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Just Get a Job!

I can’t tell you how many times I’ve heard, “why don’t they just get a job?” After all, unemployment is at an all-time low, and jobs abound in our County. The quote, of course, is a visceral response to seeing someone who is in deep poverty and perhaps experiencing homelessness. Putting people in a box and labeling them “homeless” or “bum” or “deadbeat” is the opposite of what Christ has called us to do.

The main problem with “why don’t they…” is our insensitivity to the person we are referring to. There is no “they” in the population of people struggling with addiction or homelessness. “They” are individuals made in the image of God (see Imago Dei). God was willing to send his son to us as a baby, fully God, fully human, and subjected himself to our depravity because he cares that much about each individual. “They” are hurting. “We” should love our neighbors (not my original idea).

Proximity Matters

Bob Goff’s book, Everybody, Always, provides many keen insights that help guide this discussion. in the opening chapter, Bob confesses that “What I’ve come to realize is if I really want to ‘meet Jesus,’ then I have to get a lot closer to the people He created. All of them, not just some of them.” (p.5) And “What I’ve learned following Jesus is we only really find our identities by engaging the people we’ve been avoiding.” (p.7)

Andy Stanley’s brilliant sermon, Like Stars in the Sky, hammers the point that I’ve quoted more times than I can count (at about 35:50 into the video):

The farther you are from the problem, the simpler the solution appears to be.

Andy Stanley

From a distance, it seems like the answer is simple: just get a job, and everything will be fine! But when we stop and think about the person, the human created in God’s image, we know it’s more complicated than that. No one grows up hoping to be the guy outside of Walmart with a sign begging for money or a meal. No one. Someone in this position has arrived after significant emotional events in their lives, including poor choices and bad decisions.

…Jesus saw loving God and loving our neighbors as one inseparable mandate. They were tied for first in Jesus’ mind. No one expects us to love them flawlessly, but we can love them fearlessly, furiously, and unreasonably.

Bob Goff, Everybody, Always, p. 19

We must make a choice. We can sit in our elevated positions and cast judgment, “they should just get a job!” or we can meet some of the “they,” listen to their stories, develop empathy for the trauma in their lives, and learn to love our neighbors as ourselves fully. I’m not about to pretend this is easy. I can almost guarantee you’ll be hurt, and it’s quite likely to cost you both financially and emotionally (the latter more than the former). You’ll question your motivations and might even be scorned by family and friends, and you may never see the results directly, but it is worth the pain. You will grow in your faith and maturity in Christ.

How to Get Close

Moving from spectator to participant was one of Jesus’ primary mandates.

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Matthew 28:18-20

Teaching point: make sure you read the full context of the above quotation. You’ll notice that even at this point, “some doubted.” That doesn’t give us a license to doubt; instead, it merely shows us that God understands our reluctance to get involved — he understands our fear. Go anyway.

There are several places to get involved and get closer to our area’s deep needs (see the Community Resource Guide for ideas). You might start helping out at a local food pantry or feeding ministry. You could end up serving at an emergency shelter or agency that provides showers and laundry services for those who have no access to water or can’t afford to wash their clothes.

Find something that speaks to your heart. This year, choose to get your hands dirty by exercising my wife’s super-power of “just showing up!” When we humble ourselves and serve one another, our hearts will soften. We will walk away with a fresh perspective on the complexities of systemic and personal issues. It’s my sincere belief that once we’ve invested hours into humbly serving others, we won’t simply quip “get a job” anymore. And I assure you you’ll make some incredible friends along the way. I pray you’ll take me up on the challenge!

Happy New Year’s Day to all. Go and make this year better than the last by making your presence known.

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Beautiful Creation

I want you to step into your imagination for a moment. Imagine you’ve never heard about the Bible; you know nothing about it at all. You and I are talking, and I explain that this is a magnificent book that contains incredible stories. It’s filled with violence, sex, hate, greed, and much, much more! But when you step back and take it in as a whole, you’ll discover it’s really a love story about reconciliation. In our conversation, I give you just enough information to whet your appetite, and then I hand you a copy of this amazing manuscript for your very own. In your eagerness to discover the treasure, you open the Bible to Acts 2, and here’s what you read:

Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It’s only nine in the morning!… Acts 2:14-15

Right off the bat, you get the idea that there’s something exciting happening. This character, Peter, addresses a large group of people that must have been at some huge party. You continue to read.

This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. God has raised this Jesus to life, and we are all witnesses of it. Acts 2:23-24, 32

Now, this is really getting interesting! Apparently, a bunch of people brutally killed someone that somehow escaped death. Fascinating!

Those who accepted his message were baptized, and about three thousand were added to their number that day. Acts 2:41

In just a few minutes, you’re hooked! The description you heard about this book is beyond comprehension. This guy, Peter, must be one of the main characters, someone who is amazing. After his speech, thousands of people are converted. Peter is incredible, right?

But wait.

The very same man you admire here was afraid to admit he even knew Jesus just a few months before the event you’re reading about now. Take a moment and think about what you were doing 10 weeks ago. Here’s an example of Peter about that same timeframe:

And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.” But he denied it. “Woman, I don’t know him,” he said. Luke 22:55-57

A servant girl called him out. Peter would go on to deny Jesus two more times before sunrise. You probably know the story.

It gets worse. Sometime earlier, Jesus was trying to explain to the disciples that he would have to die on the cross for all the world when Peter objects:

Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Matthew 16:22-23

Peter rebuking Jesus. Yep, this is the same Peter in Acts 2. Well, it is the same person, but something has dramatically changed.

Frankly, I’m surprised that Jesus didn’t eliminate Peter from the select group of disciples at this point. He is unworthy to be on the shortlist of leaders from all accounts, let alone the primary preacher we are currently reading about.

Take a look at moments before that last quote from Matthew:

“But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. Matthew 16:15-18

Which is it? Peter, the Rock, or Peter possessed by Satan? Crazy, isn’t it?

Through all of the ups and downs we watch Peter go through, we get a glimpse of our own shortcomings. I’m most certainly not trying to compare myself to the Apostle Peter, but the stories presented in the Bible give me hope. If someone as hot-headed as Peter can become the pastor we see in Acts, there is hope for each of us.

Beautiful Creation

Here’s the challenge, the main purpose of this post. While we’re quick to write ourselves into the story and show gratitude for God’s grace and mercy, my goal here is to help us see the Imago Dei (image of God) in every person we meet.

Last week, I had the privilege of speaking to men and women from various helping agencies from Anderson, South Carolina, who do this very thing. Those they serve daily may not look like Peter today, but they are served with respect, love, and kindness, for each has been created in the image of God. And what God creates is not just good; it is very good indeed. If time would have permitted, I could have gone around the room and shared an example of those who were transformed, who probably looked like Peter in his early days. Myself included. The sin that held me in its grasp has been forgiven, but more than that, the man I am today is no longer tainted by my past failures. Jesus has forgiven me. He stands ready to forgive you and anyone else who repents and receives the gift so freely given.

The outward appearance of many we meet might not look like a powerful disciple of Christ, but let’s learn to look beyond current circumstances and see the potential that exists in each person through the power of the Holy Spirit. I pray we can see the potential future that resides in every person we meet, a story that looks very different than the one that defines them today.

Jesus could have easily dismissed Peter from the disciples, but our Lord is gracious, abounding in love. He was able to see what Peter would become. I believe we have the privilege of reading about Peter throughout the Gospel accounts (and Acts) to inspire us to disciple others.

May we look at those we meet, wealthy or poor, in the mistaken eyes of our society and see who they can become, who they really are in Christ Jesus. Let us be a people that help people find their identity in Christ for his sake and God’s glory through the power of the Holy Spirit.

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” Mark 12:30-31

 

 

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Dear Church

Dear Church,

It’s time to wake up again. People struggle with addiction, homelessness, depression, anxiety, pornography, lust, anger, greed, and all sorts of issues you are well aware of yet do little to address. You want people to worship Jesus, which is good, but you are not willing to invest time or resources into helping someone in need. Even worse, you define someone in need as those you despise–those who find themselves living on the streets or in homeless shelters. You are bankrupt if you have no desire to help those created in the image of God for whom Jesus came and died to rescue. The opportunity is endless. You know that the need is far greater than those who are financially poor or have burned familial ties. It’s not confined to those who are served at soup kitchens or shelters; it’s much more pervasive than that which is so apparent. Many people in need drive nice cars, live in fine neighborhoods and smile when asked how it’s going.

Dear church, please return to your task of equipping the saints. There are those in your congregations who wake up every morning with a sense that they are their brother’s keeper, that they must do something to help someone else. They are truly those who find Jesus in a world gone mad with idolatry. These Christ-followers go about their work with a sense of calling and are in touch with gifts given by the Spirit. These faithful are most often unseen because they do not shine a light on themselves. They need your support and encouragement more now than ever.

Sadly, most are in a world of self-centered activism, which believes they will earn favor by winning a perfect attendance award or “saving” someone else. When we behave this way, we are lost in religion. Many of this group can point to references in the Bible that identify reprehensible activities, interpret Scripture in multiple languages, cross-referenced to demonstrate their hours of study, yet are unwilling to put words into action. Stop. Enough.

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Do not merely listen to the word, and so deceive yourselves. Do what it says. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. James 1:19-22, 27

I, too, am guilty

How can I be so emotional about these observations? It’s simple. I’m a product of the system that created scores of Christians without teaching them how to follow Christ. We learned that grace is cheap, that we could count “salvations” achieved as if playing a video game. My own words convict me. In the last few years, I have begun to see what is possible by connecting passionate people to Christ-centered missional activities. This is most easily demonstrated on the street, but that’s just where it’s most visible.

Step Zero

The journey begins before we take the first step. I call this Step Zero. I’ll explain more in a separate post, but here’s a brief description. When we receive Christ, when the Spirit enters and radically changes us, we are reborn. Part of that birth is the giving of gifts by the Spirit for the building up of the Church. Christ’s church. Not a building or human-led organization, but the big-C Church. Most churches have an assimilation process designed to help navigate this journey. I know about this from my experience as a staff member of several churches. The sad reality is that most of the effort focuses on serving the little-c church. While much of this activity is based on good intentions, it most often misses Step Zero. When we invest the time and energy into helping people figure out Step Zero, we set them up for huge Kingdom wins for the big-C Church.

Doing Life Together — Truly Loving our Neighbors

What about affordable housing, childcare, homelessness, employment, transportation, medical needs, etc.? Instead of what can’t be done, let’s realize what can happen. Here are some examples:

  • If every church organization had a single house that could shelter four people, we would have no homelessness.
  • If someone in every church adopted one child, we would radically change the foster care system, eliminate a large percentage of criminal activity, have a profoundly positive impact on addiction, and much more. No more unwanted children!
  • If a handful of people in each church reached out to young parents and helped nurture their children, we would eliminate the need for affordable childcare.

The list goes on and on. It’s all based on loving our neighbor, and it begins with knowing your neighbor.

The key is Step Zero. These ifs are based on each being truly Christ-centered with people working within their Spirit-powered gifts. For example, if your heart burns for kids left in the foster care system, learn how to adopt a child.

Imagine a world where churches took care of just these three things. Once we begin, there is no stopping such a vibrant church. People would eagerly flock to churches that love and care for people this radically. We would have to figure out how to train and equip people for getting better at each of the things they’ve been called to do. Church staff and volunteers will need to invest incredible amounts of time, energy, and money into people and communities for support.

We don’t need another government program. Instead, we need wise and shrewd managers to figure out how to make programs work for our benefit, not the other way around. We need to get involved in politics not to see our name on a ballot but to make sure our view is properly represented in political decisions. If we withdraw, we will be removed. Don’t miss this last point. We are in this world, but not of this world.

True Worship Gatherings

Then, my friend, when we get together to worship corporately, it would be a fantastic event! People who have been giving all week long within their Spirit-given gifts would be worshipping the One True Lord of all with everything they’ve got. God’s word would powerfully uplift, encourage, and equip the saints for another week of battling against the enemies in this world.

A Warning

Do not expect others to accept these thoughts readily. You should expect resistance. As you begin to put these ideas into practice, you will make mistakes. It will be painful, embarrassing, even costly. Jesus, in some of his last words to the disciples, left them with this assurance:

If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. John 15:18-19

The ensuing verses explain how the Spirit will provide everything we need.

I’m here to declare it is worth the cost. Be willing to take a risk for an eternal reward. Think more about the next generation than the one that fills the pews or watches sermons online. Empower and equip. The Spirit is ready and willing. One of the other most important messages Jesus gave to his disciples is something I still have a hard time understanding:

Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it. John 14:12-14

Dear church, I know you believe in Jesus, but do you remember this promise? Do you still weep when you read, “And the door was shut” (Matthew 25:10)?

All things are possible, but not everything is beneficial. Dear church, it’s time to rethink your “come and see” approach by encouraging everyone to “go and do” that which the Spirit has called each person.

Finally, dear church, I love you. These words are hard to say and most likely difficult to accept. I cry when I read John’s words at the beginning of Revelation. So many large and worldly churches have a voice in leading people astray. Please take time to insert your church’s name in Revelation 2 and 3, then ask for forgiveness and move forward today.

Dear God, help us to seek first your Kingdom. Give us the courage, strength, knowledge, wisdom, discernment, and mostly, the love to carry out your work to each and every person in our midst. Amen.

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Spiritual Blindness

My dear friend, mentor, teacher, and co-worker in the mission field we call life on earth has recently challenged me to focus on Spiritual Formation as a topic of great concern. Greg Wiens pointed me to a few books in particular: The Critical Journey: Stages in the Life of Faith1 and Renovation of the Heart: Putting on the Character of Christ2. While it’s not a new field of study, the significance of the “journey” cannot be overstated. To begin with, we need to recognize we’re on a journey that we’re all growing in our faith (or not).

Step Zero

I refer to this awakening as Step Zero. While it sounds simple, I’m afraid it’s much more difficult than I can express in just a few words. We all suffer from some level of spiritual blindness. As I begin to peel back the layers and understand more about this topic, I can’t help but see things differently. To begin with, my own vision is skewed and distorted in ways I have yet to consider. While there’s no quick and easy fix for this dilemma, part of the answer begins with the humble confession: I’m spiritually blind!

This morning I wrote a post for HOPE Missions that addresses this subject briefly. I’d be honored if you took a moment to look at that post and pray for those who serve the least, the lost, and the lonely with humble hearts and open hands every single week. Here’s the post:

Give Me Eyes to See

Part of the solution is to serve others: serving is healing. When we serve others, we take on the nature of Jesus Christ.

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
  rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross! Philippians 2:6-8

Don’t Do This Alone – Koinonia

One of the keys to moving from blindness to seeing clearly is to find someone to venture on the journey with. This might be your spouse or a good friend, but don’t limit yourself to the possibility that other like-minded Christ-followers will challenge and inspire you. This is true, Koinonia.

Part of what I get to do these days is lead a Bible study focused on the Gospel of John. As we read one passage at a time, it never ceases to amaze me how the people are surprised at Jesus’ teaching. But what really catches my eye is that the disciples, those closest to Jesus, were just as confused. They didn’t get it while he was teaching. I find this to be quite comforting. If they didn’t immediately get the meaning of the message when Jesus taught, there’s a good chance that I won’t get it right the first time either! Yet one more reason to find someone to study with.

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. Matthew 7:7-8

The Church Scattered

Ah, but you raise your hand and object, “there’s a pandemic, we can’t gather!” No, my friend, that is not the case. I believe the present pandemic is a gift from God to scatter his people to advance the kingdom. I’ll save that thought for another post, but don’t look for excuses not to venture out. I love what Jeremiah had to say to those exiled centuries ago:

You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.” Jeremiah 29:13-14

The present pandemic feels like an exile to Babylon. It seems like we’ve been scattered and torn apart. For many, this is probably true. Their world revolved around a routine that required little thinking or planning — just show up, sit down, and listen to the preacher. While that’s a good habit, it’s far from going forth and making disciples of all nations (see Matthew 28:19-20).

Here’s my pointed exhortation: we’re blind.

And here’s the opportunity:

“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” Mark 2:17

It all begins with Step Zero.

As we studied John 7 this week, the NIV Application Commentary pointed out that at certain points during the Festival of Tabernacles, the people would sing Psalms 113-118 as they worshiped God. When I first saw that, I missed the opportunity. I was blind. Then it occurred to me: read Psalms 113-118 as if I were worshiping along with them. What a concept! Take a look at the link. Many parts of these songs remind us that God is so good to us. He will lead us through the present difficulties if and when we lean on him.

Final Thought

Thanks to Greg, I have some way to navigate through my spiritual blindness on the heels of Dallas Willard, Eugene Peterson, Janet Hagberg, Robert Guelich, and others who have dedicated their lives to teaching and writing. It doesn’t have to be mysterious, but I know it will not be easy. That’s good.

My challenge to you is to awake from your blindness, change your glasses, get a new prescription, and lean on Christ with others who are like-minded. My prayer is you will find this difficult and awkward at times, but more rewarding than any could possibly imagine.

Not to us, Lord, not to us
    but to your name be the glory,
    because of your love and faithfulness. Psalm 115:1

Amen.

1 Hagberg, Janet O.; Guelich, Robert A., The Critical Journey: Stages in the Life of Faith, Sheffield Publishing Company, © 2005, 1995.

2 Dallas Willard, Eugene H. Peterson, Renovation of the Heart: Putting on the Character of Christ, NavPress, © 2002, 2012.

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Gratitude and Patience

Read: Psalm 105

One of the many things I appreciate about our Jewish heritage is how they teach us to honor God through traditions that embrace humble gratitude. Psalm 105 is one example of a song that invites us to worship the Lord for what he’s done for his people by summarizing significant events of the past. We need to remember to have a heart of gratitude for what God has done in the past for us:

5 Remember the wonders he has done,
his miracles, and the judgments he pronounced,
6 you his servants, the descendants of Abraham,
his chosen ones, the children of Jacob.
7 He is the Lord our God;
his judgments are in all the earth.
Psalm 105:5-7

The psalmist begins with words of praise in general, then gets specific. We’re prompted to remember Abraham, Issac, Jacob, and Moses in a matter of a few stanzas. As I read the list of these great patriarchs of our faith, I can’t help but think about how many years passed from one to the other. Abraham left his home country and set out for an unknown destination without any guarantees.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. Hebrews 11:8

How long did it take for Abraham to receive his inheritance? What did he receive? The reality is that Abraham had no idea of what was coming or when it might come. Yet he was faithful.

Abraham also demonstrated great patience. His obedience allowed the story to continue through Issac, Jacob, and Joseph (Israel). Then there was a very long period of silence, some 430 years in the land of Ham, that is, Egypt. Finally, Moses was called to set God’s people free, and a new chapter begins for the Israelites.

Over four hundred years! Then, after escaping the Egyptians, Moses led the people to the Promised Land for years, wandering through the desert, teaching them the ways of the Lord. Years and years go by before finally getting to their new home.

The psalmist is reflecting on all of this heritage as a reminder to the people to be grateful for what God has done and to be patient as he works out his plan for their salvation. Both are critical components of faith: believing without seeing.

In our current circumstance, we find ourselves in the seventh or eighth month of a pandemic, depending on when you start counting. Months, not years. Not decades. Not generations. Just a number of months. But when you hear people talk about Covid-19, you might think it’s been going on for years with no end in sight. How much longer with these restrictions be in place? When will we be able to gather in large groups again? Oh my, it’s been way too long!

While it might feel like an eternity, I’m reminded by this psalm that God is faithful, that he will prevail, and I need to remember how he has always come through in the past.

I need to learn to be patient and express my gratitude for what he’s done for me in the past with complete confidence that he will provide for my future, however foggy that might be to me.

43 He brought out his people with rejoicing,
his chosen ones with shouts of joy;
44 he gave them the lands of the nations,
and they fell heir to what others had toiled for—
45 that they might keep his precepts
and observe his laws.
Praise the Lord.
Psalm 105:43-45

Lord, help us to remember and be patient!

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Bronze Snake

Read John 3:1-21

A few weeks ago, we started a Bible study at Honey’s Place to provide a place for our friends living on the fringes of society to find some Spiritual nourishment. We meet outside to limit contact and concern about Covid-19. Our desire is for the Gospel to become more contagious than any virus ever could. As promised, the Holy Spirit is present, and the Word of God is alive and well, touching the hearts of those who attend.

I wanted to start a Bible study on the Gospel of John about two years ago. As I looked around at options, nothing seemed to make sense. Instead of a group study, I ended up blogging through the Gospel and John’s epistles in a rather long series of posts: John: Introduction. I’m thankful for the delayed start. I would never have thought we’d be reading through John’s Gospel on the sidewalk in metal chairs, but the wait was most definitely ordained.

The series of posts linked above provide some modest insight into John’s writing (other than Revelation). Still, I’ve learned something amazing this time around: sharing with a group is far better than sitting alone. As I prepare for the Bible study, I read through the relevant post and prepare some highlights for the small group that attends on Tuesday and Thursday mornings. On my way to meet with the dozen or so participants, I pray for specific insight for my friends and me.

Today’s post is one of many meaningful moments that happened as we were reading and studying the interaction with Jesus and Nicodemus. I’ll set the stage briefly, but I hope you will take time to read the first part of chapter 3 to get your thoughts aligned as we focus on these two verses:

Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him. John 3:14-15

If you’re a fan of the red-letter Bible as I am, you’ll notice that the red letters stop at the end of verse 15, just before the most famous verse in the Bible. The first 15 verses capture the interaction between Jesus and Nicodemus, a prominent Pharisee that came to visit Jesus under the cover of darkness. I believe Nicodemus is genuinely interested in what Jesus has to say, but by verse 9, he is speechless. Jesus patiently teaches the “teacher of Israel.” in the following text. John gives us just a few highlights of the conversation, then summarizes the entire evening in John 3:16-21.

Our discussion a few mornings ago was riveting. We were all moved by the weight of the moment. The Spirit was tugging on our hearts. When we looked back to understand John 3:14-15, I made the statement that I didn’t know why God told Moses to create a bronze snake and raise it on a pole, but Jesus used this incredible event to teach Nicodemus — and us.

Take a moment to read the event: Numbers 21:4-9. The key verse is here:

…when anyone was bitten by a snake and looked at the bronze snake, they lived. Numbers 21:9b

As I read the verse above and confessed I didn’t understand the solution, the Spirit interceded, and this thought occurred to me. Imagine you were there, grumbling with the other Israelites under the leadership of Moses. You get bitten by a snake, and your leg begins to swell. You’ve watched hundreds of people die as a result of the same incident. Even though you were careful, you’ve become a victim. Then someone tells you there is a solution: look at the bronze snake, and you’ll be healed. It sounds ridiculous, but you know you’re about to die, so you listen to the advice and look at the snake, and without explanation, you are healed.

Can you imagine your joy at that moment? You went from death to life by merely looking at a snake! How would you respond to such an event? To begin with, I’d tell everyone I knew that there was a cure for an otherwise fatal bite. What would you do if you found someone who was bitten by a snake? I’m quite sure you would tell them to look at the snake and be healed. You would probably go out of your way to let people know there is a solution for an otherwise deadly event.

Jesus tells Nicodemus there is a solution for his otherwise deadly predicament, but this solution is far more than physical healing; this is about eternal salvation. Looking at the bronze snake provided temporary relief for the body, but those who believe in the Son of Man will find eternal peace.

There are two crucial requirements here: 1) we need to recognize that we have been bitten by a deadly disease called sin, and 2) the solution is right there in front of us, Jesus, hanging on a cross. If we understand the state we’re in, the only question that remains is this: do we believe that Jesus, the Son of Man, can heal our very soul?

that everyone who believes may have eternal life in him. John 3:15

If the answers are yes and yes, John 3:16 summarizes the response we need to make.

But there is more. If we were back in the days of Moses, wouldn’t we tell anyone we met about the bronze snake? Of course, we would. However, we are well beyond that event and have full knowledge of Jesus’ atoning death and resurrection — we know the solution for eternal life with God. How can we not tell the world?

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. Matthew 28:19-20

I’ve read about the bronze snake and even the interaction with Nicodemus many times, but I never really got the connection until a few weeks ago. I love how the Spirit works. May this revelation help fuel your desire to fulfill Jesus’ command to go and make disciples.

 

 

 

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The Fount of Every Blessing

Wednesday Prayer for South Main Chapel & Mercy Center

On behalf of Pastor Kurt Stutler,

Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory for ever and ever. Amen. Galatians 1:3-5

Welcome, family and friends of South Main Chapel and Mercy Center, and to others who have chosen to pause during this pandemic to remember God’s promise, to sing, and pray that we might nourish our souls.

The Apostle Paul began his letters with words like this to remind those who hear his message to give God the glory for rescuing us. His letters were read to followers of Jesus all over the land. Whether there was one or two or an entire congregation of people, they gathered to listen to his teaching. Paul faithfully began his messages by first giving God the glory and acknowledging Jesus as Lord and Savior. So must we.

This week, we are prompted to read portions of Psalm 105. In just 45 verses, the psalmist summarizes God’s faithfulness through times of great trouble. From Abraham to Jacob, through famine and great trials, for a thousand generations, we are assured that God will not forget the oath sworn to Issac. I can imagine our Jewish forefathers singing this psalm with great joy as they recall the stories of old and seek to encourage one another.

May we be encouraged as we read these key verses of Psalm 105 that capture this theme:

1 Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
2 Sing to him, sing praise to him;
tell of all his wonderful acts.
3 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
4 Look to the Lord and his strength;
seek his face always.

5 Remember the wonders he has done,
his miracles, and the judgments he pronounced,
6 you his servants, the descendants of Abraham,
his chosen ones, the children of Jacob.

Psalm 105:1-6

23 Then Israel entered Egypt;
Jacob resided as a foreigner in the land of Ham.
24 The Lord made his people very fruitful;
he made them too numerous for their foes,
25 whose hearts he turned to hate his people,
to conspire against his servants.
26 He sent Moses his servant,
and Aaron, whom he had chosen.

Psalm 105:23-26

45b Praise the Lord.

Psalm 105:45b

Praise the Lord!

This psalm helps us remember that we are not the first to endure hardships. When we read through the ancient stories, our present struggles seem to pale in comparison, but that isn’t the point. It’s not about comparison. Instead, focus on the main theme:

God is faithful.

He is the source of every blessing, and he will not forget his people. He will not forget you and me during times of difficulty.

A famous hymn comes to mind as I reflect on these words, Come Thou Fount of Every Blessing. In 1758, Robert Robinson reflected on the trials in his life and reminded us of God’s promise, that streams of mercy are always flowing, his redeeming grace is never-ending. Even when we wander, even when we find ourselves far from God, he will remain steadfast.

Here are three verses of Hymn 400 to remind us of God’s love.

Come, Thou Fount of every blessing
Tune my heart to sing Thy grace
Streams of mercy, never ceasing
Call for songs of loudest praise
Teach me some melodious sonnet
Sung by flaming tongues above
Praise the mount, I’m fixed upon it
Mount of Thy redeeming love.

Here I raise my Ebenezer
Hither by Thy help I’ve come
And I hope, by Thy good pleasure
Safely to arrive at home
Jesus sought me when a stranger
Wandering from the face of God
He, to rescue me from danger
Interposed His precious blood

Oh, to grace how great a debtor
Daily I’m constrained to be!
Let that goodness like a fetter
Bind my wandering heart to Thee
Prone to wander, Lord, I feel it
Prone to leave the God I love!
Here’s my heart, oh, take and seal it
Seal it for Thy courts above.

Prayer

God, our Father, hear our confession as we admit our hearts and minds tend to wander even when we know better. Thank you for songs that remind us that you sent your son to walk amongst us and that he willingly shed his blood for our sins to redeem all who call Jesus Lord and Savior. As we enter this seventh month of pandemic and uncertainty, may we continue to lean on your Word for strength and assurance. Give us patience in the process, wisdom to act appropriately, and grace when we stumble. Jesus, grant us your peace even though we find ourselves physically distant, keep us connected through your Spirit.

May our words and actions be wrapped in kindness to others, to family, friends, neighbors, and strangers. May we learn new ways to love you, our Lord, our God with all our heart, soul, mind, and strength; and help us to love our neighbors as ourselves. May our unity, our commitment, our love for each other be more contagious than any coronavirus ever could be. And may eternity provide evidence of those that chose Christ in these troubled times.

Grant us your peace.

Amen.

Notes:

  1. NIV Biblical Theology Study Bible: This psalm explains how the Lord was faithful in keeping his covenant regarding the land, particularly emphasizing how this led him to overcome the most powerful nation on earth at the time and the challenges that the harsh desert sojourn posed both before and after the exodus. The Lord will not allow anything—no matter how daunting—to nullify his commitment to the covenant promises he has made.
  2. https://daverphillips.com/abijah-asa-and-jehoshaphat-come-thou-fount/
  3. The story behind the song
  4. Discipleship Ministries on Come Thou Fount of Every Blessing
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Neighboring: The Good Samaritan

Read Luke 10:25-37

It might be useful to back up and read the post I published a little over a year ago on this scripture. It’s pretty brief, but I don’t want to repeat myself, so take a look at this link. With that background in mind, let’s walk through the story by first looking at the setting.

If we zoom way out we remember that this is in the middle of Luke’s account of the life of Jesus. Luke is fully aware of the other writings that are circulating at the time, important words from eyewitnesses, and he sets out to give us his detailed perspective in his gospel record.

With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught. Luke 1:3-4

Luke was crazy about details. In my imagination, I can see a large room with several tables, lots of horizontal surfaces with stacks of papers spread out all over the place. He walks around rearranging the stacks until he’s got it just right. Yes, indeed, with the prompting of the Spirit, Luke is constructing a document for us to read for centuries to come. In the end, he writes the bulk of what becomes the New Testament in two books we call Luke and Acts.

I wanted to give you that perspective as we focus on this parable. Take a look at the stories in Luke 9 that lead up to the current study. Here’s a quick summary: Jesus sends the disciples out on their first mission, miraculously feeds 5,000 (plus women and children), predicts His death twice, is transfigured, heals a demon-possessed boy, is rejected by a Samaritan village, and warns those about the cost of being a disciple. Luke 10 starts with Jesus sending out seventy-two missionaries to spread the Gospel news. That’s a lot to take in, but it’s interesting to consider when we think about Luke’s goal of providing an orderly account.

Jesus’ fame is growing quickly. For the common man, His deeds were amazing and His teaching was inviting. For the keepers of the Law, He was a growing threat.

The Parable of the Good Samaritan is Unique to Luke

If you’ve read or study the Bible much, you know there is a lot of parallelism between Matthew, Mark, and Luke. These three are referred to as the synoptic Gospels. Of all the verified accounts spread out on Luke’s table, he chooses to include this particular story. Over the next 2,000+ years, this becomes one story that almost everyone has heard about. Inside or outside of the church, most people know the story about someone tending to the needs of a stranger. But it’s far more than a story of showing kindness to strangers. Jesus uses this story to answer questions posed by the religious elite of His day and challenges our thinking hundreds of years later.

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” he replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’” Luke 10:25-27

The expert in the law, the religious expert, correctly summarized the law by drawing on his knowledge of what we refer to as the Old Testament. First, as part of the great Shema:

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. Deuteronomy 6:4-5

And the second from Leviticus 19:

Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord. Leviticus 19:18

This particular chapter in Leviticus has several references for dealing with neighbors. When you think about the time when it was written, it’s quite interesting. Who were their neighbors before and after entering the Promised Land? Perhaps another post is in order, but for now, I’ll try to stay focused.

Jesus’ response is profound:

“You have answered correctly,” Jesus replied. “Do this and you will live.” Luke 10:28

The expert wants to know more. There are three entities in his summary: God, neighbors, and yourself. There is no doubt about God and yourself, these are easy to identify, but for a rule-keeper, he wants a precise definition of the middle term: neighbors. He asks Jesus to give him a set of rules to follow.

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” Luke 10:29

Luke clarifies that Jesus knew the man’s heart was about self-justification when he asked his question, “And who is my neighbor?” You’ve probably seen this scene enacted at youth camps, retreats, in churches, etc., and you’ve probably heard all kinds of ways to pose the question ranging from innocent to arrogant. I’m thinking it was on the arrogant extreme, but Jesus doesn’t dismiss the expert. Instead, He shows incredible patience and leans in to tell a story. Jesus demonstrates how to love by engaging with one who He knows doesn’t get it. I hope we can learn from this example.

The Story

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.” Luke 10:30-37

An unfortunate traveler is ambushed on the road and left for dead. Historians tell us that this stretch of road was notorious for robbers and thieves, a place well known for treachery. Was he traveling alone? Did his friends scatter and leave him? Was it just bad luck? Is he one of the guys that show up at the Soup Kitchen for a meal? Apparently, that detail is not important, so we are left to use our imagination. The last idea is there for you to ponder as you help serve those in need.

All we really know is he was beaten and left for dead. The implication is that he would have died if someone did not intercede.

The Levite and the Priest are careful to avoid touching the man. They see him but stay far away.  Jesus probably includes two Jewish characters, a Levite and a Priest to add tension for the expert, but He doesn’t dwell on these two and He doesn’t make a big deal about them passing up an opportunity to help someone in need. Matthew 25:31-46 provides details about the cost of not serving the least of these. This question is centered on defining the term neighbor, so I’ll try to stay focused.

Up to this point, the expert was taking notes, perhaps judging the actions of the Levite and Priest. I’m sure he could recall similar events or robbery and murder in the past along this stretch of road. In modern times, we can probably remember seeing bad accidents where yellow tape demarks the scene of death and sadness. Then Jesus says the unthinkable — a Samaritan enters the story.

The Samaritan

But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’ Luke 10:33-35

Jesus turns it up to eleven (an arbitrary reference to a guitar amplifier) by suggesting a Samaritan enters the scene. Of all people, a Samaritan is the least likely to be of service here. In Luke 9:51-56, Jesus sends a messenger to a Samaritan village, but they reject the messenger. James and John wanted to send fire down from heaven and smite the village, but Jesus rebukes them. What’s up with that? Jesus just moves on to the next village.

Samaritan’s were especially offensive to Jewish leaders. They were the kind that mixed theologies together into some sort of blended religion in an effort to please themselves. In today’s culture, I would compare these guys to those who embrace Unitarianism, Universalism, or the New Age movement. If that doesn’t offend you, think about the Samaritans as Mormons, Scientologists, or strong advocates of some cult or movement. Whatever it takes to raise your pulse. Think about it from that perspective. And remember, the person telling the story is Jesus, the one who just feed thousands, healed many, and cast out demons. His reputation demands your respect and attention.

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.” Luke 10:36-37

Jesus brings the story home by asking a question. He could have asked, which of these was helpful or who did the right thing, but he didn’t. He asked, which was a neighbor.

Being an expert in the Law, we’re looking at a very intelligent man. He’s not easily manipulated or motivated to react to a story. I think the man listened to Jesus tell the story with great intensity. In other words, he was trapped by the cadence of the question and he wasn’t influenced by cellphone cameras or news reporters. He was having an intense conversation with Jesus. I can see Jesus looking directly at him eye-to-eye. Making sure the story made sense.

The conclusion seems anticlimactic. Of course, the Samaritan is the good neighbor, but that’s not what the expert says. Take a look at the words more carefully:

The one who had mercy on him

The expert in the law couldn’t even say the word Samaritan. That’s how offensive the character was in his legalistic mind. As a religious expert, he simply could not imagine someone who was despised could be a hero. The Samaritans were wholly rejected by Jewish leaders; this expert would be no exception. Do you see where I’m going here? The one who was rejected by others is the one who saved the one who was dying. The man on side of the road had no hope of living through the day except that someone had pity on him, risked his life, his reputation, and went to great expense to save him. Sound familiar?

Jesus never implied that we should adopt Samaritan beliefs. Nor did He tell the expert to ignore the law. Either approach would be easy to understand, but Jesus is not about being easy and he’s not trying to provide a checklist. He’s talking about changing hearts. His words follow His actions. Jesus is teaching us how to love our neighbor as a way of life, not a list to execute.

Our Neighbor

So who is your neighbor? Most of the time when we read this we conclude that the term neighbor is a metaphor for anyone in need. So the first answer is simple: anyone in need, anywhere, anytime. We should be concerned about people in need. This is a great answer that crosses cultural and racial barriers that separate our society. We must not lose sight of the implications of caring for people across social divides. Jesus provides a great incentive in the Matthew 25 reference above.

But the problem with only embracing the term neighbor as a metaphor is it lets us off the hook. I can love my metaphorical neighbors by giving to Compassion International or going on a mission trip every year. But here’s a funny thought, what if part of this answer has to do with the people that actually live next to us? Would you agree that the term neighbor could include those that live in our neighborhood?

Block Map

In serving our community and in talking to service providers around the area, all agree that the key to success is centered around building a relationship over creating new programs.

Building relationships is hard. It takes time and energy. It’s costly. It might even be dangerous. But it’s what Jesus describes in His parable. It was dangerous for the Samaritan to stop at a point on the road that evidence would suggest you could get beaten and robbed. His actions certainly cost him a great deal of time and money. Here’s a place to start.

The Art of Neighboring

Jay Pathak & Dave Runyon published a book, The Art of Neighboring, Building Genuine Relationships Right Outside Your Door, in 2012, to give us some guidance on how to become the kind of neighbors we are commanded to become. They created the “block map” below.

Imagine your house is in the center. Write the names of the closest eight people to your house, apartment, condo, etc. These are your nearest neighbors.

If there is one theme we must take from the teachings in the Bible, especially from Jesus, is that we are called to love one another. The song Reckless Love embodies this concept. Our God is one that loves us, present tense, so much that He was willing to send Jesus Christ as a man to live and walk among us and show what He meant by loving each other.

You can’t love someone without having a relationship with them. You won’t begin to have a relationship with someone if you don’t know their name. But we are called to love our neighbor, both metaphorically and physically.

If we adopt this principle we will be different, we will be distinctive, we will look like God’s chosen people. And guess what, others will want to be a part of that.

Imagine you are being relocated to a city far away from here. One of the first things you have to figure out is where to live. Three things drove our decision-making process as we did this several times thanks to the military: 1) school, 2) church, and 3) neighborhood. For #3, consider two options, one where everyone knows their neighbors in a genuinely friendly manner and the other where doors are locked, fences are walls, and people have no idea who comes or goes. Which would you want to be a part of?

The story of the Good Samaritan compels us to love the way Jesus loved. It will be costly, inconvenient at times, even tense. For those that are married, can you relate to this? But there is such great joy in being part of a community of faith.

Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and Love your neighbor as yourself.

The Challenge

Use the block diagram as a tool to pray for your neighbors. Let it remind you to memorize their names as you get to know them. Be vulnerable by letting them get to know you as well. Build meaningful relationships and encourage them to spread the love to their neighbors. Once this becomes second nature, use the concept at work, at your children’s games, in the grocery store, etc., wherever you meet people.

Then take it up another notch. As Peter directs us:

Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 1 Peter 3:15-16

I challenge you to write down your answer to Peter’s directive. All of us who call ourselves Christ-followers should be able to do this without hesitation, but perhaps you haven’t been encouraged to stop and write it down. Now you have.

Lord, may we be a people that love You with all we’ve got. May we be those who love our neighbors as ourselves without reservation. Holy Spirit, teach us how to make the first step, and the next, and the next. May Jesus be the center of all of this great activity for His glory and for His Kingdom.

Amen.

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Sent by the Spirit

Sermon for Historic Providence Church, Anderson SC
August 9, 2020

Blessed assurance, Jesus is mine.
Oh, what a foretaste of glory divine.
This is my story. This is my song.
Praising my Savior all the day long.

Blessed Assurance is one of my favorites hymns. In the old days, we sang hymns crafted from a solid biblical foundation, full of theological truths. It makes me sad to think an entire generation will miss out on this “old-fashioned” idea. In contrast, I think it’s great to hear the old hymns arranged by contemporary musicians or played on instruments that are more common today. Each instrument has its own voice and each speaks into the music differently. Using a guitar with a finger-picking style seems to fit this song well. I love playing this song!

I was fortunate to be raised in a family that honored God. We went to church weekly, but we knew this wasn’t a goal; rather, it was an opportunity to worship Jesus for what he’s done for us. We learned to love God and love our neighbors as ourselves from a young age. Last year, I preached a sermon based on this mandate from the book, The Art of Neighboring. We read about the Good Samaritan and wrestled with what it might look like if we got to know our neighbors – at the very least, learn their names. How did that go?

I had no idea that we would be told to stay at home, but I couldn’t help but smile and wonder if that helped us get to know our neighbors. We have months to go from the looks of it, so if you didn’t get too far, I think you still have a chance.

Today, I hope to provide you with some thoughts on Romans 10:5-15. The Revised Common Lectionary reminds us it’s the tenth Sunday after Pentecost, and it seems the authors wanted us to remember some key distinctions that made Pentecost special. In particular, we need to be people that are sent to preach the Gospel so others will hear the great Good News and believe that Jesus Christ is Lord of all. I have a few more words to say about this, but let’s pause a minute and get some context.

The book of Romans was written around AD 57, about 13 years before the temple in Jerusalem was destroyed for the last time. No reconstruction teams. No Ezra, Nehemiah, or Zerubbabel. The temple was gone for good. No one of Jewish heritage could have ever foreseen this catastrophe. Paul wrote his letter to the Romans well before physical demolition. His concern is less for earthly matters, instead, he focuses on the sad spiritual condition of his brothers and sisters. It’s interesting to note that Paul probably wrote this letter for a handful of house churches in the area of Rome. No big gathering space for our early Christian brothers and sisters. Interesting. We’ll touch on this a bit more as well.

Paul presents several themes in these letters, but the overarching concept is that salvation is for all – both Jew and Gentile. He takes great care to describe complex theological concepts to help these young churches grow in wisdom and knowledge. The section we’re focusing on today falls between Romans 9:30 and 10:21. Read this complete section to gain a better understanding of the context of today’s Scripture reading. In the surrounding chapters, Paul speaks with great sadness about the fact that only a remnant of Israel has accepted Jesus.

We’re not going to talk about the entire section, but I think it’s essential to become acquainted with Paul as we read his writings to help understand his struggles. Acts 8:1 reminds us that Saul was pleased with the death by stoning of Stephen. Saul’s conversion gives us all hope. His name is changed from Saul to Paul as a reminder of this key event. Who better to help us move from complacent, nominal Christianity to effective preacher and evangelist for Jesus Christ!

From this vantage point, we quickly recognize how Paul is trying to appeal to his people. He uses several references to what we call the Old Testament. Dozens of footnotes are prevalent in the study Bible I use. Here I’m planting a seed for us to become better students of the Old Testament to appreciate and understand the new.

When this pandemic hit in full force, I committed to rereading the Old Testament, especially the prophets and their attempt to speak into the division that erupted and split Israel. I had plenty of time to read as my wife was in Canada taking care of her mom in early March. She wasn’t allowed to return until May! I came away with a renewed perspective of the exile into Babylon. Instead of some old story, I began to empathize with Esther and Mordecai, Nehemiah, Daniel, and their contemporaries. I could begin to see how and why Isaiah and the prophets were lonely and hated by the Israelites. To say this was a difficult time is a gross understatement, but the present pandemic helps me appreciate the significance. As we begin to understand the entire Bible, we can better see how we fit into The Story of God’s redeeming Grace and Mercy as He pursues us.

Put on your “Paul” glasses and see how difficult this writing must have been for him. Romans 9:1-2 sets the stage.

I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—I have great sorrow and unceasing anguish in my heart. Romans 9:1-2

Paul continues by explaining that his people were the chosen race, set aside to be an example for all, but they failed. He reaches back to Abraham to paint the picture as he builds his case for God’s mercy and righteousness – that which we should seek. He draws inspiration from Genesis, Exodus, Leviticus, Deuteronomy, Isaiah, Joel, Hosea, and I’m sure more, to show the distinct connection and consistent desire God has for reconciling his people. The writing of the Old Testament was well known to our forefathers. They knew the stories, but it was (and is) a challenge to make the leap from obedience to a set of rules to complete faith that comes from deep within.

It’s pretty complicated, so Paul pauses and offers this thought:

What does all of this mean? It means that the Gentiles were not trying to be acceptable to God, but they found that he would accept them if they had faith. It also means that the people of Israel were not acceptable to God. And why not? It was because they were trying to be acceptable by obeying the Law instead of having faith in God. The people of Israel fell over the stone that makes people stumble.Romans 9:30-32

His words are not meant to be provocative, except as those that would prompt a positive reaction. We now come to today’s Scripture.

5Moses said that a person could become acceptable [righteousness] to God by obeying the Law. He did this when he wrote, “If you want to live, you must do all that the Law commands.”

6But people whose faith makes them acceptable to God [righteousness] will never ask, “Who will go up to heaven to bring Christ down?” 7Neither will they ask, “Who will go down into the world of the dead to raise him to life?”

8All who are acceptable because of their faith simply say, “The message is as near as your mouth or your heart.” And this is the same message we preach about faith. 9So you will be saved, if you honestly say, “Jesus is Lord,” and if you believe with all your heart that God raised him from death. 10God will accept you and save you, if you truly believe this and tell it to others.

11The Scriptures say that no one who has faith will be disappointed, 12no matter if that person is a Jew or a Gentile. There is only one Lord, and he is generous to everyone who asks for his help. 13All who call out to the Lord will be saved.

14How can people have faith in the Lord and ask him to save them, if they have never heard about him? And how can they hear, unless someone tells them? 15And how can anyone tell them without being sent by the Lord? The Scriptures say it is a beautiful sight to see even the feet of someone coming to preach the good news.” Romans 10:5-15

In verses 5-8, Paul reaches back to Moses’ writings, where we see not only an emphasis on following a set of rules, but we are to “turn to the Lord your God with all your heart and with all your soul.” (Deuteronomy 30:10).  It’s a matter of the heart more than a list of rules to follow.

Paul then provides a clear and concise statement that I hope you’ve heard (and responded favorably):

If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
Romans 10:9

It doesn’t matter who you are or where you’ve come from:

Everyone who calls on the name of the Lord will be saved.
Romans 10:13, Joel 2:32

Quoting the prophet Joel, Paul speaks to his brothers and sisters, to those he knows and those he will never meet. Joel talks about a day that will come when God will pour out his Spirit on all men and women.

How will he do this? How will people know to call on the name of the Lord? Paul gives us a formula:

    • Someone must be sent
    • They must preach
    • People will hear
    • Believers are saved

Here is the crux of my message today. If you’re with me this far and believe in Paul’s message for the salvation of all, we must become those who are sent to preach the Gospel to those who will hear and believe. It is our mission.

I know this sounds like the call for those in full-time vocational ministry, but I think we must look at this from a different perspective. While I don’t doubt that some are called to serve as shepherds (professional pastors), I am saying that we are all share in the mission of preaching the Gospel. We are all preachers. Some will use words and draw huge crowds; others use actions to start a movement. Some will stand in a pulpit while others sort clothes for the poor. Some lead huge organizations and have CEO gifts and abilities to generate profits that turn into donations for churches and non-profit organizations. Others will lovingly sit with a drug addict. Some will have few words that speak volumes while someone will conduct a funeral for a beloved pet of a man who lives in deep poverty.

I can introduce you to many who have names and stories that need to hear the great Good News of the Gospel message, who need to know salvation is for them, even though the world has turned its back on them.

But this message is not just for those living in poverty or experiencing homelessness. Indeed, it’s equally important to the one who drives expensive cars and has no physical or financial concerns.

My assertion is this: All are preachers. All are called upon to share the great Good News.

Go share the Gospel with your neighbors. You know their names, right? Do they live with the assurance that Christ died for them?

At the beginning of this year, you might have heard something similar, followed by this common phrase: bring them to church so they can hear the preacher. He has a way with words that can move hearts (not to mention the music, coffee, and donuts). What if this isn’t the message we were supposed to tell others? What if Paul were talking about us in Romans 10:2-3?

For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. Romans 10:2-3

What if we were trapped in some contemporary form of self-righteousness, rather than God’s righteousness? What if it took a pandemic to stop Sunday gatherings and allow us to rethink how we are to share the Gospel? Do you think Covid-19 is from God, or is God merely allowing it to happen? What if churches were missing the mark? Is it possible that God is sending the message:

Stop bringing meaningless offerings!
Your incense is detestable to me.

Wash and make yourselves clean.
Take your evil deeds out of my sight;
stop doing wrong.
Learn to do right; seek justice.
Defend the oppressed.
Take up the cause of the fatherless;
plead the case of the widow.
Isaiah 1:13, 16-17

Imagine how the Israelites responded to Isaiah when he shouted those words in the temple courts. The pandemic forces us to reconsider how we spread the Gospel.

What would happen if the entire Body of Christ were active in their homes and communities rather than only hyper-focused on a once or twice a week gathering where they were primarily spectators?

During this challenging time of disease and infection, let us learn how to preach in new ways. Let us commit to sharing the Gospel with our neighbors, and everyone we meet, perhaps for the first time.

If we do this well, if we genuinely pass this test, when we can gather as a collective Body of Christ, I’m convinced we will be overcome with joy, deep joy that flows from within. We will share how God answered prayers that would not have been offered because we didn’t know our neighbors, let alone love them. I can only imagine the stories we will tell when we can sit side-by-side, no longer bound by social distancing rules, unafraid to hug and cry together again. May this day come sooner than later!

Don’t miss the challenge in front of you today. Don’t sit idly by focusing on what you can’t do — focus on the incredible opportunity here within your reach.

How then can they call on the One they have not believed in?

And how can they believe without hearing about Him?

And how can they hear without a preacher?

And how can we preach unless we are sent? Romans 10:14-15

Today, my friends, hear this clearly: you are sent.

The same Spirit that lived in Paul lives in you.

Go and preach with words and deeds. Don’t ask me where to serve, ask God. And be willing to listen to the answer. Be ready to hear something you haven’t heard before. Be available to God. After all, He’s been there for you every time. Today is the day to listen and obey.

Grace and Peace.
Your brother in Christ,
Dave

 

4For this is what the Sovereign Lord says:

“At first my people went down to Egypt to live;
lately, Assyria has oppressed them.

5“And now what do I have here?” declares the Lord. “For my people have been taken away for nothing,
and those who rule them mock,”
declares the Lord.

“And all day long
my name is constantly blasphemed.

6Therefore my people will know my name;
therefore in that day they will know
that it is I who foretold it.
Yes, it is I.”

7How beautiful on the mountains
are the feet of those who bring good news,
who proclaim peace,
who bring good tidings,
who proclaim salvation,
who say to Zion,
“Your God reigns!”

8Listen! Your watchmen lift up their voices;
together they shout for joy.
When the Lord returns to Zion,
they will see it with their own eyes.

9Burst into songs of joy together,
you ruins of Jerusalem,
for the Lord has comforted his people,
he has redeemed Jerusalem.

10The Lord will lay bare his holy arm
in the sight of all the nations,
and all the ends of the earth will see
the salvation of our God.
Isaiah 52:4-10

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Covid-19 Prayer

Our Heavenly Father, we acknowledge you as the mighty God, creator of earth, ruler of all that is, all that was, and all that will be.

With your help, Lord, when this pandemic is over, we will be a better people because you sent us to our rooms to re-learn what family is all about. Help us to learn that loving our neighbor actually includes the people that live next to us. Help us not to forget lessons we are still learning during this crisis. May we be stronger for having endured social distancing for the greater good of all.

Holy Father, we need your help. We cannot see beyond the mountain in front of us that professionals call “the curve.” We don’t know what the other side looks like and we struggle to admit we are powerless. Our faith is weak. But with your help may we exclaim,

I do believe; help me overcome my unbelief! Mark 9:24

Holy Spirit, give us an abundance of grace that is matched by the courage to face difficult days ahead. Let our courage be wrapped in kindness to others, to family, friends, neighbors, and strangers. May we learn new ways to love the Lord our God with all our heart and love our neighbors as ourself. Make this become a new normal for us as the Body of Christ. In so doing, may people from all walks of life be drawn to you, Lord, as we celebrate this Easter like never before. May our unity, our commitment, our love for each other be more contagious than any coronavirus ever could be. And may eternity provide evidence of those that chose Christ in these troubled times.

Lord, when historians write stories about the time when we struggled with COVID-19, I pray they highlight the bravery of our frontline workers: nurses, doctors, orderlies, janitors, technicians, and the like; the resiliency of our first responders: the emergency medical technicians, law enforcement officers, firefighters, paramedics, dispatchers, and support crews; and the tenacity of medical professionals that solved complex problems with creative solutions until this virus was completely vanquished.

I pray for divine protection over each one that is in harm’s way. Protect them and bless their families as they suit up with whatever armor is available to guard them against this disease.

I pray above all else that we give you the glory for each new invention and innovation that renders this disease a thing of the past, a sickness that once threatened the earth now conquered.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. Ephesians 3:20-21

Amen.

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