Tag: pray

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John: Jesus Prays for His Disciples

Read John 17:6-19

Jesus prays for His disciples in a powerful way, words we humbly get to consume. Jesus connects Himself with the Father and points to His remaining eleven disciples as those who brought glory to Himself and therefore glorified God. We don’t get much time in this world, compared to eternity, but I pray that we will seek to strive to hear the words we read here spoken over us.

For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. John 17:8

Jesus Prays for Them

Most of the time, I don’t want to be part of “them,” you know, “those” people. However, in this case, I can only hope and pray that I can be a part of “them!” The ensuing eleven verses plant the seed that will burst forth in a matter of weeks at Pentecost. Jesus prays for the few within the remnant.

I pray for them. I am not praying for the world, but for those you have given me, for they are yours. John 17:9

These eleven men are the recipient of words from Jesus. The honor and privilege bestowed on these few are not a source of pride, they were not out looking for fame and fortune. My guess is they were not out looking for anything at all. They were just keeping the faith of their fathers to the best of their ability. Even back in the time of the prophets, though we don’t have a list of names, we know that there were some that remained obedient to God’s commands. The remnant.

Years ago, Frank Peretti’s novel, This Present Darkness, captured the theme inspired by the remnant. After reading his book, and the one that followed, I began seeing the theme over and over again in scripture. It’s amazing how we tend to focus on those who caused problems more than the unnamed to remaining faithful.

Don’t miss this amazing statement at the end of verse 10:

And glory has come to me through them. John 17:10

There is no greater honor to strive for than to hear such words spoken over us. Lord, may our actions, words, and deeds glorify You. Whatever it takes, however challenging this life can be, ultimately I pray that we glorify the Father.

Jesus promised there would be trouble in this world. He prays specifically for their protection, by His name.

Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. John 17:11

It turns out that most of those hearing this prayer will be martyred for their faith. How should we process this reality? The following verse gives us a clue.

None has been lost except the one doomed to destruction so that Scripture would be fulfilled. John 17:12

The protection Jesus is praying for has little to do with our physical bodies. His concern is for our soul. His concern is for that which is eternal. This body will continue to decay until it’s buried, but my soul will spend eternity with the Father. As we alluded to in the previous post, this is a very new concept to the disciples and likely a foreign concept to those we meet who do not know Jesus. Our role is to stand in that gap.

15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. John 17:15-18

Such powerful words for these few that will ignite the world on fire through the Holy Spirit. It’s a huge point of contention and stress to be in the world, but not of the world. We’ve heard this so many times that we might simply gloss over the idea if we’re not careful. Songs have been written about the concept to help connect the notion to our hearts. It’s pretty easy to make the statement, but I wonder if we really get the idea.

Perhaps it’s something that happens sporadically, on occasion rather than all the time. While I want to be more consistent, I find that there are moments when I get a real sense of stepping out of the world and speaking the truth that convicts those who are present (including myself). My quest is to have more of these moments each day while I do the work set before me. No, I’m not trying to be some holy guru that sits on a pillow, rather, someone who recognizes that Jesus is Lord and Master and I can only bring Him glory when I separate myself from worldly desires.

The world will notice when we do this and most often it will criticize our behavior. This is what you signed up for when you asked Jesus into your heart, whatever that means to you and how that is bound between you and Jesus.

Lord, protect us as we wander in this world. Give us the courage to be in the world, but not of the world for Your glory. I look forward to that day when we celebrate our successes with You, that day when we see You smile!

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John: Glorify God By Doing The Work

Read John 17:1-5

This is just a segue between chapters 16 and 17, a short recap to set the stage for what I think is the most powerful prayer in scripture. The theme is centered on glorifying God and the conclusion simple: when we glorify Jesus, we glorify the Father.

The eleven are still hanging out with Jesus, though they don’t have much to say after His words in the previous two verses (John 6:32-33). While it’s not unusual for them to see Jesus look toward heaven and pray, they are paying close attention to each word at this point.

After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. John 17:1-2

Maybe it’s just me, but when Jesus looks toward heaven, is that different than merely looking up at the sky? I assume He’s looking up. Perhaps that’s my first mistake. Whichever way He does this, the disciples are familiar with the change from eye contact to looking far beyond themselves, deep into thought. Jesus declares He has authority over all with the singular focus of drawing everyone into eternal life with the Father.

But what is eternal life? I suspect we’ve all been preached at about this thing called eternal life, so much so that we think everyone around us understands this concept, including the disciples. When we take a look at the Old Testament, we will find a handful of references to eternal life, but the concept pales in comparison to what Jesus is talking about. This is a new thing:

Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. John 17:3

The prophets of old had a notion that there would be life beyond our earthly existence, but the disciples got a glimpse of what that might look like by serving alongside Jesus, God on earth.

I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began. John 17:4-5

Jesus glorified God by doing the work He was assigned to perform. It seems to me that if we would simply do the work God assigned to each of us, He would be glorified. And that, my friends, is all we need to be concerned with.

Lord, help us to be more than those who hear Your Word, then just keep walking. Help us to be doers of that which we are assigned. Holy Spirit, please remember that we are often hard of hearing and most of the time we have a hard time comprehending the little that we’ve heard. We need Your help so we can glorify God in the highest. Clear our minds and focus our ears to hear Your desire for our next step.

 

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John: Grief Will Turn to Joy

Read John 16:16-33

The disciples still don’t quite understand what Jesus is telling them. While they have faith that one day it will all make sense, at this point in the story they are following without knowing what will come next. Jesus explains that He will go away and come back in “a little while.” Those who knew Him best couldn’t fully understand what this meant. He sees their grief, their pain. His response is soothing for my soul and I pray it will minister to you.

How long is “a little while?” Please don’t ask me to put add an appointment on my calendar for what this means! I’m with the disciples:

They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.” John 16:18

In my wild imagination, I see John sitting there alone with paper and quill as the Holy Spirit reminds him of the hours leading to Jesus’ betrayal and arrest. With perfect clarity, John recalls the moment when they were struggling to get their minds around the concept. Just how long is a little while? It’s troubling and Jesus knows it.

Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. John 16:20-21

Jesus chooses to compare their experience to a woman giving birth to a child. When I first read this I thought it was odd that He would use such an analogy, but then I thought about it a bit more. It’s a perfect comparison. As a husband and father, I know my wife endured labor and delivery for our four children. I was there for 3 of the 4 deliveries (thanks to the military) and watched as she withstood the pain associated with delivering our beautiful daughters.

I know it was hard, but I can’t actually know the pain. Very soon they will watch Jesus endure the cross. Their pain will be great, they would know grief like never before. In my imagination I see tears forming in their eyes. They’re listening to their Master and have an intuitive sense that He is speaking words of finality. They are beginning to sense a heaviness they can’t bear alone.

Here’s the key point I hope you’ll appreciate here: Jesus doesn’t shy away from grief. He doesn’t shrug it off as a useless emotion that hides a lack of faith, knowledge, or wisdom. Grief is a human emotion that Jesus, God Incarnate, knows and understands. One of the many reasons He came and walked on earth in human form.

Instead of telling them to simply paste a smile on and quote Paul with words like, “all things God works for the good,” Jesus embraces their grief. He wades into the turbulent water and holds His brothers tight, then gives them this amazing promise:

Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. John 16:22

My prayer is that my words help to highlight the significance of this incredible promise:

no one will take away your joy

Keep on reading, Jesus isn’t done yet!

Very truly I tell you, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. John 16:23-24

Jesus tells His closest friends on earth that He’s leaving and though they will grieve on that day, this is the best possible scenario for building His kingdom on earth. Have you ever asked yourself this question: Is my joy complete? If not, why is that? Have I heard, yet refuse to fully believe? Take a few minutes to wrestle with that thought for a while, then read the rest of this passage.

Not only did He promise the Advocate would come, but He also gives them this rather impossible idea:

In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God. John 16:26-27

God the Father loves you because you have loved Jesus.

This is amazing and wonderful, but John’s memory isn’t quite complete. I’m thinking that Jesus saw their faces light up, their tears wiped away. They get it! They have no doubt they love Jesus. They’ve been doing ministry with Him for the past three years. Yes! This is great! Their response is predictable:

This makes us believe that you came from God. John 16:30

Oops! Who said that! John didn’t point a finger, but my guess is either Peter or Thomas let the words slip out. Jesus looks at them with one of those expressions that said, “Oh, I see, now you believe…hmmm”

From the high to the low, Jesus has some final words in this section to keep them humble, to keep us all humble.

“Do you now believe?” Jesus replied. “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me. I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” John 16:31-33

With those words, John puts the quill down. When he picks it up again we will hear a prayer that I think is the most significant prayer in the Bible. That’s the next chapter. For now, how did these words make you feel? The rollercoaster ride from grief to complete joy comes to a sudden halt with the idea that they will be scattered, they will abandon Jesus at just the wrong time.

I don’t know about you, but I’m worn out chasing these thoughts going up and down. In essence, Jesus tells us that we are loved, we will have complete joy in Him, in spite of our faults and mistakes. Yes, we are all sinners, but He knows that. Take heart! Jesus has overcome the world. He has all the grace you need this day.

Lord, may we fall into your arms each and every day knowing that you see our missteps and love us anyway. I pray that we would believe and in that belief, our joy would be complete. I’m completely confident that when that joy enters our hearts, the world will want in on the action. When they ask, give us the strength, courage, and humility to point them to Jesus.

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John: The World Will Hate You Because of Jesus

Read John 15:18-25

Jesus reminds the disciples that they are not the first ones to be persecuted, and they won’t be the last. We are the chosen ones, no longer bound to rules of this world, we have the opportunity to invite others into God’s kingdom, His family. But this comes with a cost.

If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. John 15:18-19

The first time I read, “it hated me first,” I thought about the Pharisees that were intent on getting rid of Jesus. While there’s no doubt this is an important part of the discussion, my mind wandered back to Genesis. Jesus was there at the beginning of the world. It’s hard to wrap my mind around, but God created man in “our image” and “without him, nothing was made that has been made” (see Genesis 1:26, John 1:3). The world has been hating Jesus for a long time. This pent-up anger led to the crucifixion as an effort to provide the ultimate remedy, that is, to remove Jesus from the Trinity. But God had different plans. Thankfully.

For those who are misled to believe that Satan is infinitely wise, consider the fact that the result of the crucifixion had the opposite effect on humanity. Instead of ending the movement, it catalyzed the disciples when Jesus rose from the dead, just like He said. Just like the prophets foretold. Satan couldn’t figure it out then and he doesn’t control us now. Many have bought into the lie, “that’s just the way I am,” at the bidding of evil forces in the world, but they are wrong. They are not evil because of this defeatist attitude, they are merely misinformed. Part of our job as ambassadors of Christ is to help right this wrong through discipleship. Don’t expect a quick and easy solution, it’s going to take some time to change perceptions.

Yes, the world will hate us for we don’t belong to the world, we’ve been adopted into the family of Christ. The world is bent on anger, hatred, selfish pride, and misguided motivation. It only makes sense from that perspective that we will be targeted as rebellious. We are!

But before you don your sword and armor, hear some more of the words from Jesus, the highlights that John provided for our benefit.

Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me. John 15:20-21

Perhaps this was one of the many reasons that Jesus washed the feet of His disciples just a few minutes before telling them this story. We need to be servants first, not seek to be great among people. In the process, we will be mistreated because they mistreated Jesus. It’s good to have expectations set early on.

I wonder if this passage is referred to by those who say things like, “just say this simple prayer, it’s easy, you’ll be saved and go to heaven…” Unlikely. As for me, easy things in this life are not so valuable. Not that things have to be hard for the sake of being difficult, but that which we earn through hard work and effort are much more significant than those things handed to us on a silver platter. Studying hard for an exam, passing the test after repeated attempts, is far more rewarding than using a cheat sheet or bribing the test official. The former builds character while the latter has none.

No Longer Innocent

This is one of the most convicting passages for our consideration: no excuse for their sin.

22 If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’ John 15:22-25

The “they” in this instance is clearly directed at the Pharisees and others who have had the distinct privilege of hearing from Jesus. They can’t “unsee” what has been seen, nor “unhear” what has been heard. They have seen and heard and chosen to continue to march Jesus toward the cross. Their hate has deceived themselves and many, many others.

Lord, help us to continue to be Your voice in this world, to speak out against the hate that is projected toward you in so many ways. Give us courage as you promised our forefathers so long ago. Holy Spirit, give us wisdom and the right words to say at the right time to defuse tense arguments, to turn enemies to friends. You alone can do this, but for some crazy reason, you choose to do this through us. May we succeed in small and huge ways and give You all the glory!

 

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John: Jesus Predicts Peter’s Denial

Read John 13:31-38

Judas Iscariot has exited the very private dinner. While Jesus was able to see what was going on clearly, the Eleven disciples seemed to be confused. The title of this post focuses on the last two verses of chapter 13, but we shouldn’t miss the greater emphasis on God’s glorification and a new command that includes the four-letter word love. Don’t overlook this part. It includes another cause-effect phrase with the dreaded “if” word in between.

The concept of giving glory to someone is not new, however, the terminology here is not something that shows up in everyday conversation. What does it me to say someone is glorified? Jesus uses this moment as a significant segue in John’s gospel account.

31 When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. 33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. John 13:31-33

It’s interesting to note that this statement follows Judas’ departure. “Now” something significant is about to happen. In chapter 12, the Greeks arrived on the scene and Jesus said “the hour has come for the Son of Man to be glorified” (John 12:23). Now is the time.

All eyes are focused on Jesus. The close relationship between Father and Son in this passage set the stage for what will happen in just a matter of hours. The signs and wonders Jesus has performed as recorded by John are all for our benefit, to recognize that Jesus is the fulfillment of prophecies. His glory is now revealed to the Eleven and is about to be put on display for the entire world to see. We’ll dig deeper into glory in chapter 17, the most significant prayer recorded in the Bible (in my humble opinion).

Without missing a beat, Jesus provides a new command.

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” John 13:34-35

“If you love one another” is a consistent theme throughout the New Testament. John writes about love extensively, so does Paul. In meeting with a prominent non-profit organization leader yesterday we couldn’t help but conclude that most of the problems we face would be mitigated if we simply loved people.

When those of us on this side of town begin to love those on the other side of town, our neighbors, lives will be changed. We will be known as disciples of Jesus, not members of a particular church. Don’t get me wrong, we need to be part of a supportive group of people commonly referred to as a church, but the goal is not membership, the goal is revealing Christ’s glory to the world. We don’t have to be fabulous preachers to accomplish this mission, we just need to love one another. This isn’t my idea!

It’s interesting to see that Peter is still stuck on the previous phrase which leads us to the close of the chapter. He has to ask, “where are you going?” I’m not saying Peter didn’t hear the discussion about loving one another, but it’s funny how John reconstructs the scene. In yesterday’s post, Peter the not-so-brave asked John to ask Jesus a question. Peter’s not quite himself in this episode, but Jesus is kind, for the moment, and tries to console him, “…but you will follow later.”

Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.” Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times! John 13:37-38

Peter is back to his true character, bold and brash, he asserts that he would die for Jesus. I’m sure he really means it, no doubt he is serious. Jesus’ response causes my mind to spin. How did He say the words in verse 38? The NIV (and a few other translations) ends with an exclamation point. I don’t think Jesus spoke with a sarcastic tone, the mood is far too serious for that.

In my imagination I see a room full of completely devoted, sanctified, loving disciples focused on Jesus. Peter asked the question they all wanted to ask and they’re not surprised to hear Peter’s response. All attention is focused on these two men. I wish I could paint the picture in my mind. Jesus looks deeply into Peter’s eyes and prophesizes the unbelievable: Peter will disown Jesus time after time after time.

I’m so thankful that God allowed John to paint this picture for us. In my greatest weakness, I can see where I have disowned Jesus, even though I have said this could never happen. I’m thankful because I know the rest of the story, the love that Jesus demonstrates at the end of John 21. Jesus doesn’t merely command that we love one another, He shows us what that means.

Lord Jesus, help us to love the way you taught and demonstrated in person while you walked around in skin and bones. We long for the day when we will follow later, but we have much to do before that day. Give us strength and courage to boldly proclaim the glory that was revealed in You!

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John: Belief and Unbelief Among the Jews

Read John 12:37-50

John has to look back at this moment and shake his head in utter disbelief that so many people have seen what Jesus has done and heard His words, yet turn away. When Jesus met with the disciples after His resurrection, He opened their minds to all the scriptures (Luke 24:45) so they could see the complete picture with clarity.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?” John 12:37-38

While John was given the ability to have this incredible hindsight, Isaiah is one that was gifted with amazing foresight.

Isaiah said this because he saw Jesus’ glory and spoke about him. John 12:41

Long before Jesus was even born, Isaiah saw Jesus. I’m convinced that Isaiah not only knew Jesus hundreds of years in advance, he also knew he would never see Him face-to-face on earth. Yet he never faltered from his calling as a prophet. It wasn’t for his personal gain. He preached Jesus before anyone had a clue. While he tried to explain in words and images for people to understand, few could piece together the significance of his words.

John is one of a few people on earth who truly got this on every level. And he was able to convey the message to the unbelieving crowds, turning a few that ultimately became many.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God. John 12:42-43

Then we have the Pharisees. Let’s be clear on this point, the Pharisees didn’t know they were wrong. In fact, they were convinced they were the few religious leaders that had their act together. As a minority in the Sanhedrin, they were the ones trying to convince the Sadducees that they were misguided. While the Pharisees had a point worthy of attention, they were unable to see that they were lost inside the world of religion. A box that Jesus was not about to be placed.

They didn’t know. Like many who are walking in the footsteps of men in power, we need to be mindful of who we are following. Do we love human praise more than praise from God? Is our motivation wrapped up in a title or position? It is my hope to let go of all these earthly things and simply seek to follow Christ, to be an example for others, but always pointing to Jesus, definitely not myself.

John captured the words of Jesus at this point. My guess is this was something he heard many, many times so he drives home the conclusion of this chapter with strong words from Jesus. I don’t typically quote a large section of the NIV for you, but in this case, I would rather let the words of Jesus as captured by John speak for themselves:

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness. 47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” John 12:44-50

Since Jesus declared that He came to save the world, not point a finger as judge, it seems fitting that we should step down from our lofty positions and stop judging others. Instead, we should adopt a very different approach and simply love God and love others. Even those we don’t understand.

I’m writing this particular post on the first day of 2019, a year that I hope will be a turning point in my life. The past year has left scars of broken friendships that I truly regret and disappointments that kept me awake many nights. While I could dwell on my past mistakes, my sins, and misplaced loyalties, I prefer to live as a forgiven son of the Most High while praying for forgetness in addition to forgiveness.

May this year be one where we hear the words of Jesus clearly — and keep them. Part of keeping the words of Christ includes action. It’s not enough to check the box. The things we do reflect the values we hold dearly. My prayer is that we receive the very words of Jesus deep in our hearts and this gift would compel us to love others in new and unique ways as the Spirit prompts and guides.

Father, I pray that Your words would be the ones that fill my heart and mind so much that they come out of my mouth with grace and truth as part of Your perfect plan. Amen.

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John: Jesus Anointed at Bethany

Read John 12:1-11

Chapter 12 begins with two references: this is the week before Passover and a reminder that Lazarus is the one Jesus raised from the dead. Just in case you missed it or forgot somehow. With that quick intro, John tells his first story about Martha and Mary, Lazarus’ sisters.

Martha is always busy. She’s a good person, but one who is constantly on the move from one task to another. From a d DISC perspective, I’d call her an unprotected “C” — very task oriented, comfortable with checklists. From her perspective, Mary’s actions are not the least bit helpful, if not downright distracting.

Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. John 12:2-3

What Did Mary Do?

If you ask Judas Iscariot, you know, the one who will finish his betrayal of Jesus in less than a week, Mary wasted precious material that could have funded several ministries.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.” John 12:7

But if you ask Jesus, her timing couldn’t have been better. Her actions provided the perfect backdrop for the lessons He needed to leave with His disciples in the next few days.

“You will always have the poor among you, but you will not always have me.” John 12:7-8

Do me a favor, please don’t quote John 12:8 out of context. Thanks. Seriously, this verse does not stand on its own. “You will always have the poor among you” is not a license to ignore the poor among us. I’m completely convinced that Jesus was not dispensing with the poor at this point, nor was He at any other time in His earthly ministry. Yet I get a sense of this sentiment when talking to seasoned Christians about serving others in our community. Ridiculous you say? I wish there were the case, but many don’t serve those on “the other side of town” because they are just those people that we’ll always have around. No need to try and help them. Nothing could be farther from the truth, but I’m sure you are getting my sarcasm and somewhat righteous attitude. Ok, I’ll get off of my favorite soapbox and move on with the story.

The crowd that gathers is treated to the aroma of precious perfume as they see a sight they could hardly believe: Lazarus was hanging out with Jesus having dinner. Many no doubt heard the story of his demise, then miraculous second chance on life. Now they get to see the evidence. Lazarus is indeed alive, but how can this be? Almost as a precursor to Jesus’ interaction with Thomas, I like to imagine Jesus inviting people in to meet Lazarus, to shake his hand, to touch his warm and quite alive body. Not a ghost. Nothing imaginary. He’s the real thing.

So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him. John 12:10-11

Apparently, some had the great idea of killing Lazarus as a means to remedy this problem (in their minds). There are lots of problems with this idea, but mostly this: people have already seen Lazarus. The miracle that was proclaimed was witnessed by many and they would not forget. Nor would they forget who facilitated the miracle. Many believed as a result.

The plot continues to thicken as we read John’s story of Holy Week. May the Spirit speak to each of those who read these words (John’s, not mine). I pray that many will ask hard questions of those of us who have stepped across the line of doubt and into the light of faith, questions that are holding them back from Jesus. May we be the light that points to the true light.

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John: The Plot to Kill Jesus Brews

Read John 11:45-57

The story of Lazarus being brought back to life spread like wildfire. Many believed in Jesus while others somehow saw a completely different message. There’s a lot going on here for us to wrestle with, much of which I can only pretend to understand because I don’t have any firsthand experience with the Sanhedrin, with Sadducees or Pharisees. The best we can do is rely on those who have researched this in great detail to gain perspective. I hope that is sufficient.

For example, Caiaphas is a Sadducee and is the chief priest, as the house majority leader in our political system. Historians tell us that he’s been working with Pilate to keep peace in the region for a decade. While the alliance is slippery and challenging, he sees himself as the hero of the story, not the villain. I would suggest that both Pilate and Caiaphas think of themselves in that light as they struggle with day-to-day whining of those under their authority.

If that background is accurate, and I really think it is, we can now dive into John’s brief description of what’s going on in this scene. The miracle of restoring life to Lazarus is huge! Those that knew him personally are most likely among those who believed in Jesus as a result. Others were not so sure, but this is one of those stories that would command the attention of everyone, whether it is true or not. From the religious leaders’ perspective, this had to be dealt with quickly and effectively or the relative peace they were enjoying would be destroyed.

The Sanhedrin was assembled for action.

Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” John 11:49-50

When we read this, we should be careful not to apply our understanding of Jesus’ sacrifice as one for all, as in He paid the price for all our sins. Caiaphas is not suggesting that is the solution. His perspective is to get rid of this one person who is causing problems for the whole nation. It’s better to kill one person than to let rumors like this spread and ruin the peace and prosperity they are enjoying. Along with the private office, dedicated admin assistants, and reserved parking space.

John is quick to explain the irony of Caiaphas’ inadvertent prophecy:

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. John 11:51-52

Rest assured, Caiaphas did not mean to say Jesus was the Messiah. He wasn’t listening to that rhetoric at all. As a Sadducee, he didn’t believe in the resurrection anyway, so the point was moot. All he knew was that Jesus needed to be eliminated quickly, then they could get back to business as usual. So he thought.

Chapters 11 & 12 of John’s gospel are the pivot point for the entire story. In this dramatic event, Jesus demonstrates His authority of death by raising Lazarus. John takes his time in describing the events that cover a mere handful of days. The hour is coming soon.

As the tension builds we can see two completely separate movements. The religious leaders are secretly devising plans on one hand and the devoted followers of Jesus are hanging onto His every word trying to get their minds wrapped around this miracle and the possibility that He is really the Messiah.

Neither camp knows what the other is doing, but both are convinced they are right. We know how the story plays out because we can read ahead but in the middle of the debate they are each justified in their own minds. The blind religious leaders have no clue.

I wonder about our vision at times. Are we blind too? Have we become so wrapped up in our own processes, procedures, rules, rules about rules, that we too have lost sight for what Jesus commanded? Do we love our neighbors as Jesus commanded (not suggested)? Do we know our neighbors well enough to actually love them? How about “those” people on the other side of town? You know, the ones who don’t have jobs, the ones who show up at shelters begging for a bed when the temperatures drop below freezing. Our neighbors. The ones we hope and pray don’t knock on our doors and invade our warm spaces.

John 11 doesn’t really have anything to do with loving our neighbor, right? Perhaps it’s just part of the bigger story, but I would suggest that the lack of love demonstrated here does, in fact, challenge me to think about how I love my neighbors. Or not. Here’s the real problem: I know better. I can no longer claim ignorance. I’ve seen the eyes of one man asking for a few extra meals to feed his family. What else could I do? What more can I do?

I guess my main point is that we aren’t focused on the main point. We easily get distracted by our own personal agendas without recognizing what is happening right in front of our eyes.

Holy Spirit wake us up! Shake us up so we can see what is happening in this story and be amazed and appalled at the same time. Show us how to move the needle back in your direction.

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John: The Good Shepherd

Read John 10:1-21

The first part of chapter ten is somewhat like an epilogue to the story in chapter nine. Jesus is describing Himself as the good shepherd as a way of helping the Pharisees understand His actions. This time we read that “many” don’t understand while others are beginning to see what Jesus is saying. The division among the Jews widens as Jesus provides some of the most quoted phrases from the New Testament.

Good Shepherd – Part One

Jesus directs His words toward the Pharisees with some deep implications that set them in a defensive crouch.

Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. John 10:1

If this story were merely about sheep and shepherds there would be no cause for alarm, but Jesus is clearly using this imagery to make a point. Everyone listening is on edge, waiting for the next phrase.

He continues to describe the perfect scenario of a shepherd with his sheep. In reality, sheep are not very smart but they do know a few things about their shepherd. They know when he speaks, they know to move when he says move and eat when he leads them into the pasture. At least most of the time. As I said, they’re not all that smart.

There is a gatekeeper that opens the gate, the only way in or out, but the sheep wait for the voice of the one they trust. They know his voice.

But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice. John 10:5

Good Shepherd – Part Two

The Pharisees didn’t understand what Jesus was saying (John 10:6), so He tries again starting with the same analogy, but stronger words.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. John 10:7-8

Let’s make this clear, Jesus is the way. There is no other way. Those hearing this as if it is only about sheep are missing the point, so Jesus continues the story while elaborating further.

When He says, “I am the good shepherd,” Jesus clearly shifts the story to ensure there is no misunderstanding. He was sent by the Father for something no one else can do:

…I lay down my life for the sheep John 10:15b

A contractor, i.e., a hired hand, would not be willing to risk his life for the work before him. Jesus is not a hired hand. He is the one and only good shepherd.

Jesus explains that His sacrifice is offered willingly and in accordance with the Father, making it the perfect sacrifice.

The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” John 10:17-18

The words here are very strong. Jesus speaks of authority and choice; He states explicitly that He is following the Father’s command.

The Pharisees and other Jews listening to Jesus’ words understand what He’s saying and once again they are divided.

Many of them said, “He is demon-possessed and raving mad. Why listen to him?” But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?” John 10:20-21

The Choice is Ours

The evidence is presented over and over throughout the Bible. We have the great advantage of being able to flip through pages that the Pharisees didn’t have. Yet when we lean on our rules and procedures, our bylaws and board meeting minutes, we begin to look a lot like Pharisees. Jesus makes it clear and simple, but sometimes that’s the hardest thing for us to accept.

Is He raving mad? How can He be demon-possessed while doing such marvelous works? I pray you will sincerely seek to hear the voice of Jesus today as you remember these powerful words:

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. John 10:10

To seasoned Christians, this is a familiar verse, one we’ve heard many times. My earnest desire is for you to avoid reading these words while nodding your head as if you’ve heard this a thousand times. May you hear the words of Jesus fresh this time, as if you had no food for days, then God provided manna from nowhere to nourish you fully. Have life to the full. Invite others to do the same. Go in peace today as you listen to the voice of the Good Shepherd.

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John: Many Believed and Picked Up Stones to Stone Him

Read John 8:21-59

The title I’ve chosen to give this section of the narrative is meant to be provocative. As Jesus continues to explain who He is, many appear to be moved; many believed in him (John 8:30). Jesus seems to turn to these people and dive deep into a completely new theology. His teaching is true, and belief in Him is the only way to escape from the prison of sin. By the end of the chapter, those who believed in Him are so outraged they pick up stones to kill Him.

In previous writing, I’ve focused on smaller sections of scripture to take a detailed look at the words. However, it seems prudent to read the rest of the narrative to appreciate the scene for this chapter. The NIV Study Bible separates the text into three sections:

  1. The dispute over who Jesus is (John 8:21-30),
  2. the dispute over whose children Jesus’ opponents are (John 8:31-47), and
  3. Jesus’ claims about Himself (John 8:48-59).

Dispute Over Who Jesus Is

The verse before this one leaves us with the idea that Jesus had to make a rather hasty exit. He now reappears to continue the discussion for the crowds to hear.

Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.” John 8:21

Once again, Jesus dives deep into a discussion they really can’t get their minds around. I’m not trying to sound too judgmental. I’m pretty sure I would not be able to follow this line of discussion. Looking at the words literally suggests that when He leaves, we won’t find Him and die in our sin. This statement is compounded when Jesus adds the provision that we also need to believe that He is the one:

if you do not believe that I am he, you will indeed die in your sins. John 8:24

While my mind is still trying to get a handle on this idea, Jesus goes on to explain that His authority to say all of this comes from God the Father. It seems His words convict the crowd. John ends this section with an astounding thought:

The one who sent me is with me; he has not left me alone, for I always do what pleases him.” Even as he spoke, many believed in him. John 8:29-30

“…many believed in Him.” This is beyond incredible! Jesus shifts this discussion to focus on the group that seems to get it, at least at this point.

As we jump into this next section, I hope to learn that there are times when we share our faith with others that we might see a shift from belief to contempt. There are moments when it seems like everyone in the room is on the same page, ready for confession and baptism, then all of a sudden, someone flips a switch, and all the lights are off. The quick change of scene might tempt us to back off of our evangelistic opportunity, but I hope the lesson in this text would lead us to continue to tell the story of the Messiah boldly. Watch how quickly the scene turns in these few verses.

Dispute Over Whose Children Jesus’ Opponents Are

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” John 8:31-32

The first phrase doesn’t seem to raise any issues at first, but Jesus continues to elaborate on His teaching, and the conversation quickly goes south.

Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. John 8:34

The crowd wants nothing of this “slave” discussion or any discussion about being freed. They have taken great pride in their heritage, not in the good sense of the word pride at all. God chose Israel to be His example to the world, but they turned that privilege into a point of pride and arrogance. Jesus clarifies their misguided hearts.

“Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. John 8:39

In essence, Jesus says they are not Abraham’s true children. Read the chapter and feel the tension rise. Yet Jesus does not back off from this hard lesson:

Why is my language not clear to you? Because you are unable to hear what I say. John 8:43

We are unable to hear because we have closed our minds and hearts.

Jesus’ Claims About Himself

Our response is not unlike that of the Jews that were once believers. We must defend our selfish, silly pride with words that hold no weight. Look at their response:

The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”
“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. John 8:48-49

The dividing line between Jesus and the crowd grows wider. Jesus is from the Father, and they are not. Jesus provides the words for life, and they choose death.

Very truly I tell you, whoever obeys my word will never see death.” John 8:51

At the risk of cherrypicking words from the narrative, here are the beginning and ending phrases of the following two verses:

At this they exclaimed, “Now we know that you are demon-possessed!… Who do you think you are?” John 8:52,53

By all means, please read the entire chapter yourself, but pay particular attention to how quickly the scene turns from heads nodding in affirmation and understanding to hands that pick up stones to kill the very Son of God.

John ends the scene abruptly:

“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. John 8:58-59

Do you see the exclamation point? Jesus is the I am! This is either the ultimate revelation, the great news of the Messiah, or it’s blasphemy, which is punishable by death in their culture. Their hearts are turned toward the latter. My prayer is that our mind, heart, and soul would hear and believe the former.

If you’ve stepped across the line of faith, don’t expect everyone you meet to agree with you suddenly. I hope we don’t have to run from stones being hurled at us for speaking the truth. Or maybe that would be better, something like our brothers and sisters in China have to consider. Maybe then we would not be quite so comfortable in our surroundings.

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