Tag: leader

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John: Blind from Birth Now Healed – Part 2

Read: John 9:8-34

The first part of this chapter briefly captures the moment when Jesus healed this unnamed man who was blind from birth. The story now shifts focus to questions by the man’s neighbors, those that remember him as a beggar, his parents, and most significantly, the Jewish religious leaders. It’s amazing to hear how this man answers their questions–not just the answers. When you read this chapter, pay attention to how he responds. It’s certainly true that he can not see with his eyes, but his vision seems to be incredible on a much deeper level.

Neighbors– John 9:8-13

The first voices we hear from are the man’s neighbors, those who knew him well and those who passed him where he was seen begging.

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” John 8:8-9

How can they be confused? It’s hard to imagine seeing someone who once was a beggar, someone who grew up in shame because he was born blind, now standing face to face with his neighbors. He actually has to convince them that he was, in fact, the blind beggar just yesterday. His eyes must have been shining so bright, his expression so brilliant, his posture so strong, that even those who knew him didn’t recognize him.

They asked him how this could happen. It’s a reasonable question that is answered quite easily. I would suggest his answer is probably too simple, so simple that only a fool would believe him, but it is the truth.

Pharisees– John 9:14-17

He must have created an incredible scene in the village, so much so that the Pharisees are asked to intervene. Once again, he tells the story about Jesus putting mud on his eyes then instructing him to wash in the Pool of Siloam to gain that which he longed for all his life.

Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:16

Once again, we see the debate about healing on the Sabbath. I can’t help but wonder where they added this clause in their legal documents. Perhaps they lumped miraculous healing into the category of medical doctors. It makes me wonder if those wounded could be tended to on the Sabbath. It seems the Pharisees are trying to hold onto anything that would subvert their authority or knowledge. They can’t believe what they’re hearing, so they summon the parents of the man.

Parents– John 9:18-23

The Pharisees put his parents on the hot seat, still in complete disbelief.

“Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?” “We know he is our son,” the parents answered, “and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” John 9:19-21

His parents are in a difficult position. To dishonor the Pharisees risks the shame of being banned from the synagogue (see John 9:22), but they can’t deny this is their son. It’s really him! They play the only card they have: let him speak for himself.

Recently, I heard a talk about the “shame culture” that is prevalent in the Middle East, especially in biblical times. From this perspective, we completely understand. I don’t think their son had any ill-feelings toward his parents for this assertion. It made sense. His response is truly amazing.

The formerly blind man — John 9:24-29

The Pharisees accuse the man of lying. They demand that he “give glory to God by telling the truth” (John 9:24), then they tack on their own conclusion that Jesus is a sinner, probably because of the Sabbath violation. His response is remarkable! Imagine hearing the testimony of this blind beggar that now stands before you with confidence and strength:

He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” John 9:25

This is one of the most profound verses I’ve ever heard. It’s an incredible confession of faith and demonstration of a reality that I can only hope to reveal to others in this dark world.

The not-so-blind-man will now proceed to school the learned:

He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” John 9:27

Now he’s getting sassy! That kind of talk will not win any favor from religious leaders any day of the week or at any time.

Kicked out of the synagogue — John 9:30-34

He’s not done yet. Before they completely shut him down and toss him out of the synagogue he has one more chance to poke them in the eye:

The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” John 9:30-33

The Pharisees are completely offended. Their response, as we expected, was to point out the fact that he was steeped in sin at birth (which is why he was born blind), then toss him out of the synagogue.

The cause and effect scenario was prevalent in their time, and still rather strong even in our postmodern world. The disciples began the chapter by asking the question about what caused the man’s blindness. It must have been someone’s fault. How can a newborn baby sin so significantly that they would deserve blindness? Even if we somehow figure there is a cause/effect scenario if sin caused blindness, what do we do with the fact that he is no longer blind? It seems logical that gaining sight means the sin that prevailed is no longer present.

But in reality, we know that neither is the case. The Pharisees are mostly insulted and are simply striking out as low as possible.

What I really want to focus on in this part of the chapter is the man’s incredibly lucid response. Not only can he see, but he has the ability to debate with the most educated in their society. He must have gained much more than his eyesight as a result of Jesus’ touch. We’ll see an amazing interaction with Jesus in the last part and get a hint of understanding this man’s ability.

Lord, may we be a people that hold on fast to the promise You provided. May we confess we were once blind, but now we see!

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John: Blind From Birth Now Healed – Part 1

Read John 9:1-7

The story in this chapter is amazing! There are many subtle details that describe the story of a man who was blind from birth but now is completely restored at the hands of Jesus. As we read this narrative, consider this in both literal and figurative terms. We are blind without Jesus. This man was born blind, so were we. Jesus comes into the world to heal our spiritual blindness. Whether He does that with spit and dirt or any other means is all just part of the story. The reality is this: Jesus is the light of the world. Through Him alone, we are able to see.

I wanted to cover this whole chapter in one post, but there are so many pieces that I thought it best to step back and take our time looking at the chapter in three parts. Here’s the outline:

  1. The blind man is healed — John 9:1-7
  2. Interrogations — John 9:8-34
    1. Neighbors– John 9:8-13
    2. Pharisees– John 9:14-17
    3. Parents– John 9:18-23
    4. The formerly blind man — John 9:24-29
    5. Kicked out of the synagogue — John 9:30-34
  3. Spiritual blindness — John 9:34-41

I highly recommend you read the whole chapter, then come back and look at part 1.

The blind man is healed

The story begins as Jesus and His disciples are walking along the streets. The disciples are always trying to learn from their master. Can you imagine? Every day there is something completely new to learn. They come across a man who has been blind since birth and they ask Jesus a question that we all would like to fully understand, even in these modern times.

“Rabbi, who sinned, this man or his parents, that he was born blind?’ John 9:2

The response includes a verse that probably causes issues because of the translation provided in most versions. Here’s the verse followed by an explanation from the NIV Application Commentary for us to consider.

3“Neither this man nor his parents sinned,’ said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. John 9:3-4

Compare the NIV translation to one that digs into the original Greek a bit further:

…we may translate it as follows: ‘ Neither this man nor his parents sinned,’ said Jesus. ‘But so that the work of God might be displayed in his life, we must do the work of him who sent me while it is still day.‘
The purpose clause now explains that Jesus must work so that God’s work may be displayed in this man’s life. God had not made the man blind in order to show his glory; rather, God has sent Jesus to do works of healing in order to show his glory. NIVAC Reference

The subtle difference is huge in my mind! God did not make this man blind so Jesus could one day walk along and use him as an object lesson. That is not the case. Our suffering does not bring God pleasure. The whole discussion of pain and suffering is far beyond the scope of this particular post, but something we must all wrestle with on many levels.

Let’s back up a minute. The passage begins with the entourage walking past a man who is blind. John skips over any introduction between Jesus and the man. Instead, he focuses on the conversation between Jesus and His disciples. This must have been pretty uncomfortable for the man who suddenly becomes the center of attention. My guess is he was sitting alongside the street with a bowl or something to beg for money (he’s not referred to as a beggar in verse 8). Being blind from birth in an agrarian society leaves you few options for employment.

Yet somehow Jesus approaches the man. In my mind, Jesus approaches him with great kindness. It’s just my imagination, but it seems like John doesn’t even mention His approach because this is how He approaches everyone, all the time. It’s just the Savior of the world reaching out to someone in need. Lord, help me to replay this scene in my mind the next time I run across someone in need!

Jesus uses spit and dirt to make a salve that is used to heal the man, then tells him to go wash in the Pool of Siloam. The pool is significant because this is the pool that provides fresh water to Jerusalem. This living water, i.e., not stale, is used by the priests in ceremonial washing. The symbolism is there for us to consider that Jesus is the living water, He provides eternal life. Just as living water flows into Jerusalem, Jesus himself is here to provide an even better alternative.

So the man went and washed, and came home seeing. John 9:7b

This part of the story ends with a miracle. The man born blind can now see. In the next section, we’ll get the idea that he was an adult by Jewish definition. His entire life up to this point was spent in darkness.

As we continue to read this chapter, the story gets more interesting, but I don’t want to miss the point that Jesus once again demonstrated His authority over nature. For the moment, sit back and consider the kindness Jesus shows to this man and the way He completely transformed his life in an instant.

NIVAC Reference: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 64916-64919). Zondervan. Kindle Edition.

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John: Jesus Declares, “I Am the Light of the World”

Read John 8:12-20

Back to the Feast of Tabernacles, this passage picks up where John left off in the previous chapter. Lots of people have gathered to listen to Jesus. He draws a crowd with His words. There’s no water to wine or miraculous healing happening here. But His words of life are incredibly affirming. If He is who He claims to be, those who are listening have the opportunity for a life beyond their wildest imagination. Hear the words of Jesus, “I am the light of the world.”

Illumination of the Temple

At first glance, the historical reference to the “light ceremony” slipped by me, but on further reading (and Googling), the event caught my attention and imagination. It takes some effort, but imagine a time when there is very little light after sunset. Perhaps some oil lamps here and there. The concept of darkness to these people is deeper than our understanding. With the flip of a switch, a room is illuminated. For those so inclined, just say, “Alexa, turn the hall light on.” But for those hearing this story for the first time, there is a deep understanding of darkness.

There are several resources that provide details about the illumination of the temple during the Feast of Tabernacles.

Four large stands each held four golden bowls; these were placed in the heavily-used Court of the Women. These sixteen golden bowls (reached by ladders) were filled with oil and used the worn undergarments of the priests for wicks (m. Sukkah 5). When they were lit at night (so the rabbis said), all Jerusalem was illumined.NIVAC

All night long the fires illuminated the city to remind people that one day, the light of the world would come and there would no longer be any darkness. One day there will be no more pain or suffering. One day.

That day is here.

The Light of Life

Can you imagine someone coming to your all-church event, gathering people around, and saying this?

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12

The amazing claim here is that by following Jesus anyone can  “have the light of life.” Our Jewish ancestors were a people of hope. They waited and hoped for the Messiah year after year. During this week-long festival, they witness the illumination of the temple and remember the promise that God will send the light of the world. Now they hear Jesus explain that He is here.

It doesn’t surprise me to read the reaction of the Pharisees. Apparently, it did little to surprise Jesus as well. As if they missed the discussion from the previous chapter, the Pharisees search their rulebook and throw down their challenge flag:

The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.” John 8:13

Jesus’ response to the Pharisees is based on the observation that they are far from God, “But you have no idea where I come from or where I am going” (John 8:14). They have no idea.

Jesus reminds them of their own Law, that which they rely on as sacred, a misplaced trust in that which is manmade, rules they created for their own and by which they judged everyone.

In your own Law it is written that the testimony of two witnesses is true. I am one who testifies for myself; my other witness is the Father, who sent me.” John 8:17-18

He spoke these words to the deaf ears of the Pharisees. They were so lost in their world of rules they were unable to process the evidence before them.

But in my mind, I see others present, and perhaps a rouge Pharisee, who heard the words and sought to draw near to Jesus to learn more. Do you hear that voice calling you?

As missionaries, we are called to proclaim the gospel to the least, the lost, and the lonely. We do so with words and deeds, with hands and feet. Lord, may we have a grain of patience that Jesus did with those that heard His words and saw His amazing deeds. May we point people to the true light of the world and may their eyes be open to that which is right in front of them. In front of all of us.

 

 

1Source: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 64534-64537). Zondervan. Kindle Edition.

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John: Woman Caught Committing Adultery

Read John 7:53-8:11

Here’s a story inserted in the middle of the Tabernacle of Feasts that is controversial for at least two reasons: 1) it’s not found in the earliest authorized transcripts and 2) Jesus forgives the unforgivable. I’m not likely to satisfy the debate in this brief discussion, but I hope you’ll be encouraged to think about the event and draw your own conclusions. The one thing I would encourage you is not to avoid difficulties in Bible translation issues or conversation. With or without this passage, there is no difference in the truth of the gospel message or the theology we hold onto as truth. Let’s dive in!

Not Found in the Original Texts

The first disturbing revelation about the passage today is that the most modern translations of the Bible either skip it altogether or, as in my case, the NIV renders it in italics with significant footnotes.

The earliest manuscripts and many other ancient witnesses do not have John 7:53-8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53. NIV Study Bible, p. 1781

The NIV Application Commentary covers the issue in detail and it’s quite fascinating to read. Searching online you’ll find many places that discuss why the passage is in question. The writes of https://gotquestions.org provide a good explanation that includes this thought:

church leaders deemed the passage morally dangerous—since Jesus forgives the woman, wives might think they could commit adultery and get away with it. So, the church leaders tampered with the Word of God and removed the passage. To leave the passage in, they reasoned, would be to make Jesus seem “soft” on adultery. Later scribes, following the lead of the Holy Spirit, re-inserted the pericope, which should never have been removed in the first place. Got Questions

It’s a rather complex question that involves a lot of technical explanation. What I take from all the details is simply that God didn’t print the Bible for us. That is, He did not hand it to us on tablets or miraculously through the Gutenberg printing press. He chose to inspire mere mortals to write down words through the Holy Spirit to convey enough knowledge, wisdom, history, and teaching to help us learn to hear the voice of God.

The very fact that we, as Christ followers, are able to admit we have questions, that we would print the text in italics with footnotes, is a strong confession that we don’t know everything.

There is nothing inconsistent about the theme in the text for us to learn from. Let’s take a look at the event and consider the lessons we can draw from the text.

Jesus Forgives the Unforgivable

The text begins by putting a footnote on the previous discussion, “they all went home.” The Pharisees didn’t know what to do with Jesus, though their intentions are becoming clear.

Jesus makes an appearance at dawn and begins to teach again. The religious leaders seize the opportunity to present an open and shut case as a means of trapping Jesus: they caught a woman committing adultery! This should be a big win for them, so the parade the woman in front of everyone:

and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” John 8:4-5

Jesus appears to ignore their questions. For some reason, He is writing something on the ground with His finger.

When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” John 8:7

Jesus knows this is a trap and these not-so-wise scholars are tested by Jesus in return. They have, in fact, misinterpreted the law to their advantage. When we read Deuteronomy 22:23-24 we see that there are specific circumstances surrounding the immediate stoning. Probably the most important part is that both the man and the woman caught in the act are to be taken to the gate and stoned — not just the woman, and certainly not to the temple courts to please their egos.

The NIV Study Bible notes suggest that Jesus might have been writing the sins of those present in the dirt, that His divine knowledge of their hearts was being revealed on the ground for all to see.

At any rate, their argument was disarmed quickly. They had no choice but to leave the scene. Their failed attempt to trap Jesus was noted for all to see.

Jesus turns to the woman:

Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” John 8:10-11

Jesus knows the heart. He lets her go with a strong warning to leave her life of sin.

If we look at our own lives and insert our story into hers, I think we would all greatly appreciate the verdict and the challenge. Lord, help me to leave my life of sin and go into the world proclaiming Your message.

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John: Unbelief of the Jewish Leaders

John 7:45-52

The closing section of chapter 7 includes no words from Jesus. Instead, it’s a very brief debate between religious leaders as they try to figure out what to do with Jesus.  As if their decision. When we zoom out a bit we see this is a midpoint of the discussion during the Feast of Tabernacles. Chapters 7 and 8 are one story with an aside thrown in the middle that we’ll discuss next time.

The characters in this section are quite interesting. There are three groups to consider: the guards, the people, and the Pharisees, that is, the religious leaders.

Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?” John 7:45

The Guards

Every time I’ve read this story, I’ve always considered the guards as somewhat inferior, not the brightest bulb in the factory. If this scene were ever written as a skit in church, those who would be chosen as guards would not be considered the major characters, to say the least. What I find interesting this time through is the Pharisees are offended at the guards’ inability to carry out their orders, but this offense has no punishment.

The way John puts it, they definitely looked down on the guards, but I’m not so sure that the guards are second class citizens. The bold statement is not one of ignorance, they were able to hear the authority from which Jesus spoke.

“No one ever spoke the way this man does,” the guards replied. John 7:46

The Pharisees response degraded the guards and the people.

“You mean he has deceived you also?” the Pharisees retorted. “Have any of the rulers or of the Pharisees believed in him? No! But this mob that knows nothing of the law—there is a curse on them.” John 7:47-49

The People

John’s portrayal of the Pharisees is less than stellar. In this somewhat childish response, the Pharisees call the pilgrims who have journeyed from near and far a mob. The implication is simple: they’re too ignorant to understand scripture, how could they possibly understand? In some ways, there is truth in their statement. The laws they have contrived is complex. They’ve created a system that few understand, but the people should not be discarded as a meaningless mob. It seems that John writes these words to paint an ugly picture of religious leadership at its worst.

The Pharisees

There is a curse on them! That’s the best the Pharisees can conjure up. Someone has tricked them into believing a lesson they did not provide. Nicodemus has to chime in to try and shock them back to reality by pointing out that their own law requires a hearing. All they’re doing is responding to hearsay. To properly address their concerns, they need to have a conversation with Jesus.

They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.” John 7:52

Their disdainful response to one of their own only makes matters worse. And by the way, Jonah, the prophet, came from Galilee. It’s likely that others did as well, and certainly, God could call a prophet from anywhere, even Galilee.

Anger is an emotion that leads to irrational behavior. The Pharisees in this scene are angry because they are convinced that this Jesus character is misleading people. Rather than stop and listen, they have drawn their conclusions and withdrawn to their ivory towers to defend their positions.

It’s my desire to remain calm at all times, but I fail too often. This story is a sober reminder that when anger and religious elitism meet, the results are worse than it appears on the surface. God is not honored. People are misled. The lost are not found.

The chaos of the moment led otherwise intelligent people to make poor choices. Lord, help us to remain calm and give us the wisdom to hear your words among the many who would love to distract us.

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John: Division Over Who Jesus Is

John 7:25-44

Who is this man? What is he teaching? There were dozens of questions in the minds of those present at the Feast of Tabernacles, the huge celebration for all Jews: sons and daughters, male and female servants that ran for an entire week. John points out the highlights in his narrative description of key events. In this third section of chapter 7, Jesus somehow hears dissension among the people and has to speak out loudly, cry out, and shout to get their attention. This isn’t the scene of someone hiding or trembling in fear of the authorities. Jesus is right there in front of them. The result: some believe while others firm up their disbelief. It’s interesting to see how people can watch the same event and walk away with completely divergent interpretations. Of course, this would never happen in our modern world, right?

In the last section, Jesus explained the origin of His authority and challenged the religious elite to use common sense with regard to the Sabbath. These were hard topics for this diverse crowd to understand. They couldn’t even agree on something we take for granted:

Have the authorities really concluded that he is the Messiah? But we know where this man is from; when the Messiah comes, no one will know where he is from.” John 7:26-27

Really? No one will know? There is confusion about their interpretation of the prophets versus where Jesus came from, that is, where He was born.

Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, but I know him because I am from him and he sent me.” John 7:28-29

Jesus doesn’t give them the pleasure of answering their question in human terms. His answer was more profound: He came from heaven. Think about that for a moment.

The problem as Jesus explains it is that they don’t know the Father. This is a serious accusation, but one that makes complete sense from John’s perspective. They know the rules, the laws, the customs. They’re here celebrating the feast as is their custom. They wouldn’t miss an opportunity to check a box.

Jesus constantly points people back to the heart of the matter. He is not concerned with how many psalms we’ve memorized or if we can quote book, chapter, and verse. He was and is still most interested in changing hearts.

As with any large crowd, the people divide themselves into camps: some believed and some did not. Far worse, some tried to seize Jesus, but this was not the time or place for that event. John is keenly aware of how and when Jesus will be turned over to the authorities. His point here is that they intended to capture Jesus but somehow were unable to hold Him. The religious leaders sent in the temple guard, but even that was a futile effort.

Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. You will look for me, but you will not find me; and where I am, you cannot come.” John 7:33-34

These are incredibly hard words: where I am, you cannot come. I can see Jesus looking directly into the eyes of those present and letting those words sink in. You cannot come because you do not know me. I’m confident that Jesus had many more words than the few that John captures here. He made the point perfectly clear to those present; He probably repeated the same statement in several ways to be sure they heard it correctly.

That’s why they had so many questions. Where is he going that we can’t find him? Is he going to hide among the Gentiles? The Greeks? They heard Jesus clearly, but they did not understand.

The crowds had two or three days of wondering about the message they heard. I’m sure there were lots of side discussions as they processed the message. Finally, as the festival draws to a close, Jesus pronounces that great news:

On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” John 7:37-38

Note that Jesus points them back to Scripture that they had available to them. Their lack of understanding was within their ability to fix. They simply were misunderstood because they were being misled. This is critical to appreciate.

John helps us understand the significance of the statement.

By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. John 7:39

As we’ve seen in this section before, some heard the message and believed while others heard the same message and wanted to kill Him. The latter group was likely stuck on Jesus’ birth certificate, His town of origin. They were so lost in their piety that they couldn’t hear the call to receive was from the Living Well.

John is giving us all we need to know to make the right decision. He walked with Jesus for years. He watched Jesus die from torture so brutal that we shudder to dwell on the event. John was just as confused as his brothers in ministry when he watched Jesus take His last breath, but he remembers the following week when they had breakfast on the beach! John saw it all!

Lord may we listen and learn from John’s testimony and reach out to find the living water that is poured out for each of us.

 

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John: Jesus at the Feast of Tabernacles

Read John 7:1-13

If we were Jewish or celebrated with our Jewish brothers, this would be the time of year when the Feast of Tabernacles would kick into high gear. John uses the backdrop of this festival to highlight some significant lessons for us to consider. The first vignette is a look at the interaction between Jesus and His brothers. We read words about the growing separation between those who follow Jesus and those who are convinced He is dangerous. In effect, He certainly is dangerous, but not for the reasons anyone is proposing.

It’s been about six months since the last chapter. John picks up the story by giving us just a little background, things people in the first-century church would have known well.

Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him. But when the Jewish Festival of Tabernacles was near… John 7:1-2

John continues to remind us to look for those who are conspiring to kill Jesus throughout his narrative. Think of it this way, imagine you are watching a movie with someone who knows how the mystery is solved. Throughout the show, they keep saying things like, “did you see that person?” or “watch this part carefully.” Beyond just spoiling the movie, they’re trying to help you see how the plot unfolds. This is how John writes.

The setting is during the last festival of the year. The Feast of Tabernacles was designed to be a joyous time of celebration for the whole Jewish community.

Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns. For seven days celebrate the festival to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete. Deuteronomy 16:14-15

Sons and daughters, male and female servants, even foreigners, widows and orphans are welcomed and expected to join in the seven-day festival. Wow! Can we not keep some of these old customs? Can you imagine a celebration that went on for an entire week?

Jesus’ earthly father was Joseph. Though we don’t know how long Joseph was around after His birth, I’m convinced he took Jesus to all the festivals, that he participated with the rest of the village. I like to think that this was something their whole family looked forward to each year, every season. It’s helps me to think this way because it puts me in their sandals for a bit. This was a big deal.

With that context, listen in on the conversation that John records between Jesus and His brothers.

Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him. John 7:3-5

His own brothers did not believe in Him. It would be a while before James would become a follower of his brother. I’m pretty sure I’d be with His brothers, chiding Him along, suggesting that He do His miracle “show” for all to see (sarcasm sign flashing brightly).

You can’t see the cursor flashing on my screen. I’m sitting here replaying the scene in my imagination. His brothers have no idea what’s going on, they’re too close to the fire, they can’t see the flame. Jesus is patient with them. He doesn’t call down fire on them and vanquish them from the earth. He simply tries to explain that this is not His time.

Therefore Jesus told them, “My time is not yet here; for you any time will do. The world cannot hate you, but it hates me because I testify that its works are evil. You go to the festival… John 7:6-8a

He gives them a lesson about the world that they’ll have to think about for a while. In a relatively short time, Jesus will be crucified in front of them. These are some heavy words He wants them to ponder.

Jesus sends them on to the feast without Him. I imagine this was the first time in their life that this happened. I can’t prove that, but it makes sense given their heritage. I also imagine James making a note. At least I hope so.

Secretly, Jesus shows up after the festival gets going. The leaders and the crowds are wondering why He hasn’t shown up. It’s odd. He’s usually around during these events.

Rumors begin to spread: “Where is he?”, “He is a good man”, “No, he deceives people.”

But no one would say anything publicly about him for fear of the leaders. John 7:13

Lots of gossip, whispers in the crowds are heard, but not loud enough to get the attention of the religious leaders.

This is the tension I feel these days when I’m surrounded by nominal Christians, those checking their boxes, completing their duties, yet lacking the heart of one who truly follows Christ. Not that I have my act together, but I am seeking to follow the prompting of the Holy Spirit, attempting to become an authentic Christ follower. I’m closer today than a year ago, but still have a way to go.

We don’t have to wait too long this time. Jesus makes His appearance in the next section. Until then, think about what it feels like to go to something like this festival without your brother for the first time. Imagine what it’s like to turn and walk away, convinced that he is the one who is lost. Dwell in that place for a short time, but don’t stay there. You know the rest of the story. My prompt is meant to slow you down a bit. Let the dissonance hang.

 

 

Every biblical holiday given to the Jewish people has three aspects. Israel was to observe the holiday in the present in order to remember something God had done in the past while looking forward to some future prophetic purpose hidden within each festival. This is true for their weekly observance of Shabbat, as well as for the annual pilgrimage festivals of Passover, Pentecost, and Tabernacles.

During the Feast of Tabernacles or Sukkot, the Jewish people were to gather together in Jerusalem not only to remember God’s provision in the Wilderness but also to look forward to that promised Messianic age when all nations will flow to this city to worship the Lord.

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John: Feeding Thousands

Read John 6:1-15

The commentators recommend reading the entire chapter to get the complete understanding of John’s perspective. The essence of the chapter is being fed by God, both physically and spiritually. We start with physical nourishment, but Jesus uses this miracle as a huge teaching point that most, including those closest to Him, cannot understand. Just thinking about it in these terms causes me to pause and wonder. When we look at this quick outline of the chapter, I think I can understand why:

Notice that Jesus recognized and participated in Jewish traditions. He was all about change, but He respected the feasts and other events that were part of Jewish culture during His time on earth. Most of these feasts were established during the time of Moses.

The references to Moses are not random or arbitrary. These people revere Moses as one of the most important men in history. He led them through the Red Sea; Jesus walked on water. The people complained and through Moses, they received manna (from God, of course); Jesus fed thousands from little. The people remember that Moses was the leader who stood up to Pharoah, but Jesus will not be seen as the leader these people expect.

One of my motivations for blogging through the Old Testament a few years ago was the need to understand the history that was in the minds of the disciples. They knew the old stories well; I did not. When Jesus makes tangential references to Moses, Elisha, etc., we can understand the concept much more when we have a grasp of the whole story. My goal here is to motivate you to read the Old Testament through this perspective if nothing else! Here are a few links:

Read the whole chapter with these thoughts in mind, then come back and consider the first part.

Feeding Thousands

One of the rare parallels through all four gospel records includes this miracle. Some suggest that John used Mark’s notes to write this section. That may be the case, but what is significant to me is the fact that all four include this narrative: Matthew 14:13-21, Mark 6:35-44, and Luke 9:10-17.

In John’s account of this miracle, Jesus does more than just feed people, He tests Philip (and likely the other disciples who weren’t about to jump to Philip’s aid).

When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do. John 6:5-6

Philip has no idea how to answer Jesus; the task is far too daunting. Andrew chimes in with an idea, but he’s cautious:

Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” John 6:8-9

Did they actively search the vast crowd? In my imagination, I can see the disciples trying to help Philip out, looking for an answer that might come close enough that their Master would fill in the gaps. Andrew takes the bold step with a caveat to save himself from certain embarrassment.

Side note: John points out that the bread Andrew found was from that of a boy and that it was made from barley. Commentators report that barley loaves were considered poor man’s bread, something like our present day pita bread. The reference to a boy is not unique, but it brings to mind the contribution of children to the kingdom. The vast majority of secret churches in China are run by teenage girls. Who would have thought boys and girls would play such important roles in advancing the kingdom? End of side note.

Jesus blesses the bread and fish and thousands of people are fed. Five thousand men were not alone. The total crowd size would have likely exceeded 10,000 people. This isn’t the point. Even if it was only 5,000 the miracle is far beyond any expectations. The crowd is moved by the miracle. Something special is going on here!

After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” John 6:14

It’s interesting that there’s no reference to the teaching that Jesus no doubt provided. Such a large crowd must have included a worship band, prayers of the people, and of course, a sermon! Sorry, I’m a bit cynical. Forget that last part.

The food provided a sign that His message must have indicated. They heard His words, I’m sure of it, but more than that, they saw His hands perform a miracle. This is what they’ve been waiting for.

Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself. John 6:15

Jesus and the disciples were way outnumbered. He escapes and sends the disciples out by boat. We’ll cover that story next!

Jesus is Not an Idol

We cannot put Jesus on display as our personal Lord and Savior — He’s not an idol to put on a mantle. He will not be placed in a box, not with a fox, not in a house, not with a mouse. No Sam I am, He will not. Ah, the wisdom of Dr. Seuss and Green Eggs and Ham.

Jesus withdraws from the crowd that wants to be led from the tyranny of the Roman empire. While this is a noble cause, it misses the point that we’ll discover as we continue reading.

Lord, help us understand the whole story as we wrestle to appreciate each piece!

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John: Testimonies About Jesus — The Canal

Read John 5:31-47

John records some incredibly striking words in the continuation of Jesus’s response to the religious leaders who were so upset that they literally couldn’t think straight. The passage begins with a discussion about who is testifying for whom. Then we read some very convicting words like, “nor does his word dwell in you” and “I know you do not have the love of God in your hearts.” (John 5:38, 5:42) Ouch! These words had to sting or at the very least provoke some kind of response. Jesus concludes with a very compelling and convicting argument that they don’t even believe the words that Moses wrote.

For those who think Jesus was all about holding hands, smiles, and thought-provoking storytelling, this passage will help to refocus your thoughts.

Let’s take a quick look at the scripture, then I want to share a story, The Canal, from the NIV Application Commentary. Perhaps you’ll see the connection.

Testimony – John 5:31-37a

Jesus tries to explain that He is the One sent from the Father, but not because He says so, rather, it’s because others, notably John the Baptist, proclaimed this good news. He’s clear to state that He didn’t need John’s testimony, but if it’s easier for you to accept the word of another human, then great! What really matters is that you hear the testimony: Jesus is here to finish what started long ago!

Empty Vessels – John 5:37b-44

Jesus then directed His words at the hearts of those listening. I highlight this section (ok, I highlight a lot!):

You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent. You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life. John 5:37b-40

The reason they couldn’t understand the testimony is His presence is not within them. When I read verses like this, I shudder to think about how many Bible studies I’ve been a part of, the hours invested in study and memorization for the sake of education rather than life change.

I do not accept glory from human beings, but I know you. I know that you do not have the love of God in your hearts. John 5:41-42

They were good students, So I imagine they were busy taking notes, looking for ways to pick apart His message. How did they receive this message? Did Jesus pause here for a while and wait for them to look up from taking notes?

Your Accuser is Moses – John 5:45-47

To make His message perfectly clear, Jesus points to the one they all agreed on: Moses. The Sadducees and Pharisees made up the Sanhedrin, the religious ruling authority of their time. They disagreed on a lot of things, but the writing of Moses was something they could mutually accept. Jesus points out Moses even testified about the day when someone greater than he would come:

The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. Deuteronomy 18:15

“You must listen to him.” Jesus’s concluding remarks is followed by gently setting the microphone down and walking away:

But since you do not believe what he wrote, how are you going to believe what I say?” John 5:47

Later on, the half-brother of Jesus would exhort us to become doers of the Word, not just hearers. I hope we gather together and build great friendships in ministry. May we learn to love and cherish each other as wonderful brothers and sisters in Christ. Absolutely. Please get together and study scripture, sing songs, pass the communion cup, but don’t stop there. Go and do something. Share the love of Christ and the message of salvation. Lord stir in our hearts so powerfully that we can’t help but reach out to others!

The Canal

I read this section in the NIV Application Commentary as I was preparing my thoughts on the passage above. I love the imagery it presents and the truth that it provides. Take a minute and read this excerpt and pray that God will stir something fresh in your heart.

Jesus’ inquisitors represent the “religious establishment” for whom the vigorous preservation of religious tradition counts more highly than the spontaneity and openness of faith. These people know their Scriptures and use them to defend all of the wrong things.

Karl Barth provides a harrowing description of this sickness in his famous 1919 commentary on Romans (see his remarks on Romans 2). Barth thinks about people who live in a wilderness alongside a canal. The canal was there to bring them water and life, and it was with great effort and cost that the project was built for their place in time. Great sacrifices were made, and many died as the canal was cut through mountain and desert. But the great irony is that the canal has become dry, and while its walls still convey evidence of the coursing of water, there is nothing there that can give life to anyone. Nevertheless, the people continue to service it, to defend it, to name their children after its architects and engineers; but it is only an historic thing.

A canal meant to convey something— water and life— now has become static, an end instead of a means. Something for the museum. People tell stories about it instead of drinking from it. The older ones treasure the stories most; the younger ones have to be initiated deliberately, but each generation seems to lose a fraction of the true vision of the canal as time goes on. And no one has a memory of what water in the canal really looks like. Barth’s warning to the Swiss and German church following World War I is a word we should heed today. The possibility always exists that my life, my church, my tradition, my denomination, even my Bible will become relics of religious curiosity instead of living instruments of God. Men and women will be ordained, earn Ph.D.s, and launch magazines, publishing houses, colleges, and seminaries with solid evangelical commitments, and it will all be for nothing. Empty canals. There are specialists who can cite Scripture and verse, who can measure orthodoxy with exacting precision, who can identify the religious speck in someone’s eye from a great distance, but in whom love for God does not exist (John 5:42).

 

 

Source: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 63083-63098). Zondervan. Kindle Edition.

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John: Jesus Responds – The Authority of the Son

Read John 5:19-30

The bookends of this passage reveal the role of Jesus as Son and His part in the complexity of the Holy Trinity. The Son can do nothing alone, but He is never alone. There is no “if” in this passage, so don’t get confused. Jesus explained His relationship to the Father for our benefit, not to raise questions!

My brief coverage of this topic doesn’t do it justice, but my goal is not to write a commentary here, simply to point out some thoughts that speak to me as I listen for His voice in the morning. I hope you hear this clearly and more! I pray you will be unsatisfied with my few words and add your own. Not for my benefit, but for your and those you know. May these few words inspire you to write your own!

Remember the context for this discussion: Jesus just healed a man who was lame for 38 years; a man who didn’t ask to be healed, yet was given this amazing gift. The religious leaders are appalled because Jesus did this on the Sabbath, but they are ready to kill Him because He asserts that He is the Son of God!

Jesus’s response begins and ends with these statements:

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.
30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me. John 5:19,30

The Son can do nothing alone. Let that sink in. As I said in the beginning, Jesus doesn’t give us any hint that He can ever be separated from the Father (and the Spirit). This is not an option. The triune aspect of the Father-Son-Spirit is a challenge to grasp, but just like gravity, it is very real and life on earth would not be the same without it!

Be Amazed — Don’t Be Amazed

Which is it? Should I be amazed or not?

Yes, and he will show him even greater works than these, so that you will be amazed. John 5:20

“Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice John 5:28

Jesus seems to indicate that healing the lame is no big deal. What greater works could be done you ask?

For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. John 5:21

Raising the dead to life. Ok, that’s definitely a greater work than healing the lame, but how is either thing even possible?

The way John prepares this passage, I get the idea that the religious leaders are actually listening to Jesus’s response to their concerns. It seems that Jesus has them scratching their heads as He explains to them in no uncertain terms that they need to listen to His instructions.

Twice John records that Jesus says, “Very, truly I tell you…” A phrase that provides a strong indication that we need to listen to the rest of the statement.

“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. John 5:24-25

Do you hear and believe? Lord, I hope and pray we are able to hear Your voice and Your words.

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