Tag: teach

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John: The World Will Hate You Because of Jesus

Read John 15:18-25

Jesus reminds the disciples that they are not the first ones to be persecuted, and they won’t be the last. We are the chosen ones, no longer bound to rules of this world, we have the opportunity to invite others into God’s kingdom, His family. But this comes with a cost.

If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. John 15:18-19

The first time I read, “it hated me first,” I thought about the Pharisees that were intent on getting rid of Jesus. While there’s no doubt this is an important part of the discussion, my mind wandered back to Genesis. Jesus was there at the beginning of the world. It’s hard to wrap my mind around, but God created man in “our image” and “without him, nothing was made that has been made” (see Genesis 1:26, John 1:3). The world has been hating Jesus for a long time. This pent-up anger led to the crucifixion as an effort to provide the ultimate remedy, that is, to remove Jesus from the Trinity. But God had different plans. Thankfully.

For those who are misled to believe that Satan is infinitely wise, consider the fact that the result of the crucifixion had the opposite effect on humanity. Instead of ending the movement, it catalyzed the disciples when Jesus rose from the dead, just like He said. Just like the prophets foretold. Satan couldn’t figure it out then and he doesn’t control us now. Many have bought into the lie, “that’s just the way I am,” at the bidding of evil forces in the world, but they are wrong. They are not evil because of this defeatist attitude, they are merely misinformed. Part of our job as ambassadors of Christ is to help right this wrong through discipleship. Don’t expect a quick and easy solution, it’s going to take some time to change perceptions.

Yes, the world will hate us for we don’t belong to the world, we’ve been adopted into the family of Christ. The world is bent on anger, hatred, selfish pride, and misguided motivation. It only makes sense from that perspective that we will be targeted as rebellious. We are!

But before you don your sword and armor, hear some more of the words from Jesus, the highlights that John provided for our benefit.

Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me. John 15:20-21

Perhaps this was one of the many reasons that Jesus washed the feet of His disciples just a few minutes before telling them this story. We need to be servants first, not seek to be great among people. In the process, we will be mistreated because they mistreated Jesus. It’s good to have expectations set early on.

I wonder if this passage is referred to by those who say things like, “just say this simple prayer, it’s easy, you’ll be saved and go to heaven…” Unlikely. As for me, easy things in this life are not so valuable. Not that things have to be hard for the sake of being difficult, but that which we earn through hard work and effort are much more significant than those things handed to us on a silver platter. Studying hard for an exam, passing the test after repeated attempts, is far more rewarding than using a cheat sheet or bribing the test official. The former builds character while the latter has none.

No Longer Innocent

This is one of the most convicting passages for our consideration: no excuse for their sin.

22 If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’ John 15:22-25

The “they” in this instance is clearly directed at the Pharisees and others who have had the distinct privilege of hearing from Jesus. They can’t “unsee” what has been seen, nor “unhear” what has been heard. They have seen and heard and chosen to continue to march Jesus toward the cross. Their hate has deceived themselves and many, many others.

Lord, help us to continue to be Your voice in this world, to speak out against the hate that is projected toward you in so many ways. Give us courage as you promised our forefathers so long ago. Holy Spirit, give us wisdom and the right words to say at the right time to defuse tense arguments, to turn enemies to friends. You alone can do this, but for some crazy reason, you choose to do this through us. May we succeed in small and huge ways and give You all the glory!

 

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John: The True Vine and Branches

Read John 15:1-17

Several years ago, too many for me to accurately remember, I was blessed to hear a sermon series on this portion of John’s gospel message. A lot of the early parts of the series focused on pruning vines, burning branches, and rather seemingly destructive behavior, until I studied the concept.

If you plant a vineyard with the hopes of one day enjoying wine, you will have a long, painstaking process to endure. It will take years before you see fruit. Worse than knowing that, each month as your vine begins to take shape, you’ll have to prune those branches that aren’t growing. Afterward, when you start seeing some fruit, you’ll trim those branches that just aren’t performing well. Are you encouraged yet? Take a look at Jesus’ parable here:

I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. John 15:1-2

If you get the idea you’re in a pruning season, that is, you’re being cut off from one thing or another, keep reading. I think you’ll find some comfort it the words to follow.

Remain In Me

Five times we read the phrase, “remain in me.” Perhaps we should take Jesus seriously!

Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. John 15:4

This is a new type of covenant, one where we are to remain in Jesus, no doubt, but don’t miss the other side of the equation: Jesus chooses to remain in us, or at least that’s the offer that’s laid on the table. The consequences of selecting to be part of the true vine are substantial. Last night, Marci led a Bible study that encouraged us to think about the difference between orphans and children. The key distinction is that children are characterized by those who have a father and mother who want what’s best for them. Orphans do not. The amazing, great news for us to hear is that Jesus wants us to be His sons and daughters! He is offering to adopt us!

If You Remain in Me

There’s that “if” word again. John seems to insert that a lot.

5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. John 15:5-8

Emphasis added is mine.

Aside: I love it when writers add the caveat to quoted scripture, “emphasis mine,” as if we didn’t know that. John recorded the words of Jesus for our benefit. Forgive me for thinking I have any emphasis to add.

Perhaps it’s more appropriate to say that the word “if” got my attention. It might not have caught your eye, but when I read this passage today, I clearly see there is a connection between bearing fruit and obedience to Christ. Please don’t start waving the legalistic banner or throwing a penalty flag, I’m not talking about creating a checklist. In fact, I suggest that John keeps it pretty simple for us to understand. There aren’t a lot of rules and regulations from Jesus, just a few guidelines that define whether we are in Jesus or not.

As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. John 15:9-10

The connection between Father, Son, and us is beyond what my words can express here. But Jesus isn’t bluffing. Jump ahead to chapter 17 if you want to get a sneak preview of just how serious Jesus is about adoption.

Keeping commands is synonymous with love. This sounds a bit odd at first until we think about it as parents. Not everyone reading this passage is a parent, but I’m pretty sure we all either parents or children, so we can relate to what is offered here.

If you love someone, you’ll want to do things that please them — not for the sake of pleasing them, but simply because you love them. That is if you truly love them. My own children have a choice, they can do something because it’s a rule or they can do what I asked out of love. Do you get the difference between the two approaches? The former is full of the legalistic penalty I referred to earlier while the latter is full of honor, love, respect and an earnest desire to be a part of me.

I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. John 15:11-13

Jesus moves the needle to the right at this point. The suggestion to remain in me is now referred to as a command with a purpose. If we want to experience complete joy, we must love each other. It’s not an option and I guarantee it has nothing to do with Sunday morning from 10 to 11. This is a command that we change the way we live 24×7.

While we’re here, don’t skip over the phrase, “as I have loved you.” Jesus is just hours away from going to the cross for our sins. When He refers to laying down one’s life for a friend, He’s deadly serious. No pun intended. Take a look at the next two verses to get an idea of what I’m referring to:

You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. John 15:14-15

This is another amazing thought: Jesus is our friend. Since the 60’s hippy movement that we’ve all heard about (no I wasn’t a hippy), I think we can get this messed up a bit. Jesus transforms our relationship from orphan to follower to sons and daughters to a friend. Not like a social media buzz, but not the snuggling under a blanket kind either. This kind of friendship is much deeper. It’s one where He doesn’t withhold any secrets. At the same time, He’s very judicious in how He teaches us. He doesn’t overburden us with things we can’t handle. Instead, He gives us exactly what we need when we need it. He is without a doubt the very best kind of friend we can imagine. One I’m am beyond thankful to appreciate.

Before we end this passage, consider this promise:

You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other. John 15:16-17

Remember that Rich Mullins song I referred to a few posts earlier? This is one of the key promises and assurances that Jesus has for us: first, He chose us and further, He chose us for a purpose — to bear fruit.

What’s the key to bearing fruit? We read it several times in this short passage: Love each other!

Lord, help us to love each other as you love us. Teach us to rejoice in the assurances offered today and let us experience the true joy in being Your friend!

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John: Jesus Promises the Holy Spirit

Read John 14:15-31

I don’t know about you, but there are times when I read a passage and just have to stop and let it sink in. This is one of those times. It’s like a scene in a movie when you know the plot is about to take a hard twist and the characters are going to be under incredible stress. The weight of the moment is captured by John as the conversation continues. For those with a red-letter Bible, take note of the fact that this chapter through chapter 17 are almost exclusively words from Jesus.

This section extends the comfort that Jesus offers with a completely new concept: the Holy Spirit, the third Person of the Trinity, is about to be given to the disciples and in turn to us–forever!

If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. John 14:15-17

All we have to do is love Jesus and keep His commands. It is simple, but that doesn’t make it easy. The world is not going to accept that which it cannot see, much less join in loving Jesus as the ultimate Savior. We need to understand this dilemma and lean on each other when the world spits in our face, tempts us beyond our strength and leaves us feeling worthless. Hear the words of Jesus:

I will not leave you as orphans; I will come to you. John 14:18

We are no longer fatherless, rejected, unwanted, or lost. We are part of the royal family! Jesus promises to be with us always, even though we can’t see Him with our eyes, we can be assured He is in our hearts. Wow! That is beyond awesome!

One of the eleven, probably Thaddeus according to the NIVAC, chimes in and asks an important question:

Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?” John 14:22

I’m amazed at the humility of the disciples. The first response to this incredible announcement is to think about others, not just their own small group. How about the rest of the world? Jesus assures them that He is available to everyone. This is significant.

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. John 14:23

Anyone will be welcome. Everyone has the opportunity to be part of the family with Christ. Read those words again and again. My Father will love them. Jesus then slips in a phrase that helps support the concept of the Trinity, “we will come…” This is a great promise that is so profound that I just want to linger.

As Jesus looks around the room, I get the impression He sees some concern on the faces of His disciples. They don’t doubt anything He’s said, they’re way beyond that, but it’s as if they all have the expression that asks the question, “how are you going to do this?” It’s a reasonable thought. This is all new information and Jesus’ demeanor is making them a bit nervous. I don’t think He’s had a conversation so deep with them before. They know something is up and it makes them nervous. He keeps on saying things like, “I am going away” and “I will be with you.”

Again, Jesus picks up on their unspoken thoughts and assures them:

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. John 14:27

Even though Jesus is about to walk a path that they cannot walk and go to a place they cannot go, He will be with them. The trouble they sense is real. The prince of the world will continue to cause problems. But he has no hold on Jesus and he should have no hold on us.

I will not say much more to you, for the prince of this world is coming. He has no hold over me, but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me. John 14:30-31

Some might think the words in chapters 15 through 17 are a lot of words, but really, all things considered, these are not many words. He did not say much more, but these are powerful words and thoughts we get the privilege of enjoying.

Come now; let us leave. John 14:31

They couldn’t move, so Jesus has to prompt them, let’s take a walk.

Lord, Your words are wonderful and your promise is true. Let us not be troubled when this world tries to hold us down. Remind us to remind each other that we are Yours and we are in this together. The promise is greater than any words can describe. Amen.

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John: Jesus Predicts His Betrayal

Read John 13:18-30

The low point of John’s gospel is hard to read and appreciate. Jesus painfully informs the disciples that one among them will betray Him. The scene unfolds so quickly that they don’t have a chance to grasp the significance of Judas’ hasty exit. It’s dark and difficult, but we have to read it anyway.

We pick up this story as an extension of the previous lesson. Jesus washed the feet of the disciples and explained the meaning of this gesture with a caveat that suggested we should follow His example if we want to receive His blessing. This private conversation was meant for the select few disciples with one exception.

“I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’ John 13:18

Jesus reaches back into the book of psalms to a time when David was overwhelmed with sadness. His enemies took joy in causing pain and even those he loved turned against him.

Even my close friend,
someone I trusted,
one who shared my bread,
has turned against me.
Psalm 41:9

When I first read this verse I thought I could relate to the pain based on a close friend who turned against me. I was immediately convicted and overwhelmed with shame that I would consider comparing my difficulties with my Lord and Master. I guess I’m only human. Lord forgive me and help me truly learn to be one who washes the feet of others, who leads with integrity. Help me read the rest of Psalm 41 and live up to the high hopes that David embodied.

Sadness overwhelmed Jesus. Maybe I’m melancholy merely reading this passage. During this very private meal, Jesus washed their feet and taught them a lesson, then he tells them this difficult thing:

“Very truly I tell you, one of you is going to betray me.” John 13:21

Once again I believe the room fell silent. The disciples are looking at each other trying to figure out what He means. John tells us they were, “at a loss to know which one of them he meant” (John 13:22).

It’s no surprise that Peter speaks up, but instead of asking Jesus directly, he asks John to ask Jesus. Peter the brave doesn’t seem so bold at this point. Remember this posture when we look at the very next scene. Anyway, John asks Jesus who will betray Him.

Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him.
So Jesus told him, “What you are about to do, do quickly.” John 13:26-27

Still, no one understood what was happening at the time. For those who have the gift of discernment, I’m sure you can relate. Something deep in your chest is burning as your heart races. Something’s wrong here. This makes no sense. For months they’ve wandered the countryside, watched miracles, heard Jesus teach the greatest and the least. But something is happening at this moment that is hard to explain.

I think they might be suffering like I was when I read the quote from Psalm 41. They were stuck looking introspectively, they were evaluating their own motivation when Jesus said something about dipping bread and whispering to Judas. It’s just my imagination, but I think they were completely unaware as if shell-shocked. By the time they came to, Judas was gone. The best they could do is piece together some details as conclude he was out doing his treasurer thing.

The darkest moment in John’s gospel has arrived.

As soon as Judas had taken the bread, he went out. And it was night. John 13:30

And it was night.

Physically it was dark outside. That’s nothing compared to the spiritual darkness that momentarily invaded that space.

The disciples gathered with Jesus for a meal just prior to Passover. They had no idea that the true Passover Lamb was about to be offered for the sins of all mankind for all time. John was able to look back and piece it together for us.

Lord, my heart is heavy when I think about the scene in the upper room. Betrayed by a friend, You bore the weight of all our sin. I’m grateful to know the rest of the story, but sad when I reflect on the road You had to travel. Holy Spirit comfort those who mourn. Wrap them with Your arms and give them peace.

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John: Jesus Washes Their Feet

Read John 13:1-17

Before we begin this reading, it’s interesting to note that the NIV Application Commentary divides the book of John into two parts: Part 1, Chapters 1-12, is referred to as the “Book of Signs,” and Part 2, Chapters 13-21, comprise the “Book of Glory.” The first part includes an account of Jesus’ public ministry while the second part focuses on Jesus’ private ministry. Pay particular attention to chapters 13-17 where we see how Jesus interacted with and prayed for His disciples.

The focus of the first half of John is on the signs of Jesus, evidences of his identity borne by miraculous works. The focus of the second half of John is on the hour. Jesus now must say farewell to his followers and begin his return to the Father through his arrest, crucifixion, resurrection, and ascension. In 13: 1 Jesus recognizes that “his hour” has come to depart out of the world, and he focuses his attention on “his own,” whom he has loved. NIVAC1

With that background, let’s look at the first part of chapter 13.

There are two words that jump out to me in this passage: clean and if. The point of the story seems to revolve around being clean. The Jews were accustomed to the idea of ritual cleansing, it was a key part of their tradition. However, Jesus doesn’t seem to be concerned with rites and rituals. His emphasis was (and is) much deeper. Consistent with many passages, Jesus looks beyond the surface at the heart. Yet to make His point, He uses a very plain and common exercise, He washes their feet.

I wonder what it was like to be in the very small group of men who walked with Jesus on a daily basis. By this time, perhaps, it was all too common to have a meal with the light of the world. They’ve been at this for something like three years with no expectation of the events that are about to come in a matter of days. While Passover is a great and special event, I’m sure they had no doubt this was going to be the last time they would celebrate with the Savior of the world incarnate.

John points out that Judas Iscariot is among them. The true low point in John’s gospel message is just around the corner. Still, Jesus wants to make a significant point about servant leadership so He does something rather simple and extraordinary.

he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. John 13:4-5

When Jesus stood up to take care of the foot washing step, I imagine the disciples looked at each other with a bit of disbelief mixed with embarrassment. The looks suggest, “oops, sorry boss, we forgot,” or something like that. Jesus is constantly doing things that are outside the box. That alone should suggest that we stop looking for a box to fit into and start doing what He said!

Whether Peter was the first one or not isn’t the point, though I’m sure there are those who want to argue this as some significant theological issue. From my perspective, Peter is in perfect character and boldly speaks up. I imagine John taking notes and thinking one day he’ll write down what this wild man said.

As John records the event, Jesus already prefaced the washing by letting them know that later they will understand the significance of this event and probably most significantly,

“Unless I wash you, you have no part with me.” John 13:8

Stop! You have no part with me? This isn’t a crowded theater or large venue, this is a room with a handful of men eating supper with Jesus. Everyone heard these words and I think Peter expressed the thoughts of the others.

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” John 13:9

Peter wasn’t asking for a full bath, he was saying what the others were thinking, perhaps what we are thinking: clean me completely!

Jesus began to answer their questions as He stoops down like a mere servant to do the work of washing feet.

Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For he knew who was going to betray him, and that was why he said not every one was clean. John 13:10-11

He honors them greatly by stating their whole body is clean (except Judas, of course), then continues the process, rinse and repeat 11 or 12 times. I think He washed Judas’ feet as well but knew this would not change his heart. Let that thought sink in for a moment.

One last thought about the washing experience: this took some time. Many of us have replayed the scene while acting as Jesus or one of the disciples in a church play or skit. If we take a moment and put ourselves in the room, I think the mood quickly changed from chatting, telling stories, to one of complete silence. For what seemed like hours, Jesus, their master, our master, was on His hands and knees thoroughly washing 12 dozen feet.

The point of the lesson is significant. Having witnessed the event, there is something that we must do and it’s a lot more than merely washing feet.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. John 13:14-15

Now comes the “if” word that I mentioned earlier. We are to take care of one another, wash each other’s feet, with the complete understanding that we are only messengers, not elevated to some artificial hierarchy of importance. We are to serve, but here’s the stinger:

Now that you know these things, you will be blessed if you do them. John 13:17

Now that you are aware, you will be blessed if you take action. You are no longer ignorant. If we’ve read the gospel of John to this point, we can no longer say we have no clue. We have seen, now we must do something to receive the blessing of our Master.

Lord help us to learn from your incredible example of servant leadership. Teach us to wash each other’s feet so that we may be blessed and as a result be a blessing to others by leading them to You.

 

 

 

1Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 66815-66818). Zondervan. Kindle Edition.

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John: Palm Sunday

Read John 12:12-19

It’s crazy to think that Jesus goes from Bethany, out of the reach of the religious leaders that were trying to kill him, to ride into Jerusalem on Palm Sunday…the next day. In these chapters, John slows down time to focus in on significant events and actions that grab our attention.

Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. John 11:54

Jesus’ fame was at an all-time high at this point. Feeding thousands, healing many, teaching with undeniable authority, Jesus is the one to see as the Passover festival begins to take shape. I imagine the religious leaders are busier than ever trying to make sure everything in the temple is ready. They have to make sure their currency exchange operations are in full swing, preparing for the thousands that will swamp the temple courts. Then there are the sacrifice providers, the butchers, the bakers, and the candlestick makers. All systems need to be running at peak efficiency to make this festival the most profitable ever. Tis the season. Tis the misdirected motivation of many.

But for some unknown number of people, this was the opportunity to see Jesus. They made time in their busy schedules to grab palm branches, coats, whatever, to pay respect to King Jesus as He entered Jerusalem. No army. No weapons. Just riding on the back of a borrowed colt. Amazing.

The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
“Blessed is the king of Israel!” John 12:12-13

John doesn’t go into a lot of detail, but this event must have just driven the leaders crazy! They have so much to do and Jesus comes waltzing into the approval and fanfare of crowds of people. They were no doubt confused, but John is quick to remind us that even the disciples had a hard time understanding what was going on. John was there with them, so it’s fitting that he provided this observation:

At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. John 12:16

Even John didn’t get it at the time. But later on, reflecting on what happened next, the pieces all come together to make sense. So much of my life only makes sense in hindsight. Oh how I wish it all made sense in the midst of trials, but rarely do I get that privilege. It’s probably only me.

Have no doubt, the religious leadership was paying attention. I’m guessing they were just too busy to come up with a plan at that moment.

Many people, because they had heard that he had performed this sign, went out to meet him. So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!” John 12:18-19

It’s just my imagination, but I’m thinking they dispatched a messenger to Judas Iscariot to remind him of previous secret discussions they had about delivering Jesus to them.

While they smiled at the sojourners coming to pay their temple tax, offer sacrifices, and demonstrate their love of God as they had been told. They took the long journey to honor God and expected the leadership would do their part, but secretly the Pharisees continued to lay the plans for killing Jesus.

The audacity of religious leaders in ancient times is appalling. Sadly, the same is true all too often in our modern age. Anger quickly arises when those in authority take advantage of the masses who rely on their integrity and come open-handed to fulfill their half of the agreement. It’s easy to understand why people get upset.

But this doesn’t happen all that often, not really. What happens more frequently, far too frequently, is the dumbing down of the pain we should feel for our brothers and sisters in need right in front of us and on the other side of town. More often than not our houses of worship are careful to present an image that is politically correct. We avoid stepping on toes or taking a position on atrocities committed in our day and time and we simply ignore the fact that people are homeless and hungry in neighborhoods we avoid at all costs. We play it safe to avoid making headlines and thus disturbing the careful balance of people coming to Sunday gatherings and providing a weekly offering.

Notice I said, “we.” The finger I point is attached to the hand which is raised. There are numerous excuses as to why we ignore those in need around us. I admit it’s complicated and there is definitely no simple answer, but I am convinced that doing nothing is inappropriate. Actually, doing nothing, in my opinion, is sinful. We read the story of the good Samaritan and cheer on the hero as we are sure to avoid those parts of town that make up our modern day Samaria. We know where they are, no doubt, and we know how to avoid “those” people. Right?

Lord, don’t let me be a Pharisee, especially this time of year. Break my heart for that which breaks yours. Show me how I can make a difference for one person, one grain of sand, one thing that seems so insignificant. Let me be one who is bold and crazy enough to shout, “Hosanna” to the true King! Let us be a people who care and change the course of history. One at a time.

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Thanksgiving 2018 – Truly Thankful

I’m incredibly thankful for many things, but most of all for a God who isn’t fair.

I’m thankful for a Creator God that loves us so much that he allows us to choose right or wrong in our own eyes, who honors wise choices, disciplines poor decisions, and loves us completely in any case.

I’m thankful that Jesus showed himself to us in human form, for his example that sets the bar too high, then lifts us up with him as he presents us to the Father unblemished no matter how undeserving we might feel.

I’m thankful that the Holy Spirit invades every breath we take, whispers or shouts words of encouragement in our minds as well as silence when we need to hear him most.

Thanks, God, for the pillow that allows me to rest my head,
for the fact that I even have a bed,
a place to retreat,
the quiet,
content.

Thanks, God, for friends that see beyond my blunders,
who know I’m only human,
for true kindness,
I can’t earn,
complete.

Thanks, God, for family near and far that still reach out,
who love me when I forget a birthday,
or holiday,
my earthly
family.

I’m incredibly thankful for many things,
but most of all for a God who isn’t fair,
who sees me as I am
and loves me anyway.

Teach me one more lesson, Jesus,
to love the unlovable,
to speak to the unspeakable,
to forgive the unforgivable,
to trust the untrustworthy,
to give all I have and trust you will fill each and every true need.

Holy Spirit keep reminding me to be thankful every day,
to see you in the eyes of each and every person I meet,
to recognize the potential in all who breathe,
to feel the sense of urgency that it’s you they need.

I’m incredibly thankful for many things, but most of all for a God who isn’t fair.

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John: The Controversy Intensifies

Read John 10:22-42

The second half of this chapter begins in the winter. It’s time for Hanukkah. By now we have learned that John’s style shows how Jesus used the setting as part of the teaching. It’s common for us to follow this example as we preach during Thanksgiving, Christmas, Independence Day, etc. The reason I bring this up is that we are probably fully aware of the significance of each of these holidays, but perhaps not so much with Jewish festivals.

I stopped at verse 22 when I realized I don’t know much about Hanukkah. Time for a brief aside!

What is Hanukkah?

In the Jewish religion, Hanukkah is one of the few holidays that is not instituted in the Torah. It commemorates a post-biblical event: the victory of the Maccabees over the Syrian-Greek rulers of Jerusalem and the subsequent rededication of the Temple in 164 BCE. It also celebrates a miracle that accompanied this event: When the temple was rededicated, God miraculously made the one day’s worth of oil burn brightly for eight days.1

Jesus is the Good Shepherd

This is a time of celebration for the Jews. Jesus is in a familiar place, the temple courts, teaching those who surround Him and ask questions. In this case, they ask the question that many want to know.

The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” John 10:24

Jesus’ response probably surprised them.

Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. John 10:25-27

Read the next verses slowly and carefully. In my imagination, Jesus articulated the words for them to ensure they understood clearly and plainly.

The shepherd imagery (as outlined above) spoke directly to the festival’s recital of the corruption of the temple priesthood, the desecration of the temple by the Greeks, and its rededication under Judas Maccabeus.2

Jesus explains that He is the answer.

I and the Father are one. John 10:30

Ok, to say they were surprised might be putting it mildly. For the Jewish opponents gathered around, these were words of blasphemy, a threat to their very existence. It’s always interesting to note that it’s not everyone around him. Some are listening.

Challenging the Scholars

Jesus then presses the challenge by citing Psalm 82, focusing on verse 6.

“I said, ‘You are “gods”; you are all sons of the Most High.’ Psalm 82:6

He goes on to try and explain in John 10:35-36:

Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’? If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? John 10:34-36

After reading a 9,000-word “brief” essay, complete with 53 references, on the subject by a retired professor of the New Testament, Notre Dame, I’ve come to the conclusion that I’m not qualified to provide much insight into the reference above.3 The primary theme is that the idea of ‘gods’ is discussed in Scripture and is therefore relevant to the discussion. Further, the prophets of old declared there is one who will come as God’s Son, the one who would be set apart by the Father. Jesus, as the Son of God, is greater than all of these ‘gods’!

Their response:

Again they tried to seize him, but he escaped their grasp. John 10:39

They tried to grab Jesus because they are not His sheep. They cannot understand His words. From the metaphor, they can’t even recognize His voice.

Crossing the Jordan

The subtle act of leaving the temple and crossing over the Jordan River is both symbolic and literal. Jesus leaves the temple and returns to the place where John the Baptist prepared the way for His arrival. His presence is removed from the temple courts. Think about that for a moment.

John wraps up the discussion with a report that Jesus made His way to a place where many heard the words of Jesus.

Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” John 10:40-41

After all the talk of angry crowds and threats of stoning Jesus, the chapter ends with an encouraging note:

And in that place many believed in Jesus. John 10:42

This chapter begs for a better understanding of the biblical narrative. In a lot of ways, I’m intimidated by the need to fully appreciate the Jewish perspective in order to grasp all of the meaning in the text. When I read lengthy discourses that exegete a handful over verses for multiple pages, I get the sense that I’m not worthy to write these words. But those thoughts are not from the Father and certainly not the prompting of the Spirit. Jesus gave us the Holy Spirit as the Helper. Holy Spirit, help me to hear Your voice and be strengthened by marvelous things You are doing in the world today.

May we all hear Your voice. May this be the place where many believe!

 

1http://www.religionfacts.com/hanukkah

2Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 65365-65367). Zondervan. Kindle Edition.

3Jerome H. Neyrey, SJ, ref: I said: you are gods: Psalm 82:6 and John 10

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Reflecting on “Blind from Birth”

Read: John 9

Before we move on to John 10 and beyond, I have to stop and reflect on the three-part series that attempts to look at chapter 9. The conclusion that John presents provides an imperative for our lives: we have been presented with the truth of Jesus, we can see with our eyes and hear with our ears the plain message of the gospel. Will we fully commit to Christ? Or will we strap on our college degrees, our advanced intellect and cling to our guilt?

Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.’ John 9:40-41

Who are We Following?

The first question I have to ask myself is, “who am I following?” This seems simple enough, my answer hasn’t changed for decades, I’m a follower of Jesus Christ. The challenge isn’t my answer as much as the evidence of this assertion. If I am truly committed to following Christ, there should be fruit to demonstrate this conviction.

Here’s where the story gets foggy in my mind. In the past few years, my definition of success has changed. I used to think about church as a place we go to worship Christ, not as a checkbox to be checked, but as an authentic worship experience. The fruit of this conviction is therefore seen as a growing number of people who are interested in “going to church” more than actually following the commands of Jesus. In essence, many of us have gotten used to following the pastor more than following Jesus. Our measure of success is seen in human terms we can see physically.

Don’t get me wrong, please hear the whole idea. It’s great to get together and worship. Please find a place to worship, to hear the Word of God properly preached, and celebrate with others who are following Jesus Christ. Keep doing that and continue pushing the envelope to make it better and more meaningful.

But don’t convince yourself to believe that this is the goal. In my experience over the last decade, most of my effort and energy has been directed at enhancing, building, refining, and creating a Sunday morning experience that stirs people’s hearts and leads them along the journey of salvation. I’ve justified my time and money based on successfully delivering an experience, more than building relationships with people.

My challenge to churches today is to review their budgets in terms of money and time and figure out how much effort is focused on a few hours of the week. I seriously think that most will respond to this challenge with “What? Are we blind too?”

Perhaps I should rename this post, “Confessions of a Pharisee.”

The Great Commission

We’ve been commanded to go into the whole world and make disciples, to baptize and teach, and to trust that Jesus will be with us always in the process. By all means, use the church as a gathering place and make your gathering place a church that does what Jesus commanded. Both. Not either or. There is no need to wait for Sunday for anything.

No Longer Blind

We are no longer blind. We have heard the gospel clearly and the commands that follow. The modern concept of “come and see” must not forget the “go and do” part of the commission. If all we do is focused on going to church, we’ll never do what Jesus told us to do.

We no longer have an excuse. The concluding words of Jesus in chapter 9 are convicting, they demand we do more.

How you do this is between you and the Holy Spirit. What you do with this information will define your ministry as shaped by Him. I’m convinced it will look different in you than it does in me, but that’s the real beauty of the creative process we’re all a part of.

You have received power from the Holy Spirit, now go and do as Jesus commanded two thousand plus years ago:

…you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. Acts 1:8b

 

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John: Many Believed and Picked Up Stones to Stone Him

Read John 8:21-59

The title I’ve chosen to give this section of the narrative is meant to be provocative. As Jesus continues to explain who He is, many appear to be moved; many believed in him (John 8:30). Jesus seems to turn to these people and dive deep into a completely new theology. His teaching is true, and belief in Him is the only way to escape from the prison of sin. By the end of the chapter, those who believed in Him are so outraged they pick up stones to kill Him.

In previous writing, I’ve focused on smaller sections of scripture to take a detailed look at the words. However, it seems prudent to read the rest of the narrative to appreciate the scene for this chapter. The NIV Study Bible separates the text into three sections:

  1. The dispute over who Jesus is (John 8:21-30),
  2. the dispute over whose children Jesus’ opponents are (John 8:31-47), and
  3. Jesus’ claims about Himself (John 8:48-59).

Dispute Over Who Jesus Is

The verse before this one leaves us with the idea that Jesus had to make a rather hasty exit. He now reappears to continue the discussion for the crowds to hear.

Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.” John 8:21

Once again, Jesus dives deep into a discussion they really can’t get their minds around. I’m not trying to sound too judgmental. I’m pretty sure I would not be able to follow this line of discussion. Looking at the words literally suggests that when He leaves, we won’t find Him and die in our sin. This statement is compounded when Jesus adds the provision that we also need to believe that He is the one:

if you do not believe that I am he, you will indeed die in your sins. John 8:24

While my mind is still trying to get a handle on this idea, Jesus goes on to explain that His authority to say all of this comes from God the Father. It seems His words convict the crowd. John ends this section with an astounding thought:

The one who sent me is with me; he has not left me alone, for I always do what pleases him.” Even as he spoke, many believed in him. John 8:29-30

“…many believed in Him.” This is beyond incredible! Jesus shifts this discussion to focus on the group that seems to get it, at least at this point.

As we jump into this next section, I hope to learn that there are times when we share our faith with others that we might see a shift from belief to contempt. There are moments when it seems like everyone in the room is on the same page, ready for confession and baptism, then all of a sudden, someone flips a switch, and all the lights are off. The quick change of scene might tempt us to back off of our evangelistic opportunity, but I hope the lesson in this text would lead us to continue to tell the story of the Messiah boldly. Watch how quickly the scene turns in these few verses.

Dispute Over Whose Children Jesus’ Opponents Are

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” John 8:31-32

The first phrase doesn’t seem to raise any issues at first, but Jesus continues to elaborate on His teaching, and the conversation quickly goes south.

Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. John 8:34

The crowd wants nothing of this “slave” discussion or any discussion about being freed. They have taken great pride in their heritage, not in the good sense of the word pride at all. God chose Israel to be His example to the world, but they turned that privilege into a point of pride and arrogance. Jesus clarifies their misguided hearts.

“Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. John 8:39

In essence, Jesus says they are not Abraham’s true children. Read the chapter and feel the tension rise. Yet Jesus does not back off from this hard lesson:

Why is my language not clear to you? Because you are unable to hear what I say. John 8:43

We are unable to hear because we have closed our minds and hearts.

Jesus’ Claims About Himself

Our response is not unlike that of the Jews that were once believers. We must defend our selfish, silly pride with words that hold no weight. Look at their response:

The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”
“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. John 8:48-49

The dividing line between Jesus and the crowd grows wider. Jesus is from the Father, and they are not. Jesus provides the words for life, and they choose death.

Very truly I tell you, whoever obeys my word will never see death.” John 8:51

At the risk of cherrypicking words from the narrative, here are the beginning and ending phrases of the following two verses:

At this they exclaimed, “Now we know that you are demon-possessed!… Who do you think you are?” John 8:52,53

By all means, please read the entire chapter yourself, but pay particular attention to how quickly the scene turns from heads nodding in affirmation and understanding to hands that pick up stones to kill the very Son of God.

John ends the scene abruptly:

“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. John 8:58-59

Do you see the exclamation point? Jesus is the I am! This is either the ultimate revelation, the great news of the Messiah, or it’s blasphemy, which is punishable by death in their culture. Their hearts are turned toward the latter. My prayer is that our mind, heart, and soul would hear and believe the former.

If you’ve stepped across the line of faith, don’t expect everyone you meet to agree with you suddenly. I hope we don’t have to run from stones being hurled at us for speaking the truth. Or maybe that would be better, something like our brothers and sisters in China have to consider. Maybe then we would not be quite so comfortable in our surroundings.

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