Tag: miracle

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Be blessed: Invite the poor, the crippled, the lame, the blind

Jesus is speaking to a gathering at a prominent Pharisee’s home when He shares a parable that ends with:

But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous. Luke 14:13-14

Isn’t it interesting that Jesus would make a particular point to invite those who are the outcasts of society to the home of one who is the most prosperous? This amazing passage is captured by Luke and printed in red letters in my Bible — the very words of Jesus. Please pause and let that sink in.

Will Be Blessed

The NIV Application Commentary authors seem to be captivated by this passage as well. I love their thoughts here:

Though those invited cannot repay, God will reward such care in the resurrection to come (1 Cor. 4:5). Again, the promise of reward is expressed in the passive voice (“will be blessed”), which means that God gives the response. He commends those who reach out to the needy and minister to them, often in quiet ministries that no one ever sees. True righteousness does not look for a payback but is offered free of charge, graciously, just as God in Christ has forgiven us free of charge (Eph. 4:32; 5:2). NIVAC Note

Some Context for the Passage

Let’s zoom out just a bit and see if we can discern why Jesus choose this as the appropriate parable. If it helps, here’s a post I wrote a few years ago surrounding this passage: Jesus and the Pharisees.

The first words of chapter 14 provide the setting, and it’s anything but ordinary. First of all, it’s on the Sabbath, and secondly, it involves a prominent Pharisee. Crazy. Luke makes a special note that Jesus was being carefully watched, so what does Jesus do? He heals someone as they watch — dumbfounded.

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold of the man, he healed him and sent him on his way. Luke 14:1-4

As I dwell on the section today, I’m struck by the scene in which the parable is presented. To begin with, this is in the home of a significant Pharisee. In today’s terms, that probably would look like a large house that would require an access code to get past a gate at the end of a long driveway.

How did Jesus get invited to the party?

There’s an incredible lesson to be learned from this alone. Not only did Jesus get invited, but He turned around and healed someone on the Sabbath, and they didn’t kick him out. The man who was healed was one of the main characters in his parable. He was unable to work because of some sickness, but Jesus was able to heal him and send him on his way. Surely the Pharisees and all those gathered had never witnessed a miracle such as this!

Jesus then looked around and addressed the way they invited the guests and how they seated them in places of honor in the form of a parable. These were intelligent men. They understood what was going on. Read the following verse:

When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.” Luke 14:15

Yes! Blessed is the one invited to the feast!

Jesus drives home the point that those invited are not people who look like they should be in attendance. Those who are too busy, proud, successful, or too important won’t be at the banquet.

It seems that Jesus prefers the poor, the crippled, the blind, and the lame. Perhaps there’s something to learn from His example.

Not my words. His.

 

NIVAC Note. Wilkins, Michael J.. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary). Zondervan Academic. Kindle Edition.

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John: Jesus and the Miraculous Catch of Fish

Read John 21:1-14

The last chapter ended with a purpose statement for the entire Fourth Gospel. This chapter bridges the gap with a word that makes me wonder: afterward. After how long? Jesus showed the disciples definitively that the resurrection was more than a prophecy, it was genuine. He was quite alive. But what did they do with this information?

The chapter starts with this:

Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.  “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing. John 21:2-3

I have an idea, let’s go fishing! Jesus appeared to His disciples in the locked room, talked to them, perhaps explained how His resurrection worked, the guards, the stone was rolled away, and more. I’m just guessing, of course. My point is they heard from Jesus. It was His voice speaking to them once again. The impossible was possible after all.

I’d love to ask John, “How long was afterward?” Is chapter 21 an Epilogue of sorts? Both chapters 20 and 21 end with concluding remarks, so it seems that we are privileged to have a few additional stories to fill in a few gaps. The first story covered in this section shows that Jesus does have a sense of humor.

The men are perhaps 100 yards from the shore when Jesus sneaks up on the scene.

He called out to them, “Friends, haven’t you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” John 21:5-6a

I wonder if they merely said “no” to the man walking along the beach. I imagine they were a bit ticked off at this point. Thomas was giving Peter a hard time for suggesting they go fishing. Nathanael and the Zebedee brothers were tired of the fruitless effort. Now this wiseguy from the beach has a great idea.

Perhaps it was Peter that suggested they follow the man’s advice. What could it hurt to try one more time?

When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. John 21:6b-7

John was the first to figure out it was Jesus enjoying the moment. Peter gets excited and jumps out of the boat, wishing he really could walk on water, and makes his way to the beach while the rest of the crew managed the fish and steered for the shore.

Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. Jesus said to them, “Come and have breakfast.” John 21:10-12

153 Fish — Let’s Have Breakfast

At this point, I suspect you’re waiting for me to explain the number 153 with such eloquence that you’ll make an appointment with the nearest tattoo artist, right? I actually thought about it, but I think the truth behind the number will remain a mystery. Go ahead and Google the question, then come back here for the rest of today’s story. Here’s my favorite answer:

“Large quantities of ink have gone into explaining why there should be 153 fish. At the purely historical level, it is unsurprising that someone counted them, either as part of dividing them up amongst the fishermen in preparation for sale, or because one of the men was so dumbfounded by the size of the catch that he said something like this: ‘Can you believe it? I wonder how many there are?'” D.A. Carson (see reference below)

John tells us this is the third time Jesus appeared to the disciples since His resurrection. On this occasion, He breaks break and has a meal with His friends. I’m really in awe of this event. Jesus is resurrected but doesn’t seem to be in a hurry at all. The balance of the world is in His hands, yet He is willing to take the time to sit down and eat with these men who will change the world.

There is much work to do, but we don’t have to run around as the world depends on every twitch of each muscle. One of the lessons here is to move with confidence that Jesus’ timing is better than mine. As I think back on the previous 20 chapters, I don’t recall a point where Jesus displayed any anxious movements. Here’s the thing, if we fully believe that the Spirit is alive and well within us, that our DNA has truly changed to include that of God the Father, how can we be anxious?

I’m not recommending we sit back and watch God do His work, but I am suggesting we do the work before us with confidence. Remember, He called us His friends and promised He would be with us always.

Cast your net again. Try the other side this time. These all sound like words of action, not complacency. Do your work and anticipate His blessing.

Jesus came, took the bread and gave it to them, and did the same with the fish. John 21:13

 

 

 

Reference: D.A. Carson, The Gospel according to John (Pillar NT Commentary; Eerdmans, 1990), p. 672.

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John: Jesus Predicts His Betrayal

Read John 13:18-30

The low point of John’s gospel is hard to read and appreciate. Jesus painfully informs the disciples that one among them will betray Him. The scene unfolds so quickly that they don’t have a chance to grasp the significance of Judas’ hasty exit. It’s dark and difficult, but we have to read it anyway.

We pick up this story as an extension of the previous lesson. Jesus washed the feet of the disciples and explained the meaning of this gesture with a caveat that suggested we should follow His example if we want to receive His blessing. This private conversation was meant for the select few disciples with one exception.

“I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’ John 13:18

Jesus reaches back into the book of psalms to a time when David was overwhelmed with sadness. His enemies took joy in causing pain and even those he loved turned against him.

Even my close friend,
someone I trusted,
one who shared my bread,
has turned against me.
Psalm 41:9

When I first read this verse I thought I could relate to the pain based on a close friend who turned against me. I was immediately convicted and overwhelmed with shame that I would consider comparing my difficulties with my Lord and Master. I guess I’m only human. Lord forgive me and help me truly learn to be one who washes the feet of others, who leads with integrity. Help me read the rest of Psalm 41 and live up to the high hopes that David embodied.

Sadness overwhelmed Jesus. Maybe I’m melancholy merely reading this passage. During this very private meal, Jesus washed their feet and taught them a lesson, then he tells them this difficult thing:

“Very truly I tell you, one of you is going to betray me.” John 13:21

Once again I believe the room fell silent. The disciples are looking at each other trying to figure out what He means. John tells us they were, “at a loss to know which one of them he meant” (John 13:22).

It’s no surprise that Peter speaks up, but instead of asking Jesus directly, he asks John to ask Jesus. Peter the brave doesn’t seem so bold at this point. Remember this posture when we look at the very next scene. Anyway, John asks Jesus who will betray Him.

Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him.
So Jesus told him, “What you are about to do, do quickly.” John 13:26-27

Still, no one understood what was happening at the time. For those who have the gift of discernment, I’m sure you can relate. Something deep in your chest is burning as your heart races. Something’s wrong here. This makes no sense. For months they’ve wandered the countryside, watched miracles, heard Jesus teach the greatest and the least. But something is happening at this moment that is hard to explain.

I think they might be suffering like I was when I read the quote from Psalm 41. They were stuck looking introspectively, they were evaluating their own motivation when Jesus said something about dipping bread and whispering to Judas. It’s just my imagination, but I think they were completely unaware as if shell-shocked. By the time they came to, Judas was gone. The best they could do is piece together some details as conclude he was out doing his treasurer thing.

The darkest moment in John’s gospel has arrived.

As soon as Judas had taken the bread, he went out. And it was night. John 13:30

And it was night.

Physically it was dark outside. That’s nothing compared to the spiritual darkness that momentarily invaded that space.

The disciples gathered with Jesus for a meal just prior to Passover. They had no idea that the true Passover Lamb was about to be offered for the sins of all mankind for all time. John was able to look back and piece it together for us.

Lord, my heart is heavy when I think about the scene in the upper room. Betrayed by a friend, You bore the weight of all our sin. I’m grateful to know the rest of the story, but sad when I reflect on the road You had to travel. Holy Spirit comfort those who mourn. Wrap them with Your arms and give them peace.

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John: Jesus Washes Their Feet

Read John 13:1-17

Before we begin this reading, it’s interesting to note that the NIV Application Commentary divides the book of John into two parts: Part 1, Chapters 1-12, is referred to as the “Book of Signs,” and Part 2, Chapters 13-21, comprise the “Book of Glory.” The first part includes an account of Jesus’ public ministry while the second part focuses on Jesus’ private ministry. Pay particular attention to chapters 13-17 where we see how Jesus interacted with and prayed for His disciples.

The focus of the first half of John is on the signs of Jesus, evidences of his identity borne by miraculous works. The focus of the second half of John is on the hour. Jesus now must say farewell to his followers and begin his return to the Father through his arrest, crucifixion, resurrection, and ascension. In 13: 1 Jesus recognizes that “his hour” has come to depart out of the world, and he focuses his attention on “his own,” whom he has loved. NIVAC1

With that background, let’s look at the first part of chapter 13.

There are two words that jump out to me in this passage: clean and if. The point of the story seems to revolve around being clean. The Jews were accustomed to the idea of ritual cleansing, it was a key part of their tradition. However, Jesus doesn’t seem to be concerned with rites and rituals. His emphasis was (and is) much deeper. Consistent with many passages, Jesus looks beyond the surface at the heart. Yet to make His point, He uses a very plain and common exercise, He washes their feet.

I wonder what it was like to be in the very small group of men who walked with Jesus on a daily basis. By this time, perhaps, it was all too common to have a meal with the light of the world. They’ve been at this for something like three years with no expectation of the events that are about to come in a matter of days. While Passover is a great and special event, I’m sure they had no doubt this was going to be the last time they would celebrate with the Savior of the world incarnate.

John points out that Judas Iscariot is among them. The true low point in John’s gospel message is just around the corner. Still, Jesus wants to make a significant point about servant leadership so He does something rather simple and extraordinary.

he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. John 13:4-5

When Jesus stood up to take care of the foot washing step, I imagine the disciples looked at each other with a bit of disbelief mixed with embarrassment. The looks suggest, “oops, sorry boss, we forgot,” or something like that. Jesus is constantly doing things that are outside the box. That alone should suggest that we stop looking for a box to fit into and start doing what He said!

Whether Peter was the first one or not isn’t the point, though I’m sure there are those who want to argue this as some significant theological issue. From my perspective, Peter is in perfect character and boldly speaks up. I imagine John taking notes and thinking one day he’ll write down what this wild man said.

As John records the event, Jesus already prefaced the washing by letting them know that later they will understand the significance of this event and probably most significantly,

“Unless I wash you, you have no part with me.” John 13:8

Stop! You have no part with me? This isn’t a crowded theater or large venue, this is a room with a handful of men eating supper with Jesus. Everyone heard these words and I think Peter expressed the thoughts of the others.

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” John 13:9

Peter wasn’t asking for a full bath, he was saying what the others were thinking, perhaps what we are thinking: clean me completely!

Jesus began to answer their questions as He stoops down like a mere servant to do the work of washing feet.

Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For he knew who was going to betray him, and that was why he said not every one was clean. John 13:10-11

He honors them greatly by stating their whole body is clean (except Judas, of course), then continues the process, rinse and repeat 11 or 12 times. I think He washed Judas’ feet as well but knew this would not change his heart. Let that thought sink in for a moment.

One last thought about the washing experience: this took some time. Many of us have replayed the scene while acting as Jesus or one of the disciples in a church play or skit. If we take a moment and put ourselves in the room, I think the mood quickly changed from chatting, telling stories, to one of complete silence. For what seemed like hours, Jesus, their master, our master, was on His hands and knees thoroughly washing 12 dozen feet.

The point of the lesson is significant. Having witnessed the event, there is something that we must do and it’s a lot more than merely washing feet.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. John 13:14-15

Now comes the “if” word that I mentioned earlier. We are to take care of one another, wash each other’s feet, with the complete understanding that we are only messengers, not elevated to some artificial hierarchy of importance. We are to serve, but here’s the stinger:

Now that you know these things, you will be blessed if you do them. John 13:17

Now that you are aware, you will be blessed if you take action. You are no longer ignorant. If we’ve read the gospel of John to this point, we can no longer say we have no clue. We have seen, now we must do something to receive the blessing of our Master.

Lord help us to learn from your incredible example of servant leadership. Teach us to wash each other’s feet so that we may be blessed and as a result be a blessing to others by leading them to You.

 

 

 

1Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 66815-66818). Zondervan. Kindle Edition.

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John: Jesus Anointed at Bethany

Read John 12:1-11

Chapter 12 begins with two references: this is the week before Passover and a reminder that Lazarus is the one Jesus raised from the dead. Just in case you missed it or forgot somehow. With that quick intro, John tells his first story about Martha and Mary, Lazarus’ sisters.

Martha is always busy. She’s a good person, but one who is constantly on the move from one task to another. From a d DISC perspective, I’d call her an unprotected “C” — very task oriented, comfortable with checklists. From her perspective, Mary’s actions are not the least bit helpful, if not downright distracting.

Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. John 12:2-3

What Did Mary Do?

If you ask Judas Iscariot, you know, the one who will finish his betrayal of Jesus in less than a week, Mary wasted precious material that could have funded several ministries.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.” John 12:7

But if you ask Jesus, her timing couldn’t have been better. Her actions provided the perfect backdrop for the lessons He needed to leave with His disciples in the next few days.

“You will always have the poor among you, but you will not always have me.” John 12:7-8

Do me a favor, please don’t quote John 12:8 out of context. Thanks. Seriously, this verse does not stand on its own. “You will always have the poor among you” is not a license to ignore the poor among us. I’m completely convinced that Jesus was not dispensing with the poor at this point, nor was He at any other time in His earthly ministry. Yet I get a sense of this sentiment when talking to seasoned Christians about serving others in our community. Ridiculous you say? I wish there were the case, but many don’t serve those on “the other side of town” because they are just those people that we’ll always have around. No need to try and help them. Nothing could be farther from the truth, but I’m sure you are getting my sarcasm and somewhat righteous attitude. Ok, I’ll get off of my favorite soapbox and move on with the story.

The crowd that gathers is treated to the aroma of precious perfume as they see a sight they could hardly believe: Lazarus was hanging out with Jesus having dinner. Many no doubt heard the story of his demise, then miraculous second chance on life. Now they get to see the evidence. Lazarus is indeed alive, but how can this be? Almost as a precursor to Jesus’ interaction with Thomas, I like to imagine Jesus inviting people in to meet Lazarus, to shake his hand, to touch his warm and quite alive body. Not a ghost. Nothing imaginary. He’s the real thing.

So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him. John 12:10-11

Apparently, some had the great idea of killing Lazarus as a means to remedy this problem (in their minds). There are lots of problems with this idea, but mostly this: people have already seen Lazarus. The miracle that was proclaimed was witnessed by many and they would not forget. Nor would they forget who facilitated the miracle. Many believed as a result.

The plot continues to thicken as we read John’s story of Holy Week. May the Spirit speak to each of those who read these words (John’s, not mine). I pray that many will ask hard questions of those of us who have stepped across the line of doubt and into the light of faith, questions that are holding them back from Jesus. May we be the light that points to the true light.

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John: The Plot to Kill Jesus Brews

Read John 11:45-57

The story of Lazarus being brought back to life spread like wildfire. Many believed in Jesus while others somehow saw a completely different message. There’s a lot going on here for us to wrestle with, much of which I can only pretend to understand because I don’t have any firsthand experience with the Sanhedrin, with Sadducees or Pharisees. The best we can do is rely on those who have researched this in great detail to gain perspective. I hope that is sufficient.

For example, Caiaphas is a Sadducee and is the chief priest, as the house majority leader in our political system. Historians tell us that he’s been working with Pilate to keep peace in the region for a decade. While the alliance is slippery and challenging, he sees himself as the hero of the story, not the villain. I would suggest that both Pilate and Caiaphas think of themselves in that light as they struggle with day-to-day whining of those under their authority.

If that background is accurate, and I really think it is, we can now dive into John’s brief description of what’s going on in this scene. The miracle of restoring life to Lazarus is huge! Those that knew him personally are most likely among those who believed in Jesus as a result. Others were not so sure, but this is one of those stories that would command the attention of everyone, whether it is true or not. From the religious leaders’ perspective, this had to be dealt with quickly and effectively or the relative peace they were enjoying would be destroyed.

The Sanhedrin was assembled for action.

Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” John 11:49-50

When we read this, we should be careful not to apply our understanding of Jesus’ sacrifice as one for all, as in He paid the price for all our sins. Caiaphas is not suggesting that is the solution. His perspective is to get rid of this one person who is causing problems for the whole nation. It’s better to kill one person than to let rumors like this spread and ruin the peace and prosperity they are enjoying. Along with the private office, dedicated admin assistants, and reserved parking space.

John is quick to explain the irony of Caiaphas’ inadvertent prophecy:

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. John 11:51-52

Rest assured, Caiaphas did not mean to say Jesus was the Messiah. He wasn’t listening to that rhetoric at all. As a Sadducee, he didn’t believe in the resurrection anyway, so the point was moot. All he knew was that Jesus needed to be eliminated quickly, then they could get back to business as usual. So he thought.

Chapters 11 & 12 of John’s gospel are the pivot point for the entire story. In this dramatic event, Jesus demonstrates His authority of death by raising Lazarus. John takes his time in describing the events that cover a mere handful of days. The hour is coming soon.

As the tension builds we can see two completely separate movements. The religious leaders are secretly devising plans on one hand and the devoted followers of Jesus are hanging onto His every word trying to get their minds wrapped around this miracle and the possibility that He is really the Messiah.

Neither camp knows what the other is doing, but both are convinced they are right. We know how the story plays out because we can read ahead but in the middle of the debate they are each justified in their own minds. The blind religious leaders have no clue.

I wonder about our vision at times. Are we blind too? Have we become so wrapped up in our own processes, procedures, rules, rules about rules, that we too have lost sight for what Jesus commanded? Do we love our neighbors as Jesus commanded (not suggested)? Do we know our neighbors well enough to actually love them? How about “those” people on the other side of town? You know, the ones who don’t have jobs, the ones who show up at shelters begging for a bed when the temperatures drop below freezing. Our neighbors. The ones we hope and pray don’t knock on our doors and invade our warm spaces.

John 11 doesn’t really have anything to do with loving our neighbor, right? Perhaps it’s just part of the bigger story, but I would suggest that the lack of love demonstrated here does, in fact, challenge me to think about how I love my neighbors. Or not. Here’s the real problem: I know better. I can no longer claim ignorance. I’ve seen the eyes of one man asking for a few extra meals to feed his family. What else could I do? What more can I do?

I guess my main point is that we aren’t focused on the main point. We easily get distracted by our own personal agendas without recognizing what is happening right in front of our eyes.

Holy Spirit wake us up! Shake us up so we can see what is happening in this story and be amazed and appalled at the same time. Show us how to move the needle back in your direction.

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John: The Controversy Intensifies

Read John 10:22-42

The second half of this chapter begins in the winter. It’s time for Hanukkah. By now we have learned that John’s style shows how Jesus used the setting as part of the teaching. It’s common for us to follow this example as we preach during Thanksgiving, Christmas, Independence Day, etc. The reason I bring this up is that we are probably fully aware of the significance of each of these holidays, but perhaps not so much with Jewish festivals.

I stopped at verse 22 when I realized I don’t know much about Hanukkah. Time for a brief aside!

What is Hanukkah?

In the Jewish religion, Hanukkah is one of the few holidays that is not instituted in the Torah. It commemorates a post-biblical event: the victory of the Maccabees over the Syrian-Greek rulers of Jerusalem and the subsequent rededication of the Temple in 164 BCE. It also celebrates a miracle that accompanied this event: When the temple was rededicated, God miraculously made the one day’s worth of oil burn brightly for eight days.1

Jesus is the Good Shepherd

This is a time of celebration for the Jews. Jesus is in a familiar place, the temple courts, teaching those who surround Him and ask questions. In this case, they ask the question that many want to know.

The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” John 10:24

Jesus’ response probably surprised them.

Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. John 10:25-27

Read the next verses slowly and carefully. In my imagination, Jesus articulated the words for them to ensure they understood clearly and plainly.

The shepherd imagery (as outlined above) spoke directly to the festival’s recital of the corruption of the temple priesthood, the desecration of the temple by the Greeks, and its rededication under Judas Maccabeus.2

Jesus explains that He is the answer.

I and the Father are one. John 10:30

Ok, to say they were surprised might be putting it mildly. For the Jewish opponents gathered around, these were words of blasphemy, a threat to their very existence. It’s always interesting to note that it’s not everyone around him. Some are listening.

Challenging the Scholars

Jesus then presses the challenge by citing Psalm 82, focusing on verse 6.

“I said, ‘You are “gods”; you are all sons of the Most High.’ Psalm 82:6

He goes on to try and explain in John 10:35-36:

Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’? If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? John 10:34-36

After reading a 9,000-word “brief” essay, complete with 53 references, on the subject by a retired professor of the New Testament, Notre Dame, I’ve come to the conclusion that I’m not qualified to provide much insight into the reference above.3 The primary theme is that the idea of ‘gods’ is discussed in Scripture and is therefore relevant to the discussion. Further, the prophets of old declared there is one who will come as God’s Son, the one who would be set apart by the Father. Jesus, as the Son of God, is greater than all of these ‘gods’!

Their response:

Again they tried to seize him, but he escaped their grasp. John 10:39

They tried to grab Jesus because they are not His sheep. They cannot understand His words. From the metaphor, they can’t even recognize His voice.

Crossing the Jordan

The subtle act of leaving the temple and crossing over the Jordan River is both symbolic and literal. Jesus leaves the temple and returns to the place where John the Baptist prepared the way for His arrival. His presence is removed from the temple courts. Think about that for a moment.

John wraps up the discussion with a report that Jesus made His way to a place where many heard the words of Jesus.

Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” John 10:40-41

After all the talk of angry crowds and threats of stoning Jesus, the chapter ends with an encouraging note:

And in that place many believed in Jesus. John 10:42

This chapter begs for a better understanding of the biblical narrative. In a lot of ways, I’m intimidated by the need to fully appreciate the Jewish perspective in order to grasp all of the meaning in the text. When I read lengthy discourses that exegete a handful over verses for multiple pages, I get the sense that I’m not worthy to write these words. But those thoughts are not from the Father and certainly not the prompting of the Spirit. Jesus gave us the Holy Spirit as the Helper. Holy Spirit, help me to hear Your voice and be strengthened by marvelous things You are doing in the world today.

May we all hear Your voice. May this be the place where many believe!

 

1http://www.religionfacts.com/hanukkah

2Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 65365-65367). Zondervan. Kindle Edition.

3Jerome H. Neyrey, SJ, ref: I said: you are gods: Psalm 82:6 and John 10

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John: Blind from Birth Now Healed – Part 2

Read: John 9:8-34

The first part of this chapter briefly captures the moment when Jesus healed this unnamed man who was blind from birth. The story now shifts focus to questions by the man’s neighbors, those that remember him as a beggar, his parents, and most significantly, the Jewish religious leaders. It’s amazing to hear how this man answers their questions–not just the answers. When you read this chapter, pay attention to how he responds. It’s certainly true that he can not see with his eyes, but his vision seems to be incredible on a much deeper level.

Neighbors– John 9:8-13

The first voices we hear from are the man’s neighbors, those who knew him well and those who passed him where he was seen begging.

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” John 8:8-9

How can they be confused? It’s hard to imagine seeing someone who once was a beggar, someone who grew up in shame because he was born blind, now standing face to face with his neighbors. He actually has to convince them that he was, in fact, the blind beggar just yesterday. His eyes must have been shining so bright, his expression so brilliant, his posture so strong, that even those who knew him didn’t recognize him.

They asked him how this could happen. It’s a reasonable question that is answered quite easily. I would suggest his answer is probably too simple, so simple that only a fool would believe him, but it is the truth.

Pharisees– John 9:14-17

He must have created an incredible scene in the village, so much so that the Pharisees are asked to intervene. Once again, he tells the story about Jesus putting mud on his eyes then instructing him to wash in the Pool of Siloam to gain that which he longed for all his life.

Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:16

Once again, we see the debate about healing on the Sabbath. I can’t help but wonder where they added this clause in their legal documents. Perhaps they lumped miraculous healing into the category of medical doctors. It makes me wonder if those wounded could be tended to on the Sabbath. It seems the Pharisees are trying to hold onto anything that would subvert their authority or knowledge. They can’t believe what they’re hearing, so they summon the parents of the man.

Parents– John 9:18-23

The Pharisees put his parents on the hot seat, still in complete disbelief.

“Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?” “We know he is our son,” the parents answered, “and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” John 9:19-21

His parents are in a difficult position. To dishonor the Pharisees risks the shame of being banned from the synagogue (see John 9:22), but they can’t deny this is their son. It’s really him! They play the only card they have: let him speak for himself.

Recently, I heard a talk about the “shame culture” that is prevalent in the Middle East, especially in biblical times. From this perspective, we completely understand. I don’t think their son had any ill-feelings toward his parents for this assertion. It made sense. His response is truly amazing.

The formerly blind man — John 9:24-29

The Pharisees accuse the man of lying. They demand that he “give glory to God by telling the truth” (John 9:24), then they tack on their own conclusion that Jesus is a sinner, probably because of the Sabbath violation. His response is remarkable! Imagine hearing the testimony of this blind beggar that now stands before you with confidence and strength:

He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” John 9:25

This is one of the most profound verses I’ve ever heard. It’s an incredible confession of faith and demonstration of a reality that I can only hope to reveal to others in this dark world.

The not-so-blind-man will now proceed to school the learned:

He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” John 9:27

Now he’s getting sassy! That kind of talk will not win any favor from religious leaders any day of the week or at any time.

Kicked out of the synagogue — John 9:30-34

He’s not done yet. Before they completely shut him down and toss him out of the synagogue he has one more chance to poke them in the eye:

The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” John 9:30-33

The Pharisees are completely offended. Their response, as we expected, was to point out the fact that he was steeped in sin at birth (which is why he was born blind), then toss him out of the synagogue.

The cause and effect scenario was prevalent in their time, and still rather strong even in our postmodern world. The disciples began the chapter by asking the question about what caused the man’s blindness. It must have been someone’s fault. How can a newborn baby sin so significantly that they would deserve blindness? Even if we somehow figure there is a cause/effect scenario if sin caused blindness, what do we do with the fact that he is no longer blind? It seems logical that gaining sight means the sin that prevailed is no longer present.

But in reality, we know that neither is the case. The Pharisees are mostly insulted and are simply striking out as low as possible.

What I really want to focus on in this part of the chapter is the man’s incredibly lucid response. Not only can he see, but he has the ability to debate with the most educated in their society. He must have gained much more than his eyesight as a result of Jesus’ touch. We’ll see an amazing interaction with Jesus in the last part and get a hint of understanding this man’s ability.

Lord, may we be a people that hold on fast to the promise You provided. May we confess we were once blind, but now we see!

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John: Blind From Birth Now Healed – Part 1

Read John 9:1-7

The story in this chapter is amazing! There are many subtle details that describe the story of a man who was blind from birth but now is completely restored at the hands of Jesus. As we read this narrative, consider this in both literal and figurative terms. We are blind without Jesus. This man was born blind, so were we. Jesus comes into the world to heal our spiritual blindness. Whether He does that with spit and dirt or any other means is all just part of the story. The reality is this: Jesus is the light of the world. Through Him alone, we are able to see.

I wanted to cover this whole chapter in one post, but there are so many pieces that I thought it best to step back and take our time looking at the chapter in three parts. Here’s the outline:

  1. The blind man is healed — John 9:1-7
  2. Interrogations — John 9:8-34
    1. Neighbors– John 9:8-13
    2. Pharisees– John 9:14-17
    3. Parents– John 9:18-23
    4. The formerly blind man — John 9:24-29
    5. Kicked out of the synagogue — John 9:30-34
  3. Spiritual blindness — John 9:34-41

I highly recommend you read the whole chapter, then come back and look at part 1.

The blind man is healed

The story begins as Jesus and His disciples are walking along the streets. The disciples are always trying to learn from their master. Can you imagine? Every day there is something completely new to learn. They come across a man who has been blind since birth and they ask Jesus a question that we all would like to fully understand, even in these modern times.

“Rabbi, who sinned, this man or his parents, that he was born blind?’ John 9:2

The response includes a verse that probably causes issues because of the translation provided in most versions. Here’s the verse followed by an explanation from the NIV Application Commentary for us to consider.

3“Neither this man nor his parents sinned,’ said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. John 9:3-4

Compare the NIV translation to one that digs into the original Greek a bit further:

…we may translate it as follows: ‘ Neither this man nor his parents sinned,’ said Jesus. ‘But so that the work of God might be displayed in his life, we must do the work of him who sent me while it is still day.‘
The purpose clause now explains that Jesus must work so that God’s work may be displayed in this man’s life. God had not made the man blind in order to show his glory; rather, God has sent Jesus to do works of healing in order to show his glory. NIVAC Reference

The subtle difference is huge in my mind! God did not make this man blind so Jesus could one day walk along and use him as an object lesson. That is not the case. Our suffering does not bring God pleasure. The whole discussion of pain and suffering is far beyond the scope of this particular post, but something we must all wrestle with on many levels.

Let’s back up a minute. The passage begins with the entourage walking past a man who is blind. John skips over any introduction between Jesus and the man. Instead, he focuses on the conversation between Jesus and His disciples. This must have been pretty uncomfortable for the man who suddenly becomes the center of attention. My guess is he was sitting alongside the street with a bowl or something to beg for money (he’s not referred to as a beggar in verse 8). Being blind from birth in an agrarian society leaves you few options for employment.

Yet somehow Jesus approaches the man. In my mind, Jesus approaches him with great kindness. It’s just my imagination, but it seems like John doesn’t even mention His approach because this is how He approaches everyone, all the time. It’s just the Savior of the world reaching out to someone in need. Lord, help me to replay this scene in my mind the next time I run across someone in need!

Jesus uses spit and dirt to make a salve that is used to heal the man, then tells him to go wash in the Pool of Siloam. The pool is significant because this is the pool that provides fresh water to Jerusalem. This living water, i.e., not stale, is used by the priests in ceremonial washing. The symbolism is there for us to consider that Jesus is the living water, He provides eternal life. Just as living water flows into Jerusalem, Jesus himself is here to provide an even better alternative.

So the man went and washed, and came home seeing. John 9:7b

This part of the story ends with a miracle. The man born blind can now see. In the next section, we’ll get the idea that he was an adult by Jewish definition. His entire life up to this point was spent in darkness.

As we continue to read this chapter, the story gets more interesting, but I don’t want to miss the point that Jesus once again demonstrated His authority over nature. For the moment, sit back and consider the kindness Jesus shows to this man and the way He completely transformed his life in an instant.

NIVAC Reference: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 64916-64919). Zondervan. Kindle Edition.

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John: Jesus Declares, “I Am the Light of the World”

Read John 8:12-20

Back to the Feast of Tabernacles, this passage picks up where John left off in the previous chapter. Lots of people have gathered to listen to Jesus. He draws a crowd with His words. There’s no water to wine or miraculous healing happening here. But His words of life are incredibly affirming. If He is who He claims to be, those who are listening have the opportunity for a life beyond their wildest imagination. Hear the words of Jesus, “I am the light of the world.”

Illumination of the Temple

At first glance, the historical reference to the “light ceremony” slipped by me, but on further reading (and Googling), the event caught my attention and imagination. It takes some effort, but imagine a time when there is very little light after sunset. Perhaps some oil lamps here and there. The concept of darkness to these people is deeper than our understanding. With the flip of a switch, a room is illuminated. For those so inclined, just say, “Alexa, turn the hall light on.” But for those hearing this story for the first time, there is a deep understanding of darkness.

There are several resources that provide details about the illumination of the temple during the Feast of Tabernacles.

Four large stands each held four golden bowls; these were placed in the heavily-used Court of the Women. These sixteen golden bowls (reached by ladders) were filled with oil and used the worn undergarments of the priests for wicks (m. Sukkah 5). When they were lit at night (so the rabbis said), all Jerusalem was illumined.NIVAC

All night long the fires illuminated the city to remind people that one day, the light of the world would come and there would no longer be any darkness. One day there will be no more pain or suffering. One day.

That day is here.

The Light of Life

Can you imagine someone coming to your all-church event, gathering people around, and saying this?

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12

The amazing claim here is that by following Jesus anyone can  “have the light of life.” Our Jewish ancestors were a people of hope. They waited and hoped for the Messiah year after year. During this week-long festival, they witness the illumination of the temple and remember the promise that God will send the light of the world. Now they hear Jesus explain that He is here.

It doesn’t surprise me to read the reaction of the Pharisees. Apparently, it did little to surprise Jesus as well. As if they missed the discussion from the previous chapter, the Pharisees search their rulebook and throw down their challenge flag:

The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.” John 8:13

Jesus’ response to the Pharisees is based on the observation that they are far from God, “But you have no idea where I come from or where I am going” (John 8:14). They have no idea.

Jesus reminds them of their own Law, that which they rely on as sacred, a misplaced trust in that which is manmade, rules they created for their own and by which they judged everyone.

In your own Law it is written that the testimony of two witnesses is true. I am one who testifies for myself; my other witness is the Father, who sent me.” John 8:17-18

He spoke these words to the deaf ears of the Pharisees. They were so lost in their world of rules they were unable to process the evidence before them.

But in my mind, I see others present, and perhaps a rouge Pharisee, who heard the words and sought to draw near to Jesus to learn more. Do you hear that voice calling you?

As missionaries, we are called to proclaim the gospel to the least, the lost, and the lonely. We do so with words and deeds, with hands and feet. Lord, may we have a grain of patience that Jesus did with those that heard His words and saw His amazing deeds. May we point people to the true light of the world and may their eyes be open to that which is right in front of them. In front of all of us.

 

 

1Source: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 64534-64537). Zondervan. Kindle Edition.

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