Category: ReadScripturePlan

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John: The Plot to Kill Jesus Brews

Read John 11:45-57

The story of Lazarus being brought back to life spread like wildfire. Many believed in Jesus while others somehow saw a completely different message. There’s a lot going on here for us to wrestle with, much of which I can only pretend to understand because I don’t have any firsthand experience with the Sanhedrin, with Sadducees or Pharisees. The best we can do is rely on those who have researched this in great detail to gain perspective. I hope that is sufficient.

For example, Caiaphas is a Sadducee and is the chief priest, as the house majority leader in our political system. Historians tell us that he’s been working with Pilate to keep peace in the region for a decade. While the alliance is slippery and challenging, he sees himself as the hero of the story, not the villain. I would suggest that both Pilate and Caiaphas think of themselves in that light as they struggle with day-to-day whining of those under their authority.

If that background is accurate, and I really think it is, we can now dive into John’s brief description of what’s going on in this scene. The miracle of restoring life to Lazarus is huge! Those that knew him personally are most likely among those who believed in Jesus as a result. Others were not so sure, but this is one of those stories that would command the attention of everyone, whether it is true or not. From the religious leaders’ perspective, this had to be dealt with quickly and effectively or the relative peace they were enjoying would be destroyed.

The Sanhedrin was assembled for action.

Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” John 11:49-50

When we read this, we should be careful not to apply our understanding of Jesus’ sacrifice as one for all, as in He paid the price for all our sins. Caiaphas is not suggesting that is the solution. His perspective is to get rid of this one person who is causing problems for the whole nation. It’s better to kill one person than to let rumors like this spread and ruin the peace and prosperity they are enjoying. Along with the private office, dedicated admin assistants, and reserved parking space.

John is quick to explain the irony of Caiaphas’ inadvertent prophecy:

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. John 11:51-52

Rest assured, Caiaphas did not mean to say Jesus was the Messiah. He wasn’t listening to that rhetoric at all. As a Sadducee, he didn’t believe in the resurrection anyway, so the point was moot. All he knew was that Jesus needed to be eliminated quickly, then they could get back to business as usual. So he thought.

Chapters 11 & 12 of John’s gospel are the pivot point for the entire story. In this dramatic event, Jesus demonstrates His authority of death by raising Lazarus. John takes his time in describing the events that cover a mere handful of days. The hour is coming soon.

As the tension builds we can see two completely separate movements. The religious leaders are secretly devising plans on one hand and the devoted followers of Jesus are hanging onto His every word trying to get their minds wrapped around this miracle and the possibility that He is really the Messiah.

Neither camp knows what the other is doing, but both are convinced they are right. We know how the story plays out because we can read ahead but in the middle of the debate they are each justified in their own minds. The blind religious leaders have no clue.

I wonder about our vision at times. Are we blind too? Have we become so wrapped up in our own processes, procedures, rules, rules about rules, that we too have lost sight for what Jesus commanded? Do we love our neighbors as Jesus commanded (not suggested)? Do we know our neighbors well enough to actually love them? How about “those” people on the other side of town? You know, the ones who don’t have jobs, the ones who show up at shelters begging for a bed when the temperatures drop below freezing. Our neighbors. The ones we hope and pray don’t knock on our doors and invade our warm spaces.

John 11 doesn’t really have anything to do with loving our neighbor, right? Perhaps it’s just part of the bigger story, but I would suggest that the lack of love demonstrated here does, in fact, challenge me to think about how I love my neighbors. Or not. Here’s the real problem: I know better. I can no longer claim ignorance. I’ve seen the eyes of one man asking for a few extra meals to feed his family. What else could I do? What more can I do?

I guess my main point is that we aren’t focused on the main point. We easily get distracted by our own personal agendas without recognizing what is happening right in front of our eyes.

Holy Spirit wake us up! Shake us up so we can see what is happening in this story and be amazed and appalled at the same time. Show us how to move the needle back in your direction.

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Thanksgiving 2018 – Truly Thankful

I’m incredibly thankful for many things, but most of all for a God who isn’t fair.

I’m thankful for a Creator God that loves us so much that he allows us to choose right or wrong in our own eyes, who honors wise choices, disciplines poor decisions, and loves us completely in any case.

I’m thankful that Jesus showed himself to us in human form, for his example that sets the bar too high, then lifts us up with him as he presents us to the Father unblemished no matter how undeserving we might feel.

I’m thankful that the Holy Spirit invades every breath we take, whispers or shouts words of encouragement in our minds as well as silence when we need to hear him most.

Thanks, God, for the pillow that allows me to rest my head,
for the fact that I even have a bed,
a place to retreat,
the quiet,
content.

Thanks, God, for friends that see beyond my blunders,
who know I’m only human,
for true kindness,
I can’t earn,
complete.

Thanks, God, for family near and far that still reach out,
who love me when I forget a birthday,
or holiday,
my earthly
family.

I’m incredibly thankful for many things,
but most of all for a God who isn’t fair,
who sees me as I am
and loves me anyway.

Teach me one more lesson, Jesus,
to love the unlovable,
to speak to the unspeakable,
to forgive the unforgivable,
to trust the untrustworthy,
to give all I have and trust you will fill each and every true need.

Holy Spirit keep reminding me to be thankful every day,
to see you in the eyes of each and every person I meet,
to recognize the potential in all who breathe,
to feel the sense of urgency that it’s you they need.

I’m incredibly thankful for many things, but most of all for a God who isn’t fair.

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John: Jesus Wept, Another Point of View

Read John 11:17-37

The imagery of Jesus weeping over the death of Lazarus has long been one of my favorite stories. Most of the time when I read this passage I walk away with the thoughts presented in the previous post. This time, however, I was challenged to take a different point of view by the NIV Application Commentary. The lead author on the book of John offers some thoughts that leave me wondering if I’ve had it wrong all along.

While there’s no chink in the theological armor as a result of reading this excerpt, there is an opportunity to gain some insight and perspective that extends beyond my traditional understanding of the event. I hope you’ll take some time to read this excerpt and grow.

Here’s the key section of scripture to linger on:

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. John 11:33-35

NIVAC Excerpt (references at the end):

When Jesus sees and hears their wailing, he is moved powerfully. But there is confusion in how to translate an important phrase in John 11:33. The meaning of “in spirit” is clear enough; these words refer to Jesus’ deepest self (not to the Holy Spirit). But the NIV’s “deeply moved” may not be the best reading of the Greek verb embrimaomai.15 In classical Greek, this word describes the snort of a horse (in war or in a race). For humans, it describes outrage, fury, or anger. This nuance appears in its Synoptic uses (Matthew 9:30; Mark 1:43; 14:5) and undoubtedly must be applied here. 16 Beasley-Murray cites Schnackenburg: The word “indicates an outburst of anger, and any attempt to reinterpret it in terms of an internal emotional upset caused by grief, pain, or sympathy is illegitimate.” 17 This is further seen in the explanation John attaches: Jesus was not only outraged but “troubled.” 18

But what arouses Jesus’ anger? Why is he outraged in the deepest level of his being? He is certainly not angry at Martha, Mary, or their mourners. Rather, he is overcome by the futility of this sorrowful scene in light of the reality of the resurrection. God’s people possess knowledge of life; they should possess a faith that claims victory at the grave. But here they stand, overcome in seeming defeat. And here stands the One in whom victory, life, and resurrection are powerful realities. Jesus is angry at death itself and the devastation it brings. His only interest now is to locate the tomb (John 11:34) and begin to demonstrate divine power over humanity’s foe. Jesus’ tears (John 11:35) are not for Lazarus, whose removal from the grave is imminent and whose life is going to show God’s glory. 19 He knows what good surprises are in store for his good friend! Jesus’ tears should be connected to the anger he is feeling so deeply. The public chaos surrounding him, the loud wailing and crying, and the scene of a cemetery and its reminders of death— all the result of sin and death— together produce outrage in the Son of God as he works to reverse such damage.

End of Excerpt

The phrase that sticks with me is, “Jesus is angry at death itself and the devastation it brings.” While Jesus walked around in flesh, incarnate, He is certainly not bound by time. He remembers the pain in Genesis 3 and the numerous events that followed; all things we call the human condition.

The idea that Jesus wept over a dear friend dying is one thing, but weeping over a world that has heard the Gospel, even seen the Son of God walking around, takes verse 35 to a whole different level of meaning. Jesus certainly isn’t crying about a guy who will be given another chance at life on earth in a matter of minutes. Yes, He is moved, but it’s so much deeper than the human emotion of grief.

Many times I’ve asked to have a heart that breaks for that which moves You, Jesus. May I read these words and have a much better understanding of the world as you see it. May I long to see injustice corrected, the hungry fed, the naked clothed, the homeless housed, the heartbroken comforted. Even more, may my heart break for a world that doesn’t recognize the answer is found in Jesus Christ. Help me to find words and actions to move people in Your direction.

 

Source: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 65857-65875). Zondervan. Kindle Edition.

Endnotes from source:

15 The entire English Bible translation tradition beginning with the KJV finds in the word some emotional distress for Jesus. Hence, the Good News Bible, “his heart was touched”; the Jerusalem Bible, “in great distress.”

16 So the commentators Westcott, Hoskyns, Barrett, Brown, Carson, Beasley-Murray. The NLT rightly uses, “Jesus was moved with indignation.”

17 George R. Beasley-Murray, George R., John, p. 193, Word Biblical Commentary, Volume 36, 1987, Word Books; 1st edition (July 1987).

18 Jesus is “stirred” (tarasso), which most versions translate “troubled.” But this is a metaphorical use of the word. Its literal meaning occurs in John 5:4, 7 when water is stirred. Throughout John 1– 11 water is a theological symbol for the Spirit, and in chapter 11 we find one of the few chapters that fails to mention it. Its active use here may refer to the Spirit (as living water) within him (John 7:37-39; 19:34). See C. Story, “The Mental Attitude of Jesus at Bethany, John 11:33, 38,” NTS (New Testament Studies) 37 (1991): 51– 66; E. K. Lee, “The Raising of Lazarus,” ExpTim (Expository Times) 61 (1950): 145– 47. This idea was originally presented to me in a research paper of Deborah Leighton, “John’s Seventh Sign” (Wheaton College, Dec. 6, 1999).

19 This is now a different Gk. verb (dakruo) than that used to describe Mary’s wail in v. 33. It is not a funeral cry.

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John: Jesus Wept

Read John 11:1-44

Once again John provides a detailed story that demonstrates the humanity of the immortal, the love of God so vast that it transcends time and strikes us in the deepest parts of our being. I titled this, Jesus Wept, because I think this is the point of the story beyond His ability to raise Lazarus from the dead. As Martha knew, Jesus is fully capable of restoring life. What strikes me today is the fact that Jesus wept for Martha, for Mary, for Lazarus, for His disciples, for you, and for me.

While the focus of this discussion is primarily on chapter 11, you may find it helpful to read both chapters 11 and 12 together since there are more words pertaining to Lazarus as well. It helps frame the discussion. Remember, we’re trying to take smaller passages to keep our discussion brief in this present effort, not too small to miss the greater story. Anyway, take a few minutes and look at both chapters then come back here.

The Death of Lazarus: John 11:1-16

One of the striking images I take from the first section of the story is the close friendship that Martha, Mary, and Lazarus have with Jesus. This is a very human thing to consider. I know that Jesus is the Messiah, but He was also fully human and had real friends with actual people that lived and breathed on earth. This is simply too important to miss.

In talking with a friend this past weekend, it’s very likely that Jesus laughed, told stories, joked around, and did all things human while He walked around with people on earth. When we say He was fully human, I respectfully submit He was in fact completely human, except for the whole sin-nature thing.

This perspective adds to the story. These were people that knew Jesus well. They knew He was just down the road as He ministered in Jerusalem.  They sent word for Jesus to let Him know one of His dear friends was sick.

When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. John 11:4-5

The disciples are concerned about venturing back to the place they recently departed, but Jesus loves His friends and, of course, has a plan. He tells them Lazarus is asleep, then clarifies that he is actually dead. Ok, that changes things, right?

Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” John 11:16

Did you catch that? Thomas, the one we like to refer to as “doubting Thomas” is boldly asserting that we should get serious and march back into Bethany! Remember this insight when someone makes fun of Thomas’ reaction just after the resurrection of Jesus. He’s human, just like us. Don’t be so quick to judge those who did ministry with Jesus.

Jesus Comes to Bethany: John 11:17-37

Jesus finally gets to Bethany four days after Lazarus’ death. Four days is significant. Researchers suggest that there was a belief that a person spirit hung around for three days after death. By day four, there was no hope for resuscitation. Lazarus was thoroughly dead.

Martha, the older sister, was the first to confront Jesus. Here words are not disrespectful; rather, they are filled with sorrow.

“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.” John 11:21-22

Mary has a similar response:

When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” John 11:32

Take a close look at the interaction between Jesus and Martha. Jesus reminds Martha that which she knows deep in her heart then leaves her with a question.

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” John 11:25-26

I would suggest this is a question for each of us. I believe John carefully placed the question here for all those who heard this scroll read 2,000 years ago and for those reading these words on their favorite electronic device today. Do you believe this?

When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
Jesus wept. John 11:33-35

Lazarus is Raised to Life: John 11:38-44

For four days people found their way to this place of burial for their friend Lazarus. People came and mourned publicly. The timing was such that many were gathered.

It’s interesting to note the authority that Jesus had among these people. When they got to the tomb, Jesus told them to remove the stone. Even with some mild questioning, it appears that no one meant to contradict what Jesus told them to do. This had to be extremely odd, to say the least. Bad odor or simply bad idea, they moved the stone and Jesus took center stage.

When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. John 11:43-44

I can’t begin to imagine the reaction of the crowd at this point. One who was dead for four days walks out of the tomb still dressed in grave clothes. Pause for a minute and let the story sink in.

The climax of this story is the tears that flowed on Jesus’ cheeks, but I’m convinced it’s not the only time Jesus wept. I’m pretty sure Jesus wept in Genesis 3:6, 4:8, 6:5, 7:21, and 11:8 to name a few references. When I read through the Old Testament, I see time after time when I’m sure Jesus wept.

I think He wept when I sinned, again, knowing that I knew better, but I lacked the faith and resolve to focus on the best prize in favor of an expedient goal. Yes, He forgives again and again. While I’m convinced Jesus smiles more than He weeps, I still get the sense that He cares so much for us that it moves Him to tears when we make wrong choices.

As a parent, this is certainly something I’ve seen in a small sense. As a parent of adult children, it’s much more emotional than when our children lived under our roof. Adult children are offered adult-sized mistakes. It’s painful. It makes me weep.

Beyond my personal ring of friends and family, I see many others that have fallen into the cycle of despair that comes from a sequence of bad choices. I like the term “bad” here because it’s not always a clear right or wrong option. Sometimes there are multiple things to do that are all right, by definition, but some are more valuable than others. All too often, it seems, we choose that which is easy over that which is less appealing and less likely to gain favor from others.

Lord, help me to do what is best. I need You to whisper in my ear, or shout if that’s what it takes! Forgive me for the things I do that fall short of honoring as I should. Don’t let me dwell on that which You’ve chosen to forget, but move me in the right direction to benefit Your amazing kingdom, for Your greater good!

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John: The Controversy Intensifies

Read John 10:22-42

The second half of this chapter begins in the winter. It’s time for Hanukkah. By now we have learned that John’s style shows how Jesus used the setting as part of the teaching. It’s common for us to follow this example as we preach during Thanksgiving, Christmas, Independence Day, etc. The reason I bring this up is that we are probably fully aware of the significance of each of these holidays, but perhaps not so much with Jewish festivals.

I stopped at verse 22 when I realized I don’t know much about Hanukkah. Time for a brief aside!

What is Hanukkah?

In the Jewish religion, Hanukkah is one of the few holidays that is not instituted in the Torah. It commemorates a post-biblical event: the victory of the Maccabees over the Syrian-Greek rulers of Jerusalem and the subsequent rededication of the Temple in 164 BCE. It also celebrates a miracle that accompanied this event: When the temple was rededicated, God miraculously made the one day’s worth of oil burn brightly for eight days.1

Jesus is the Good Shepherd

This is a time of celebration for the Jews. Jesus is in a familiar place, the temple courts, teaching those who surround Him and ask questions. In this case, they ask the question that many want to know.

The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” John 10:24

Jesus’ response probably surprised them.

Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. John 10:25-27

Read the next verses slowly and carefully. In my imagination, Jesus articulated the words for them to ensure they understood clearly and plainly.

The shepherd imagery (as outlined above) spoke directly to the festival’s recital of the corruption of the temple priesthood, the desecration of the temple by the Greeks, and its rededication under Judas Maccabeus.2

Jesus explains that He is the answer.

I and the Father are one. John 10:30

Ok, to say they were surprised might be putting it mildly. For the Jewish opponents gathered around, these were words of blasphemy, a threat to their very existence. It’s always interesting to note that it’s not everyone around him. Some are listening.

Challenging the Scholars

Jesus then presses the challenge by citing Psalm 82, focusing on verse 6.

“I said, ‘You are “gods”; you are all sons of the Most High.’ Psalm 82:6

He goes on to try and explain in John 10:35-36:

Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’? If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? John 10:34-36

After reading a 9,000-word “brief” essay, complete with 53 references, on the subject by a retired professor of the New Testament, Notre Dame, I’ve come to the conclusion that I’m not qualified to provide much insight into the reference above.3 The primary theme is that the idea of ‘gods’ is discussed in Scripture and is therefore relevant to the discussion. Further, the prophets of old declared there is one who will come as God’s Son, the one who would be set apart by the Father. Jesus, as the Son of God, is greater than all of these ‘gods’!

Their response:

Again they tried to seize him, but he escaped their grasp. John 10:39

They tried to grab Jesus because they are not His sheep. They cannot understand His words. From the metaphor, they can’t even recognize His voice.

Crossing the Jordan

The subtle act of leaving the temple and crossing over the Jordan River is both symbolic and literal. Jesus leaves the temple and returns to the place where John the Baptist prepared the way for His arrival. His presence is removed from the temple courts. Think about that for a moment.

John wraps up the discussion with a report that Jesus made His way to a place where many heard the words of Jesus.

Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” John 10:40-41

After all the talk of angry crowds and threats of stoning Jesus, the chapter ends with an encouraging note:

And in that place many believed in Jesus. John 10:42

This chapter begs for a better understanding of the biblical narrative. In a lot of ways, I’m intimidated by the need to fully appreciate the Jewish perspective in order to grasp all of the meaning in the text. When I read lengthy discourses that exegete a handful over verses for multiple pages, I get the sense that I’m not worthy to write these words. But those thoughts are not from the Father and certainly not the prompting of the Spirit. Jesus gave us the Holy Spirit as the Helper. Holy Spirit, help me to hear Your voice and be strengthened by marvelous things You are doing in the world today.

May we all hear Your voice. May this be the place where many believe!

 

1http://www.religionfacts.com/hanukkah

2Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 65365-65367). Zondervan. Kindle Edition.

3Jerome H. Neyrey, SJ, ref: I said: you are gods: Psalm 82:6 and John 10

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John: The Good Shepherd

Read John 10:1-21

The first part of chapter ten is somewhat like an epilogue to the story in chapter nine. Jesus is describing Himself as the good shepherd as a way of helping the Pharisees understand His actions. This time we read that “many” don’t understand while others are beginning to see what Jesus is saying. The division among the Jews widens as Jesus provides some of the most quoted phrases from the New Testament.

Good Shepherd – Part One

Jesus directs His words toward the Pharisees with some deep implications that set them in a defensive crouch.

Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. John 10:1

If this story were merely about sheep and shepherds there would be no cause for alarm, but Jesus is clearly using this imagery to make a point. Everyone listening is on edge, waiting for the next phrase.

He continues to describe the perfect scenario of a shepherd with his sheep. In reality, sheep are not very smart but they do know a few things about their shepherd. They know when he speaks, they know to move when he says move and eat when he leads them into the pasture. At least most of the time. As I said, they’re not all that smart.

There is a gatekeeper that opens the gate, the only way in or out, but the sheep wait for the voice of the one they trust. They know his voice.

But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice. John 10:5

Good Shepherd – Part Two

The Pharisees didn’t understand what Jesus was saying (John 10:6), so He tries again starting with the same analogy, but stronger words.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. John 10:7-8

Let’s make this clear, Jesus is the way. There is no other way. Those hearing this as if it is only about sheep are missing the point, so Jesus continues the story while elaborating further.

When He says, “I am the good shepherd,” Jesus clearly shifts the story to ensure there is no misunderstanding. He was sent by the Father for something no one else can do:

…I lay down my life for the sheep John 10:15b

A contractor, i.e., a hired hand, would not be willing to risk his life for the work before him. Jesus is not a hired hand. He is the one and only good shepherd.

Jesus explains that His sacrifice is offered willingly and in accordance with the Father, making it the perfect sacrifice.

The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” John 10:17-18

The words here are very strong. Jesus speaks of authority and choice; He states explicitly that He is following the Father’s command.

The Pharisees and other Jews listening to Jesus’ words understand what He’s saying and once again they are divided.

Many of them said, “He is demon-possessed and raving mad. Why listen to him?” But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” John 10:20-21

The Choice is Ours

The evidence is presented over and over throughout the Bible. We have the great advantage of being able to flip through pages that the Pharisees didn’t have. Yet when we lean on our rules and procedures, our bylaws and board meeting minutes, we begin to look a lot like Pharisees. Jesus makes it clear and simple, but sometimes that’s the hardest thing for us to accept.

Is He raving mad? How can He be demon-possessed while doing such marvelous works? I pray you will sincerely seek to hear the voice of Jesus today as you remember these powerful words:

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. John 10:10

To seasoned Christians, this is a familiar verse, one we’ve heard many times. My earnest desire is for you to avoid reading these words while nodding your head as if you’ve heard this a thousand times. May you hear the words of Jesus fresh this time, as if you had no food for days, then God provided manna from nowhere to nourish you fully. Have life to the full. Invite others to do the same. Go in peace today as you listen to the voice of the Good Shepherd.

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Reflecting on “Blind from Birth”

Read: John 9

Before we move on to John 10 and beyond, I have to stop and reflect on the three-part series that attempts to look at chapter 9. The conclusion that John presents provides an imperative for our lives: we have been presented with the truth of Jesus, we can see with our eyes and hear with our ears the plain message of the gospel. Will we fully commit to Christ? Or will we strap on our college degrees, our advanced intellect and cling to our guilt?

Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.’ John 9:40-41

Who are We Following?

The first question I have to ask myself is, “who am I following?” This seems simple enough, my answer hasn’t changed for decades, I’m a follower of Jesus Christ. The challenge isn’t my answer as much as the evidence of this assertion. If I am truly committed to following Christ, there should be fruit to demonstrate this conviction.

Here’s where the story gets foggy in my mind. In the past few years, my definition of success has changed. I used to think about church as a place we go to worship Christ, not as a checkbox to be checked, but as an authentic worship experience. The fruit of this conviction is therefore seen as a growing number of people who are interested in “going to church” more than actually following the commands of Jesus. In essence, many of us have gotten used to following the pastor more than following Jesus. Our measure of success is seen in human terms we can see physically.

Don’t get me wrong, please hear the whole idea. It’s great to get together and worship. Please find a place to worship, to hear the Word of God properly preached, and celebrate with others who are following Jesus Christ. Keep doing that and continue pushing the envelope to make it better and more meaningful.

But don’t convince yourself to believe that this is the goal. In my experience over the last decade, most of my effort and energy has been directed at enhancing, building, refining, and creating a Sunday morning experience that stirs people’s hearts and leads them along the journey of salvation. I’ve justified my time and money based on successfully delivering an experience, more than building relationships with people.

My challenge to churches today is to review their budgets in terms of money and time and figure out how much effort is focused on a few hours of the week. I seriously think that most will respond to this challenge with “What? Are we blind too?”

Perhaps I should rename this post, “Confessions of a Pharisee.”

The Great Commission

We’ve been commanded to go into the whole world and make disciples, to baptize and teach, and to trust that Jesus will be with us always in the process. By all means, use the church as a gathering place and make your gathering place a church that does what Jesus commanded. Both. Not either or. There is no need to wait for Sunday for anything.

No Longer Blind

We are no longer blind. We have heard the gospel clearly and the commands that follow. The modern concept of “come and see” must not forget the “go and do” part of the commission. If all we do is focused on going to church, we’ll never do what Jesus told us to do.

We no longer have an excuse. The concluding words of Jesus in chapter 9 are convicting, they demand we do more.

How you do this is between you and the Holy Spirit. What you do with this information will define your ministry as shaped by Him. I’m convinced it will look different in you than it does in me, but that’s the real beauty of the creative process we’re all a part of.

You have received power from the Holy Spirit, now go and do as Jesus commanded two thousand plus years ago:

…you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. Acts 1:8b

 

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John: Blind from Birth Now Healed – Part 3

Read: John 9:35-41

John wraps up the story of the man who is no longer blind by showing the care and compassion that Jesus had not only for the man in the story but for all mankind.

The previous section concluded with the Pharisees kicking the man out of the synagogue. The shame that is associated with this action is hard for us to appreciate, but it was significant in their context and in their culture. The insult must have hurt deep. Just yesterday he was an outcast because he was blind and had to resort to begging for any hope of income. Now he can see and he’s rejected again because he simply tells the truth!

The conclusion begins with Jesus searching for the man. I don’t imagine it takes very long to locate him. Let’s pick up the story:

Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.” Then the man said, “Lord, I believe,” and he worshiped him. John 9:35-38

I doubt seriously that the man expected this interaction. Perhaps he thought Jesus might put his arm on his shoulder and offer some sympathetic words or some sort of comfort to show he was sorry about all that happened so quickly. But that’s not Jesus’ idea at all. He offers the man far more than his eyesight. Jesus offers him eternal life.

As a Jew who must have been steeped in culture, he knew what the Son of Man was, this was the one they have been waiting for. The question is not about “what,” rather, it’s about “belief,” it’s about faith. Jesus asks him if he believes. Jesus then utters the words that must have made the earth stand still, “he is the one speaking with you.” Wow! This is more than amazing!! The man’s reply was edited by John for our benefit. I’m pretty sure he said more than “Lord, I believe,” but that’s just my active imagination. I’m pretty sure this guy was beside himself. I’m confident I would have been a mess, crying like a newborn baby, laughing, shouting, bowing, jumping, on and on. How could anyone just sit still?

The Lesson

We now come full circle in the story. The beginning of the chapter asks the question about why this man was born blind. The reality is, we are all born blind. It is only the work of Jesus that can heal us from our sickness and give us true vision.

Jesus clarifies for all those present, even the Pharisees who are hanging out watching the scene:

Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”  John 9:39-40

The Pharisees aren’t ignorant, they understand what Jesus is saying, they truly know the implication of His words, but they are offended by what Jesus is saying. The answer: leave them with a riddle.

Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.” John 9:39-41

I can see them mulling over the words, but the plain meaning is very clear. Right before their eyes, they see the Messiah–He’s right there. If they were not able to see Him, they would not be guilty of sin, but here He is and yet they deny Him. In their righteousness they claim to see, they claim to be the wise leaders of the Jewish people. It is because they are educated, that they know better, that they are completely guilty of sin. Faced with the truth, they choose to turn their backs.

Lord, may our eyes be opened to your truth and may we humbly accept that which is in plain sight. Open our eyes, Lord. Move our hearts. Break the walls that we’ve carefully constructed to hide from the guilt and shame that is clearly visible to you. We confess as this man did, Lord, I believe.

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John: Blind from Birth Now Healed – Part 2

Read: John 9:8-34

The first part of this chapter briefly captures the moment when Jesus healed this unnamed man who was blind from birth. The story now shifts focus to questions by the man’s neighbors, those that remember him as a beggar, his parents, and most significantly, the Jewish religious leaders. It’s amazing to hear how this man answers their questions–not just the answers. When you read this chapter, pay attention to how he responds. It’s certainly true that he can not see with his eyes, but his vision seems to be incredible on a much deeper level.

Neighbors– John 9:8-13

The first voices we hear from are the man’s neighbors, those who knew him well and those who passed him where he was seen begging.

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” John 8:8-9

How can they be confused? It’s hard to imagine seeing someone who once was a beggar, someone who grew up in shame because he was born blind, now standing face to face with his neighbors. He actually has to convince them that he was, in fact, the blind beggar just yesterday. His eyes must have been shining so bright, his expression so brilliant, his posture so strong, that even those who knew him didn’t recognize him.

They asked him how this could happen. It’s a reasonable question that is answered quite easily. I would suggest his answer is probably too simple, so simple that only a fool would believe him, but it is the truth.

Pharisees– John 9:14-17

He must have created an incredible scene in the village, so much so that the Pharisees are asked to intervene. Once again, he tells the story about Jesus putting mud on his eyes then instructing him to wash in the Pool of Siloam to gain that which he longed for all his life.

Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:16

Once again, we see the debate about healing on the Sabbath. I can’t help but wonder where they added this clause in their legal documents. Perhaps they lumped miraculous healing into the category of medical doctors. It makes me wonder if those wounded could be tended to on the Sabbath. It seems the Pharisees are trying to hold onto anything that would subvert their authority or knowledge. They can’t believe what they’re hearing, so they summon the parents of the man.

Parents– John 9:18-23

The Pharisees put his parents on the hot seat, still in complete disbelief.

“Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?” “We know he is our son,” the parents answered, “and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” John 9:19-21

His parents are in a difficult position. To dishonor the Pharisees risks the shame of being banned from the synagogue (see John 9:22), but they can’t deny this is their son. It’s really him! They play the only card they have: let him speak for himself.

Recently, I heard a talk about the “shame culture” that is prevalent in the Middle East, especially in biblical times. From this perspective, we completely understand. I don’t think their son had any ill-feelings toward his parents for this assertion. It made sense. His response is truly amazing.

The formerly blind man — John 9:24-29

The Pharisees accuse the man of lying. They demand that he “give glory to God by telling the truth” (John 9:24), then they tack on their own conclusion that Jesus is a sinner, probably because of the Sabbath violation. His response is remarkable! Imagine hearing the testimony of this blind beggar that now stands before you with confidence and strength:

He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” John 9:25

This is one of the most profound verses I’ve ever heard. It’s an incredible confession of faith and demonstration of a reality that I can only hope to reveal to others in this dark world.

The not-so-blind-man will now proceed to school the learned:

He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” John 9:27

Now he’s getting sassy! That kind of talk will not win any favor from religious leaders any day of the week or at any time.

Kicked out of the synagogue — John 9:30-34

He’s not done yet. Before they completely shut him down and toss him out of the synagogue he has one more chance to poke them in the eye:

The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” John 9:30-33

The Pharisees are completely offended. Their response, as we expected, was to point out the fact that he was steeped in sin at birth (which is why he was born blind), then toss him out of the synagogue.

The cause and effect scenario was prevalent in their time, and still rather strong even in our postmodern world. The disciples began the chapter by asking the question about what caused the man’s blindness. It must have been someone’s fault. How can a newborn baby sin so significantly that they would deserve blindness? Even if we somehow figure there is a cause/effect scenario if sin caused blindness, what do we do with the fact that he is no longer blind? It seems logical that gaining sight means the sin that prevailed is no longer present.

But in reality, we know that neither is the case. The Pharisees are mostly insulted and are simply striking out as low as possible.

What I really want to focus on in this part of the chapter is the man’s incredibly lucid response. Not only can he see, but he has the ability to debate with the most educated in their society. He must have gained much more than his eyesight as a result of Jesus’ touch. We’ll see an amazing interaction with Jesus in the last part and get a hint of understanding this man’s ability.

Lord, may we be a people that hold on fast to the promise You provided. May we confess we were once blind, but now we see!

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John: Blind From Birth Now Healed – Part 1

Read John 9:1-7

The story in this chapter is amazing! There are many subtle details that describe the story of a man who was blind from birth but now is completely restored at the hands of Jesus. As we read this narrative, consider this in both literal and figurative terms. We are blind without Jesus. This man was born blind, so were we. Jesus comes into the world to heal our spiritual blindness. Whether He does that with spit and dirt or any other means is all just part of the story. The reality is this: Jesus is the light of the world. Through Him alone, we are able to see.

I wanted to cover this whole chapter in one post, but there are so many pieces that I thought it best to step back and take our time looking at the chapter in three parts. Here’s the outline:

  1. The blind man is healed — John 9:1-7
  2. Interrogations — John 9:8-34
    1. Neighbors– John 9:8-13
    2. Pharisees– John 9:14-17
    3. Parents– John 9:18-23
    4. The formerly blind man — John 9:24-29
    5. Kicked out of the synagogue — John 9:30-34
  3. Spiritual blindness — John 9:34-41

I highly recommend you read the whole chapter, then come back and look at part 1.

The blind man is healed

The story begins as Jesus and His disciples are walking along the streets. The disciples are always trying to learn from their master. Can you imagine? Every day there is something completely new to learn. They come across a man who has been blind since birth and they ask Jesus a question that we all would like to fully understand, even in these modern times.

“Rabbi, who sinned, this man or his parents, that he was born blind?’ John 9:2

The response includes a verse that probably causes issues because of the translation provided in most versions. Here’s the verse followed by an explanation from the NIV Application Commentary for us to consider.

3“Neither this man nor his parents sinned,’ said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. John 9:3-4

Compare the NIV translation to one that digs into the original Greek a bit further:

…we may translate it as follows: ‘ Neither this man nor his parents sinned,’ said Jesus. ‘But so that the work of God might be displayed in his life, we must do the work of him who sent me while it is still day.‘
The purpose clause now explains that Jesus must work so that God’s work may be displayed in this man’s life. God had not made the man blind in order to show his glory; rather, God has sent Jesus to do works of healing in order to show his glory. NIVAC Reference

The subtle difference is huge in my mind! God did not make this man blind so Jesus could one day walk along and use him as an object lesson. That is not the case. Our suffering does not bring God pleasure. The whole discussion of pain and suffering is far beyond the scope of this particular post, but something we must all wrestle with on many levels.

Let’s back up a minute. The passage begins with the entourage walking past a man who is blind. John skips over any introduction between Jesus and the man. Instead, he focuses on the conversation between Jesus and His disciples. This must have been pretty uncomfortable for the man who suddenly becomes the center of attention. My guess is he was sitting alongside the street with a bowl or something to beg for money (he’s not referred to as a beggar in verse 8). Being blind from birth in an agrarian society leaves you few options for employment.

Yet somehow Jesus approaches the man. In my mind, Jesus approaches him with great kindness. It’s just my imagination, but it seems like John doesn’t even mention His approach because this is how He approaches everyone, all the time. It’s just the Savior of the world reaching out to someone in need. Lord, help me to replay this scene in my mind the next time I run across someone in need!

Jesus uses spit and dirt to make a salve that is used to heal the man, then tells him to go wash in the Pool of Siloam. The pool is significant because this is the pool that provides fresh water to Jerusalem. This living water, i.e., not stale, is used by the priests in ceremonial washing. The symbolism is there for us to consider that Jesus is the living water, He provides eternal life. Just as living water flows into Jerusalem, Jesus himself is here to provide an even better alternative.

So the man went and washed, and came home seeing. John 9:7b

This part of the story ends with a miracle. The man born blind can now see. In the next section, we’ll get the idea that he was an adult by Jewish definition. His entire life up to this point was spent in darkness.

As we continue to read this chapter, the story gets more interesting, but I don’t want to miss the point that Jesus once again demonstrated His authority over nature. For the moment, sit back and consider the kindness Jesus shows to this man and the way He completely transformed his life in an instant.

NIVAC Reference: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 64916-64919). Zondervan. Kindle Edition.

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