Tag: preach

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Acts: Saul becomes Paul, but that’s not the most important thing.

Read: Acts 12:25-13:12

The subtle change of Saul’s name to Paul slips into the narrative today, but Luke is careful to avoid making a big deal out of the name change. There’s lots of speculation about the purpose of the new name. I have a few thoughts on this based on what I’ve read. It’s interesting, but what is important is the shift in Acts toward Paul’s missionary travels. We’re about to embark on an extensive journey around the modern world of Paul’s time. My prayer is we would learn something from each stop along the way, that we would gain an appreciation for Paul’s deep desire to make Christ known above everything else, and somehow figure out how we should be doing the same.

…go and make disciples of all nations… Matthew 28:19

Funny thing about names

Names are important. They are personal and most of the time very intentionally picked. In biblical terms, names are descriptive of the person. For example, Simon’s name was changed by Jesus to Peter (John 1:41-43), the rock. Luke gives us a handful of names with qualifications in today’s reading:

  • John also called Mark
  • Simeon called Niger
  • Lucius of Cyrene
  • Manaen (who had been brought up with Herod the tetrarch)
  • Bar-Jesus who was also called Elymas
  • Saul, who was also called Paul

In this passage, we read about Saul changing his preferred name to Paul. Saul is a name that relates to Jews, but Paul relates to Gentiles.

A few years ago I was working with the Monterey Herald to produce videos that recognized efforts by the Salvation Army to help families during Christmas. In one case we were interviewing someone whose son was named Isaiah. Though the reporter and I never spoke about religion, he and his cohort turned to me and said, “you’re a church guy, how do you spell Isaiah?” My intentional desire was to build a relationship with the news crew while looking for bridges to talk about my faith. I’d like to say the ensuing conversation led to his immediate baptism, but that was not the case. My prayer is that it moved him closer. Though I don’t know, I’m pretty sure our interaction, the relationship we developed, didn’t move him farther away from Christ. All because of a question about a name.

The Art of Neighboring teaches us a lot about developing a Christ-centered community in our own backyards — and it all begins with names. Taking time to know someone’s name is important. Your barista has a name. The waiter has a name. Take time to learn names of people you see and you will begin to build a relationship that can change their lives for eternity.

That’s a lot of talk about names, now it’s time to focus on the text!

Barnabas and Saul Sent by the Spirit

My hero Barnabas is listed first in the text through Acts 13:7, but from there through the rest of Acts (I’m pretty sure), Paul is listed first. Subtle. No complaints, no hedging for the front of the line, just a subtle shift in leadership for the sake of Jesus and the vast population of Gentiles.

The prophets and teachers in Antioch hear from the Lord and gather to send their leaders away.

While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” So after they had fasted and prayed, they placed their hands on them and sent them off. Acts 13:2-3

Take note of the fact they were worshiping, fasting, and praying. They were listening intently for the direction of the Spirit. In a beautiful moment, they laid their hands on Barnabas and Saul and said goodbye. This could not have been easy or simple. These two men poured themselves into the growing church in Antioch and now they must send them out for the greater good. I know you can’t read the pause, but I’m simply sitting here viewing the scene, fighting tears as I stand on the verge of my own transition. Parting is difficult, even for the best of reasons.

Paul Confronts Elymas

They set off for Selecuia to Cyprus and arrived at Salamis where we read that the Apostle John is there serving as well.

It’s interesting that they are preaching in the Jewish synagogues. When they got to Paphos, they met Bar-Jesus (Elymas). The story focuses on this interaction for two main reasons: an intelligent proconsul sought the wisdom of Paul and Barnabas and the sorcerer who was not happy with their appearance.

I love how Luke emphasizes that the proconsul was an intelligent man that wanted to hear the word of God. Intelligence is a gift we refer to in our Spiritual Gifts assessment as knowledge. It can lead to arrogance, but for those who put Christ first, I pray they recognize this gift of knowledge can have a profoundly positive impact on the local church. If that’s you, please share your gift!

Elymas is not so gifted. His personal desire for fame is fueled by Satan.

[Paul], filled with the Holy Spirit, looked straight at Elymas and said, “You are a child of the devil and an enemy of everything that is right! … Will you never stop perverting the right ways of the Lord? Acts 13:9-10

Paul doesn’t wait for an answer. He tells Elymas that he will be blind for a time, in essence, he’s been given a second chance. The proconsul is moved to submission by this incredible act of the Spirit and I believe by the love expressed by Paul through confrontation and discipline. That’s a whole story by itself!

When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord. Acts 13:12

The Spirit

The discussion in this narrative focuses on the third person of the Trinity, the Holy Spirit. My prayer is that you and I will embrace Him wholly, that we would seek His input on all our decisions, not just checking the box or filling the square, but earnestly seeking to know His voice and follow His direction. I pray we will embrace the notion of worship, prayer, and fasting; of seeking His direction and sending people out at the right time. All for the benefit of adding more to the kingdom of God.

 

Map source: http://www.biblestudy.org/maps/apostle-paul-first-missionary-journey-large-map.html

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Acts: Antioch Disciples — Christians

Read: Acts 11:19-30

Luke takes us back to the stoning of Stephen where the disciples were scattered to continue the story of the gospel spreading far and wide. First, the Jews heard the good news, then the Greeks. When Barnabas was called to Antioch, he saw something special in this group and reached out to Saul. This was truly significant. The result was continued growth and the spread of the gospel and the disciples coined the term Christians.

One thing to look for as we continue reading through Acts is how the leaders of the early church leaned on each other’s gifting and roles without any selfish desire to be set on stage or highlighted one above another. We’ll read details about this in the coming books, but the evidence of how they acted in unity is seen throughout this passage in particular. There’s a lot going on behind the scenes, but we’ll continue to hit the highlights as we see how an effective church operated back in the first century.

Spreading The Gospel

The disciples were on the run. They traveled far from Jerusalem but kept on preaching the gospel wherever they wend. At first, it was just to the Jewish community, but some took the risk of sharing with those outside their comfort zone.

Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord’s hand was with them, and a great number of people believed and turned to the Lord. Acts 11:20-21

The unnamed few evangelized the Gentile world. The historical note at the bottom serves to give us some context. Antioch was a huge city. Far from God, it’s likely that they worshipped all kinds of deities if they worshipped at all. We need to appreciate the world in which they lived to bolster our own desire to make disciples, spreading the gospel, with people we see daily.

I’m convinced there are those amongst us who are living faithfully, doing just that, in our cities today–we just don’t read about them in Christianity Today because they’re focused on answering Christ’s call rather than making headlines.

Barnabas Called

We lose track of time and probably don’t appreciate the distance involved, but Luke tells us that the news of their success reaches back to Jerusalem.

News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. Acts 11:22

I love this idea. The young disciples are dispersed, scattered to places they are unfamiliar with so what do they do? They reach back and ask for support from one who has proven himself already. Barnabas didn’t come in blazing on a stallion to save the day, he entered the scene as an encourager, leading from within, building up the believers.

Long ago, Moses needed Aaron’s oratory gift to do God’s work with a huge, probably unruly crowd. Barnabas is called to help the young disciples (in terms of faith, not necessarily age). He gets the ball rolling, then he calls Saul for support.

Barnabas Reaches Out To Saul

As I’ve alluded to before, this is not an egocentric, personality-driven movement. This is all about spreading the gospel of Jesus Christ. Barnabas knew that Saul was an amazing preacher and Antioch needed that skillset at this time.

Sidenote: It’s ironic that those early disciples were actually running from Saul and his band of Christ-following killers. Now Saul comes to teach them what it means to follow Christ. You have to appreciate the irony.

So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. Acts 11:26

The dynamic duo, Saul-Barnabas, worked together to cement the foundation of the church in Antioch. I’m sure Saul used many of the lessons learned here as he continued his missionary journey throughout the area.

Agabus Prophesied

Luke helps us understand the timing of these events by referring to a famine that historians mentioned in that area and at that time. Of course, he does this by demonstrating another role within the church, a prophet named Agabus.

Agabus stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. Acts 11:28

There are many ways for prophecy to support the local church. In this case, it was very specific and targeted at preserving the growth of the early church. Recognizing this major problem, people pitched in to help.

The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. This they did, sending their gift to the elders by Barnabas and Saul. Acts 11:29-30

“As each one was able.” I hope we don’t miss this important phrase. It’s important not to project our relative wealth or capability on someone else. This was a picture of a church which was devoted to each other and on a mission for a single-minded cause: to spread the news about Jesus.

Lord, I hope and pray we can see this kind of unity in Your church today. May we be like the Christians of Antioch. I trust we can with Your help and blessing.

 

Historical Note from the NIVAC:
With an estimated population of about 300,000 Antioch in Syria was the third largest city in the Roman empire, surpassed in population only by Rome and Alexandria. It was also the seat of administration of the Roman province of Syria. A large Jewish population lived there, estimates of which range from 22,000 to 65,000.
Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 81964-81968). Zondervan. Kindle Edition.

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Acts: Cornelius and Peter – Part 2

Read: Acts 10:34-11:18

The final three scenes of this significant event started with a powerful message by Peter, an invitation for all to come to Christ.

Scene 5: Peter’s Speech – Acts 10:34-43

For the typical Christian in the US, the beginning of Peter’s speech seems pretty normal to us:

“I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right. Acts 10:34-35

I don’t think we appreciate the revolutionary statement that’s a key part of this announcement. In a separate study, I’ve been challenged to think about God’s Presence on Earth (Multiply). Our Jewish ancestors were set apart as the people of God. The Old Testament provides a rich history of their struggles, their ups, and downs, but through it all, they were the chosen people.

It’s like they were trying to hold onto God so tightly that they lost all perspective of His mission to redeem the world. Suddenly this mission is thrust back on track — God wants all nations to join in the fellowship with Christ.

Peter provides a series of “you know” statements:

  • You know the message God sent to the people of Israel
  • You know what has happened through the Provence of Judea
  • You know how Jesus went around doing good and healing

Followed by “we are witnesses” statements:

  • We are witnesses of everything He did
  • We witnessed the crucifixion
  • We witnessed the resurrection

He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. Acts 10:41

And so, as my friend Tony Jeck would say, everyone has the opportunity to hear the message and receive forgiveness in His name. Everyone.

Scene 6: Gentiles Receive the Holy Spirit – Acts 10:44-48

The Holy Spirit moved amongst His people that day, at that place, for these people.

While Peter was still speaking these words, the Holy Spirit came on all who heard the message. Acts 10:44

The Jewish Christians, those circumcised as Jews who have since received Christ, are astonished by this sermon and their reaction. This is an amazing event that looks like the Pentecost revisited. The people are speaking in tongues and praising God. Peter’s reaction: baptize these brothers and sisters!

“Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” Acts 10:47

No need to delay, let’s celebrate with baptism right away! The scene is full of excitement. I imagine Cornelius’s invitation to hear Peter was openly received by many people, though I don’t see a headcount. That’s not really important. Moving from Jew to Gentile is the theme Luke is presenting for us to appreciate.

Scene 7: The Jewish Christians React – Acts 11:1-18

The news spread quickly and the initial reaction to these events drew criticism, as expected.

So when Peter went up to Jerusalem, the circumcised believers criticized him and said, “You went into the house of uncircumcised men and ate with them.” Acts 11:2-3

Peter’s response reveals how the Spirit has been at work in his life. He doesn’t overreact, he doesn’t get angry or respond like he probably would have in the past. Instead, in my imagination, he pulls up a chair and sits down to explain. Carefully and methodically he tells them the story of his dream, his initial reaction, and the voice from heaven that told him what to do. In typical Jewish fashion, he concluded with a question:

So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” Acts 11:17

More than a simple rhetorical question, Peter carefully and considerately put the ball in their court: who are you to stand in God’s way? I have to believe Peter didn’t preach it with some sort of emotional pull. He didn’t have the worship team replay the chorus a dozen times to elicit an emotional response. Not at all. He told them the facts, the beautiful way in which the Spirit moved. The brothers who were witnesses. The household of Cornelius, along with his friends and family. He didn’t have to make up words or exaggerate the events, they spoke for themselves.

When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.” Acts 11:18

They were convinced. They were moved. Now it’s time to strike up the band!

Lord, I long to witness events like this, so see people moved from questioning to praising You. May our efforts this day move in that direction. Open up the floodgates, we want to see You!

 

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Acts: Saul Baffles Jews, Death Threats, Church Grows

Read: Acts 9:19b-31

So much is happening in these few verses, it’s like watching an action movie that just keeps speeding up. Here’s a brief synopsis: Saul is welcomed into the disciples in Damascus, preaching in the synagogues that Jesus is the Son of God. Amazing! This baffles the Jews as they, once again, begin to conspire to kill one they are threatened by. The disciples in Jerusalem were afraid to open their doors, but Barnabas intercedes. Though the death threats continue, the early disciples make some wise choices and the church continues to grow.

Damascus

Saul’s conversion took place in Damascus. Since Ananias was a disciple there who was sent to restore Saul’s sight, it seems reasonable to assume his adoption into the fellowship there was well received. There’s no discussion of the Jewish entourage that was no doubt with Saul, but it seems they have either left the scene or perhaps they were Saul’s first converts. I’m not trying to speculate, just wondering how they must have felt going into Damascus with a search and seizure mission that gets completely turned around.

As for the Jews in Damascus, they are livid!

“Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” Acts 9:21

These aren’t simple questions, they are intent on tracking Saul down to stone him, just as they did to Stephen.

Saul quickly earned the trust and confidence of the disciples and they protected him as the death threats intensified. At one point, they actually had to help him escape.

But his followers took him by night and lowered him in a basket through an opening in the wall. Acts 9:25

Jerusalem

Leaving Damascus, Saul headed to Jerusalem, but the disciples are not so easily convinced this is a great idea.

When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. But Barnabas took him and brought him to the apostles. Acts 9:26-27

Barnabas, my hero, was somehow able to convince the disciples to receive Saul. This must have been some tense negotiations. In my imagination, I can see Peter’s jaw set, his eyes fixed, memories flooding back in of Stephen’s death and Jesus’ words:

Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” John 21:16

I don’t think I’m making this overdramatic. These were difficult times for the disciples as the church was growing rapidly in the middle of the Jewish capital. To accept Saul, the Jewish leader that was capturing Christians, was not a simple thing to do. Luke doesn’t give us a lot of words from Barnabas, but they were obviously well received.

So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. Acts 9:28

Wise Decisions

It didn’t take much time to figure out that Saul was not going to have an effective ministry in Jerusalem. This is quite amazing as well. The disciples were not schooled in organizational behavior or corporate development but demonstrated incredible wisdom. More death threats were launched against Saul which impacted the security of the entire church in Jerusalem. Something had to be done!

When the believers learned of this, they took him down to Caesarea and sent him off to Tarsus. Acts 9:30

They sent Saul home, to his birthplace.

Church Growth

From Damascus to Jerusalem to Tarsus, the early church is starting to spread its wings with an unlikely band of believers. The wisdom of the early disciples must be attributed to their complete dedication to the Holy Spirit, praying for guidance, and listening to His voice with great discernment.

Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers. Acts 9:31

There are many lessons wrapped up in this section of scripture, but the most important one for this day is found by understanding that the disciples were obedient to their calling. They were cautious, but not confining. They showed incredible courage but were not careless.

We are called to go and make disciples of the planet. May we learn from these moments as we go out into our modern world with ancient ideas that are still relevant toady.

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Acts: Philip the Evangelist

Read: Acts 8:26-40

Philip doesn’t get a lot of attention in the Bible, but his character is one that epitomizes a man of faith that listened to the Spirit and played a huge part in spreading the gospel to Ethiopia. This passage includes some intriguing details that demonstrate his obedience to the Spirit’s direction with some supernatural flair.

The Philip in this chapter is one of the seven selected to “wait on tables” (Acts 6:4-6) but apparently is not limited to simply serving in the food distribution system. A man of great faith, he listened to the Spirit’s direction:

Go south to the road—the desert road—that goes down from Jerusalem to Gaza. The Spirit told Philip, “Go to that chariot and stay near it.” Acts 8:26-29

This captures my imagination. Is it possible to be so in tune with the Spirit that we can hear specific directions? This is a dream! How many times have I said (or heard others say), “Just tell me what to do!”

Filled with the Spirit, Philip approaches an otherwise unapproachable Ethiopian official.

Do you understand what you are reading? Acts 8:30

If we ever needed motivation for studying the Bible, here it is. Not only do we need to be prepared to express why we have hope in Jesus, it seems we need to understand God’s Word enough to help those who have questions. I’m not suggesting we all need to be scholars, but we need to devote time to study to be useful when the Spirit calls.

“How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. Acts 8:31

This is the evangelistic opportunity we all long for, an open invitation to share the gospel. It doesn’t get any better than this. There is no doubt that Philip’s sincere desire is to obey the Great Commission.

Then Philip began with that very passage of Scripture and told him the good news about Jesus. Acts 8:35

This inspires me to look at any passage in the Bible as a launching point to explain our need for forgiveness, and how Jesus’ sacrifice paid the price.

The eunuch got the message and understood the significance of baptism. He didn’t wait for the quarterly baptism service!

Look, here is water. What can stand in the way of my being baptized?” And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. Acts 8:36,38

And Then A Strange Thing Happened

As soon as the Ethiopian eunuch was baptized, Philip was taken away, never to be seen by the eunuch again. This wasn’t a bad thing. The eunuch went on his way rejoicing and we get the impression that many in Ethiopia will eventually hear the gospel as a result.

Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea. Acts 8:40

Somehow Philip ends up 19 miles away (according to the NIV notes, not like I’ve been there!), still preaching the gospel. The next time we hear about Philip is in Acts 21:7-9, some 20 years later, still serving as a minister in Caesarea with his four daughters.

Always Be Prepared

The main lesson I get from this passage is to always be prepared. Study the Bible obediently just like a musician works through technical exercises to hone skills necessary to participate in the symphony. As we walk in obedience, I’m confident we will learn to hear the Spirit’s prompting. I hope it is as clear as it appears in this story, but even if it’s not, my prayer is our dedication will result in reaching the lost, the least, and the lonely.

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Acts: The Samaritan Pentecost

Read: Acts 8:5-25

Stephen’s death at the hands of the Sanhedrin caused many to flee from Jerusalem. This scattering of disciples served to spread the gospel to distant places, as well as some that were not so distant. Before Saul’s conversion, we are invited to read an account of Philip’s successful ministry in the evil place called Samaria. This area is discussed throughout the gospel narrative as a place of all kinds of religions and beliefs. They were despised by the Jewish people, yet Jesus ventured there without hesitation.

Samaritan Evangelism

Philip was moved to preach and perform miracles in Samaria. We don’t read a lot about his ministry, except to see it must have been pretty amazing.

When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. Acts 8:6

Luke reports there is great joy in Samaria as a result of Philip’s work.

The focus shifts to Simon the Sorcerer, a man who was admired by many for his amazing works. The mention of sorcery alongside the miracles of Philip provides a sharp contrast for us to consider. I’m convinced there are many battles fought in spiritual realms, but I have little understanding of how, when, where, or who conjures up such warfare. The prevalence of casting out spirits in the New Testament leaves little doubt that their presence exists. It’s just not something we see in our everyday walk or ministry. Maybe this is an indication of a problem?

How all that works out is a mystery to me. What we do read is that Simon, and others, respond to Philip’s altar call and accept Jesus.

Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw. Acts 8:13

Samaritan Pentecost

The news of the gospel spreading in Samaria reached the apostles, so they sent Peter and John went to see. The words don’t indicate they were sent to validate Philip’s ministry, but their actions are interesting, to say the least.

When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit. Acts 8:15-17

How is it that the Holy Spirit had not come on any of them? Philip preached, they believed and were baptized, but in this case, it wasn’t complete until the apostles showed up. In looking at commentaries and other wild opinions about what was happening here, I’ve come to the conclusion that Peter and John’s mission was all about uniting the Samaritans with the rest of the Christ followers. Their appearance, laying on of hands, the indwelling of the Holy Spirit, was the key affirmation our forefathers needed to see for the benefit of spreading the gospel, even to the dreaded Samaritans.

The Sorcerer — Again

In light of this amazing act, Simon the Sorcerer is highlighted again. Perhaps he wants to get some of this action to add to his magic show. His business sense takes control and he offers to pay the apostles to learn this new magic.

When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.” Acts 8:18-19

It’s interesting that though Simon had accepted the gospel (Acts 8:13), he wasn’t one that Peter and John laid hands on.

Peter sees straight through his act and knows his heart has not changed. Instead of a blessing, Peter rebukes him strongly:

Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. Acts 8:22

This is a good example of how to handle someone who is not properly motivated to help the local body of Christ. The rebuke is strong, but there is an opportunity to improve. Pray for forgiveness.

Simon’s response shows that he has truly not changed at all. His only concern is that nothing bad would happen to him. He could have asked for forgiveness. He could have asked that they pray for his sinful heart, but this is not the case.

The Gospel Spreads

Enough about Simon, the good news is that there is Great News! The Samaritans are welcomed into the family, those who truly repent and believe, and the word about Jesus continues to infiltrate men and women beyond the sacred walls of Jerusalem.

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Acts: Stephen Martyred, Disciples Scatter

Read: Acts 8:1-4

Just a few verses in this passage set the stage for a major shift in the book of Acts. The Sanhedrin opened Pandora’s Box when they stoned Stephen. They released the anger and tension pent up at the Christ-followers in Jerusalem. Like a wild animal that gets a whiff of fresh blood, this event ignited a movement against those who proclaim Jesus as the Messiah. It’s now open-season and an opportunity to go door-to-door to effect persecution.

Commentators point out that the Sanhedrin “had no choice” but to stone Stephen for blasphemy. Citing Levitucus 24:10-23, they must take him out and kill him for this great sin. The image of these learned men covering their ears, shouting at the top of the lungs to block out the words of the blasphemer, and dragging him out to a place to be stoned to death is incredibly sad.

Have we learned so much that we could behave in this manner? Sure, we don’t pick up stones and kill another for offensive words, but do we effectively reject those whose opinions differ from ours? Do we kill the relationship and terminate those we don’t understand? In the same context as the Levitical law for stoning we read:

The Lord is slow to anger, abounding in love and forgiving sin and rebellion Numbers 14:18

And yet we see anger, no chance for forgiveness, no love. Lord, help us when anger boils from within. Don’t take away strong emotions, but don’t let us be consumed by feelings that betray You in the process.

Unintended Consequences

The last thing the Sanhedrin wanted was to propel the Gospel beyond the walls of Jerusalem, but that’s exactly what happened as a result of their actions. As they tighten their grip, the people scatter.

But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison. Acts 8:3

In typical fashion, Luke includes women in his narrative, men and women are persecuted. In addition, Saul gets more attention as Luke builds his case for the next chapter.

Have no doubt, this is an ugly episode in the life of the early church. Those who responded to the Gospel felt the radical change within their hearts and now their very lives are threatened. Many flee the scene.

Those who had been scattered preached the word wherever they went. Acts 8:4

They’re not cowards running from persecution, they’re messengers released to preach throughout the region.

Tough Choices

Stay or go? When times are really difficult we all have to make a choice to stay and fight or move away from that which oppresses us. It’s never easy and rarely clear which choice is best, certainly not at the time of hardship. It’s only in hindsight that we look back and appreciate the trial and decision.

In this case, Christianity grows rapidly by those who run and for those who stay and are persecuted. Both were required. If Saul and his band would have simply scattered the people, it would have looked bad, but people could have held onto their Levitical stronghold. By putting those in prison for preaching the Gospel, they actually accelerated the impact of the message. All God’s design.

Lord have Your way in everything we do and say. When we run, go with us. When we stay, comfort us. When we stumble, pick us up. In all things, have Your way. Teach us how to do the same for our brothers and sisters. May we never struggle alone, isolated, insulated, or abandoned. Give us eyes to see those who are in these very same battles and words to move them from fear to acceptance. All for Your glory.

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Acts: The Stoning of Stephen

Read: Acts 6:8-8:1

The Stoning of Stephen was a tragic event for the early Christian church movement. Stephen was one of the finest examples of a strong Christ follower. Luke includes a list of attributes to set the scene: full of God’s grace and power, face like that of an angel, one they could not argue with because of the power of the Holy Spirit. Falsely accused, Stephen is brought before the Sanhedrin to be tried, drug into the streets, and stoned under the supervision of Saul of Tarsus.

Opposition arose, however, from members of the Synagogue of the Freedmen…For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us. Acts 6:9, 14

When I’ve read this passage in the past, I thought the main point of Stephen’s review of Israel’s history was to demonstrate his knowledge and defend his character as one who knew the customs and the Patriarchs. But this time, thanks to some insight from the NIVAC, I’m seeing something different.
The accusations against Stephen relate to the Temple, it’s location and prominence, and for the ritualistic rules created by man in support of the Law. He further explains how Israel has a deep history of rejecting God’s prophets, even killing those who served the Lord. Stephen’s speech addressed these issues by pointing out irrefutable facts about Abraham and Moses.

Location

Of the many arguments, the tight grip on the Holy location of the Temple was akin to idolatry. Stephen includes a reference to the Golden Calf and dispenses with the notion that there is one Holy location.

  • God spoke to Abraham in a land far from Jerusalem. Acts 7:2
  • The burning bush was called Holy Ground, not anywhere near the Temple. Acts 7:30-33

Rejection

The Bible is full of stories that demonstrate how God’s chosen were rejected. Stephen knows his time is short, so I believe he attempted to speak to as many people as possible before they shut him up for good.

  • Jealous brothers rejected Joseph and sold him into slavery. Acts 7:9
  • Moses, once rejected by the people, was sent to lead them. Acts 7:35-36
  • Our ancestors refused to obey him and they made an idol from gold. Acts 7:39-41

On this basis, Stephen draws his convicting, concluding arguments:

“You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! Acts 7:51

It’s true that Stephen demonstrated his thorough knowledge of scripture. Perhaps this is why it was too painful for the Sanhedrin to hear.

They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him—-you who have received the law that was given through angels but have not obeyed it. Acts 7:52-53

Completely unafraid, Stephen points out that these religious elite are guilty of rejecting the One who was sent to save them all…just like it was foretold.

Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God. Acts 7:55-56

This was the final straw, too much for them to handle.

yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul. While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” Acts 7:57-59

We are introduced to Saul at the very end, but that’s for another day. The end of this story is simply that Saul approved (Acts 8:1).

Let there be no doubt: Christianity is different than Judaism. This is something very different. The foundation is laid by our ancestors, but the stories we read in Acts let us know without a doubt that following Jesus is not only different but might even cost your earthly life.

Important Consideration

It is important to appreciate that Stephen was not looking for a fight. He did not go about speaking badly about Jews or even the Sanhedrin. He was, in fact, speaking good about Jesus. It was the Sanhedrin that concluded he was denouncing their faith, their heritage, and their God. They were wrong. That wasn’t the basis for Stephen’s daily ministry.

My point here is that we should preach Jesus, that we should spread the Gospel. Our energy should be focused on that which builds the body of believers while letting God, through His infinite wisdom, deal with those whose hearts are hardened, whose ears and eyes no longer work. Our job is not to tear down, our job is to build up. Without fear.

Remember the Great Commission: 

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. Matthew 28:19-20

Nowhere in those words do we read anything about destroying others. Go. Make disciples.

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Acts: Growing Church Requires Better Structure

Read: Acts 6:1-7

The greatest problem for any church planter is dealing with amazing church growth. Luke provides one case where members are being added to the community at a pace that has outgrown the current organizational structure. The solution: create deacons.

On the surface, it seems like we’re being transported back to Moses’ day where people are whining, but this is much different.

the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. Acts 6:1

One of the first significant requirements in leadership is the ability to receive complaints from those you’re leading. Filtering out the wheat from the chaff takes work and requires great discernment. Here, the apostles make an incredibly wise decision.

First, they hear there is a real problem that needs to be dealt with. One of the great strengths of Jewish culture is how they essentially adopt widows and orphans. This means they have a responsibility to tend to those who can’t otherwise take care of themselves. The problem lies in the sheer number of people who are suddenly under their leadership and require care.

The challenge in how to deal with the problem is significant.

It would not be right for us to neglect the ministry of the word of God in order to wait on tables Acts 6:2

No argument here. The Twelve can’t stop preaching in order to distribute food, but this is not the beginning of any elitism or class system. This is simply a practical consideration within the body of Christ where the gifts of the Spirit are properly applied. The primary mission of the Twelve is to preach and teach. What they need is a group that is gifted to minister to the daily needs of food distribution.

Second, they demonstrate great leadership by validating the issue and giving the larger group a task with sufficient details to enable them to be successful.

Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. Acts 6:3

The Twelve will validate and ordain the Seven, but the people will choose who they believe is best for the ministry positions.

Interestingly, the Seven chosen are all Hellenistic Jews (based on their names and according to the commentaries, not something I dreamed up). The group that levied the complaint is the group that gets to do the work! What’s that old saying about raising your hand?

Results

Luke is careful to point out this success for us to consider.

So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. Acts 6:7

One of the key things we do in Healthy Growing Churches deals with assessments. These tools help churches move through Life Cycles that are inherent in any organization. They are just tools. But just as the architect appreciates the hammer in the hands of his builder, the proper use of tools is required to effectively build the local church. We believe a healthy, vibrant church is the most important work we do, outside of leading someone into a personal commitment to Christ.

People working within their gifts and talents produces the best results for the local body of Christ. The Twelve carefully considered the issue at hand, successfully managed the process with the help of the believers and solved the problem.

And the church grew.

Father, may we be known as a people that made wise decisions for Your church in this city. Holy Spirit, teach us what we should do each day when complaints reveal issues that need to be dealt with. Jesus, may the world know this is all about You!

 

Note: Stephen Ministers

One of my favorite groups of people that support the body of Christ is Stephen Ministers. Those who are gifted with mercy, help & service, hospitality, and the like, are great candidates for this ministry. The practical training and ideas presented are meant to be universally accepted in any Christian context. In other words, it’s not for a particular denomination. Anyone can be a Stephen Minister. Check out their site for more information (link).

 

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Acts: Healing, Preaching, Prison, and Flogging — The Church Grows

Read: Acts 5:12-42

The deaths of Ananias and Sapphira resulted in great fear among the people, but these events did not slow the growth of the church in the least. The remainder of chapter 5 climaxes with Gamaliel’s assertion that the disciples should be allowed to follow their hearts and let God be the judge. His compelling speech satisfies the jealous Sanhedrin and propels the Gospel without taking sides. A brilliant political move. God’s church will grow!

What About Ananias and Sapphira?

No mourning over Ananias and Sapphira is reported. Did they have no friends? Did the church simply not care? These kinds of thoughts are serious distractions, whispers from the great tempter to distract us from the main story. Luke did not record these details because they are not the primary story. I’m not faulting anyone for having questions, merely redirecting the thoughts from that which would take away from the incredible story of the birth of Christ’s church.

Miracles of Healing

So much of the early church was fueled by miraculous events, signs, and wonders that drew spectators, the curious, and the serious.

The apostles performed many signs and wonders among the people. Acts 5:12

The reputation of Peter, in particular, grew to such heights that people wanted to be close enough to have his shadow fall on them for healing or restoration. There is no indication that Peter is paying attention to this notoriety, instead, he just keeps on preaching the gospel!

The Sanhedrin — Again

The incessant preaching and crowds of people gathering to hear and be healed cannot possibly go unnoticed. As expected, the religious leaders are greatly offended by their actions.

Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. Acts 5:17

With hearts bent against the disciples, the priests arrest them and put them in prison. During the night an angel of the Lord appears and releases them miraculously. The doors are still locked and the guards alert and present, but the disciples are simply not in the prison. It’s a mystery no one can explain, but they end up in the temple courts in the morning preaching again.

Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.” Acts 5:25

The guards carefully “invite” the disciples into the presence of the Sanhedrin. They aren’t fools! If the disciples were transported to the courtyard miraculously, there’s no telling what might happen to them if they cause trouble. Remember Ananias and Sapphira? Let’s be careful!

We Must Obey God and Not Men

Peter and the other apostles, filled with the Holy Spirit, makes his consistent proclamation:

We must obey God rather than human beings! We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him. Acts 5:29, 32

This is key. These leaders of the early church were 100 percent sold out to their calling and completely immersed in the Holy Spirit. Completely. There is no hidden agenda, no secret desire for a big building, private office, or reserved parking space. They are on a mission to spread the great news about Jesus.

Wise Counsel from Gamaliel

I believe Gamaliel was inspired by the Holy Spirit to address the entire Sanhedrin. The strength of his argument, coupled with the sound logic, was exactly what was needed at the time.

…in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God. Acts 5:38-39

There is no counter-argument. The disciples are flogged (nothing to laugh about in those days) and released.

Joy in Suffering for Christ

Given the historical context, I don’t think the beating they received was any less than extremely painful, but we are not offered any insight here, instead, we read that they counted the beating as another sign that they are worthy of their calling.

rejoicing because they had been counted worthy of suffering disgrace for the Name. Acts 5:41

How about us? Are we so heaven-bent on preaching the gospel that the world is beating us?

Lord, I pray we would get serious about Your great commission and preach through obstacles that hold us back. May we rely on You in times of difficulties, in a world that is desperate to know You, even if they don’t know.

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