Category: ReadScripturePlan

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John: The True Vine and Branches

Read John 15:1-17

Several years ago, too many for me to accurately remember, I was blessed to hear a sermon series on this portion of John’s gospel message. A lot of the early parts of the series focused on pruning vines, burning branches, and rather seemingly destructive behavior, until I studied the concept.

If you plant a vineyard with the hopes of one day enjoying wine, you will have a long, painstaking process to endure. It will take years before you see fruit. Worse than knowing that, each month as your vine begins to take shape, you’ll have to prune those branches that aren’t growing. Afterward, when you start seeing some fruit, you’ll trim those branches that just aren’t performing well. Are you encouraged yet? Take a look at Jesus’ parable here:

I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. John 15:1-2

If you get the idea you’re in a pruning season, that is, you’re being cut off from one thing or another, keep reading. I think you’ll find some comfort it the words to follow.

Remain In Me

Five times we read the phrase, “remain in me.” Perhaps we should take Jesus seriously!

Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. John 15:4

This is a new type of covenant, one where we are to remain in Jesus, no doubt, but don’t miss the other side of the equation: Jesus chooses to remain in us, or at least that’s the offer that’s laid on the table. The consequences of selecting to be part of the true vine are substantial. Last night, Marci led a Bible study that encouraged us to think about the difference between orphans and children. The key distinction is that children are characterized by those who have a father and mother who want what’s best for them. Orphans do not. The amazing, great news for us to hear is that Jesus wants us to be His sons and daughters! He is offering to adopt us!

If You Remain in Me

There’s that “if” word again. John seems to insert that a lot.

5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. John 15:5-8

Emphasis added is mine.

Aside: I love it when writers add the caveat to quoted scripture, “emphasis mine,” as if we didn’t know that. John recorded the words of Jesus for our benefit. Forgive me for thinking I have any emphasis to add.

Perhaps it’s more appropriate to say that the word “if” got my attention. It might not have caught your eye, but when I read this passage today, I clearly see there is a connection between bearing fruit and obedience to Christ. Please don’t start waving the legalistic banner or throwing a penalty flag, I’m not talking about creating a checklist. In fact, I suggest that John keeps it pretty simple for us to understand. There aren’t a lot of rules and regulations from Jesus, just a few guidelines that define whether we are in Jesus or not.

As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. John 15:9-10

The connection between Father, Son, and us is beyond what my words can express here. But Jesus isn’t bluffing. Jump ahead to chapter 17 if you want to get a sneak preview of just how serious Jesus is about adoption.

Keeping commands is synonymous with love. This sounds a bit odd at first until we think about it as parents. Not everyone reading this passage is a parent, but I’m pretty sure we all either parents or children, so we can relate to what is offered here.

If you love someone, you’ll want to do things that please them — not for the sake of pleasing them, but simply because you love them. That is if you truly love them. My own children have a choice, they can do something because it’s a rule or they can do what I asked out of love. Do you get the difference between the two approaches? The former is full of the legalistic penalty I referred to earlier while the latter is full of honor, love, respect and an earnest desire to be a part of me.

I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. John 15:11-13

Jesus moves the needle to the right at this point. The suggestion to remain in me is now referred to as a command with a purpose. If we want to experience complete joy, we must love each other. It’s not an option and I guarantee it has nothing to do with Sunday morning from 10 to 11. This is a command that we change the way we live 24×7.

While we’re here, don’t skip over the phrase, “as I have loved you.” Jesus is just hours away from going to the cross for our sins. When He refers to laying down one’s life for a friend, He’s deadly serious. No pun intended. Take a look at the next two verses to get an idea of what I’m referring to:

You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. John 15:14-15

This is another amazing thought: Jesus is our friend. Since the 60’s hippy movement that we’ve all heard about (no I wasn’t a hippy), I think we can get this messed up a bit. Jesus transforms our relationship from orphan to follower to sons and daughters to a friend. Not like a social media buzz, but not the snuggling under a blanket kind either. This kind of friendship is much deeper. It’s one where He doesn’t withhold any secrets. At the same time, He’s very judicious in how He teaches us. He doesn’t overburden us with things we can’t handle. Instead, He gives us exactly what we need when we need it. He is without a doubt the very best kind of friend we can imagine. One I’m am beyond thankful to appreciate.

Before we end this passage, consider this promise:

You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other. John 15:16-17

Remember that Rich Mullins song I referred to a few posts earlier? This is one of the key promises and assurances that Jesus has for us: first, He chose us and further, He chose us for a purpose — to bear fruit.

What’s the key to bearing fruit? We read it several times in this short passage: Love each other!

Lord, help us to love each other as you love us. Teach us to rejoice in the assurances offered today and let us experience the true joy in being Your friend!

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John: Jesus Promises the Holy Spirit

Read John 14:15-31

I don’t know about you, but there are times when I read a passage and just have to stop and let it sink in. This is one of those times. It’s like a scene in a movie when you know the plot is about to take a hard twist and the characters are going to be under incredible stress. The weight of the moment is captured by John as the conversation continues. For those with a red-letter Bible, take note of the fact that this chapter through chapter 17 are almost exclusively words from Jesus.

This section extends the comfort that Jesus offers with a completely new concept: the Holy Spirit, the third Person of the Trinity, is about to be given to the disciples and in turn to us–forever!

If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. John 14:15-17

All we have to do is love Jesus and keep His commands. It is simple, but that doesn’t make it easy. The world is not going to accept that which it cannot see, much less join in loving Jesus as the ultimate Savior. We need to understand this dilemma and lean on each other when the world spits in our face, tempts us beyond our strength and leaves us feeling worthless. Hear the words of Jesus:

I will not leave you as orphans; I will come to you. John 14:18

We are no longer fatherless, rejected, unwanted, or lost. We are part of the royal family! Jesus promises to be with us always, even though we can’t see Him with our eyes, we can be assured He is in our hearts. Wow! That is beyond awesome!

One of the eleven, probably Thaddeus according to the NIVAC, chimes in and asks an important question:

Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?” John 14:22

I’m amazed at the humility of the disciples. The first response to this incredible announcement is to think about others, not just their own small group. How about the rest of the world? Jesus assures them that He is available to everyone. This is significant.

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. John 14:23

Anyone will be welcome. Everyone has the opportunity to be part of the family with Christ. Read those words again and again. My Father will love them. Jesus then slips in a phrase that helps support the concept of the Trinity, “we will come…” This is a great promise that is so profound that I just want to linger.

As Jesus looks around the room, I get the impression He sees some concern on the faces of His disciples. They don’t doubt anything He’s said, they’re way beyond that, but it’s as if they all have the expression that asks the question, “how are you going to do this?” It’s a reasonable thought. This is all new information and Jesus’ demeanor is making them a bit nervous. I don’t think He’s had a conversation so deep with them before. They know something is up and it makes them nervous. He keeps on saying things like, “I am going away” and “I will be with you.”

Again, Jesus picks up on their unspoken thoughts and assures them:

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. John 14:27

Even though Jesus is about to walk a path that they cannot walk and go to a place they cannot go, He will be with them. The trouble they sense is real. The prince of the world will continue to cause problems. But he has no hold on Jesus and he should have no hold on us.

I will not say much more to you, for the prince of this world is coming. He has no hold over me, but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me. John 14:30-31

Some might think the words in chapters 15 through 17 are a lot of words, but really, all things considered, these are not many words. He did not say much more, but these are powerful words and thoughts we get the privilege of enjoying.

Come now; let us leave. John 14:31

They couldn’t move, so Jesus has to prompt them, let’s take a walk.

Lord, Your words are wonderful and your promise is true. Let us not be troubled when this world tries to hold us down. Remind us to remind each other that we are Yours and we are in this together. The promise is greater than any words can describe. Amen.

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John: Jesus Comforts His Disciples

Read John 14:1-14

If you’ve been reading along with me, you have to appreciate the mood in the upper room has to be incredibly somber. Things were challenging up to chapter 13, but no one expected Jesus to take on the role of a servant and wash their feet, then announce one of the twelve would betray Him, and finally that Peter the brave would deny Him three times in a number of hours. The sequence of events is mind-boggling and truly depressing! Thankfully, Jesus is not only aware but takes a moment to address their unspoken thoughts.

“Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. John 14:1-3

Just before the untimely death of Rich Mullins, he recorded a song in a little chapel where he was working on an album. With prophetic accuracy, Rich wrote lyrics based on the words of Jesus above. Hours later, Rich was checking into one of the rooms that Jesus had prepared for him. As a tribute, his band and other musician friends used the cassette recording and rendered,  “That Where I Am, There You…”

There are very few people I have known or read about that I respect at the level I appreciate this artist. I didn’t know him personally, but my wife introduced me to him when I had pretty much given up on music. She gave me a stack of CDs and said, “you’ll like this.” She, as usual, was right. It’s not the catchy lyrics, sophisticated rhythms, or amazing production that gets my attention. None of that really matters anyway. What impressed me was his heart. His heart was focused on worshipping Jesus, not the limelight, not recording contracts or anything to do with celebrity status. Rich wanted this to be the last song on a 10-song album that focused on his Lord and Savior, Jesus. He knew that this world was full of trouble and temptation. And he knew we needed the reminder.

Jesus could feel the pain in the hearts of the eleven men in the room with Him that fateful night. Judas exited moments early to finalize his betrayal. Peter is feeling the weight of the exclamation point that ended the previous sentence. They needed words of assurance. We do too.

Even though Jesus told them they can’t come with Him, these words provide great hope that they will be reunited once again. This is amazing and wonderful news! The best thing Abraham could hold onto was the promise that his ancestors would be countless. Jesus declares here that we have a place where we get to be with Him — forever!

Personally, I think there was a pause between verses 3 and 4. In my mind, I see Jesus letting the idea of preparing a place for everyone to meet with Him sink in for a moment, then He said,

You know the way to the place where I am going.” John 14:4

Thomas is the only one brave enough to ask the obvious question,

Lord, we don’t know where you are going, so how can we know the way? John 14:5

It’s simple, how can we know the way to a place that we cannot go? Sure, you said we “will follow later” (John 13:36), but that still doesn’t mean we know where we’re going.

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him.” John 14:6-7

There’s that “if” word again, the dividing line that makes the difference in getting to be with Jesus.

And then there’s Philip. I’m completely convinced that these guys were so deeply disturbed, they’re not even thinking straight.

Philip said, “Lord, show us the Father and that will be enough for us.”  Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? John 14:8-9

Here’s the thing, Jesus didn’t kick Philip out for asking the question, though He didn’t shy away either. I think He challenged Philip to stop and remember all they had been through over that last 1,000 days or so.

Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. John 14:11

Another pause. In their minds they replay the key events: the blind see, the lame walk, the deaf hear. So many lessons from the hillside, then there was that walking on water thing. I think my mind is starting to get a clear picture of what you mean about being in the Father, though it’s still a little fuzzy. But I can’t deny the things I’ve seen that are simply not explainable except to say that I have seen them! Yes! You are the Lord!

Then Jesus goes on to assure them something even greater:

12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it. John 14:12-14

I’m sure a lot of people have John 14:14 memorized and printed next to a photo of a new house or car, right? If you’re old enough to read this post, you’re old enough to know this isn’t a magic genie formula. What I hope you have the courage to believe is that Jesus means what He said. Anything you asked for in His name will be done. Anything.

It’s unlikely that a new car fits the definition of “in my name.” This is where spiritual maturity comes into play. As we grow in our knowledge and faith in Christ, we learn to think and act like Jesus. The growth I’m talking about is far from self-serving of selfish motivation. In fact, it’s just the opposite. When we learn to be completely selfless and Christ-focused, “in my name” is just the way we think. At least I hope so. I’m still growing, but I do believe in the promise Jesus makes His disciples is for us as well.

Lord, help me to be more like You and give me the courage to see You and the Father as one.

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John: Jesus Predicts Peter’s Denial

Read John 13:31-38

Judas Iscariot has exited the very private dinner. While Jesus was able to see what was going on clearly, the Eleven disciples seemed to be confused. The title of this post focuses on the last two verses of chapter 13, but we shouldn’t miss the greater emphasis on God’s glorification and a new command that includes the four-letter word love. Don’t overlook this part. It includes another cause-effect phrase with the dreaded “if” word in between.

The concept of giving glory to someone is not new, however, the terminology here is not something that shows up in everyday conversation. What does it me to say someone is glorified? Jesus uses this moment as a significant segue in John’s gospel account.

31 When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. 33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. John 13:31-33

It’s interesting to note that this statement follows Judas’ departure. “Now” something significant is about to happen. In chapter 12, the Greeks arrived on the scene and Jesus said “the hour has come for the Son of Man to be glorified” (John 12:23). Now is the time.

All eyes are focused on Jesus. The close relationship between Father and Son in this passage set the stage for what will happen in just a matter of hours. The signs and wonders Jesus has performed as recorded by John are all for our benefit, to recognize that Jesus is the fulfillment of prophecies. His glory is now revealed to the Eleven and is about to be put on display for the entire world to see. We’ll dig deeper into glory in chapter 17, the most significant prayer recorded in the Bible (in my humble opinion).

Without missing a beat, Jesus provides a new command.

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” John 13:34-35

“If you love one another” is a consistent theme throughout the New Testament. John writes about love extensively, so does Paul. In meeting with a prominent non-profit organization leader yesterday we couldn’t help but conclude that most of the problems we face would be mitigated if we simply loved people.

When those of us on this side of town begin to love those on the other side of town, our neighbors, lives will be changed. We will be known as disciples of Jesus, not members of a particular church. Don’t get me wrong, we need to be part of a supportive group of people commonly referred to as a church, but the goal is not membership, the goal is revealing Christ’s glory to the world. We don’t have to be fabulous preachers to accomplish this mission, we just need to love one another. This isn’t my idea!

It’s interesting to see that Peter is still stuck on the previous phrase which leads us to the close of the chapter. He has to ask, “where are you going?” I’m not saying Peter didn’t hear the discussion about loving one another, but it’s funny how John reconstructs the scene. In yesterday’s post, Peter the not-so-brave asked John to ask Jesus a question. Peter’s not quite himself in this episode, but Jesus is kind, for the moment, and tries to console him, “…but you will follow later.”

Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.” Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times! John 13:37-38

Peter is back to his true character, bold and brash, he asserts that he would die for Jesus. I’m sure he really means it, no doubt he is serious. Jesus’ response causes my mind to spin. How did He say the words in verse 38? The NIV (and a few other translations) ends with an exclamation point. I don’t think Jesus spoke with a sarcastic tone, the mood is far too serious for that.

In my imagination I see a room full of completely devoted, sanctified, loving disciples focused on Jesus. Peter asked the question they all wanted to ask and they’re not surprised to hear Peter’s response. All attention is focused on these two men. I wish I could paint the picture in my mind. Jesus looks deeply into Peter’s eyes and prophesizes the unbelievable: Peter will disown Jesus time after time after time.

I’m so thankful that God allowed John to paint this picture for us. In my greatest weakness, I can see where I have disowned Jesus, even though I have said this could never happen. I’m thankful because I know the rest of the story, the love that Jesus demonstrates at the end of John 21. Jesus doesn’t merely command that we love one another, He shows us what that means.

Lord Jesus, help us to love the way you taught and demonstrated in person while you walked around in skin and bones. We long for the day when we will follow later, but we have much to do before that day. Give us strength and courage to boldly proclaim the glory that was revealed in You!

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John: Jesus Predicts His Betrayal

Read John 13:18-30

The low point of John’s gospel is hard to read and appreciate. Jesus painfully informs the disciples that one among them will betray Him. The scene unfolds so quickly that they don’t have a chance to grasp the significance of Judas’ hasty exit. It’s dark and difficult, but we have to read it anyway.

We pick up this story as an extension of the previous lesson. Jesus washed the feet of the disciples and explained the meaning of this gesture with a caveat that suggested we should follow His example if we want to receive His blessing. This private conversation was meant for the select few disciples with one exception.

“I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’ John 13:18

Jesus reaches back into the book of psalms to a time when David was overwhelmed with sadness. His enemies took joy in causing pain and even those he loved turned against him.

Even my close friend,
someone I trusted,
one who shared my bread,
has turned against me.
Psalm 41:9

When I first read this verse I thought I could relate to the pain based on a close friend who turned against me. I was immediately convicted and overwhelmed with shame that I would consider comparing my difficulties with my Lord and Master. I guess I’m only human. Lord forgive me and help me truly learn to be one who washes the feet of others, who leads with integrity. Help me read the rest of Psalm 41 and live up to the high hopes that David embodied.

Sadness overwhelmed Jesus. Maybe I’m melancholy merely reading this passage. During this very private meal, Jesus washed their feet and taught them a lesson, then he tells them this difficult thing:

“Very truly I tell you, one of you is going to betray me.” John 13:21

Once again I believe the room fell silent. The disciples are looking at each other trying to figure out what He means. John tells us they were, “at a loss to know which one of them he meant” (John 13:22).

It’s no surprise that Peter speaks up, but instead of asking Jesus directly, he asks John to ask Jesus. Peter the brave doesn’t seem so bold at this point. Remember this posture when we look at the very next scene. Anyway, John asks Jesus who will betray Him.

Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him.
So Jesus told him, “What you are about to do, do quickly.” John 13:26-27

Still, no one understood what was happening at the time. For those who have the gift of discernment, I’m sure you can relate. Something deep in your chest is burning as your heart races. Something’s wrong here. This makes no sense. For months they’ve wandered the countryside, watched miracles, heard Jesus teach the greatest and the least. But something is happening at this moment that is hard to explain.

I think they might be suffering like I was when I read the quote from Psalm 41. They were stuck looking introspectively, they were evaluating their own motivation when Jesus said something about dipping bread and whispering to Judas. It’s just my imagination, but I think they were completely unaware as if shell-shocked. By the time they came to, Judas was gone. The best they could do is piece together some details as conclude he was out doing his treasurer thing.

The darkest moment in John’s gospel has arrived.

As soon as Judas had taken the bread, he went out. And it was night. John 13:30

And it was night.

Physically it was dark outside. That’s nothing compared to the spiritual darkness that momentarily invaded that space.

The disciples gathered with Jesus for a meal just prior to Passover. They had no idea that the true Passover Lamb was about to be offered for the sins of all mankind for all time. John was able to look back and piece it together for us.

Lord, my heart is heavy when I think about the scene in the upper room. Betrayed by a friend, You bore the weight of all our sin. I’m grateful to know the rest of the story, but sad when I reflect on the road You had to travel. Holy Spirit comfort those who mourn. Wrap them with Your arms and give them peace.

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John: Jesus Washes Their Feet

Read John 13:1-17

Before we begin this reading, it’s interesting to note that the NIV Application Commentary divides the book of John into two parts: Part 1, Chapters 1-12, is referred to as the “Book of Signs,” and Part 2, Chapters 13-21, comprise the “Book of Glory.” The first part includes an account of Jesus’ public ministry while the second part focuses on Jesus’ private ministry. Pay particular attention to chapters 13-17 where we see how Jesus interacted with and prayed for His disciples.

The focus of the first half of John is on the signs of Jesus, evidences of his identity borne by miraculous works. The focus of the second half of John is on the hour. Jesus now must say farewell to his followers and begin his return to the Father through his arrest, crucifixion, resurrection, and ascension. In 13: 1 Jesus recognizes that “his hour” has come to depart out of the world, and he focuses his attention on “his own,” whom he has loved. NIVAC1

With that background, let’s look at the first part of chapter 13.

There are two words that jump out to me in this passage: clean and if. The point of the story seems to revolve around being clean. The Jews were accustomed to the idea of ritual cleansing, it was a key part of their tradition. However, Jesus doesn’t seem to be concerned with rites and rituals. His emphasis was (and is) much deeper. Consistent with many passages, Jesus looks beyond the surface at the heart. Yet to make His point, He uses a very plain and common exercise, He washes their feet.

I wonder what it was like to be in the very small group of men who walked with Jesus on a daily basis. By this time, perhaps, it was all too common to have a meal with the light of the world. They’ve been at this for something like three years with no expectation of the events that are about to come in a matter of days. While Passover is a great and special event, I’m sure they had no doubt this was going to be the last time they would celebrate with the Savior of the world incarnate.

John points out that Judas Iscariot is among them. The true low point in John’s gospel message is just around the corner. Still, Jesus wants to make a significant point about servant leadership so He does something rather simple and extraordinary.

he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. John 13:4-5

When Jesus stood up to take care of the foot washing step, I imagine the disciples looked at each other with a bit of disbelief mixed with embarrassment. The looks suggest, “oops, sorry boss, we forgot,” or something like that. Jesus is constantly doing things that are outside the box. That alone should suggest that we stop looking for a box to fit into and start doing what He said!

Whether Peter was the first one or not isn’t the point, though I’m sure there are those who want to argue this as some significant theological issue. From my perspective, Peter is in perfect character and boldly speaks up. I imagine John taking notes and thinking one day he’ll write down what this wild man said.

As John records the event, Jesus already prefaced the washing by letting them know that later they will understand the significance of this event and probably most significantly,

“Unless I wash you, you have no part with me.” John 13:8

Stop! You have no part with me? This isn’t a crowded theater or large venue, this is a room with a handful of men eating supper with Jesus. Everyone heard these words and I think Peter expressed the thoughts of the others.

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” John 13:9

Peter wasn’t asking for a full bath, he was saying what the others were thinking, perhaps what we are thinking: clean me completely!

Jesus began to answer their questions as He stoops down like a mere servant to do the work of washing feet.

Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For he knew who was going to betray him, and that was why he said not every one was clean. John 13:10-11

He honors them greatly by stating their whole body is clean (except Judas, of course), then continues the process, rinse and repeat 11 or 12 times. I think He washed Judas’ feet as well but knew this would not change his heart. Let that thought sink in for a moment.

One last thought about the washing experience: this took some time. Many of us have replayed the scene while acting as Jesus or one of the disciples in a church play or skit. If we take a moment and put ourselves in the room, I think the mood quickly changed from chatting, telling stories, to one of complete silence. For what seemed like hours, Jesus, their master, our master, was on His hands and knees thoroughly washing 12 dozen feet.

The point of the lesson is significant. Having witnessed the event, there is something that we must do and it’s a lot more than merely washing feet.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. John 13:14-15

Now comes the “if” word that I mentioned earlier. We are to take care of one another, wash each other’s feet, with the complete understanding that we are only messengers, not elevated to some artificial hierarchy of importance. We are to serve, but here’s the stinger:

Now that you know these things, you will be blessed if you do them. John 13:17

Now that you are aware, you will be blessed if you take action. You are no longer ignorant. If we’ve read the gospel of John to this point, we can no longer say we have no clue. We have seen, now we must do something to receive the blessing of our Master.

Lord help us to learn from your incredible example of servant leadership. Teach us to wash each other’s feet so that we may be blessed and as a result be a blessing to others by leading them to You.

 

 

 

1Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 66815-66818). Zondervan. Kindle Edition.

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John: Belief and Unbelief Among the Jews

Read John 12:37-50

John has to look back at this moment and shake his head in utter disbelief that so many people have seen what Jesus has done and heard His words, yet turn away. When Jesus met with the disciples after His resurrection, He opened their minds to all the scriptures (Luke 24:45) so they could see the complete picture with clarity.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?” John 12:37-38

While John was given the ability to have this incredible hindsight, Isaiah is one that was gifted with amazing foresight.

Isaiah said this because he saw Jesus’ glory and spoke about him. John 12:41

Long before Jesus was even born, Isaiah saw Jesus. I’m convinced that Isaiah not only knew Jesus hundreds of years in advance, he also knew he would never see Him face-to-face on earth. Yet he never faltered from his calling as a prophet. It wasn’t for his personal gain. He preached Jesus before anyone had a clue. While he tried to explain in words and images for people to understand, few could piece together the significance of his words.

John is one of a few people on earth who truly got this on every level. And he was able to convey the message to the unbelieving crowds, turning a few that ultimately became many.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God. John 12:42-43

Then we have the Pharisees. Let’s be clear on this point, the Pharisees didn’t know they were wrong. In fact, they were convinced they were the few religious leaders that had their act together. As a minority in the Sanhedrin, they were the ones trying to convince the Sadducees that they were misguided. While the Pharisees had a point worthy of attention, they were unable to see that they were lost inside the world of religion. A box that Jesus was not about to be placed.

They didn’t know. Like many who are walking in the footsteps of men in power, we need to be mindful of who we are following. Do we love human praise more than praise from God? Is our motivation wrapped up in a title or position? It is my hope to let go of all these earthly things and simply seek to follow Christ, to be an example for others, but always pointing to Jesus, definitely not myself.

John captured the words of Jesus at this point. My guess is this was something he heard many, many times so he drives home the conclusion of this chapter with strong words from Jesus. I don’t typically quote a large section of the NIV for you, but in this case, I would rather let the words of Jesus as captured by John speak for themselves:

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness. 47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” John 12:44-50

Since Jesus declared that He came to save the world, not point a finger as judge, it seems fitting that we should step down from our lofty positions and stop judging others. Instead, we should adopt a very different approach and simply love God and love others. Even those we don’t understand.

I’m writing this particular post on the first day of 2019, a year that I hope will be a turning point in my life. The past year has left scars of broken friendships that I truly regret and disappointments that kept me awake many nights. While I could dwell on my past mistakes, my sins, and misplaced loyalties, I prefer to live as a forgiven son of the Most High while praying for forgetness in addition to forgiveness.

May this year be one where we hear the words of Jesus clearly — and keep them. Part of keeping the words of Christ includes action. It’s not enough to check the box. The things we do reflect the values we hold dearly. My prayer is that we receive the very words of Jesus deep in our hearts and this gift would compel us to love others in new and unique ways as the Spirit prompts and guides.

Father, I pray that Your words would be the ones that fill my heart and mind so much that they come out of my mouth with grace and truth as part of Your perfect plan. Amen.

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John: Jesus Predicts His Death — The Hour Has Come

Read John 12:20-37

John is about to turn the corner on his Gospel account of Jesus’ ministry. This section begins with outsiders, from the Jewish perspective, who are trying to see Jesus. This is the time when Jesus changes the talk from, “his hour had not yet come,” to “the hour has come.” Don’t miss the significance of the phrase.

The Outsiders

The first subtle piece of this section points to the inclusion of those who are outside of the Jewish faith and culture, the so-called Greeks as we read in verse 20. They are the “other” people. Perhaps these are the people that live on the “other side of town” and admire the strength of faith these Jews seem to have so they come to see for themselves. I’m guessing they don’t know all the politically correct things to say or customs to follow. They have heard about Jesus, so they make a simple request to see Jesus, to learn for themselves that which was talked about in many circles.

They had to navigate the gatekeepers, that is, they asked Philip who in turn asked Andrew who told Jesus. These rings of protection are practical. I can only imagine that hundreds of people wanted a personal audience with Jesus. Philip was apparently part of the outer ring that fielded such requests.

If I may be cynical for a moment, it seems we do the very same thing in our large churches these days. The senior pastor is far too busy to talk to everyone. To see the pastor means making an appointment or seeing one of the lessor pastors first. I’ve been one of those lessor pastors, so I speak from experience. It’s unlikely that the common folk will gain an audience with the senior leaders. I don’t think that’s what Jesus had in mind and I’m pretty sure that’s not the point that John is making here, but this is how we have learned to structure our megachurches.

Jesus response was much more important than the hierarchical message passing we read in verses 21 and 22. When Jesus heard that the Greeks wanted to see Him, He made this stunning declaration:

Jesus replied, “The hour has come for the Son of Man to be glorified... John 12:23

He wasn’t sitting on a throne filtering would-be guests. Jesus was there among the people and made a significant announcement. After 11 chapters of preparation, the time has finally come, but what is all this talk about death?

Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. John 12:24-25

In a recent podcast interview, Marci Sloan talked about becoming selfless. Her words were not from a self-aggrandizing perspective, in fact, just the opposite. As she told her story, she talked about the pain that is associated with moving toward a selfless heart. She is trying to be more like Jesus. It is simple. In this case, simple is not easy.

Jesus taught the lesson two thousand years ago, a lesson that many heard then and through the centuries.

Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. John 12:26

Jesus came to declare the glory of the Father and He did so in human form for all to see. For many, this was far too much to accept. When Jesus calls upon God to glorify His name, the crowd’s mixed reaction reminds us of current events.

Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. John 12:28-29

Some heard. Some did not. Nothing new except that Jesus declared this voice was for our benefit, the benefit of those who would choose to hear. The crowd reacts by asking for more definition. It appears that the Greeks are not the focus of this passage; I wonder if they are still on the outskirts listening.

Jesus explains that the prince of this world will be driven out when He is lifted up. Jewish theologians, i.e., the crowd, got the reference and fired back another question:

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” John 12:34

The puzzling thing about the gospel record of Jesus’ life is how He seems to avoid answering questions directly, at least from my perspective. They asked “who is this ‘Son of Man’?” and Jesus’s answer is indirect, consistently. See for yourself, how do you read His answer?

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them. John 12:35-36

Some got the message, others did not, but why the riddle? I hope you wrestle with this question thoroughly. I might be so bold as to suggest this will make an enormous difference in the strength of your faith.

Jesus could have answered in clear words, “I am the Son of Man you’ve been looking for,” but didn’t He do that in deeds? If we were listening, watching, and seeing how He cared for the least and the most, we would have already heard the answer. By not using simple words, Jesus demands that we look further, that we dig deeper.

My response comes from the experience of an earthly father. As much as I want my daughters to answer affirmatively, it has to be their response, their conclusion. It’s painful to watch adult children make mistakes or misunderstand the gospel message. I hope one day I can edit this paragraph and say that they all came to believe in their own time; I have faith that they will, but that doesn’t mean it has to happen in my time on earth. Suffice it to say, my words have little effect compared to my actions, but both are important.

Jesus told them. He’s telling us. Are we listening? How much more explanation do you need?

 

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John: Palm Sunday

Read John 12:12-19

It’s crazy to think that Jesus goes from Bethany, out of the reach of the religious leaders that were trying to kill him, to ride into Jerusalem on Palm Sunday…the next day. In these chapters, John slows down time to focus in on significant events and actions that grab our attention.

Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. John 11:54

Jesus’ fame was at an all-time high at this point. Feeding thousands, healing many, teaching with undeniable authority, Jesus is the one to see as the Passover festival begins to take shape. I imagine the religious leaders are busier than ever trying to make sure everything in the temple is ready. They have to make sure their currency exchange operations are in full swing, preparing for the thousands that will swamp the temple courts. Then there are the sacrifice providers, the butchers, the bakers, and the candlestick makers. All systems need to be running at peak efficiency to make this festival the most profitable ever. Tis the season. Tis the misdirected motivation of many.

But for some unknown number of people, this was the opportunity to see Jesus. They made time in their busy schedules to grab palm branches, coats, whatever, to pay respect to King Jesus as He entered Jerusalem. No army. No weapons. Just riding on the back of a borrowed colt. Amazing.

The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
“Blessed is the king of Israel!” John 12:12-13

John doesn’t go into a lot of detail, but this event must have just driven the leaders crazy! They have so much to do and Jesus comes waltzing into the approval and fanfare of crowds of people. They were no doubt confused, but John is quick to remind us that even the disciples had a hard time understanding what was going on. John was there with them, so it’s fitting that he provided this observation:

At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. John 12:16

Even John didn’t get it at the time. But later on, reflecting on what happened next, the pieces all come together to make sense. So much of my life only makes sense in hindsight. Oh how I wish it all made sense in the midst of trials, but rarely do I get that privilege. It’s probably only me.

Have no doubt, the religious leadership was paying attention. I’m guessing they were just too busy to come up with a plan at that moment.

Many people, because they had heard that he had performed this sign, went out to meet him. So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!” John 12:18-19

It’s just my imagination, but I’m thinking they dispatched a messenger to Judas Iscariot to remind him of previous secret discussions they had about delivering Jesus to them.

While they smiled at the sojourners coming to pay their temple tax, offer sacrifices, and demonstrate their love of God as they had been told. They took the long journey to honor God and expected the leadership would do their part, but secretly the Pharisees continued to lay the plans for killing Jesus.

The audacity of religious leaders in ancient times is appalling. Sadly, the same is true all too often in our modern age. Anger quickly arises when those in authority take advantage of the masses who rely on their integrity and come open-handed to fulfill their half of the agreement. It’s easy to understand why people get upset.

But this doesn’t happen all that often, not really. What happens more frequently, far too frequently, is the dumbing down of the pain we should feel for our brothers and sisters in need right in front of us and on the other side of town. More often than not our houses of worship are careful to present an image that is politically correct. We avoid stepping on toes or taking a position on atrocities committed in our day and time and we simply ignore the fact that people are homeless and hungry in neighborhoods we avoid at all costs. We play it safe to avoid making headlines and thus disturbing the careful balance of people coming to Sunday gatherings and providing a weekly offering.

Notice I said, “we.” The finger I point is attached to the hand which is raised. There are numerous excuses as to why we ignore those in need around us. I admit it’s complicated and there is definitely no simple answer, but I am convinced that doing nothing is inappropriate. Actually, doing nothing, in my opinion, is sinful. We read the story of the good Samaritan and cheer on the hero as we are sure to avoid those parts of town that make up our modern day Samaria. We know where they are, no doubt, and we know how to avoid “those” people. Right?

Lord, don’t let me be a Pharisee, especially this time of year. Break my heart for that which breaks yours. Show me how I can make a difference for one person, one grain of sand, one thing that seems so insignificant. Let me be one who is bold and crazy enough to shout, “Hosanna” to the true King! Let us be a people who care and change the course of history. One at a time.

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John: Jesus Anointed at Bethany

Read John 12:1-11

Chapter 12 begins with two references: this is the week before Passover and a reminder that Lazarus is the one Jesus raised from the dead. Just in case you missed it or forgot somehow. With that quick intro, John tells his first story about Martha and Mary, Lazarus’ sisters.

Martha is always busy. She’s a good person, but one who is constantly on the move from one task to another. From a d DISC perspective, I’d call her an unprotected “C” — very task oriented, comfortable with checklists. From her perspective, Mary’s actions are not the least bit helpful, if not downright distracting.

Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. John 12:2-3

What Did Mary Do?

If you ask Judas Iscariot, you know, the one who will finish his betrayal of Jesus in less than a week, Mary wasted precious material that could have funded several ministries.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.” John 12:7

But if you ask Jesus, her timing couldn’t have been better. Her actions provided the perfect backdrop for the lessons He needed to leave with His disciples in the next few days.

“You will always have the poor among you, but you will not always have me.” John 12:7-8

Do me a favor, please don’t quote John 12:8 out of context. Thanks. Seriously, this verse does not stand on its own. “You will always have the poor among you” is not a license to ignore the poor among us. I’m completely convinced that Jesus was not dispensing with the poor at this point, nor was He at any other time in His earthly ministry. Yet I get a sense of this sentiment when talking to seasoned Christians about serving others in our community. Ridiculous you say? I wish there were the case, but many don’t serve those on “the other side of town” because they are just those people that we’ll always have around. No need to try and help them. Nothing could be farther from the truth, but I’m sure you are getting my sarcasm and somewhat righteous attitude. Ok, I’ll get off of my favorite soapbox and move on with the story.

The crowd that gathers is treated to the aroma of precious perfume as they see a sight they could hardly believe: Lazarus was hanging out with Jesus having dinner. Many no doubt heard the story of his demise, then miraculous second chance on life. Now they get to see the evidence. Lazarus is indeed alive, but how can this be? Almost as a precursor to Jesus’ interaction with Thomas, I like to imagine Jesus inviting people in to meet Lazarus, to shake his hand, to touch his warm and quite alive body. Not a ghost. Nothing imaginary. He’s the real thing.

So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him. John 12:10-11

Apparently, some had the great idea of killing Lazarus as a means to remedy this problem (in their minds). There are lots of problems with this idea, but mostly this: people have already seen Lazarus. The miracle that was proclaimed was witnessed by many and they would not forget. Nor would they forget who facilitated the miracle. Many believed as a result.

The plot continues to thicken as we read John’s story of Holy Week. May the Spirit speak to each of those who read these words (John’s, not mine). I pray that many will ask hard questions of those of us who have stepped across the line of doubt and into the light of faith, questions that are holding them back from Jesus. May we be the light that points to the true light.

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