Parable of the Shrewd Manager

This is a most interesting parable, one that truly shows us the unconventional nature of Jesus’ teaching. As with most parables, there are two major takeaways for us to consider: 1) learn how Jesus deals with those far from the church and 2) learn from the lesson itself. This is like learning to fish rather than just having fish suddenly appear. Watch and learn how Jesus attracts those who are far from the church by using a scenario that clearly has nothing to do with religion, the Bible or the Jews.

Jesus honors successful people in the marketplace as the key players in this parable by taking a look inside how they make deals and manage people. This is how you include business people in the church–speak their language. The parable begins with some bad news: a manager is about to get fired! There’s no debate about whether the accusation is valid; neither the manager or the boss take time to debate the issue, he’s simply no longer trusted and will be fired. The manager is completely aware of what’s about to happen so he takes steps to find favor with the boss’ clients…after all, he’s going to be looking for a new job very soon.

Just before being officially fired, the manager cuts some deals with the boss’s main business contacts, his debtors. For one he cuts his debt in half, for another a twenty-percent instant reduction. The manager was shrewd, used exceptional judgement, and the boss was pleased because he came out looking good even though he fired the manager.  It appears that the manager knew the right debtors, the right amount and the right timing for his actions. Who can argue with the results.

For the people of this world are more shrewd in dealing with their own kind than are the people of the light.

I imagine myself sitting in the audience and shaking my head in agreement at those words, “well said Jesus, thanks for the lesson. I’ll be sure to be shrewd in my business dealings.” But the very next phrase changes everything and turns the spotlight directly at us:

I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

Interesting. Why do some have wealth and others do not? Here’s a clear answer: to build the church! No matter who you are, at some point it will be gone…you can’t take it with you. “When it is gone” comes sooner or later so use it wisely and build the church!!

Jesus goes on to explain there are two kinds of people: those who can be trusted and those who cannot. The implication here is there are two masters to serve: trustworthy and untrustworthy — we are with one or the other, no in between. “You cannot serve God and money.”

This parable is Packed with lessons and wisdom, Lord help me to understand and DO what you say!!

Rejoice When the Lost Are Found!

Luke dedicates chapter 15 to remind us that we should rejoice when the lost are found! Three examples are provided: 1) lost sheep, 2) lost coin and 3) lost son.

1. The Lost Sheep. Sheep are certainly important to the shepherd and losing even one might be grounds for losing his job! Jesus uses this common knowledge to emphasize the importance of seeking and finding the lost. In this example, Jesus concludes:

Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

2. The Lost Coin. For those who have lost something important to them, a physical “thing” such as a precious coin, or perhaps you misplaced a ring or cell phone! When you finally find the thing, you want to celebrate with your friends. It is good to proclaim, “Rejoice with me.” Two great examples of why we should rejoice as a family of faith.

3. The Lost Son (the Prodigal Son). This famous story is one of the most memorable from my childhood since I have an older brother. Not that we acted like the characters in the story, it just got my attention. Here we find more details in the narrative, but the end result is the same: the lost are found.

Two lessons: 1) seek the lost and 2) rejoice when they are found!

Lord help us to have eyes for the lost in our world and teach us to celebrate, to rejoice with the angels, when one is found. One by one you will transform the world.

Cost of Being a Disciple

One of my favorite songs from Hillsong is Devotion, I sing this song nearly everyday. The bridge simply repeats: “I will take up my cross and follow you wherever you lead me.” Jesus makes it pretty clear in this passage,

And whoever does not carry their cross and follow me cannot be my disciple.

Jesus provides some examples:

  1. If you want to build a tower, you estimate the costs before laying the foundation; otherwise, you will hear: “This person began to build and wasn’t able to finish.”
  2. Going into battle, first compare your forces with that of the opposing army. If it looks like sure defeat, time to send a delegation and work out a compromise!
  3. Salt is only good when it is salty!

In the same way, those of you who do not give up everything you have cannot be my disciples.

Dietrich Bonhoeffer’s, The Cost of Discipleship, provides much to consider with this as a framework. Costly grace is the gospel which must be sought again and again, “It is costly because it costs a man his life, and it is grace because it gives a man the only true life.”

It’s time to let go of this world and grab onto that which is eternal!

Parable of the Great Banquet

This passage in Luke appears during the meal at the “prominent Pharisee’s” house, apparently a theme Jesus taught on more than once. In Luke one of those in attendance, perhaps a Pharisee, says:

Blessed is the one who will eat at the feast in the kingdom of God.

Jesus affirms this and tells a story about those who are just too preoccupied with busyness to come when called. Ouch! Those who are specifically invited, but made excuses why they couldn’t attend, so the master invites others in an effort to fill the banquet hall.

I tell you , not one of those who were invited will get a taste of my banquet.

Have we heard the invitation and been too busy to answer?

Jesus at a Pharisee’s House

Here is another miracle that was 1) performed on the Sabbath and 2) for someone who didn’t apparently ask (not that he wasn’t thankful), repent or confess Jesus as Lord. To add to the interest of this particular interaction, this was in front of a prominent Pharisee and his compatriots who “remained silent” and “had nothing to say!”

Jesus explains to the guests that are gathering and clamoring to sit closest to the Pharisee of Honor that this behavior is unnecessary and even humiliating. And to the host, the one I call the Pharisee of Honor, Jesus tells him not to invite those who can return the favor, but rather

invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.

Packed with lessons in these few verses, Luke gives us a lot to consider!

Jesus’ Sorrow for Jerusalem

Some Pharisees appear to help Jesus by letting him know that Herod is seeking to kill him–just a ruse in an attempt to get him to leave the area. Jesus’ response: “Go tell that fox, ‘I will keep on driving out demons and healing people…'” lets them know he knows exactly what they are thinking and it is unlikely that they are part of Herod’s inner circle!

Jesus goes on to lament for Jerusalem, “…how often I have longed to gather your children together…Look, your house is left to you desolate.” (see also Matthew 23:37-39.) We have some understanding of these words because we have the advantage of hindsight, the perspective that history allows us to have. At the time, Luke would not have known about the complete destruction of the temple that would come in the near future, but here we hear the words of Jesus, sad about what is to come.

Question about salvation and entering the kingdom

The Narrow Door…the hard choice. Jesus preached that we should consider taking the road less traveled, the path that is perhaps the least favorite. The people asked, “Lord, are only a few people going to be saved?” They go the sense that this wasn’t going to be easy and Jesus doesn’t hold back and give an easy answer–something we like to do in this culture–he tells them plainly, “many will try to enter and will not be able to.” This is a passage worth reading a few times.

From Jerusalem to Perea

Just three short verses that assume you’ve been reading the narrative. There is a very special relationship between Jesus and John the Baptist; here Jesus visits the place where he preached about the coming Messiah and baptized many. In this place, many came to know Christ.

Further Conflict Over Jesus’ Claims

During the Festival of Dedication, in the winter, the Jews ask Jesus to tell them directly in order to provoke others to action. They want Jesus to say that which would give them reason for stone him, “but Jesus said to them, ‘I have shown you many good works from the Father. For which of these do you stone me?'”

We are reminded that Jesus is the Good Shepherd and the sheep hear his voice, “no one can snatch them out of my Father’s hand. I and the Father are one.” Although the Jews want the Messiah to come, they want him to come on their terms and on their side. Jesus is obedient to the Father, not man.

And again he escaped their grasp.