Tag: pray

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Luke: Jesus Prays, Exhausted from Sorrow

Read: Luke 22:39-46

Have you ever been exhausted from sorrow? In this passage, Luke provides a brief glimpse into the garden where Jesus often prayed.

Jesus went out as usual to the Mount of Olives, and his disciples followed him. Luke 22:39

For Jesus to go out an pray was not unusual. For His disciples to follow Him was routine. The occasion, however, was anything but normal, but the disciples didn’t know.

This time would be the last time that Jesus would pray at the Mount of Olives. No more teaching, just an admonishment to avoid falling into temptation, though He knew they would fall asleep. I wonder if they typically snoozed while Jesus prayed? Is sleep a temptation?

He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” Luke 22:41-42

The ultimate Passover lamb submits to God.

Jesus prays so hard that his sweat was like drops of blood. Have you ever prayed that hard? At that moment, were you willing to say, yet not my will, but yours be done? Complete surrender.

There are times, even recently, when I’ve prayed so hard that it felt like the tears were drops of blood. The most sincere, deepest, hardest prayers are typically for my children. As a dad, I want them to live life to the fullest, to experience joy in this world with the assurance of the next. I hurt for them in ways that they don’t even see. In these moments I’ve found that my prayers often have no words if that makes sense. In the deepest, darkest moments there are few words that express my heart’s desire and I cry out for the Spirit to speak on my behalf.

All this pales in comparison with what Jesus is praying for and the path that is set before Him, but I like to think it gives me a small, minuscule perspective into that moment in the garden. In my limited human capability, I understand being exhausted from sorrow.

When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.” Luke 22:45-46

The disciples don’t get it, they simply don’t know that they just experienced the Last Supper, nor do they know this is the Last Prayer in the garden with Jesus.

Luke chooses words that are not harsh. I don’t get any sense of anger or rage, but maybe that’s just my own bias. He knows what they cannot possibly understand. All will become clear in a matter of days, though the ensuing hours will cause Peter to deny and the others to scatter.

Lord, we have the privilege of reading these words with a historical perspective. Help us to pray and not fall into temptation. Spirit, give us words to say or simply supply the utterances that express the desires of our heart for Your glory!

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Luke: The Last Supper – Part 1

Read: Luke 22:7-20

The first part of the Last Supper in today’s reading includes preparation for the meal and the serving of the bread and wine. The gospel writers each give us a different perspective on events during this significant evening and there is much to consider. I hope you find some time and space to linger in the upper room for a moment.

Celebrations of the Passover are significant, this is a huge part of Jewish culture. Luke tells us the disciples are separating themselves from their families to celebrate the day of Unleavened Bread. Imagine a dozen families whose father is absent on Christmas day because he was celebrating with a famous teacher. That might sound a bit trite, but I wonder what the families thought about the disciples’ personal commitment to Jesus.

Jesus asks His two closest disciples to go and make preparations, a process they all knew well. Ask yourself why Luke included verses 10-12 in his rendering of the narrative surrounding the Last Supper.

He will show you a large room upstairs, all furnished. Make preparations there.” Luke 22:12

Mark’s version is similar: Mark 14:13-15, while Matthew’s is only one verse, Matthew 26:18. Luke promised to give us an orderly account of events to help us understand all the Jesus did. In this case, it seems he wants us to know once again that Jesus can see into the future, that events which are about to unfold are clear to Him. This is significant since He’s about to tell them some other news that’s not so good in Part 2.

They left and found things just as Jesus had told them. So they prepared the Passover. Luke 22:13

“Just as Jesus had told them.” It’s interesting that we don’t read words counter to this anywhere. For example, there’s nothing that implies Jesus is ever surprised at any event. Sure, He is emotional at times, but that’s not the same as being surprised.

Jesus told them many things. We get to flip back through pages and check the notes, the disciples were living through all that Jesus told them in real-time. All this is in preparation for the next few verses:

And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.” Luke 22:15-16

I’m sure it took a while for the disciples to appreciate the significance of this statement, so don’t feel bad when it has to swim around in your mind before it makes sense. Jesus is about to pay the final price for which the entire sacrificial system was created. That might not resonate with us, but this is a complete change for the Jewish nation. This is significant.

And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
Luke 22:19-20

In a moment, a handful of words spoken in a room separated from families and followers, Jesus changed the course of history.

No more Passover sacrifices will be required. He is about to become the perfect sacrifice.

I’m sure I still don’t appreciate the weight of this moment, but I will continue to try as I read more, as I play songs that honor Christ, as I fast and pray.

Lord, make this moment real for all of us who call ourselves Christ followers.

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Luke: The Proud and a Humble Offering

Read: Luke 20:45-21:4

Mark and Luke both provide two brief stories to contrast pride and arrogance versus humble obedience. The former will be severely punished while the latter is honored far above the proud.

The Proud

Jesus holds no punches in revealing the proud and arrogant Pharisees, the teachers of the law, that go about in flashy robes, long prayers, and seats of honor. We see this in a lot of different venues, especially in the entertainment business which, in my definition, includes sports. A pro basketball player makes the game-winning buzzer-beater then runs around beating his chest, standing on tables, making sure everyone knows he is the hero.

In this first story, Luke lets us know that the Pharisees’ actions will have consequences:

These men will be punished most severely. Luke 20:47c

Their punishment, however, is not so much because of their boasting, their buzzer-beater pride, it’s because of how they mishandle an important responsibility for the temple: offering, especially from those who are widows.

They devour widows’ houses Luke 20:47a

Widows and orphans have a special place in God’s heart. As we read through the Bible we see references to the fatherless and widows quite often, each time to make a point that we have a responsibility to care for those who are seen as the least in society.

Jesus makes the point that those responsible for the temple offering are abusing their position by taking advantage of widows. The crowd would certainly agree, but what can be done? No solution is offered except this important perspective: Jesus knows.

The Humble Offering

To hammer the point home, Jesus looks out over the area where the offering is rendered and notices a poor widow.

he saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. “Truly I tell you,” he said, “this poor widow has put in more than all the others. Luke 21:1-3

No doubt the temple coffer keepers looked down upon the widow for her insignificant gift, but Jesus sees something completely different. He uses this as an example for us to follow as well as some assurance that the inappropriate behavior of those in charge is seen by the Father. He will not let this go unpunished.

Our Response

We know the story well. I hope this reminder helps us to pause when we interact with the waiter at a restaurant or friend or neighbor.

Jesus knows the hearts of mankind. He will avenge those who cannot speak for themselves. Have faith. Don’t be like these people. Learn the art of servant leadership as demonstrated by Jesus. We don’t need fancy titles or reserved parking spaces. All of that stuff is temporary anyway.

Lord help us to see the widows of this world, those who are fatherless, those who are far from You. Help us to see the hearts of all we interact with and humbly offer our very best to advance Your kingdom.

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Luke: Blind Beggar Now Sees

Read: Luke 18:35-43

I ordered a new set of reading glasses this morning, something I need, pretty common for people my age. My distance vision is great, but when I read, it’s a strain. This is quite a switch from when I was very young and couldn’t see the board at school. Eye doctors quickly figured out I needed glasses. For years I wore glasses, then contacts, then LASIK changed all of that. Our children inherited my poor vision and have been blessed with LASIK because the optometrists all agreed:

Your eyes are healthy, you just have bad vision

I heard that phrase many times, something I find amusing and somewhat prophetic about my life. My challenge isn’t health, it’s just poor sight.

In today’s reading, Luke portrays one of the least in society. The unnamed beggar is no doubt an outcast, unable to contribute to the agro-centric culture in which he was raised, he’s forced to live on the streets and beg for anything he can get.

He can’t see, but it’s apparent that he can hear.

He’s heard about Jesus of Nazareth. He’s heard that He is the one prophesied about, the Son of David. This is not a casual label applied to someone, this is a significant observation from one who is being shunned by those leading the procession. The man will not miss this opportunity:

he shouted all the more, “Son of David, have mercy on me!” Luke 18:39

In our typical church setting, our security team would have done the same. They would have escorted Jesus carefully out of this potential threat and made sure peace was maintained. But Jesus is not troubled by the commotion.

Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, “What do you want me to do for you?”
“Lord, I want to see,” he replied. Luke 18:40-41

How I long to see. Glasses, contact, surgery, glasses again. I just want to see clearly — way beyond optometry.

This chapter in Luke’s gospel gives us a wide view of different people from varying levels of clout in society: the persistent widow, the arrogant Pharisee, the humble tax collector, the little children, the rich young ruler, and now, a blind beggar.

Here’s what I think Luke is trying to tell us: Jesus is for everyone. No one has an excuse big enough to walk away. No one has fallen too far for too long. No one is so bad that they cannot shout loud to Jesus:

Lord, I want to see!

Lord, I want to see too. Here’s the promise of this story that we must not miss:

Jesus said to him, “Receive your sight; your faith has healed you.” Luke 18:42

I pray many prayers this morning for many people of all kinds, but my most persistent prayer is that all would have the faith of this blind beggar. I pray that all would hear Jesus’ words: your faith has healed you!

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Luke: The Persistent Widow and the Power of Prayer

Read: Luke 18:1-8

A few days ago we read about the shrewd manager, a nice way of referring to the guy who was about to get fired so he reduced the debt of his master’s clients to gain favor. Today we read a story where Jesus refers to a worldly character, in this case, an unjust judge, for a kingdom-centered example:

And the Lord said, “Listen to what the unjust judge says… Luke 18:6

The woman in the parable presents an example of the relentless pursuit of justice, for that which she knows is right, even though she seems to be getting nowhere. Jesus uses this parable to make the point that if a self-seeking person in power, i.e., the unjust judge, will relent to get rid of the complainant, imagine how much more your loving Father will do for us! He truly desires to hear our prayers, our petitions, our sincere hearts! The Creator is the One who seems to be reckless in His pursuit of us. No one on earth compares to His great love.

This parable gives us a reason to pause and consider how we should approach prayer. Jesus doesn’t expect us to be perfect prayer warriors. Take a look at how Luke begins this section:

…to show them that they should always pray and not give up. Luke 18:1

If Jesus is telling a parable to show His disciples why they should not give up when their prayers seem to go unanswered, we need to pay attention.  Lord knows how many times I’ve prayed the same thing over and over again. If you have children, you know what I mean!

One of the beautiful things we experience in reading the book of Psalms, especially those from David, is the raw emotion revealed in many of them. For example, in just six verses, Psalm 13 goes from “Will you forget me forever,” to:

But I trust in your unfailing love;
my heart rejoices in your salvation.
I will sing the Lord’s praise,
for he has been good to me.
Psalm 13:5-6

Shifting Gears

While I think the main point of this passage is covered above, I can’t help but remember that this comes on the heels of Jesus’ teaching about the end of time. Recently, we considered this subject (I updated the post after it was published), that distant, or present future which will happen in the blink of an eye. We’ve heard many times that no one knows when the end will come, I get that, but here’s the question: will we be found as persistent as the widow?

When Jesus returns in the blink of an eye, will we be found faithfully praying for those things the Spirit has been putting on our hearts?

However, when the Son of Man comes, will he find faith on the earth?” Luke 18:8

Lord, I will trust in Your unfailing love. Help me to learn from this example and pray consistently and persistently. Thank you for the reminder that even Your disciples didn’t get it all the time! Help us to lean on each other, to spur one another onto doing good deeds, to pray relentlessly, and have faith that You will answer in Your way and in Your time.

 

Resource:  If you’re like me, you need to be reminded of prayers. Here’s an app to help — https://new.echoprayer.com/

 

 

 

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Luke: Forgiveness and Grumpy People

Read: Luke 15:11-32

One of the most familiar stories in the Bible, otherwise known as the prodigal son. This is every parent’s nightmare as well as every parent’s fantasy. Not that our children would squander whatever we give them, but that they would one day realize just how much we love them and the extent to which we will go for them. And then, the real prayer, that they would understand the bigger story in the story and see God the Father and His relentless pursuit of His children.

Two sides of this story revolve around the prodigal son. Jesus is reaching out to those who are lost, as in the two previous parables, and celebrates when the lost are found. The feast is open to all, yet there are those who would find fault, criticize, and openly fight against such forgiveness.

Grumpy People.

Do you agree that the older brother is a metaphor for the Pharisees? Perhaps for the pious church leaders of today that have strings attached and conditions for acceptance rather then complete forgiveness. It’s messy to forgive someone who’s squandered all that’s been given to him. It certainly requires discernment, but my prayer is that my reliance on discernment isn’t the same as the older brother in this story.

The younger son had to be completely broken before he realized what he had in his hands all along. He had no idea that he would be accepted when he returned, but he humbly returned anyway. After it all fell apart, the memory of a loving family flooded his mind. A safe place where servants and sons were cared for. Is our home that inviting? Is our church willing to forgive that much? Are we the beacon of hope Jesus talks about?

Forgiveness.

But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found. Luke 15:32

Jesus talks about forgiveness quite often. Maybe it’s easy for Him, after all, He’s been around forever. But wait, aren’t we more than mere mortals? If we get a tiny glimpse of what it means to be an eternal being, one with the Father for all eternity, perhaps then we too can be a people that forgives like Jesus. The epitome of Christlikeness.

Lord, I want to be one known for love and compassion, one who is quick to forgive completely — just like You.

Happy Good Friday.

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Luke: The Narrow Door

Read: Luke 13:22-30

Jesus is teaching on the way to Jerusalem when someone asks:

Lord, are only a few people going to be saved? Luke 13:23

It’s a reasonable question for those who’ve been paying attention to His teaching. While Jesus shows great compassion for the least, the lame, and the forgotten, He also teaches tough lessons about leaving everything to follow Him. The question prompts a somber discussion that reminds me of Matthew 25, five words that stopped me cold when I read them:

And the door was shut. Matthew 25:10

It’s almost Easter 2018. The seminal moment that separates Christians from the rest of the world: The Resurrection. They didn’t expect it when it happened years ago and many don’t expect Jesus to return anytime soon today. Such complacency has eternal dire consequences.

The words in today’s passage don’t prompt me to stand up and beat my chest like a victor in March Madness. Instead, it makes me wonder if I’m really doing all I can to represent the urgency of an inner commitment to Jesus.

These words should frighten us:

I don’t know you or where you come from. Away from me, all you evildoers! There will be weeping there, and gnashing of teeth…but you yourselves thrown out. Luke 13:25, 27, 28

These words from Jesus should stir us to action, not out of a concern about our salvation, but look at those around us who think by wearing the Christian badge that they have checked the boxes necessary to gain entry into heaven.

As Easter approaches, I pray we will seek to enter true and honest relationships with those who are far from Christ, whether or not they “go to church” frequently.

Lord, help us to be bold, to do as You say here:

Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Luke 13:24

We’ll celebrate Easter with great enthusiasm, as we should. We’ll have special events and send post cards to gather with us, as we should. This is the highlight of the Christian year, a special season, and we must be excited!

My prayer is that we don’t rely on excitement to save, on emotions to get decisions. My prayer is we would love people so relentlessly that we would seek to save the lost every day, that this would be our signature, not only on special occasions.

Look, the door is narrow. Most won’t see it unless we are willing to slow down enough, to be patient enough to develop relationships one-on-one. That’s where hearts are changed. Forever.

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Luke: Consistent, Faithful Service

Read: Luke 12:35-48

A beatitude, a warning, and a parable. Three sections carefully designed to emphasize the call to consistent, faithful service. Beware! The narrative comes with warnings of judgment and dire consequences for disobedience. The warning is clear and the parable is often used to convict those in vocational service within the church, but don’t miss the incredible reward that Jesus provides to in the beatitude.

Beatitude: Luke 12:35-38

Once again, Jesus uses the imagery of a wedding banquet which lasted some five to seven days. In other words, you don’t know when the master is going to return. For those who are prepared in spite of the extended absence, Jesus tells of a wonderful reward:

Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them. Luke 12:37

What a joy it is for the Lord of lords to find us so prepared when He returns that He serves us! This is crazy talk, right? The blessing here, the beatitude, is simply this: Blessed is the one who is always prepared to greet the Lord.

Warning: Luke 12:39-40

The story prompts us to be prepared, so Jesus wants to ensure we’re clear that this is more than just a good thing, this is a requirement that comes with a warning.

You also must be ready, because the Son of Man will come at an hour when you do not expect him. Luke 12:40

Peter asks for clarification in verse 41. It’s humorous how Jesus answers his rather innocent, Peter-esque question — well, He doesn’t. Instead, Jesus tells a story. The NIV Application Commentary explains: “his main principle is the kind of service we give, not sorting out who is responsible to give it…all have a call to serve others in the body…to be a member of his community is to have responsibility in it; this is especially true of the leadership.”*

Parable of Accountability: Luke 12:42-48

Whether you read this as pointing directly to the church, your workplace, or your home, the lesson is all about personal accountability. For those who abuse their position of authority, who see an opportunity to exploit others while the master is away for an extended time, the punishment is extreme:

He will cut him to pieces and assign him a place with the unbelievers. Luke 12:46

Those who know better will be severely disciplined. Such hyperbole is meant to get our attention. Please notice that it is the master that judges, not the people who were mistreated. This is an important distinction to me.

The section ends with a verse that my parents poured into me in, not only in words, it’s how they lived their lives:

From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. Luke 12:48

The way mom and dad put it:

To whom much is given, much is required.Mom and Dad

Why are we given gifts, both spiritual and physical? Why would the Lord shower us with blessings, both talents and abilities? I’m sure He wants to demonstrate His unfailing love, no doubt, but I’m also sure that He wants us to show the same love to our neighbors, to the least, the lost, and the lonely. Most of the time this probably looks like consistent, faithful service–nothing special.

I hope we are consistently prepared for the Lord’s return. I pray that we will lean on each other when we are not, that we would spur each other on with the best of intentions. Above all, that we would do these things in love for the world to see how beautiful You are and join in the banquet with us.

*Wilkins, Michael J.; Garland , David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 51211-51213). Zondervan. Kindle Edition.

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Taking A Break

One of the hazards of any profession is the inability to take significant breaks. This is especially true in ministry. Many churches offer an extended sabbatical for staff after serving seven years–an absolutely wonderful concept! This notion comes from the Old Testament concept of a sabbatical year, but that’s a whole different story for another day. In my particular case, I’m not currently on staff for any one church. Instead, I served several organizations over that past seven years in support of ministry across different domains, and I’m tired.

Based on introspective self-analysis, I’ve come to the conclusion that I’m on the verge of ministry burnout. In an effort to avoid tainting the local fellowship of believers, I’ve imposed a break for myself for the month of March. I actually wanted to do this in February, but there were too many events going on and too many gears already in motion to make that happen.

I get tired of hearing what should be done, reading posters and signs that affirm appropriate action, but witnessing the sainthood of believers arrive on Sunday morning as consumers of whatever message they are fed.

Everyone is a minister.

Everyone has a calling.

Everyone is a disciple.

Everyone should be making disciples.

A Christ follower is eligible to baptize a new believer and share communion with a group gathered to celebrate the gospel in a coffee shop or, heaven forbid, a local bar.

Few have a calling to vocational ministry, but some do. If that’s you, do it with everything you’ve got, but understand that those we serve have a better opportunity to reach the lost — it’s our job to train and equip the saints, not merely preach rhetoric!

Let’s join together and change the slogan, This Sunday could be That Sunday for someone to, This Day could be That Day. God made seven days in a week. Each day is an opportunity to be the day for those who are far from Christ.

Here’s the thing: I’m not advocating the destruction of any local church organization. More than anything, I want the local church to be healthy, to be effective, to be the voice of God to a dying world. I’m just becoming more and more convinced that the come-and-see model will not work by itself. We need to be more about go-and-do and have faith that God will fill the pews with those that want to learn more about why we do what we do. And by go-and-do, I mean everyone–staff and non-staff. Lead by example. Please.

If you’ve been inflicted with my rants in the past, you’ve no doubt heard me say that Sunday morning should be a fantastic celebration, a highlight of the week for the warriors out doing battle for Christ. It should be a place where outsiders want to know what the heck is going on in that building. The love of Christ should be so prevalent that people of all ages and origins would be kicking the doors down to get in on the action.

I want Sunday to be that day.

I want to leave the celebration gathering feeling pumped up and preached up so I can tackle my little piece of this dying world with an enthusiasm that’s contagious. I want to be encouraged and challenged. I want to turn to the guy who’s never darkened the steps of a church and tell him this is why we get together on Sunday!

I’m taking a break to understand how to become salt and light again. Recently I posted a reference to John’s revelation and compared John 3:16 to Revelation 3:16. I’m no longer satisfied with being luke warm.

I’m taking a break to figure out how to be a true disciple, to sit and listen, to hear His voice.

I’m taking a break, praying for peace and understanding, for a new song that rises from deep within.

I’m taking a break. Please pray for me as I’m praying for you.

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Luke: Rich and Foolish

Read: Luke 12:13-21

The parable of the rich fool was setup by someone in the crowd that wanted Jesus to get in the middle of a sibling battle over inheritance. It’s interesting that Luke captured the moment that prompted the parable. Here we have Jesus preaching and teaching on matters of eternal importance and someone in the crowd sees an opportunity to get their portion of earthly inheritance. Wow!

How many times have I had a chance to learn, to grow, the mature, and yet my mind was focused completely in the wrong direction?

Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” Luke 12:15

The silver lining in being a family that moved a lot was the release of possessions as we packed up and moved frequently. Hoarding stuff is just not in my DNA, but I still have to clean house from time to time. This prompt, the precursor to the parable, reminds me of an important truth: life is not about stuff you collect; it’s about a legacy you leave.

To hammer home the lesson, Jesus paints a picture story for the crowd of a rich man with an exceptionally good season. The money just flows in.

Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’ Luke 12:19

We like to immediately judge the guy above because we know that Jesus is setting up the story for a reason, but humor me for a minute. Who doesn’t want to hit the pause button? What if you won the lottery? Pick some huge amount of money. What would you do? Would you take it easy and have the time of your life? I’m sure I would for at least a month or two (or three).

The NIV translation provides an important element – it’s the ground that yielded an abundant harvest. Sure, he worked the ground, planted at the right time, weeded, nurtured, etc., but the abundance was the result of good soil, of an earthly origin. His focus was in the wrong direction.

The man in the story gets excited, tears down the small storage units, and builds a huge system that will let him live out the rest of his days in luxury. No longer concerned with the world or anyone else, let the party begin!

“But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’  “This is how it will be with whoever stores up things for themselves but is not rich toward God.” Luke 12:20-21

Pay special attention to the bookends on the quote above: “But God said…toward God” There is no doubt where our focus needs to be, and it has little to do with us or anything on Earth.

I do pray for abundance, for seasons of incredible yield, but not for jet-setting and wild living. My prayer is to be generous with that which is given at all times, whether a lot or a little. All this stuff is just temporary. Lord, help me to be a good steward of all the amazing things You continue to give me.

Lord, keep us far from greed, from storing up earthly possessions when the richness of heaven is at our fingertips. Help us to be rich toward You!

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