing events through the end of Acts will result in Paul being in prison, i.e., a captive under Roman control, for the next four years. This helps explain why so many letters were written and perhaps why scholars were able to gather these and turn these into books in the New Testament.

Cavalry Led Escape to Caesarea

The Roman commander gathered two centurions, loads of horses and armed men to escort Paul to Caesarea. In my mind, this was a bit over-the-top.

Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. Acts 23:23

All this for one Roman citizen. I think the commander was trying to make a statement about his authority. He may have had other motives, but we are not given insight into his position or political desires. What we know for certain is that Paul was successfully removed from a violent situation and allowed to defend himself another day.

Our modern court system follows this example today. The legal process is called a “change of venue” to give the defendant a better shot at a fair trial. In this case, Paul is removed and Ananias has to make the 65-mile journey to state his case.

 Felix the Governor with Ananias and Tertullus

The first characters in this scene include the plaintiff and his attorney. In the last episode, Ananias proved to be hot-headed, calling for Paul to be smacked before any judgment could be made. Paul’s reaction could have landed him in trouble, but he was quick to control his tongue. Biblical scholars give us some interesting insight into Ananias here:

Paul’s comment about Ananias proves to be prophetic, for within ten years the high priest had to flee to Herod’s palace, his house was burned, and he was eventually killed.13 He was known as a greedy, corrupt, and violent man.14NIVAC Note

We should not be quick to stereotype Jewish leadership and certainly should exercise restraint when confronting those in authority, but sometimes people are placed in positions they don’t deserve. We should have faith that God will judge appropriately. The historians above indicate Ananias’ rule was terminated relatively soon after this event.

Tertullus was a capable orator who used his skill to point the accusation at Paul after placating the honorable governor with typical flowery words. The attorney was good, but Paul was much better!

Each charge against Paul was quickly deflected.

My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. And they cannot prove to you the charges they are now making against me. However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. Acts 24:12-14

Felix appears rather bored with the proceedings and defers his decision until the commander corroborates Paul’s arguments. There’s no hurry in this system. The fact that Paul remains in custody is irrelevant to those in charge.

Paul used his captivity as a platform. I’m not suggesting he was completely happy about the arrangement, but he made the best of a bad situation by arguing with competence and eloquence.

Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. Acts 24:24

By remaining calm and patient, Paul got the opportunity to present the gospel to Felix, his wife, and who knows how many other officials in between.

Paul was competent, studied well, and made his case compelling by understanding who he was addressing each time. I’m convinced this earned him many favors even though his release from captivity could not be granted. He made the best of a bad situation. My prayer is that we would do the same when life deals us a bad hand.

 

 

NIVAC Notes:

Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 86571-86574). Zondervan. Kindle Edition.

References within the NIVAC note:
#13. See Josephus, Wars of the Jews, 2.17.6, 9 (in Josephus, Complete Works, 491, 492 resp.).
#14. On Ananias’s character and acts, see Josephus, Antiquities of the Jews, 20.9.2, 4 (in Josephus, Complete Works, 424).

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Acts: Paul in Jerusalem, Part 4

Read: Acts 22:30-23:22

The Roman commander is curious, so he arranged a meeting with the Sanhedrin, a mix of Sadducees and Pharisees, but this didn’t go well either. Once again, Paul was in the hands of the Romans for his own protection. Meanwhile, a group of Jews forms an alliance and a plot to kill Paul. This is the last part of Paul in Jerusalem. He’s transferred to Caesarea, then continues to move through the end of Acts until his final destination in Rome.

Luke provides these details as an account of Paul’s life. While this is interesting, I have to wonder why we read all of these details about Paul? At the end of Acts, well, it doesn’t actually end, s why tell us all these things without finishing the story? We’ll be in Acts 28 soon enough, so I’ll hold off on diving too deep at this point. As we read about Paul’s time in Jerusalem, then more about his captivity for the rest of his life, consider this: Paul continued to write letters and communicate with the churches he planted during all of these trials.

The Sanhedrin

The commander of the Roman guard needs to know what the fuss is all about.

The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them. Acts 22:30

Notice that the commander does not relinquish control. This is his meeting on his terms.

Paul’s first comments to the Sanhedrin set the tone for a short conversation.

Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. Acts 23:1-2

Great! Punch Paul in the mouth for speaking. This is not going to go well. Paul doesn’t back down one iota. I wonder what “you whitewashed wall” would sound like in today’s vernacular. Actually, I don’t want to know. I couldn’t type the words anyway!

Paul backs down a notch when they inform him this is the high priest and changes his tone a bit. He explains he is a Pharisee from Pharisees and focuses on some of the key distinction between them and the Sadducees, most notably, the concept of the resurrection. The commentaries inform us that the Pharisees were in the minority in the Sanhedrin. Small in numbers, but with significant political clout. The Sadducees didn’t believe in the resurrection. Luke makes this clear in his parenthetical comment:

(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) Acts 23:8

Tensions begin to rise again, an uproar as Luke puts it. The Pharisees appear to be interested in Paul’s arguments, but I think this is purely from a political perspective. In my view, they’re trying to gain some upper ground on the Sadducees with regard to the resurrection. They begin to argue vigorously and the scene turns to chaos forcing the Romans to physically remove Paul.

As mentioned in the previous post, Jesus visits Paul in his captivity to encourage him:

The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” Acts 23:11

The Plot to Kill Paul

The fuse was lit. Some of the Jews, at least forty, get together and form a conspiracy to end this discussion once and for all.

“We have taken a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.” Acts 23:14-15

The plot thickens from bad to worse. Fortunately, Paul’s nephew got wind of the plot and told Paul then the told the commander. The commander devised his own plan to relocate Paul and avoid more violence.

There’s no indication that the Romans were all that sympathetic to Paul. At least, in my opinion, it looks like they are simply acting as the governing authority in this situation. That’s not to say they weren’t moved by his words, but the actions here are consistent with a military occupation that is set on maintaining control.

Some Thoughts

Paul was rejected by those he trained with as a Pharisee and lived under the constant threat of murder, yet he continued to preach. I heard a Steven Furtick sermon the other day where he said something along the lines of the Romans chained Paul to the guards, but Paul consider that the guards were chained to him! At midnight they sang songs and all the prisoners’ chains were broken.

He never stopped preaching the Gospel. No matter what. In prison, sing songs and write letters. Through trial, isolation, separation, miles of travel, all the ups and downs, Paul just kept on going. Lord, I pray for this kind of focus, for this type of dedication to Your ministry. No matter what.

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Acts: Paul in Jerusalem, Part 3

Read: Acts 21:37-22:29

Paul finally gets to speak to the crowd, the preacher is given the microphone and seized the opportunity to set the record straight. The sermon goes well until Paul mentions spreading the Gospel to the Gentiles. This is the turning point. In Part 2, the main accusation against Paul was that he led a Gentile into the temple. This was impossible to prove because it didn’t happen, but when Paul announces to the crowd that he was sent to the Gentiles, they bridge the gap and lose their minds. He has to play the Roman citizenship card again.

Part 4 will show Paul before the Sanhedrin and explain why the Romans had to remove Paul from Jerusalem. I’ll try to stay focused on this piece, but honestly, I had to read through the end of Acts to keep things in perspective. For now, let’s try to focus on these events as Paul’s time in Jerusalem is coming to an end.

Paul Speaks to the Crowd

Paul was falsely accused of allowing a Greek to enter the temple, that was an offense that allowed the Jews to issue the death sentence on the offender.  Paul was not arguing about this rule, though he probably would have if he were given the chance. There was great confusion among the crowd as well as the ranks of Roman soldiers.

“Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?” Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.” Acts 21:38-39

The NIV Study Bible refers to the writings of Josephus to explain that there was a false prophet that caused a revolt in this timeframe. Apparently, the Romans attacked and killed hundreds, but the leader got away. If Paul were this guy, his trial would be brief indeed! The Romans would have publicly executed him with great joy and the commander would have probably been promoted for finding the Egyptian responsible for the revolt.

In my mind, Paul has to act quickly. Given this point in history, my guess is the Roman response of guilty until proven innocent would result in his premature death. Paul explains that he is a Jew at this point and the commander allows Paul to speak.

When they were all silent, he said to them in Aramaic: “Brothers and fathers, listen now to my defense.” When they heard him speak to them in Aramaic, they became very quiet. Acts 21:40-22:2

The crowd became very quiet. That’s pretty amazing all by itself. Now Paul has the chance to clear the air, right? The narrative provides further insight into Paul’s conversion discussed in Acts 9. Paul provided his credentials as a Pharisee and explains what happened on the road to Damascus. He even talks about how Jesus spoke to him with prophetic words about his ministry:

“When I returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’ Acts 22:17-18

So far, so good. For some reason the crowd isn’t excited until Paul includes this comment:

“Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ ” Acts 22:21

Suddenly, all bets are off. The crowd turns on Paul. Did they somehow think this whole sermon was about allowing a Greek into the temple? It seems the court of popular opinion quickly concluded Paul was trying to justify why this law should be broken. The riot starts all over again.

The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him! He’s not fit to live!” Acts 22:22

The Roman Citizen Card

The Roman response in those days was to beat people into submission, or so it seems. Paul is between a rock and a hard place so he has little choice but to tell them he is not only a Jew but he is also a Roman citizen.

As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”

Seriously? The commander is going to lose his mind. First, there is a riot. He gets the crowd to settle down so this Jew can talk. Then he speaks and gets them riled up all over again. He orders the guards to flog Paul only to discover one more detail about the guy. “Honey, I had a bad day at the office.” This admission sets the course all the way through the end of Acts.

Those who were about to interrogate him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains. Acts 23:29

The dramatic events captured in this passage compel us to hit the pause button. So much is going on that we have to stop and reflect. On one hand, Paul is merely preaching what he was compelled to say. On the other hand, he had to know these words would not be accepted by the crowd.

What I find amazing is that the crowd didn’t get unruly when Paul spoke about Jesus. Apparently, they were all ears at this point. It wasn’t until he spoke about preaching to the Gentiles that they lost it.

What is the lesson learned here? I could write a long list of rhetorical questions here, but I think I’ll conclude that there are those who simply will not listen to reason no matter what I might say. Some people are bent on hearing exactly what they want to hear as the rationale for continued anger. There are indeed lose-lose situations in life. This was one great example.

There are times when we have to choose between two bad outcomes. The featured image I chose includes two doors with the thought that sometimes we have to make a choice without knowing what’s behind either door. This is a hard pill to swallow, but it happens in life and at times it sucks. I can’t end this post without fast-forwarding to this verse:

the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” Acts 23:11

The Lord will be with you and I if we are loyal to Him. Go and make disciples with a promise from Jesus: He will be with you!

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Acts: Paul in Jerusalem, Part 2

Read: Acts 21:27-36

Paul was received well but given a task to go through some purification ritual to appease the Jewish Christians (see Part 1). Trouble finds him before he gets to finish the process. In this part, we’ll focus on the few verses that turn the corner in the story. Paul was warned by his brothers and sisters that Jerusalem would not turn out well. He did not know, however, from which direction trouble would come. There’s a lot more to this story than a few simple verses. May the Spirit speak to you as you dwell on this passage.

Some Jews

Luke is careful not to point fingers at those who caused problems. They are nameless and are not the point of the story. The fact that the crowd is so easily swayed should get our attention.

When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him… Acts 21:27

Before we chalk this up as another, “that’s what those crazy people did back then” experience, take a look at how the argument is constructed. Paul is accused of two things, the latter of which is worth a bit of a study. Here are their main points:

  1. Paul is teaching everyone everywhere against our people and our law and this place and
  2. he has brought Greeks into the temple and defiled this holy place

The first point doesn’t seem to get much traction. Perhaps even in ancient times, such overarching accusations are quickly dismissed. Anytime I see a post, whatever the platform, that suggests “everyone” or “everywhere” I’m quick to move on. I’d rather see a picture of a family playing dominoes!

The second point escaped me as significant until I did some research. The NIV Study Bible includes this note:

Any Gentiles found within the bounds of the court of Israel would be killed. But there is no evidence that Paul had brought anyone other than Jews into the area. NIV Study Bible, p.1870

The NIV Application Commentary explains this even further (see note below). The point I’m trying to make is that one who wants to create dissension, those who want to cause a riot, “they” who want to divide the church will keep looking until they find that which will create the reaction they want.

Remember how the Jewish leaders kept looking for ways to crucify Jesus. Time after time they tried to find an angle that would work until they finally won. They manipulated Pilate and the crowd to gain what they wanted.

Whole City Aroused

We only read two items of accusation, but the second one was the key. Luke tells us the whole city is aroused. With large numbers of people encouraging immediate action, they grab Paul, drag him from the temple where he was simply trying to fulfill the requirements of purification. He’s accused and beaten by people who feel their temple has been desecrated. This is important to me. I’m not about to suggest their actions were right, but consider what this means to them and their understanding of the temple.

This was the place where they met God. I believe there were many devout Jews who studied the prophets, knew the tainted history of their ancestors and wanted to remain pure. They remembered how Jeroboam misled the people and how his actions ultimately divided Israel. The temple was the one thing that remained. Hear me on this. They had become so entranced by their own zealousness that they lost sight of God’s relentless pursuit of a relationship with all people. There were scores of people in agreement, that’s why the crowd was easily stirred.

These were not ignorant men and women. I think we like to discount their intellectual capacity because they didn’t know then what we know now. Please don’t jump on that train. They were wrong, without a doubt, but I will maintain they were wrong for good reasons–that is my point. Wrong is still wrong even if it is for reasons we can justify.

Roman Intervention

The Roman commander got involved to squelch the riot.

He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul. Acts 21:32

After binding Paul in chains he asks the rioters for some explanation. It was quickly apparent that they had no rational reason for killing this man. For the sake of maintaining good order and discipline, the commander took Paul to the barracks for further investigation.

When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. The crowd that followed kept shouting, “Get rid of him!” Acts 21:35-36

The scene is one of great turmoil. Recent riots in this country come to mind. It’s sad to see people moved beyond rational behavior, yet I sympathize with a desire to want to scream out at injustice when I see it. How do we maintain a fighting spirit while being objective?

They

I know I’ve used the term, “they” way too many times in this post. Forgive me. I am trying to make a point. They are anonymous. It’s safe to be hidden in the crowd, but we were not called to safety. Nor are we called to incite riots. If anything, the riot I would endorse is one of radical love as Jesus demonstrated and Paul taught. I would like to be a part of “they” who love with kindness and patience and without reservation or qualification.

The story doesn’t end here for Paul and it’s just beginning for us. I pray that we will learn how to be a people who are willing to speak out for the love of Christ in a way the honors and draws people to Jesus.

 

 

 

NIVAC Note: Bruce explains the seriousness of their charge: “The Roman authorities were so conciliatory of Jewish religious scruples in this regard that they authorized the death sentence for this trespass even when the offenders were Roman citizens.” Citing evidence from Josephus and Philo, Bruce says that notices in Latin and Greek were fixed to the barrier between the inner and outer courts, warning Gentiles that death was the penalty for going any further. 8 “The whole city was aroused” (v. 30a), and the people dragged Paul out of the temple. The gates of the temple were shut (v. 30b), possibly to avoid defiling the temple from the chaos.

Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 86293-86298). Zondervan. Kindle Edition.

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Acts: On the Way to Jerusalem

Read: Acts 21:1-16

Luke provides a dramatic story of their journey from Miletus to Jerusalem. He begins by enunciating the emotional departure from the Elders as they began their journey through several cities. They stayed in Tyre for a week and ministered to the church in this challenging city. As the story unfolds, I’m swept away by the depth of the bond these people had for Paul, those who were disciples, and for the young Church.  How I long for this sense of deep connection in the Church today. Take a look and see the highlights Luke provides for us.

Tyre for a Week

Luke writes himself into this story, he is with them on the journey as they sail to the metropolis of Tyre, the huge port city. Tyre has a significant history in the Bible. Notable names like Joshua, David, Solomon, Nehemiah, to name a few, come from the Old Testament. Jesus traveled there as well and many from Tyre witnessed His teaching and miracles. Suffice it to say, it was an important city.

We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. Acts 21:4-5

In my imagination, the video switches to slow motion as the group leaves. Men, women, and children all walking out with Paul and his team. The music is melancholy. There is a heaviness about this visit that is unexplainable except to say they knew in their hearts this was Paul’s last visit. And they cared.

Maybe it’s just me or perhaps you feel the same longing for a community of faith that is this close. Lord, help us to be a people that are moved by this story. Show us how we can become people that love You with all our heart and love our neighbors as well. Make this the new normal.

Agabus the Prophet

From Tyre they traveled to Ptolemais then to Philip’s house (one of the Seven) in Caesarea where Agabus had a message to deliver.

Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’” Acts 21:11

This is the second time on this journey that Paul has been warned to stay away from Jerusalem. His response is a testimony to his desire to follow Christ, no matter what.

Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” When he would not be dissuaded, we gave up and said, “The Lord’s will be done.” Acts 21:13-14

As I’m typing this post, I received an email from The Voice of the Martyrs with the subject: How You Can Pray for and Help 10,000 Displaced Christians. I’m reminded that Paul’s example of obedience is repeated by many throughout the world today. We have many brothers and sisters who have found themselves in danger for the sake of the Gospel.

This is not a plea to go and look for trouble. Far from it. It is, however, a recognition that this is a very real possibility in our world today. One of the initial questions in Multiply asks what it might cost you to become a disciple of Christ. Paul knew the answer. How about you?

The early disciples risked much to pursue their faith in Jesus. As I sit in my home to reflect on this passage I have to wonder if I’m a bit too comfortable. As I said above, I don’t think Jesus is calling us to look for problems, but I’m pretty sure He didn’t call us to sit in rocking chairs and be content in our own private little worlds.

Lord, help me to see that which is right in front of me and move me to action. Stir in my heart that which stirs Yours. Do not allow me to be content and complacent. Light the fire that is the beacon of hope for the lost, the least, and the lonely.

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Acts: Farewell to the Ephesian Elders

Read: Acts 20:13-38

Luke provides some details about Paul’s travels, from Philippi to Troas to Assos to Mitylene to Chios to Miletus. However, the emphasis of this section is on his ministry, in particular, his leadership style. At a time when there were no examples to lean on, Paul demonstrated how to be an effective evangelist and encourager. He embodied the fivefold ministry he taught in Ephesians 4. My prayer is that we dive into the text and learn from his example, to be imitators of Paul as he imitates Christ (1 Corinthians 11:1) in everything we do.  Let’s dive into the narrative before reflecting on this challenge.

Paul’s Farewell to the Ephesian Elders

Paul stops in Miletus, not far from Ephesus, because he needs to talk to the elders.

Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. Acts 20:16

Paul asked the elders in Ephesus to come to him rather than he going to the city. The tone of his message is one that suggests this will be his last talk with them and he doesn’t want to have any distractions. He reminds them of his methods and like any good PowerPoint presentation, he has three main points (Acts 20:19-21):

  1. I served the Lord with great humility and with tears and in the midst of severe testing by the plots of my Jewish opponents.
  2. I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house.
  3. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

I have to believe each of these points was expanded in great detail as he looked deeply into there eyes. They knew they were called here for a reason. The heavy mantle of moving the church forward was being placed on their shoulders.

I’ve heard lots of life verses from many people over the years. One of the schools our girls went to had the graduating class identify their life verse in the yearbook. I don’t think anyone ever chose this:

However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. Acts 20:24

His actions backed up his statement. I pray that this would speak loudly to those who read these words, that Jesus would be our highest priority.

Savage Wolves

These encouraging words come with a visceral warning:

I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Acts 20:29-31

Even from within the fellowship those will arise to divide the Church. Here’s the great challenge. When differences show up, and they will most certainly, are we those who distort the truth and draw people away? Or do we, in the spirit of unity, seek to resolve differences? These are just a few questions we must wrestle with as tensions rise. We are human. We will disagree. Lord, help us to test ourselves against this warning. May we stay far away from those who distort the truth to divide.

Paul closes by reminding them of words from Jesus:

In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: red ‘It is more blessed to give than to receive.’ Acts 20:35

Never forget this constant theme throughout the Bible: help those in need. If we truly have discerning eyes we would see many who are weak, our hearts would break, and I believe we would find joy in giving that satisfies the soul.

They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship. Acts 20:37-38

Lord, I long for a fellowship that is this deeply committed to each other and to your great commission. Paul sets sail from here for the last time.

Evangelism and Encouragement

The commentary I refer to most often, NIVAC, makes an emphatic point that evangelism is coupled with encouragement.

In the Bible evangelism and encouragement are often done by the same person— a healthy combination for anyone doing evangelism. There is no place in the Bible for a specialist evangelist who concentrates solely on his public ministry, leaving personal ministry to others. NIVAC Note

Encouraging is more than merely cheering someone on. True encouragement comes from the heart and is most effective with someone in whom we have invested time with. In other words, we must be willing to develop real relationships with those we are in ministry with.

This is guaranteed to be a messy process. We will likely make mistakes. Tears and heartache are sure to follow, but consider the example of Jesus. Can you for a second imagine the pain He felt knowing that one of the Twelve would become the betrayer? When Jesus wept over Lazarus, the tears were not surprising to those who noticed. It was a statement of fact more than an observation of an anomaly.

My challenge is this, take a risk and commit to developing real friendships with people that are Christ-centered. Seek to be a disciple-maker that models Paul’s behavior. This is not the easy road, not the sit back and enjoy retirement phase. Rather, this is an invitation to heartache and great joy, to disappointing friends and deep relationships. Highs and lows, but I propose it is worth the effort.

 

NIVAC Note: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 85960-85962). Zondervan. Kindle Edition.

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Acts: Sunday Gatherings Begin and the Eutychus Miracle

Read: Acts 20:1-12

As we read many details of Paul’s travels in this chapter, we are given some significant insight into his way of encouraging leaders of the first century Church. He encourages them through teaching well into the night and even through a miraculous healing without missing a beat. We need to read his letters to the churches he planted to get a better understanding of what he must have discussed, but Luke’s focus here is to capture the broad perspective of his vast ministry.

Paul the Encourager

After the riots in Ephesus, Paul lets things settle down a bit.

When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. Acts 20:1

In Paul’s day, Macedonia included Thessalonica, Philippi, Berea, and other cities where he planted churches. The group was comprised of men from Berea, Thessalonica, Derbe, and the province of Asia. When you look at the map, this is a rather extensive area to draw from in an age where it was difficult at best to communicate over great distances. It’s no wonder that Paul chose to write letters to these churches to keep in touch and consistently teach across cultural boundaries.

Luke joins the group at some point during these travels. Notice that he inserts phrases like “we came together,” “where we stayed,” etc. This personal touch is quite interesting to me. I guess it’s why I was diverted yesterday when I wrote The Miracle of the Bible. It’s a fascinating collection of writings I hope we can all appreciate.

Sunday Gatherings

Paul routinely went into synagogues everywhere he traveled to preach the Gospel to Jews gathered on the Sabbath. We see this pattern repeated often. In this case, and probably in many future cases, we see the day to gather moves from the seventh day (Saturday) to the first day (Sunday).

On the first day of the week we came together to break bread. Acts 20:7

I don’t want to overstate the significance of this detail, but it is quite interesting to note. It’s logical as well. Gentiles would not have a habit of going to the synagogue on Saturday, it certainly wasn’t the Sabbath for them! Sunday made more sense and it allowed Paul to continue his appeal to the Jews and the Gentiles.

Sidenote on Gathering

In these days weekends are often filled with sports and other activities that make Sunday worship seem more like an event that gets checked off of a list than an opportunity to gather and worship. So much to do and so little time. We should still get together on Sunday, no doubt, but perhaps we should gather at another time like Friday nights. It’s funny that this is often the time many look forward to for fun because there are far fewer limitations. Babysitters are easy to arrange and places are open late to serve. Our society has figured this out, how about us?

What if we gathered together to sing, share communion, fellowship, laugh, eat, and learn without the finite boundaries of time on Sunday morning. What would happen if we invested time in developing deep relationships with other Christ-followers in homes where we might actually have time to get to know one another? It’s risky. We wouldn’t be able to hide in the back row. I am suggesting the risk is worth the reward. Just a thought.

Eutychus Raised from the Dead

Eutychus was a young man among many that were drawn to Paul’s teaching. More than just a sermon, Paul keeps on talking well into the night. Luke lets us know that the room was well lit, but Eutychus gets sleepy nonetheless. He chose to listen while seated in a window on the third story of a house.

I’m not sure it matters, but in Europe, the third story is what we would refer to as the fourth floor. The ground floor doesn’t get numbered. I’m suggesting this to emphasize the height of his perch and the distance he would have fallen. Be assured, Eutychus didn’t survive the fall.

I wonder if Paul was watching him nod off during his talk. Not merely falling asleep in church, this was flat out dangerous. Suddenly, Eutychus slips out of sight.

When he was sound asleep, he fell to the ground from the third story and was picked up dead. Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” Acts 20:9-10

Remember that Luke was a medical doctor. When he says he was “picked up dead” there is no doubt, Eutychus was not alive. Paul’s reaction is crazy. Don’t be alarmed. Seriously? He wastes no time in running to the scene and the Holy Spirit works through him miraculously.

What does Paul do after this miracle? Does he teach on healing ministry or take time to mention how Eutychus was healed? Or perhaps take up a collection? Nope. It doesn’t appear that this event was even discussed. The group heads back upstairs to share communion and continue talking until daylight. The important thing was still the most urgent — teach disciples what they need to know.

As we’ll learn in the rest of this chapter, Paul’s focus was on ministry, on spreading the Gospel. His energy was not on getting his name on a placard somewhere. Just the opposite, he was there to teach an encourage others to do the same. He modeled the behavior that we should emulate.

Christ came in human flesh, served people, and showed us we should do the same. Go. Make disciples. Spread the incredible news that Jesus paid the price once and for all. Eternity includes yesterday, today, and tomorrow. May every conversation reflect this sense of urgency.

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Acts: Encouraged by Jesus, Paul Shifts Gears in Corinth

Read: Acts 18:1-22

The first half Acts 18 finds Paul in the middle of his second missionary journey. Paul leaves Athens and moves on to Corinth and connected with a ministry couple named Aquila and Priscilla. His early focus in Corinth was continuing his work convincing the Jews that Jesus was the Messiah. There are some serious highs and lows in this short passage and a lot for us to learn as we work in the harvest fields for Christ.

Ministry in Corinth

Paul had many uphill battles to fight in Corinth. While he certainly expected to find disbelief among the Corinthians (see note at the bottom of this post), I’m convinced he didn’t expect such a harsh reaction among the Jews. Perhaps the Jews were extremely hardened because of the expulsion from Rome plus the licentiousness of the people surrounding them. Whatever the case, Paul attempted to reason with them.

Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks. Acts 18:4

After Silas and Timothy arrived from Macedonia, Paul focused on preaching to the Jews. Apparently, Silas and Timothy assumed some of the routine tasks so that Paul could focus on his dominant role as a preacher and evangelist. His preaching, however, was not received as well as he hoped:

But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.” Acts 18:6

The Jews not only resisted Paul’s message, but they became abusive. Paul eventually abandoned this effort to focus solely on preaching the Gospel to the Gentiles.

Discouraged

One of the themes that surprised me in this passage is the image of Paul being discouraged. I’m sure this is in the text to serve as an encouragement to all who are in ministry. He was not well received in Athens and now the Jews have risen against him.

Then we read some rare red letters in the text — Paul received encouragement from Jesus!

One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.” So Paul stayed in Corinth for a year and a half, teaching them the word of God. Acts 18:9-11

At just the right time, when there seemed to be no way for the church to get started, Jesus appears in a vision. Wow! In the huge metropolis, Jesus affirms He is present and many people in Corinth are His. Paul is inspired to move on and refocus his ministry. This is crucial and a significant lesson for us all to learn.

Gallio’s Verdict

The battle is far from over. Once again the Jews make an effort to have Paul expelled.

the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. Acts 18:12

Reminiscent of Gamaliel in Acts 5:33-39, Gallio provides a decisive verdict that defuses the Jewish attack within the courts of the proconsul of Achaia.

Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. But since it involves questions about words and names and your own law—settle the matter yourselves. Acts 18:14-15

Ups and Downs

There are a few things that leap off the page for me in these few paragraphs of scripture. When Paul realizes he isn’t having an impact on the Jews he changes his ministry focus. When I look back over my shoulder at a different season of ministry, I wish I had responded like Paul. Too often my pace to adapt and change in ministry has been way too slow.

As I coach pastors and work with churches, I often find the ability to adapt and change to be a challenge for many other ministry leaders today as well. Tom Planck

Why is this so often the case? If we aren’t having the kind of effectiveness that we know we should be experiencing then why not adapt and change? And, why not do that quickly?

Paul’s willingness to adapt and change led to eighteen months of fruitful ministry. Luke doesn’t tell us much about Paul’s time in Corinth, but he does mention one of the biggest wins. The synagogue leader and his entire family became followers of Jesus! (See Acts 18:7-8.) How ironic, right?

Another important lesson is the Lord’s message to Paul in a vision, “Do not be afraid…for I am with you!” This sounds so familiar to the words of the great commission in Matthew 28: 19-20, “Therefore go and make disciples…and surely I am with you always…” Wow!

Stepping out in faith to have a spiritual conversation with someone who is yet to cross the line of faith can be a scary endeavor. It can most certainly conjure up fears of not having the right words or the answers to some probing questions that might be asked.

The next time you find yourself on the brink of one of those conversations step into them with confidence knowing this, Jesus is with you! And the Holy Spirit promises to provide just the right words.

 

Corinth. It was one of the few cities where licentiousness has been sanctioned and sustained by law and religion, having been not only practiced and allowed but consecrated by the worship of Venus; and no small part of the wealth of the city having been derived from the offerings made in the very temple of this goddess. No city of ancient times, perhaps none of modern times, has been or is more profligate. In the art of refining upon the pleasures of sense, Corinth was in the ancient world what Paris is in the modern,—the seat of splendor, gaiety, magnificence, sensuality. Source: Link.

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Acts: Paul and Silas in Prison

Read: Acts 16:16-40

Luke recalls the story of Paul and Silas being beaten and imprisoned while they were ministering to the people of Philippi, a Roman colony. They encountered a fortuneteller that began following them around shouting, “These men are servants of the Most High God, who are telling you the way to be saved” (Acts 16:17). While this was accurate, Paul became annoyed by her presence and rebuked the spirit that allowed her to see the future. This didn’t go well with her owners, to say the least. Of the team,  Paul and Silas are identified as the leaders and were stripped, beaten, and put in prison for taking the fortuneteller’s means of income where something marvelous happened: the jailer and his entire household are baptized!

Place of Prayer

A subtle piece of this story slipped by me the first few times I read it. When we back up to verse 11 we read that the team is looking for a place of prayer. The passage this morning begins with the team heading to the place of prayer. Apparently, they found a place that was suited for prayer, a place to worship, as they began their day.

I don’t know about you, my prayer list continues to grow. I’m convinced that prayer is vital to our continued growth in the grace and knowledge of our Lord and Savior, Jesus Christ (2 Peter 3:18). Richard Foster’s book, Prayer: Finding the Heart’s True Home, does a great job of covering the subject. The subtitle emphasizes his point that our hearts are home when we pray.

Find your place of prayer and pray together often, as a team. Don’t do ministry alone. Don’t just pray alone. The battle we fight is unseen by most. I can’t wait to get our team together to pray!

Paul Rebukes a Spirit

As the team is preaching and teaching in the city, a woman who is possessed by a spirit that allows her to tell the future met the team. This spirit is translated as a demon in some cases. Suffice it to say, it was not from the Spirit of God. Spiritual warfare is very real and very difficult to explain to those who do not know Christ. Well, it’s pretty hard to explain for those who are Christ followers, but we simply can’t deny its existence.

The woman follows the team shouting that these are men of God. My guess is her method of announcing the reality of their mission was distracting, to say the least. Paul looks like Peter at this moment:

Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her. Acts 16:18

As Ben Eaves alluded to yesterday, we see the humanity of Paul here as well. He’s annoyed at this person. We don’t blame him, but I have to believe Luke used that particular word for a reason. She was becoming the center of attention through her actions. Something had to be done!

With the demon gone, her ability to tell the future left as well. No more income through this source! The owners are beyond unhappy. Their source of wealth just ran dry. They invented charges and had Paul and Silas brought before the magistrates with the complaint that they were “advocating customs unlawful for us Romans to accept or practice” (Acts 16:21). We don’t read a lot of details here, but the magistrates and owners must have some relationship because they wasted no time in having them thrown in jail.

After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. When he received these orders, he put them in the inner cell and fastened their feet in the stocks. Acts 16:23-24

For some reason, Paul and Silas don’t mention that “us Romans” included themselves until a bit later in the story. Perhaps they weren’t allowed to speak. Whatever the case, being stripped and severely flogged is not a minor response. This had to be demoralizing and discouraging, to say the least.

Praying and Singing

Thrown in the worst part of an ancient prison, what would you do? Pray and sing, of course! The song and the Spirit were compelling. Paul and Silas led the chorus. An earthquake shook the prison, broke the doors and loosed everyone’s chains, but Paul took charge and kept everyone calm. The jailer was fully aware that Paul and Silas were men of God. The earthquake confirmed any doubts.

The jailer called for lights, rushed in and fell trembling before Paul and Silas. He then brought them out and asked, “Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” Acts 16:29-31

Wasting no time, the jailer and his entire household profess their belief in Jesus and are baptized. The jailer washes their wounds and invites them to eat a meal prepared in their honor. What a wonderful scene!

Public Apology

Paul’s insightful leadership is shown in his reaction to the Magistrates’ change of heart. They want to simply dismiss the charges and have Paul and Silas released quietly:

But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.” Acts 16:37

While this might seem arrogant, Paul is setting a precedent for other missionaries traveling throughout the Roman empire. You can’t beat people for no reason. Even Magistrates are accountable to someone.

Paul’s argument is irrefutable, especially when they learned he was truly a Roman citizen. They came and escorted them out of prison–an otherwise humiliating process. While this was significant, the conversion of the jailer and his entire household was more important.

Wounds heal with time. Bruises and scars for the sake of the gospel are not the centers of attention. We see little emphasis on the pain. The joy of winning souls for Christ far outweighs the suffering that led to hearts being changed.

After Paul and Silas came out of the prison, they went to Lydia’s house, where they met with the brothers and sisters and encouraged them. Then they left. Acts 16:40

Reunited with their team, everyone celebrates the victory for Christ. The unity found is the brief statement above is significant. Brothers and sisters encouraged them. United for a purpose, committed to the cause, the gospel is preached and eternity is changed for many.

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Acts: Disagreement Between Paul and Barnabas

Read: Acts 15:36-41

The early church is not perfect. They don’t have everything figured out, but they are focused and intent on spreading the gospel. The passage today highlights a sharp disagreement between two significant leaders: Paul and Barnabas. Luke doesn’t go into a lot of detail here, but as they discussed who to take on the next missionary journey Paul had a problem with John Mark:

Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. Acts 15:38

This might have slipped under the radar a few chapters ago, but look back and see where John, i.e., Mark, left the rest of the team.

From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem Acts 13:13

This is the same Mark that wrote the gospel of Mark and the same one who Paul eventually recognizes as one who is helpful to Paul’s ministry in [Bible]2 Timothy 4:11[/bible].

We also know that Barnabas and Paul continue to correspond.  The disagreement didn’t split the church, but perhaps their separation at this point was better for the church in the long run since we know everyone mentioned here continues to fuel the movement of Christ-followers.

Team Composition Matters

It’s important to understand that personalities clash. Leadership styles differ, and as we see through the example of Paul, leadership styles may evolve over time with growth and maturity.

We only see small glimpses into this exchange with Paul, Barnabas, and John Mark, but I can imagine that Paul, at the very least, felt very disappointed in John Mark. Perhaps after he felt John  Mark abandoned him, he harbored some hurt and unforgiveness. Isn’t that the way it is in ministry? We work together so closely. Our lives are intertwined. When one person on the team doesn’t follow through with their responsibilities, perceived or real, it creates tension and harsh feelings.

So the healthy thing for the growing Church at that point was for Barnabas and John Mark to go their way, the way the Holy Spirit was directing them. How incredible is it that Silas was there! Paul was able to continue in the way the Holy Spirit was leading him and have a partner in ministry as well.

It may very well be the team composition between Paul and Barnabas at this time was not a healthy one. So not only was the separation good for the two parties involved, it also allowed the Church to grow and grow.

The same Spirit is guiding both teams, just in different directions. All for the purpose of growing the Kingdom for Christ — this is the most important thing.

Lord, help us to be sensitive to Your Spirit as we work in teams to spread the gospel of Jesus Christ. Help us to check our pride, to be aware of others on the team, and seek unity at all times, even when that means moving to a different team.

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