Tag: leader

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John: The World Will Hate You Because of Jesus

Read John 15:18-25

Jesus reminds the disciples that they are not the first ones to be persecuted, and they won’t be the last. We are the chosen ones, no longer bound to rules of this world, we have the opportunity to invite others into God’s kingdom, His family. But this comes with a cost.

If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. John 15:18-19

The first time I read, “it hated me first,” I thought about the Pharisees that were intent on getting rid of Jesus. While there’s no doubt this is an important part of the discussion, my mind wandered back to Genesis. Jesus was there at the beginning of the world. It’s hard to wrap my mind around, but God created man in “our image” and “without him, nothing was made that has been made” (see Genesis 1:26, John 1:3). The world has been hating Jesus for a long time. This pent-up anger led to the crucifixion as an effort to provide the ultimate remedy, that is, to remove Jesus from the Trinity. But God had different plans. Thankfully.

For those who are misled to believe that Satan is infinitely wise, consider the fact that the result of the crucifixion had the opposite effect on humanity. Instead of ending the movement, it catalyzed the disciples when Jesus rose from the dead, just like He said. Just like the prophets foretold. Satan couldn’t figure it out then and he doesn’t control us now. Many have bought into the lie, “that’s just the way I am,” at the bidding of evil forces in the world, but they are wrong. They are not evil because of this defeatist attitude, they are merely misinformed. Part of our job as ambassadors of Christ is to help right this wrong through discipleship. Don’t expect a quick and easy solution, it’s going to take some time to change perceptions.

Yes, the world will hate us for we don’t belong to the world, we’ve been adopted into the family of Christ. The world is bent on anger, hatred, selfish pride, and misguided motivation. It only makes sense from that perspective that we will be targeted as rebellious. We are!

But before you don your sword and armor, hear some more of the words from Jesus, the highlights that John provided for our benefit.

Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me. John 15:20-21

Perhaps this was one of the many reasons that Jesus washed the feet of His disciples just a few minutes before telling them this story. We need to be servants first, not seek to be great among people. In the process, we will be mistreated because they mistreated Jesus. It’s good to have expectations set early on.

I wonder if this passage is referred to by those who say things like, “just say this simple prayer, it’s easy, you’ll be saved and go to heaven…” Unlikely. As for me, easy things in this life are not so valuable. Not that things have to be hard for the sake of being difficult, but that which we earn through hard work and effort are much more significant than those things handed to us on a silver platter. Studying hard for an exam, passing the test after repeated attempts, is far more rewarding than using a cheat sheet or bribing the test official. The former builds character while the latter has none.

No Longer Innocent

This is one of the most convicting passages for our consideration: no excuse for their sin.

22 If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’ John 15:22-25

The “they” in this instance is clearly directed at the Pharisees and others who have had the distinct privilege of hearing from Jesus. They can’t “unsee” what has been seen, nor “unhear” what has been heard. They have seen and heard and chosen to continue to march Jesus toward the cross. Their hate has deceived themselves and many, many others.

Lord, help us to continue to be Your voice in this world, to speak out against the hate that is projected toward you in so many ways. Give us courage as you promised our forefathers so long ago. Holy Spirit, give us wisdom and the right words to say at the right time to defuse tense arguments, to turn enemies to friends. You alone can do this, but for some crazy reason, you choose to do this through us. May we succeed in small and huge ways and give You all the glory!

 

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John: Jesus Predicts Peter’s Denial

Read John 13:31-38

Judas Iscariot has exited the very private dinner. While Jesus was able to see what was going on clearly, the Eleven disciples seemed to be confused. The title of this post focuses on the last two verses of chapter 13, but we shouldn’t miss the greater emphasis on God’s glorification and a new command that includes the four-letter word love. Don’t overlook this part. It includes another cause-effect phrase with the dreaded “if” word in between.

The concept of giving glory to someone is not new, however, the terminology here is not something that shows up in everyday conversation. What does it me to say someone is glorified? Jesus uses this moment as a significant segue in John’s gospel account.

31 When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. 33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. John 13:31-33

It’s interesting to note that this statement follows Judas’ departure. “Now” something significant is about to happen. In chapter 12, the Greeks arrived on the scene and Jesus said “the hour has come for the Son of Man to be glorified” (John 12:23). Now is the time.

All eyes are focused on Jesus. The close relationship between Father and Son in this passage set the stage for what will happen in just a matter of hours. The signs and wonders Jesus has performed as recorded by John are all for our benefit, to recognize that Jesus is the fulfillment of prophecies. His glory is now revealed to the Eleven and is about to be put on display for the entire world to see. We’ll dig deeper into glory in chapter 17, the most significant prayer recorded in the Bible (in my humble opinion).

Without missing a beat, Jesus provides a new command.

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” John 13:34-35

“If you love one another” is a consistent theme throughout the New Testament. John writes about love extensively, so does Paul. In meeting with a prominent non-profit organization leader yesterday we couldn’t help but conclude that most of the problems we face would be mitigated if we simply loved people.

When those of us on this side of town begin to love those on the other side of town, our neighbors, lives will be changed. We will be known as disciples of Jesus, not members of a particular church. Don’t get me wrong, we need to be part of a supportive group of people commonly referred to as a church, but the goal is not membership, the goal is revealing Christ’s glory to the world. We don’t have to be fabulous preachers to accomplish this mission, we just need to love one another. This isn’t my idea!

It’s interesting to see that Peter is still stuck on the previous phrase which leads us to the close of the chapter. He has to ask, “where are you going?” I’m not saying Peter didn’t hear the discussion about loving one another, but it’s funny how John reconstructs the scene. In yesterday’s post, Peter the not-so-brave asked John to ask Jesus a question. Peter’s not quite himself in this episode, but Jesus is kind, for the moment, and tries to console him, “…but you will follow later.”

Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.” Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times! John 13:37-38

Peter is back to his true character, bold and brash, he asserts that he would die for Jesus. I’m sure he really means it, no doubt he is serious. Jesus’ response causes my mind to spin. How did He say the words in verse 38? The NIV (and a few other translations) ends with an exclamation point. I don’t think Jesus spoke with a sarcastic tone, the mood is far too serious for that.

In my imagination I see a room full of completely devoted, sanctified, loving disciples focused on Jesus. Peter asked the question they all wanted to ask and they’re not surprised to hear Peter’s response. All attention is focused on these two men. I wish I could paint the picture in my mind. Jesus looks deeply into Peter’s eyes and prophesizes the unbelievable: Peter will disown Jesus time after time after time.

I’m so thankful that God allowed John to paint this picture for us. In my greatest weakness, I can see where I have disowned Jesus, even though I have said this could never happen. I’m thankful because I know the rest of the story, the love that Jesus demonstrates at the end of John 21. Jesus doesn’t merely command that we love one another, He shows us what that means.

Lord Jesus, help us to love the way you taught and demonstrated in person while you walked around in skin and bones. We long for the day when we will follow later, but we have much to do before that day. Give us strength and courage to boldly proclaim the glory that was revealed in You!

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John: Jesus Washes Their Feet

Read John 13:1-17

Before we begin this reading, it’s interesting to note that the NIV Application Commentary divides the book of John into two parts: Part 1, Chapters 1-12, is referred to as the “Book of Signs,” and Part 2, Chapters 13-21, comprise the “Book of Glory.” The first part includes an account of Jesus’ public ministry while the second part focuses on Jesus’ private ministry. Pay particular attention to chapters 13-17 where we see how Jesus interacted with and prayed for His disciples.

The focus of the first half of John is on the signs of Jesus, evidences of his identity borne by miraculous works. The focus of the second half of John is on the hour. Jesus now must say farewell to his followers and begin his return to the Father through his arrest, crucifixion, resurrection, and ascension. In 13: 1 Jesus recognizes that “his hour” has come to depart out of the world, and he focuses his attention on “his own,” whom he has loved. NIVAC1

With that background, let’s look at the first part of chapter 13.

There are two words that jump out to me in this passage: clean and if. The point of the story seems to revolve around being clean. The Jews were accustomed to the idea of ritual cleansing, it was a key part of their tradition. However, Jesus doesn’t seem to be concerned with rites and rituals. His emphasis was (and is) much deeper. Consistent with many passages, Jesus looks beyond the surface at the heart. Yet to make His point, He uses a very plain and common exercise, He washes their feet.

I wonder what it was like to be in the very small group of men who walked with Jesus on a daily basis. By this time, perhaps, it was all too common to have a meal with the light of the world. They’ve been at this for something like three years with no expectation of the events that are about to come in a matter of days. While Passover is a great and special event, I’m sure they had no doubt this was going to be the last time they would celebrate with the Savior of the world incarnate.

John points out that Judas Iscariot is among them. The true low point in John’s gospel message is just around the corner. Still, Jesus wants to make a significant point about servant leadership so He does something rather simple and extraordinary.

he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. John 13:4-5

When Jesus stood up to take care of the foot washing step, I imagine the disciples looked at each other with a bit of disbelief mixed with embarrassment. The looks suggest, “oops, sorry boss, we forgot,” or something like that. Jesus is constantly doing things that are outside the box. That alone should suggest that we stop looking for a box to fit into and start doing what He said!

Whether Peter was the first one or not isn’t the point, though I’m sure there are those who want to argue this as some significant theological issue. From my perspective, Peter is in perfect character and boldly speaks up. I imagine John taking notes and thinking one day he’ll write down what this wild man said.

As John records the event, Jesus already prefaced the washing by letting them know that later they will understand the significance of this event and probably most significantly,

“Unless I wash you, you have no part with me.” John 13:8

Stop! You have no part with me? This isn’t a crowded theater or large venue, this is a room with a handful of men eating supper with Jesus. Everyone heard these words and I think Peter expressed the thoughts of the others.

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” John 13:9

Peter wasn’t asking for a full bath, he was saying what the others were thinking, perhaps what we are thinking: clean me completely!

Jesus began to answer their questions as He stoops down like a mere servant to do the work of washing feet.

Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For he knew who was going to betray him, and that was why he said not every one was clean. John 13:10-11

He honors them greatly by stating their whole body is clean (except Judas, of course), then continues the process, rinse and repeat 11 or 12 times. I think He washed Judas’ feet as well but knew this would not change his heart. Let that thought sink in for a moment.

One last thought about the washing experience: this took some time. Many of us have replayed the scene while acting as Jesus or one of the disciples in a church play or skit. If we take a moment and put ourselves in the room, I think the mood quickly changed from chatting, telling stories, to one of complete silence. For what seemed like hours, Jesus, their master, our master, was on His hands and knees thoroughly washing 12 dozen feet.

The point of the lesson is significant. Having witnessed the event, there is something that we must do and it’s a lot more than merely washing feet.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. John 13:14-15

Now comes the “if” word that I mentioned earlier. We are to take care of one another, wash each other’s feet, with the complete understanding that we are only messengers, not elevated to some artificial hierarchy of importance. We are to serve, but here’s the stinger:

Now that you know these things, you will be blessed if you do them. John 13:17

Now that you are aware, you will be blessed if you take action. You are no longer ignorant. If we’ve read the gospel of John to this point, we can no longer say we have no clue. We have seen, now we must do something to receive the blessing of our Master.

Lord help us to learn from your incredible example of servant leadership. Teach us to wash each other’s feet so that we may be blessed and as a result be a blessing to others by leading them to You.

 

 

 

1Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 66815-66818). Zondervan. Kindle Edition.

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John: Belief and Unbelief Among the Jews

Read John 12:37-50

John has to look back at this moment and shake his head in utter disbelief that so many people have seen what Jesus has done and heard His words, yet turn away. When Jesus met with the disciples after His resurrection, He opened their minds to all the scriptures (Luke 24:45) so they could see the complete picture with clarity.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?” John 12:37-38

While John was given the ability to have this incredible hindsight, Isaiah is one that was gifted with amazing foresight.

Isaiah said this because he saw Jesus’ glory and spoke about him. John 12:41

Long before Jesus was even born, Isaiah saw Jesus. I’m convinced that Isaiah not only knew Jesus hundreds of years in advance, he also knew he would never see Him face-to-face on earth. Yet he never faltered from his calling as a prophet. It wasn’t for his personal gain. He preached Jesus before anyone had a clue. While he tried to explain in words and images for people to understand, few could piece together the significance of his words.

John is one of a few people on earth who truly got this on every level. And he was able to convey the message to the unbelieving crowds, turning a few that ultimately became many.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God. John 12:42-43

Then we have the Pharisees. Let’s be clear on this point, the Pharisees didn’t know they were wrong. In fact, they were convinced they were the few religious leaders that had their act together. As a minority in the Sanhedrin, they were the ones trying to convince the Sadducees that they were misguided. While the Pharisees had a point worthy of attention, they were unable to see that they were lost inside the world of religion. A box that Jesus was not about to be placed.

They didn’t know. Like many who are walking in the footsteps of men in power, we need to be mindful of who we are following. Do we love human praise more than praise from God? Is our motivation wrapped up in a title or position? It is my hope to let go of all these earthly things and simply seek to follow Christ, to be an example for others, but always pointing to Jesus, definitely not myself.

John captured the words of Jesus at this point. My guess is this was something he heard many, many times so he drives home the conclusion of this chapter with strong words from Jesus. I don’t typically quote a large section of the NIV for you, but in this case, I would rather let the words of Jesus as captured by John speak for themselves:

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness. 47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” John 12:44-50

Since Jesus declared that He came to save the world, not point a finger as judge, it seems fitting that we should step down from our lofty positions and stop judging others. Instead, we should adopt a very different approach and simply love God and love others. Even those we don’t understand.

I’m writing this particular post on the first day of 2019, a year that I hope will be a turning point in my life. The past year has left scars of broken friendships that I truly regret and disappointments that kept me awake many nights. While I could dwell on my past mistakes, my sins, and misplaced loyalties, I prefer to live as a forgiven son of the Most High while praying for forgetness in addition to forgiveness.

May this year be one where we hear the words of Jesus clearly — and keep them. Part of keeping the words of Christ includes action. It’s not enough to check the box. The things we do reflect the values we hold dearly. My prayer is that we receive the very words of Jesus deep in our hearts and this gift would compel us to love others in new and unique ways as the Spirit prompts and guides.

Father, I pray that Your words would be the ones that fill my heart and mind so much that they come out of my mouth with grace and truth as part of Your perfect plan. Amen.

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John: Jesus Predicts His Death — The Hour Has Come

Read John 12:20-37

John is about to turn the corner on his Gospel account of Jesus’ ministry. This section begins with outsiders, from the Jewish perspective, who are trying to see Jesus. This is the time when Jesus changes the talk from, “his hour had not yet come,” to “the hour has come.” Don’t miss the significance of the phrase.

The Outsiders

The first subtle piece of this section points to the inclusion of those who are outside of the Jewish faith and culture, the so-called Greeks as we read in verse 20. They are the “other” people. Perhaps these are the people that live on the “other side of town” and admire the strength of faith these Jews seem to have so they come to see for themselves. I’m guessing they don’t know all the politically correct things to say or customs to follow. They have heard about Jesus, so they make a simple request to see Jesus, to learn for themselves that which was talked about in many circles.

They had to navigate the gatekeepers, that is, they asked Philip who in turn asked Andrew who told Jesus. These rings of protection are practical. I can only imagine that hundreds of people wanted a personal audience with Jesus. Philip was apparently part of the outer ring that fielded such requests.

If I may be cynical for a moment, it seems we do the very same thing in our large churches these days. The senior pastor is far too busy to talk to everyone. To see the pastor means making an appointment or seeing one of the lessor pastors first. I’ve been one of those lessor pastors, so I speak from experience. It’s unlikely that the common folk will gain an audience with the senior leaders. I don’t think that’s what Jesus had in mind and I’m pretty sure that’s not the point that John is making here, but this is how we have learned to structure our megachurches.

Jesus response was much more important than the hierarchical message passing we read in verses 21 and 22. When Jesus heard that the Greeks wanted to see Him, He made this stunning declaration:

Jesus replied, “The hour has come for the Son of Man to be glorified... John 12:23

He wasn’t sitting on a throne filtering would-be guests. Jesus was there among the people and made a significant announcement. After 11 chapters of preparation, the time has finally come, but what is all this talk about death?

Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. John 12:24-25

In a recent podcast interview, Marci Sloan talked about becoming selfless. Her words were not from a self-aggrandizing perspective, in fact, just the opposite. As she told her story, she talked about the pain that is associated with moving toward a selfless heart. She is trying to be more like Jesus. It is simple. In this case, simple is not easy.

Jesus taught the lesson two thousand years ago, a lesson that many heard then and through the centuries.

Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. John 12:26

Jesus came to declare the glory of the Father and He did so in human form for all to see. For many, this was far too much to accept. When Jesus calls upon God to glorify His name, the crowd’s mixed reaction reminds us of current events.

Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. John 12:28-29

Some heard. Some did not. Nothing new except that Jesus declared this voice was for our benefit, the benefit of those who would choose to hear. The crowd reacts by asking for more definition. It appears that the Greeks are not the focus of this passage; I wonder if they are still on the outskirts listening.

Jesus explains that the prince of this world will be driven out when He is lifted up. Jewish theologians, i.e., the crowd, got the reference and fired back another question:

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” John 12:34

The puzzling thing about the gospel record of Jesus’ life is how He seems to avoid answering questions directly, at least from my perspective. They asked “who is this ‘Son of Man’?” and Jesus’s answer is indirect, consistently. See for yourself, how do you read His answer?

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them. John 12:35-36

Some got the message, others did not, but why the riddle? I hope you wrestle with this question thoroughly. I might be so bold as to suggest this will make an enormous difference in the strength of your faith.

Jesus could have answered in clear words, “I am the Son of Man you’ve been looking for,” but didn’t He do that in deeds? If we were listening, watching, and seeing how He cared for the least and the most, we would have already heard the answer. By not using simple words, Jesus demands that we look further, that we dig deeper.

My response comes from the experience of an earthly father. As much as I want my daughters to answer affirmatively, it has to be their response, their conclusion. It’s painful to watch adult children make mistakes or misunderstand the gospel message. I hope one day I can edit this paragraph and say that they all came to believe in their own time; I have faith that they will, but that doesn’t mean it has to happen in my time on earth. Suffice it to say, my words have little effect compared to my actions, but both are important.

Jesus told them. He’s telling us. Are we listening? How much more explanation do you need?

 

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John: Palm Sunday

Read John 12:12-19

It’s crazy to think that Jesus goes from Bethany, out of the reach of the religious leaders that were trying to kill him, to ride into Jerusalem on Palm Sunday…the next day. In these chapters, John slows down time to focus in on significant events and actions that grab our attention.

Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. John 11:54

Jesus’ fame was at an all-time high at this point. Feeding thousands, healing many, teaching with undeniable authority, Jesus is the one to see as the Passover festival begins to take shape. I imagine the religious leaders are busier than ever trying to make sure everything in the temple is ready. They have to make sure their currency exchange operations are in full swing, preparing for the thousands that will swamp the temple courts. Then there are the sacrifice providers, the butchers, the bakers, and the candlestick makers. All systems need to be running at peak efficiency to make this festival the most profitable ever. Tis the season. Tis the misdirected motivation of many.

But for some unknown number of people, this was the opportunity to see Jesus. They made time in their busy schedules to grab palm branches, coats, whatever, to pay respect to King Jesus as He entered Jerusalem. No army. No weapons. Just riding on the back of a borrowed colt. Amazing.

The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
“Blessed is the king of Israel!” John 12:12-13

John doesn’t go into a lot of detail, but this event must have just driven the leaders crazy! They have so much to do and Jesus comes waltzing into the approval and fanfare of crowds of people. They were no doubt confused, but John is quick to remind us that even the disciples had a hard time understanding what was going on. John was there with them, so it’s fitting that he provided this observation:

At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. John 12:16

Even John didn’t get it at the time. But later on, reflecting on what happened next, the pieces all come together to make sense. So much of my life only makes sense in hindsight. Oh how I wish it all made sense in the midst of trials, but rarely do I get that privilege. It’s probably only me.

Have no doubt, the religious leadership was paying attention. I’m guessing they were just too busy to come up with a plan at that moment.

Many people, because they had heard that he had performed this sign, went out to meet him. So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!” John 12:18-19

It’s just my imagination, but I’m thinking they dispatched a messenger to Judas Iscariot to remind him of previous secret discussions they had about delivering Jesus to them.

While they smiled at the sojourners coming to pay their temple tax, offer sacrifices, and demonstrate their love of God as they had been told. They took the long journey to honor God and expected the leadership would do their part, but secretly the Pharisees continued to lay the plans for killing Jesus.

The audacity of religious leaders in ancient times is appalling. Sadly, the same is true all too often in our modern age. Anger quickly arises when those in authority take advantage of the masses who rely on their integrity and come open-handed to fulfill their half of the agreement. It’s easy to understand why people get upset.

But this doesn’t happen all that often, not really. What happens more frequently, far too frequently, is the dumbing down of the pain we should feel for our brothers and sisters in need right in front of us and on the other side of town. More often than not our houses of worship are careful to present an image that is politically correct. We avoid stepping on toes or taking a position on atrocities committed in our day and time and we simply ignore the fact that people are homeless and hungry in neighborhoods we avoid at all costs. We play it safe to avoid making headlines and thus disturbing the careful balance of people coming to Sunday gatherings and providing a weekly offering.

Notice I said, “we.” The finger I point is attached to the hand which is raised. There are numerous excuses as to why we ignore those in need around us. I admit it’s complicated and there is definitely no simple answer, but I am convinced that doing nothing is inappropriate. Actually, doing nothing, in my opinion, is sinful. We read the story of the good Samaritan and cheer on the hero as we are sure to avoid those parts of town that make up our modern day Samaria. We know where they are, no doubt, and we know how to avoid “those” people. Right?

Lord, don’t let me be a Pharisee, especially this time of year. Break my heart for that which breaks yours. Show me how I can make a difference for one person, one grain of sand, one thing that seems so insignificant. Let me be one who is bold and crazy enough to shout, “Hosanna” to the true King! Let us be a people who care and change the course of history. One at a time.

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John: The Plot to Kill Jesus Brews

Read John 11:45-57

The story of Lazarus being brought back to life spread like wildfire. Many believed in Jesus while others somehow saw a completely different message. There’s a lot going on here for us to wrestle with, much of which I can only pretend to understand because I don’t have any firsthand experience with the Sanhedrin, with Sadducees or Pharisees. The best we can do is rely on those who have researched this in great detail to gain perspective. I hope that is sufficient.

For example, Caiaphas is a Sadducee and is the chief priest, as the house majority leader in our political system. Historians tell us that he’s been working with Pilate to keep peace in the region for a decade. While the alliance is slippery and challenging, he sees himself as the hero of the story, not the villain. I would suggest that both Pilate and Caiaphas think of themselves in that light as they struggle with day-to-day whining of those under their authority.

If that background is accurate, and I really think it is, we can now dive into John’s brief description of what’s going on in this scene. The miracle of restoring life to Lazarus is huge! Those that knew him personally are most likely among those who believed in Jesus as a result. Others were not so sure, but this is one of those stories that would command the attention of everyone, whether it is true or not. From the religious leaders’ perspective, this had to be dealt with quickly and effectively or the relative peace they were enjoying would be destroyed.

The Sanhedrin was assembled for action.

Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” John 11:49-50

When we read this, we should be careful not to apply our understanding of Jesus’ sacrifice as one for all, as in He paid the price for all our sins. Caiaphas is not suggesting that is the solution. His perspective is to get rid of this one person who is causing problems for the whole nation. It’s better to kill one person than to let rumors like this spread and ruin the peace and prosperity they are enjoying. Along with the private office, dedicated admin assistants, and reserved parking space.

John is quick to explain the irony of Caiaphas’ inadvertent prophecy:

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. John 11:51-52

Rest assured, Caiaphas did not mean to say Jesus was the Messiah. He wasn’t listening to that rhetoric at all. As a Sadducee, he didn’t believe in the resurrection anyway, so the point was moot. All he knew was that Jesus needed to be eliminated quickly, then they could get back to business as usual. So he thought.

Chapters 11 & 12 of John’s gospel are the pivot point for the entire story. In this dramatic event, Jesus demonstrates His authority of death by raising Lazarus. John takes his time in describing the events that cover a mere handful of days. The hour is coming soon.

As the tension builds we can see two completely separate movements. The religious leaders are secretly devising plans on one hand and the devoted followers of Jesus are hanging onto His every word trying to get their minds wrapped around this miracle and the possibility that He is really the Messiah.

Neither camp knows what the other is doing, but both are convinced they are right. We know how the story plays out because we can read ahead but in the middle of the debate they are each justified in their own minds. The blind religious leaders have no clue.

I wonder about our vision at times. Are we blind too? Have we become so wrapped up in our own processes, procedures, rules, rules about rules, that we too have lost sight for what Jesus commanded? Do we love our neighbors as Jesus commanded (not suggested)? Do we know our neighbors well enough to actually love them? How about “those” people on the other side of town? You know, the ones who don’t have jobs, the ones who show up at shelters begging for a bed when the temperatures drop below freezing. Our neighbors. The ones we hope and pray don’t knock on our doors and invade our warm spaces.

John 11 doesn’t really have anything to do with loving our neighbor, right? Perhaps it’s just part of the bigger story, but I would suggest that the lack of love demonstrated here does, in fact, challenge me to think about how I love my neighbors. Or not. Here’s the real problem: I know better. I can no longer claim ignorance. I’ve seen the eyes of one man asking for a few extra meals to feed his family. What else could I do? What more can I do?

I guess my main point is that we aren’t focused on the main point. We easily get distracted by our own personal agendas without recognizing what is happening right in front of our eyes.

Holy Spirit wake us up! Shake us up so we can see what is happening in this story and be amazed and appalled at the same time. Show us how to move the needle back in your direction.

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John: The Good Shepherd

Read John 10:1-21

The first part of chapter ten is somewhat like an epilogue to the story in chapter nine. Jesus is describing Himself as the good shepherd as a way of helping the Pharisees understand His actions. This time we read that “many” don’t understand while others are beginning to see what Jesus is saying. The division among the Jews widens as Jesus provides some of the most quoted phrases from the New Testament.

Good Shepherd – Part One

Jesus directs His words toward the Pharisees with some deep implications that set them in a defensive crouch.

Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. John 10:1

If this story were merely about sheep and shepherds there would be no cause for alarm, but Jesus is clearly using this imagery to make a point. Everyone listening is on edge, waiting for the next phrase.

He continues to describe the perfect scenario of a shepherd with his sheep. In reality, sheep are not very smart but they do know a few things about their shepherd. They know when he speaks, they know to move when he says move and eat when he leads them into the pasture. At least most of the time. As I said, they’re not all that smart.

There is a gatekeeper that opens the gate, the only way in or out, but the sheep wait for the voice of the one they trust. They know his voice.

But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice. John 10:5

Good Shepherd – Part Two

The Pharisees didn’t understand what Jesus was saying (John 10:6), so He tries again starting with the same analogy, but stronger words.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. John 10:7-8

Let’s make this clear, Jesus is the way. There is no other way. Those hearing this as if it is only about sheep are missing the point, so Jesus continues the story while elaborating further.

When He says, “I am the good shepherd,” Jesus clearly shifts the story to ensure there is no misunderstanding. He was sent by the Father for something no one else can do:

…I lay down my life for the sheep John 10:15b

A contractor, i.e., a hired hand, would not be willing to risk his life for the work before him. Jesus is not a hired hand. He is the one and only good shepherd.

Jesus explains that His sacrifice is offered willingly and in accordance with the Father, making it the perfect sacrifice.

The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” John 10:17-18

The words here are very strong. Jesus speaks of authority and choice; He states explicitly that He is following the Father’s command.

The Pharisees and other Jews listening to Jesus’ words understand what He’s saying and once again they are divided.

Many of them said, “He is demon-possessed and raving mad. Why listen to him?” But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” John 10:20-21

The Choice is Ours

The evidence is presented over and over throughout the Bible. We have the great advantage of being able to flip through pages that the Pharisees didn’t have. Yet when we lean on our rules and procedures, our bylaws and board meeting minutes, we begin to look a lot like Pharisees. Jesus makes it clear and simple, but sometimes that’s the hardest thing for us to accept.

Is He raving mad? How can He be demon-possessed while doing such marvelous works? I pray you will sincerely seek to hear the voice of Jesus today as you remember these powerful words:

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. John 10:10

To seasoned Christians, this is a familiar verse, one we’ve heard many times. My earnest desire is for you to avoid reading these words while nodding your head as if you’ve heard this a thousand times. May you hear the words of Jesus fresh this time, as if you had no food for days, then God provided manna from nowhere to nourish you fully. Have life to the full. Invite others to do the same. Go in peace today as you listen to the voice of the Good Shepherd.

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Reflecting on “Blind from Birth”

Read: John 9

Before we move on to John 10 and beyond, I have to stop and reflect on the three-part series that attempts to look at chapter 9. The conclusion that John presents provides an imperative for our lives: we have been presented with the truth of Jesus, we can see with our eyes and hear with our ears the plain message of the gospel. Will we fully commit to Christ? Or will we strap on our college degrees, our advanced intellect and cling to our guilt?

Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.’ John 9:40-41

Who are We Following?

The first question I have to ask myself is, “who am I following?” This seems simple enough, my answer hasn’t changed for decades, I’m a follower of Jesus Christ. The challenge isn’t my answer as much as the evidence of this assertion. If I am truly committed to following Christ, there should be fruit to demonstrate this conviction.

Here’s where the story gets foggy in my mind. In the past few years, my definition of success has changed. I used to think about church as a place we go to worship Christ, not as a checkbox to be checked, but as an authentic worship experience. The fruit of this conviction is therefore seen as a growing number of people who are interested in “going to church” more than actually following the commands of Jesus. In essence, many of us have gotten used to following the pastor more than following Jesus. Our measure of success is seen in human terms we can see physically.

Don’t get me wrong, please hear the whole idea. It’s great to get together and worship. Please find a place to worship, to hear the Word of God properly preached, and celebrate with others who are following Jesus Christ. Keep doing that and continue pushing the envelope to make it better and more meaningful.

But don’t convince yourself to believe that this is the goal. In my experience over the last decade, most of my effort and energy has been directed at enhancing, building, refining, and creating a Sunday morning experience that stirs people’s hearts and leads them along the journey of salvation. I’ve justified my time and money based on successfully delivering an experience, more than building relationships with people.

My challenge to churches today is to review their budgets in terms of money and time and figure out how much effort is focused on a few hours of the week. I seriously think that most will respond to this challenge with “What? Are we blind too?”

Perhaps I should rename this post, “Confessions of a Pharisee.”

The Great Commission

We’ve been commanded to go into the whole world and make disciples, to baptize and teach, and to trust that Jesus will be with us always in the process. By all means, use the church as a gathering place and make your gathering place a church that does what Jesus commanded. Both. Not either or. There is no need to wait for Sunday for anything.

No Longer Blind

We are no longer blind. We have heard the gospel clearly and the commands that follow. The modern concept of “come and see” must not forget the “go and do” part of the commission. If all we do is focused on going to church, we’ll never do what Jesus told us to do.

We no longer have an excuse. The concluding words of Jesus in chapter 9 are convicting, they demand we do more.

How you do this is between you and the Holy Spirit. What you do with this information will define your ministry as shaped by Him. I’m convinced it will look different in you than it does in me, but that’s the real beauty of the creative process we’re all a part of.

You have received power from the Holy Spirit, now go and do as Jesus commanded two thousand plus years ago:

…you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. Acts 1:8b

 

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John: Blind from Birth Now Healed – Part 3

Read: John 9:35-41

John wraps up the story of the man who is no longer blind by showing the care and compassion that Jesus had not only for the man in the story but for all mankind.

The previous section concluded with the Pharisees kicking the man out of the synagogue. The shame that is associated with this action is hard for us to appreciate, but it was significant in their context and in their culture. The insult must have hurt deep. Just yesterday he was an outcast because he was blind and had to resort to begging for any hope of income. Now he can see and he’s rejected again because he simply tells the truth!

The conclusion begins with Jesus searching for the man. I don’t imagine it takes very long to locate him. Let’s pick up the story:

Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.” Then the man said, “Lord, I believe,” and he worshiped him. John 9:35-38

I doubt seriously that the man expected this interaction. Perhaps he thought Jesus might put his arm on his shoulder and offer some sympathetic words or some sort of comfort to show he was sorry about all that happened so quickly. But that’s not Jesus’ idea at all. He offers the man far more than his eyesight. Jesus offers him eternal life.

As a Jew who must have been steeped in culture, he knew what the Son of Man was, this was the one they have been waiting for. The question is not about “what,” rather, it’s about “belief,” it’s about faith. Jesus asks him if he believes. Jesus then utters the words that must have made the earth stand still, “he is the one speaking with you.” Wow! This is more than amazing!! The man’s reply was edited by John for our benefit. I’m pretty sure he said more than “Lord, I believe,” but that’s just my active imagination. I’m pretty sure this guy was beside himself. I’m confident I would have been a mess, crying like a newborn baby, laughing, shouting, bowing, jumping, on and on. How could anyone just sit still?

The Lesson

We now come full circle in the story. The beginning of the chapter asks the question about why this man was born blind. The reality is, we are all born blind. It is only the work of Jesus that can heal us from our sickness and give us true vision.

Jesus clarifies for all those present, even the Pharisees who are hanging out watching the scene:

Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”  John 9:39-40

The Pharisees aren’t ignorant, they understand what Jesus is saying, they truly know the implication of His words, but they are offended by what Jesus is saying. The answer: leave them with a riddle.

Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.” John 9:39-41

I can see them mulling over the words, but the plain meaning is very clear. Right before their eyes, they see the Messiah–He’s right there. If they were not able to see Him, they would not be guilty of sin, but here He is and yet they deny Him. In their righteousness they claim to see, they claim to be the wise leaders of the Jewish people. It is because they are educated, that they know better, that they are completely guilty of sin. Faced with the truth, they choose to turn their backs.

Lord, may our eyes be opened to your truth and may we humbly accept that which is in plain sight. Open our eyes, Lord. Move our hearts. Break the walls that we’ve carefully constructed to hide from the guilt and shame that is clearly visible to you. We confess as this man did, Lord, I believe.

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