ministry – Page 4 – Dave R Phillips

August 31, 2018

John: The Baptist Teaches About Jesus

Read: John 3:22-36

The episode with Nicodemus comes to a close in the first part of chapter 3. It’s as if John says, “next slide,” and continues his presentation with a completely different thought that builds his case for Christ. In some respects, this is the challenge of reading one excerpt at a time, at least for me. I have to keep reminding myself of the previous events. That’s one reason I really appreciate The Bible Project’s image that portrays the entire Gospel of John on one page. While it’s a bit overwhelming to look at all at once, it does help remind me of where we are in the story.

Here’s a portion of the illustration to keep us in context:

John the Baptist Teaches about Jesus the Christ — Again

The latter half of chapter 3 is not included in the picture above. John segues into verse 22 by writing, “After this…”

After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. John 3:22

From a literary perspective, it suggests we need to keep the previous picture in mind as we continue to read. Think about this, Nicodemus was the central character in the previous narrative, but all of the disciples were gathered around listening. They were learning at the same time. This was all new information for them as well.

The gospel narrative was written in hindsight so John is able to insert thoughts that were developed over many years as he looks back. He obviously has a lot of respect for John the Baptist since he included the Baptist’s work at the beginning of his account, then again after the lesson with Nicodemus.

Sidenote: John clarifies in John 4:2 that Jesus wasn’t actually the one baptizing people. This is significant once His true identity is revealed. It’s not that it was beneath Jesus to perform the baptism, rather, it seems more important to demonstrate that you don’t have to be the Son of God to baptize.

Jesus and John have parallel ministries going on in this scene and it creates some confusion among those who are working with John the Baptist.

An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” John 3:25-26

It’s interesting to note that the argument is about ceremonial washing. Nicodemus is wondering what it takes to see the Kingdom of God and John’s disciples are arguing about becoming clean through this washing ministry. Both are seeking to gain favor with God, to restart. There are many theories about John’s ministry of baptism, but it seems clear that those who were drawn to John had a change of heart. They were committed to demonstrating their new life by publicly being baptized.

John the Baptist Defers to Jesus

John was never confused about his role or place on earth. To be honest, I’m envious. His calling is laser focused. Many are attracted to him because of his single-mindedness. His own disciples might be a bit confused, but they are serious about life change. I want to be that kind of person.

John the Baptist sets the record straight.

He must become greater; I must become less.” The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. John 3:30-31

One of the amazing things about the Bible is how complete thoughts are summarized into short phrases. We can read this chapter aloud in a few minutes, but the conversations recorded probably went on for hours. John’s disciples certainly didn’t have just one question or one argument. They were in ministry together. There were lots of conversations and words about these events. We’re only getting the highlights, the key principles behind significant statements.

The temptation is to get lost in a single sentence, but I hope we can learn to hear God’s voice through the words and not get lost in thought. From my perspective, that’s why John, the gospel writer, ends this lesson with the following:

Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. John 3:36

Whoever believes, anyone and everyone. Whether you’re a scholar like Nicodemus or a new disciple following the teaching of another disciple, the key to eternal life rests in your ability to humble yourself and believe in the Son.

August 29, 2018October 10, 2018

God Did Not Send Jesus to do His Dirty Work

Read: John 3:16-21

I know we just discussed this here, but there is much more to say before moving on. As I read the NIV Application Commentary over and over again, I’m struck by the need to explain John’s statements further. The phrase that leaps off the page is the title of this post:

God did not send Jesus to do His dirty work.

God was and is for us. It is His greatest desire that all would come to accept that which the world has taught us otherwise: there is absolute truth and that truth is wrapped up in the incarnated life and sacrifice of Jesus Christ.

The following is an excerpt from the NIV Application Commentary that dives deep into the subject in a much more eloquent manner than I can express. Please take time to read this three or four times. It’s that significant.

Today’s intellectual climate is offended by the absolute claim of religious truth, but a faithful rendering of New Testament Christology demands this. This theme will continue to come up throughout the Gospel of John, but at this juncture, John has said something important that we must pause and note.

Many Christians today think about the work of Christ with an unfortunate, ill-informed understanding of God and Christ. I see this again and again both in classes I teach and in the church.

The imaginative picture used by many to express the work of Christ is that Jesus has died in order to placate an angry God, whereas the cross expresses the love of Christ for us and his work appeases God’s threatening wrath. This makes God an opponent and an adversary while Jesus is our ally.

But this is not what John says in 3:16. “God so loved the world…” The work of Christ is God at work, God saving the world, God extending himself into the condition of our humanity and bringing about reconciliation. The center of this error is a deficient view of the Trinity or, more precisely, a deficient understanding of what the church’s earliest theologians were trying to express at the Council of Nicea (A.D. 325).

Christ was not created— there was no time in history when he “was not”— and so he enjoys an eternal existence precisely like God. Further, he shares the very essence or being of God (the Council of Nicea used the word homoousios to express this concept). Why is this important? Because it means that God himself is on our side. God himself is at work on our behalf.

He did not send a messenger (Jesus) to do the dirty work. God himself came to the cross and suffered in order to bring his beloved creation back to himself.

This understanding is expressed repeatedly by Paul. In 2 Corinthians 5: 18–19 he describes the goodness of God in rescuing us and remarks: “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation.” Or again, in the words of [Bible]Colossians 1:19–20[/bible]: “For God was pleased to have all his fullness dwell in [Christ], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.”

The cross is thus God’s work. Jesus Christ came to earth, not in order to change God’s mind, but to express God’s mind.

Who can understand why God chose this method or the timing? Why did He wait 430 years to call Moses and lead His people out of slavery? Why, what, how? I can’t answer these things sufficiently because the explanation requires some degree of faith. It requires belief in something greater and more powerful than mankind. I’m required to confess that I lack the intellectual capacity to answer these questions to appease the cynic and skeptic and I have the audacity to conclude there is a God that is responsible for all creation that is not bound by time nor offended by my opinions. He is God. I am not.

I tried to explain my perspective in this post: Reason for the Hope I have in Jesus Christ a few months ago. The current study of John’s gospel continues to rattle the chain and begs me to investigate more. My prayer is these words will stir something in your heart and keep you awake at night. I suggest this is the Holy Spirit stirring in your heart. Listen to that voice. Turn off the streams of worldly advice and hear from the voice of One who loves you more than my words can express.

Source: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 61930-61950). Zondervan. Kindle Edition.

August 10, 2018August 10, 2018

Acts: Paul Finally Gets to Rome

Read: Acts 28:1-15

After the shipwreck, as Paul prophesied, they all landed safely on the shores of Malta. The Islanders were kind-hearted people that were definitely not Jewish and unfamiliar with Christ. Paul probably thought this was an amazing opportunity! Luke provides a firsthand account of the miracles on Malta which serve to ignite Paul’s ministry there. After wintering on the island, they finally get to Rome where word of their arrival was anticipated by brothers and sisters of the faith. They were all received well.

The Roman centurion, Julius, must have been truly impressed by these events. Luke doesn’t mention him in his narrative directly, but Acts 28:16 indicates that Paul was allowed to live by himself with only a Roman guard. I’m confident that Paul was not trying to impress Julius, he was merely serving the Lord by his actions. Yet I am sure that Julius watched carefully and I hope that his observations led him to Christ. We certainly have no information that would support his conversion, so I’m not trying to add to scripture. It’s just important to appreciate that people will observe how we act, how we treat each other and draw their own conclusions about Christianity based on what they see. This is exactly what the Maltese people did.

Miracles on Malta

These were a kind people. They didn’t need doctrine or theology to help those who were in need. I imagine they say the ship as it approached the island, then the nearly 300 castaways as they found the beach simply trying to survive.

The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. Acts 28:2

The island is situated in the middle of the Mediterranean Sea. My guess is this wasn’t a completely unusual event. As I researched Paul’s voyage to Rome several commentators concluded that it was crazy to sail at this time of year. Even without The Weather Channel, they knew it was a bad time to have large cargo ships sailing about.

With the fire started, Paul gathered wood to help warm things up and was bitten by a viper which attached itself to his hand. The Islanders concluded Paul must have been truly evil.

This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live. Acts 28:4

What happened next would likely be responsible for changing the course of history for the island nation of Malta. Paul merely shook the snake off of his hand and went about his business. The Islanders decided that Paul must be a god!

Next up, the chief official of the island, Publius, welcomed Paul and his group to his home. Again we read about incredible generosity. I’m reminded that people can be incredibly loving without knowing Christ. Just because people aren’t following Jesus, they are not inherently bad, but they still need Jesus!

At some point Publius let Paul know that his father was ill.

His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. Acts 28:8

I wonder if Paul (or Luke) mentioned that Christ could heal the sick as they spoke? In my mind, Paul’s kindness matched Publius’ hospitality. He walked into his father’s room and felt compassion. I don’t envision any religious display or rituals, just simply caring for the sick. Paul likely spoke to him, then prayed and through the power of Christ healed him. Luke tells us that the rest of those who were sick came and Paul healed them all. I think that would cement my decision to follow Christ!

Paul’s 3-month visit to Malta had a profound impact on their history. According to The World Factbook (CIA), Malta is more than 90% Roman Catholic based on 2006 estimates. I’m pretty sure they have a fondness for Saint Paul.

Welcome to Rome

Once winter was over, they made arrangments to head to Rome. Luke provides details of the journey with specific references to the ports they made on their way.

There we found some brothers and sisters who invited us to spend a week with them. And so we came to Rome. Acts 28:14

Somehow they knew Paul was arriving. This part of the story has a warm and happy ending.

At the sight of these people Paul thanked God and was encouraged. Acts 28:15

The journey to Rome has been a long and difficult road. Imprisoned for years and still in custody, Paul made the best of bad times and stayed focused on ministering to those he meets wherever he goes.

One of the phrases I really dislike, and I’m sure I’ve mentioned it in my blog before, is the idea that “things could be worse.” Anytime trouble arrives at my front door whether, in the form of sickness, family, finances, friends, or rejection, someone has to say, “well, it could be worse.” *sigh* Let me avoid being guilty of suggesting we read Paul’s account and compare our current problems with his as a way of diminishing whatever trials we are going through today.

Paul did not seek to be arrested to preach in Rome. He certainly didn’t choose threats on his life or being shipwrecked. He simply chose to stay focused on spreading the Gospel. His reputation proceeded him. My prayer is that my own focus would be fixed on Christ, that every conversation would be lined with compassion, care, and concern. Our mission is clear and unique to each of us. Go and make disciples with the assurance that Jesus is with you!

August 9, 2018

Acts: Paul Sails for Rome

Read: Acts 27

Luke invites us to join him on Paul’s voyage to Rome. The detailed account of this story is probably based on Luke’s experience with Paul on this journey. In the narrative, we read many nautical terms that demonstrate their familiarity with traveling by sea. I’ve heard sermons in the past from retired Navy Captains that are incredibly enlightening in this context. I’m not a sailor myself, but even I can feel the tension that’s present in this chapter.

It’s a great story that continues to show Paul as one who is constantly focused on his ministry. There are many actors in the drama including the ship’s captain, a Roman centurion, sailors, prisoners, Aristarchus, Luke, and Paul. All set out on a journey that will be fraught with trouble from the beginning because they chose to sail at a time when most would have waited.

Julius the Centurion

Julius is the Roman leader responsible for delivering Paul and the prisoners to their final destination. It’s interesting the Luke and Aristarchus are included in the narrative since they were obviously not prisoners. One sermon I listened to compared the ship to that of a modern city bus, stopping at ports along the way, some passengers got on and off as desired. Julius made sure his people were accounted for.

For some reason, when they get to the port in Sidon, Julius allowed Paul to visit his friends.

Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. Acts 27:3

I believe this was synonymous with ministering to a church he planted in that city or surrounding areas. Whether Julius was a Christ-follower or not is pure speculation, but he was certainly committed to ensuring Paul would complete his journey…even if he didn’t always agree with Paul.

…instead of listening to what Paul said, [Julius] followed the advice of the pilot and of the owner of the ship. Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. Acts 27:11-12

Julius wasn’t always right, but he was definitely in charge.

The Storm Rages On

For 14 days they were tossed about, a frightening time at sea, even for the most experienced.

On the third day, they threw the ship’s tackle overboard with their own hands. When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved. Acts 27:19-20

All hope was lost, except for Paul. At the beginning Paul provided his recommendation to stay put, to avoid sailing at this time of year. He reminds them of this advice when he tells them about a visit from an angel. This is significant:

²¹ …Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. ²² But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. ²³ Last night an angel of the God to whom I belong and whom I serve stood beside me ²⁴ and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ ²⁵ So keep up your courage, men, for I have faith in God that it will happen just as he told me. ²⁶ Nevertheless, we must run aground on some island.” Acts 27:21-16

His advice was not prophetic, but the rest of what Paul has to say is from the angel. Not one will perish, but the ship will indeed be lost.

Paul said they would be saved, he did not promise it would be easy.

Julius is on Paul’s side now and prevents the soldiers from killing the prisoners. He believes Paul completely at this point. Though God’s providence, they are indeed shipwrecked, all make it to the shore successfully. All 276 people. When I read this number, my perspective changed quite a bit. This was not a small little boat being tossed about. Even if the prisoners made up the majority of the count and were bound in close quarters, this was a sizeable vessel.

Paul’s Ministry Continued

Through it all, we see Paul consistently stayed on mission. I can’t imagine after 14 days of being tossed about with no sun and no stars that I could stand among starving people and suggest,

Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” Acts 27:33-34

Paul was obedient and one hundred percent sure that they would all arrive in Rome. Jesus told him he would. There was no room for doubt.

Is there something you’ve heard from God that leaves you without a doubt? Have you been able to quiet your mind long enough to let your heart feel the presence of the Holy Spirit? I’m not going to lie and tell you I have complete clarity, but I will keep praying, meditating, listening, and seeking Jesus with all of my heart until I come face-to-face with my Savior. I hope you will too.

The journey is not safe, but the destination is worth it. Sail on people, sail on.

August 7, 2018

Acts: King Agrippa and Bernice Hear Paul’s Testimony

Read: Acts 25:13-26:32

This narrative begins with Festus talking to King Agrippa and his sister Bernice about an interesting case, i.e., Paul and the Jewish leaders from Jerusalem. Festus had a problem. He didn’t know how to write the letter to the Emporer, so he took the opportunity to ask Agrippa and Bernice for advice. King Agrippa is intrigued by the case and asks to have a chat with Paul. Festus made the arrangements for the next day. Paul seized the opportunity to tell his story all wrapped up in the gospel message. We don’t really know if Agrippa and Bernice were changed, but Paul was able to share the message with clarity, though he remained a prisoner.

Festus

Of all the things Festus likely talked to Agrippa about, he chose to discuss the odd case of Paul and the Jews. It’s not surprising that he would bring this up because Agrippa knew a lot about the Jews. Paul uses this detail in his argument (see Acts 26:3). Festus’ summary includes an absurd notion that the central character The Way, Jesus, was crucified but is no longer dead.

Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. Acts 25:19-20

At a loss, he appeals to one he hoped to please.

Agrippa and Bernice

Agrippa yields the floor to Paul and invites him to speak. As mentioned above, Paul’s argument includes an appropriate preamble:

King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently. Acts 26:2-3

I love the way Paul sets up his defense with respect and dignity. There’s a lesson to learn in that alone. He also clears the way for taking some time to explain his case completely, i.e., present the entire Gospel message.

Paul’s defense adds to the narrative Luke provided in Acts 9. Considering his desire to chronicle events in an orderly fashion, I would suggest this is by design. Paul’s conversion (as Saul) in Acts 9 focuses on the interaction with Ananias. Here, the focus is more on his interaction with Jesus.

We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’ Acts 26:14

The explanation and reference at the bottom of this post explain that:

To “kick against the goads” is nothing less than an exercise in vanity; futile and pointless. The Greeks and Romans used this saying to imply ‘ruinous resistance.’See Goads

Agrippa and Bernice patiently listen to the entire presentation. They know what Paul is getting at, Festus is not quite following when Paul explains that Jesus was resurrected from the dead.

Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.” Acts 26:24

Agrippa gets it:

Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?” Acts 26:28

I love Paul’s response, and while I know I’m including lots of quotes here, I’m not ashamed:

Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.” Acts 26:29

Short or long, we’re in this for the long haul.

I pray that each of us will be patient as we pursue our call to ministry, our deep desire to reach those who are lost and make disciples of the world. Join Paul in praying that all who are listening will become a follower of Jesus Christ.

Goads: The phrase was a common expression found in both Greek and Latin literature at the time of St. Paul. It was a rural image, which rose from the practice of farmers goading their oxen in the fields. Goads were typically made from slender pieces of timber, blunt on one end and pointed on the other. Farmers used the pointed end to urge a stubborn ox into motion. Foolishly, an ox might kick against the goad, causing injury and pain to its leg. Source

August 1, 2018

Acts: Paul in Jerusalem, Part 4

Read: Acts 22:30-23:22

The Roman commander is curious, so he arranged a meeting with the Sanhedrin, a mix of Sadducees and Pharisees, but this didn’t go well either. Once again, Paul was in the hands of the Romans for his own protection. Meanwhile, a group of Jews forms an alliance and a plot to kill Paul. This is the last part of Paul in Jerusalem. He’s transferred to Caesarea, then continues to move through the end of Acts until his final destination in Rome.

Luke provides these details as an account of Paul’s life. While this is interesting, I have to wonder why we read all of these details about Paul? At the end of Acts, well, it doesn’t actually end, s why tell us all these things without finishing the story? We’ll be in Acts 28 soon enough, so I’ll hold off on diving too deep at this point. As we read about Paul’s time in Jerusalem, then more about his captivity for the rest of his life, consider this: Paul continued to write letters and communicate with the churches he planted during all of these trials.

The Sanhedrin

The commander of the Roman guard needs to know what the fuss is all about.

The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them. Acts 22:30

Notice that the commander does not relinquish control. This is his meeting on his terms.

Paul’s first comments to the Sanhedrin set the tone for a short conversation.

Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. Acts 23:1-2

Great! Punch Paul in the mouth for speaking. This is not going to go well. Paul doesn’t back down one iota. I wonder what “you whitewashed wall” would sound like in today’s vernacular. Actually, I don’t want to know. I couldn’t type the words anyway!

Paul backs down a notch when they inform him this is the high priest and changes his tone a bit. He explains he is a Pharisee from Pharisees and focuses on some of the key distinction between them and the Sadducees, most notably, the concept of the resurrection. The commentaries inform us that the Pharisees were in the minority in the Sanhedrin. Small in numbers, but with significant political clout. The Sadducees didn’t believe in the resurrection. Luke makes this clear in his parenthetical comment:

(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) Acts 23:8

Tensions begin to rise again, an uproar as Luke puts it. The Pharisees appear to be interested in Paul’s arguments, but I think this is purely from a political perspective. In my view, they’re trying to gain some upper ground on the Sadducees with regard to the resurrection. They begin to argue vigorously and the scene turns to chaos forcing the Romans to physically remove Paul.

As mentioned in the previous post, Jesus visits Paul in his captivity to encourage him:

The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” Acts 23:11

The Plot to Kill Paul

The fuse was lit. Some of the Jews, at least forty, get together and form a conspiracy to end this discussion once and for all.

“We have taken a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.” Acts 23:14-15

The plot thickens from bad to worse. Fortunately, Paul’s nephew got wind of the plot and told Paul then the told the commander. The commander devised his own plan to relocate Paul and avoid more violence.

There’s no indication that the Romans were all that sympathetic to Paul. At least, in my opinion, it looks like they are simply acting as the governing authority in this situation. That’s not to say they weren’t moved by his words, but the actions here are consistent with a military occupation that is set on maintaining control.

Some Thoughts

Paul was rejected by those he trained with as a Pharisee and lived under the constant threat of murder, yet he continued to preach. I heard a Steven Furtick sermon the other day where he said something along the lines of the Romans chained Paul to the guards, but Paul consider that the guards were chained to him! At midnight they sang songs and all the prisoners’ chains were broken.

He never stopped preaching the Gospel. No matter what. In prison, sing songs and write letters. Through trial, isolation, separation, miles of travel, all the ups and downs, Paul just kept on going. Lord, I pray for this kind of focus, for this type of dedication to Your ministry. No matter what.

July 31, 2018

Acts: Paul in Jerusalem, Part 3

Read: Acts 21:37-22:29

Paul finally gets to speak to the crowd, the preacher is given the microphone and seized the opportunity to set the record straight. The sermon goes well until Paul mentions spreading the Gospel to the Gentiles. This is the turning point. In Part 2, the main accusation against Paul was that he led a Gentile into the temple. This was impossible to prove because it didn’t happen, but when Paul announces to the crowd that he was sent to the Gentiles, they bridge the gap and lose their minds. He has to play the Roman citizenship card again.

Part 4 will show Paul before the Sanhedrin and explain why the Romans had to remove Paul from Jerusalem. I’ll try to stay focused on this piece, but honestly, I had to read through the end of Acts to keep things in perspective. For now, let’s try to focus on these events as Paul’s time in Jerusalem is coming to an end.

Paul Speaks to the Crowd

Paul was falsely accused of allowing a Greek to enter the temple, that was an offense that allowed the Jews to issue the death sentence on the offender. Paul was not arguing about this rule, though he probably would have if he were given the chance. There was great confusion among the crowd as well as the ranks of Roman soldiers.

“Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?” Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.” Acts 21:38-39

The NIV Study Bible refers to the writings of Josephus to explain that there was a false prophet that caused a revolt in this timeframe. Apparently, the Romans attacked and killed hundreds, but the leader got away. If Paul were this guy, his trial would be brief indeed! The Romans would have publicly executed him with great joy and the commander would have probably been promoted for finding the Egyptian responsible for the revolt.

In my mind, Paul has to act quickly. Given this point in history, my guess is the Roman response of guilty until proven innocent would result in his premature death. Paul explains that he is a Jew at this point and the commander allows Paul to speak.

When they were all silent, he said to them in Aramaic: “Brothers and fathers, listen now to my defense.” When they heard him speak to them in Aramaic, they became very quiet. Acts 21:40-22:2

The crowd became very quiet. That’s pretty amazing all by itself. Now Paul has the chance to clear the air, right? The narrative provides further insight into Paul’s conversion discussed in Acts 9. Paul provided his credentials as a Pharisee and explains what happened on the road to Damascus. He even talks about how Jesus spoke to him with prophetic words about his ministry:

“When I returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’ Acts 22:17-18

So far, so good. For some reason the crowd isn’t excited until Paul includes this comment:

“Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ ” Acts 22:21

Suddenly, all bets are off. The crowd turns on Paul. Did they somehow think this whole sermon was about allowing a Greek into the temple? It seems the court of popular opinion quickly concluded Paul was trying to justify why this law should be broken. The riot starts all over again.

The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him! He’s not fit to live!” Acts 22:22

The Roman Citizen Card

The Roman response in those days was to beat people into submission, or so it seems. Paul is between a rock and a hard place so he has little choice but to tell them he is not only a Jew but he is also a Roman citizen.

As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”

Seriously? The commander is going to lose his mind. First, there is a riot. He gets the crowd to settle down so this Jew can talk. Then he speaks and gets them riled up all over again. He orders the guards to flog Paul only to discover one more detail about the guy. “Honey, I had a bad day at the office.” This admission sets the course all the way through the end of Acts.

Those who were about to interrogate him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains. Acts 23:29

The dramatic events captured in this passage compel us to hit the pause button. So much is going on that we have to stop and reflect. On one hand, Paul is merely preaching what he was compelled to say. On the other hand, he had to know these words would not be accepted by the crowd.

What I find amazing is that the crowd didn’t get unruly when Paul spoke about Jesus. Apparently, they were all ears at this point. It wasn’t until he spoke about preaching to the Gentiles that they lost it.

What is the lesson learned here? I could write a long list of rhetorical questions here, but I think I’ll conclude that there are those who simply will not listen to reason no matter what I might say. Some people are bent on hearing exactly what they want to hear as the rationale for continued anger. There are indeed lose-lose situations in life. This was one great example.

There are times when we have to choose between two bad outcomes. The featured image I chose includes two doors with the thought that sometimes we have to make a choice without knowing what’s behind either door. This is a hard pill to swallow, but it happens in life and at times it sucks. I can’t end this post without fast-forwarding to this verse:

the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” Acts 23:11

The Lord will be with you and I if we are loyal to Him. Go and make disciples with a promise from Jesus: He will be with you!

July 28, 2018

Acts: Paul in Jerusalem, Part 1

Read: Acts 21:17-26

Paul, Luke, and the entire group were warmly received when they arrived in Jerusalem. James, the brother of Jesus, and the elders of the church are excited to hear the news of Paul’s missionary efforts, but there is a problem that requires resolution in the eyes of the established Church. There is so much to learn from this story in Acts that we need to take this in pieces. This is just Part 1. Pray with me as I venture through this incredible section of Acts.

Warm Reception

It started out great! Christians were eager to hear the stories about Paul’s extensive travels. This was a meeting they were really looking forward to.

Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. When they heard this, they praised God. Acts 21:19-20

They are excited to hear about Paul’s success. The result of his ministry is that “many thousands” have believed. This is amazing! Seriously, I’d be overjoyed to see a hundred people come to Christ or even a dozen. Lord, I pray that we aren’t captivated by numbers, but also that we would not shy away from them either.

Paul was aware that many had become Christians, but that was not something he counted. Perhaps his math included the denominator of the entire world to keep him humble. In this case, thousands divided by billions is a rather small fraction. Every individual counts. Enough math for the day!

The Problem

There seems to be a problem here, something that Paul needs to consider before continuing his ministry in the Jewish capital.

They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. What shall we do? Acts 21:21-22

Oh *#@__%! The potential for dividing the Church is huge. The solution, in this case, is to do that which will be understood by those who stand in judgment. They devise a method that should be seen as evidence for his purification and acceptability. This includes a seven-day ritual that required steps which are impossible to hide, beginning with shaving your head.

The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. Acts 21:26

Paul doesn’t waste time and energy trying to prove his point. Instead, he accepted their decision and honored their authority by submitting to their process.

If Paul was willing to go through this ritual in an effort to win the Jews, we must evaluate how we interact with the established Church in this time before burning any bridges. It’s complicated and messy. When we look at this event in hindsight it’s easy to join the host of commentators that suggest this was a mistake by Paul, that he should have stood his ground and defended his right to be an individual in Christ. We know he was a persuasive orator that could have easily collected arguments in his favor, but that is not what he did.

Paul preached that he was a chameleon, willing to become whatever he needed to win people to Christ. He told us to do the same. Why would this be any different to Christians? Paul was not impressed with the number of converts, nor was he distracted by aspirations of fame and fortune. His time on earth was dedicated to winning souls for Christ.

One who has died to self has a love that “does not insist on its own way” (1 Corinthians 13:5, NRSV). To Paul the unity of the church was so important that a big price was well worth paying in order to preserve it. We ought to recover this perspective in today’s church. NIVAC Note

Some Thoughts

Things go south rather quickly at this point. The story changes dramatically. I’ve decided to cover this in part 2 rather than squeeze all the thoughts into one post.

The question we are compelled to ponder is how we act within the established Church. It’s clear to me that there are many problems in the Church. I could list a dozen significant issues that must be dealt with immediately. This passage begs me to consider my words carefully. It does not suggest complacency or inaction. I’m not compelled to accept mistakes being made and cower to them. I am, however, entreated to appreciate that all have sinned, each of us, including myself–we live in a fallen world.

Paul preached unity over and over again. We should be a united people who cling to our similarities more than fight over differences. Those outside the Christian faith aren’t interested in this kind of pettiness. They have no time to study why we should do one thing over the other or take a position on either side. They simply view Christians as people who can’t even get their story straight. As a result, they stay away seeming to say, “when Y’all get your act together, give me a call.”

There is so little time to do the ministry for our Lord on this earth. We need to be a band that plays together, that leaves space for each to play his part.

Lord, help me understand how to work within the Church to draw those who would otherwise stay away. Give me the voice of reason that helps churches sharpen their swords of truth for Your benefit. I don’t really know what this looks like for the future. If I need to shave my head and pay the price for someone else, then I need to have a humble attitude and grab the razor! Help us all to hear your voice and act in obedience.

NIVAC Note: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 86346-86348). Zondervan. Kindle Edition.

July 25, 2018

Acts: Farewell to the Ephesian Elders

Read: Acts 20:13-38

Luke provides some details about Paul’s travels, from Philippi to Troas to Assos to Mitylene to Chios to Miletus. However, the emphasis of this section is on his ministry, in particular, his leadership style. At a time when there were no examples to lean on, Paul demonstrated how to be an effective evangelist and encourager. He embodied the fivefold ministry he taught in Ephesians 4. My prayer is that we dive into the text and learn from his example, to be imitators of Paul as he imitates Christ (1 Corinthians 11:1) in everything we do. Let’s dive into the narrative before reflecting on this challenge.

Paul’s Farewell to the Ephesian Elders

Paul stops in Miletus, not far from Ephesus, because he needs to talk to the elders.

Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. Acts 20:16

Paul asked the elders in Ephesus to come to him rather than he going to the city. The tone of his message is one that suggests this will be his last talk with them and he doesn’t want to have any distractions. He reminds them of his methods and like any good PowerPoint presentation, he has three main points (Acts 20:19-21):

I served the Lord with great humility and with tears and in the midst of severe testing by the plots of my Jewish opponents.
I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house.
I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

I have to believe each of these points was expanded in great detail as he looked deeply into there eyes. They knew they were called here for a reason. The heavy mantle of moving the church forward was being placed on their shoulders.

I’ve heard lots of life verses from many people over the years. One of the schools our girls went to had the graduating class identify their life verse in the yearbook. I don’t think anyone ever chose this:

However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. Acts 20:24

His actions backed up his statement. I pray that this would speak loudly to those who read these words, that Jesus would be our highest priority.

Savage Wolves

These encouraging words come with a visceral warning:

I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Acts 20:29-31

Even from within the fellowship those will arise to divide the Church. Here’s the great challenge. When differences show up, and they will most certainly, are we those who distort the truth and draw people away? Or do we, in the spirit of unity, seek to resolve differences? These are just a few questions we must wrestle with as tensions rise. We are human. We will disagree. Lord, help us to test ourselves against this warning. May we stay far away from those who distort the truth to divide.

Paul closes by reminding them of words from Jesus:

In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: red ‘It is more blessed to give than to receive.’ Acts 20:35

Never forget this constant theme throughout the Bible: help those in need. If we truly have discerning eyes we would see many who are weak, our hearts would break, and I believe we would find joy in giving that satisfies the soul.

They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship. Acts 20:37-38

Lord, I long for a fellowship that is this deeply committed to each other and to your great commission. Paul sets sail from here for the last time.

Evangelism and Encouragement

The commentary I refer to most often, NIVAC, makes an emphatic point that evangelism is coupled with encouragement.

In the Bible evangelism and encouragement are often done by the same person— a healthy combination for anyone doing evangelism. There is no place in the Bible for a specialist evangelist who concentrates solely on his public ministry, leaving personal ministry to others. NIVAC Note

Encouraging is more than merely cheering someone on. True encouragement comes from the heart and is most effective with someone in whom we have invested time with. In other words, we must be willing to develop real relationships with those we are in ministry with.

This is guaranteed to be a messy process. We will likely make mistakes. Tears and heartache are sure to follow, but consider the example of Jesus. Can you for a second imagine the pain He felt knowing that one of the Twelve would become the betrayer? When Jesus wept over Lazarus, the tears were not surprising to those who noticed. It was a statement of fact more than an observation of an anomaly.

My challenge is this, take a risk and commit to developing real friendships with people that are Christ-centered. Seek to be a disciple-maker that models Paul’s behavior. This is not the easy road, not the sit back and enjoy retirement phase. Rather, this is an invitation to heartache and great joy, to disappointing friends and deep relationships. Highs and lows, but I propose it is worth the effort.

July 23, 2018

Acts: Sunday Gatherings Begin and the Eutychus Miracle

Read: Acts 20:1-12

As we read many details of Paul’s travels in this chapter, we are given some significant insight into his way of encouraging leaders of the first century Church. He encourages them through teaching well into the night and even through a miraculous healing without missing a beat. We need to read his letters to the churches he planted to get a better understanding of what he must have discussed, but Luke’s focus here is to capture the broad perspective of his vast ministry.

Paul the Encourager

After the riots in Ephesus, Paul lets things settle down a bit.

When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. Acts 20:1

In Paul’s day, Macedonia included Thessalonica, Philippi, Berea, and other cities where he planted churches. The group was comprised of men from Berea, Thessalonica, Derbe, and the province of Asia. When you look at the map, this is a rather extensive area to draw from in an age where it was difficult at best to communicate over great distances. It’s no wonder that Paul chose to write letters to these churches to keep in touch and consistently teach across cultural boundaries.

Luke joins the group at some point during these travels. Notice that he inserts phrases like “we came together,” “where we stayed,” etc. This personal touch is quite interesting to me. I guess it’s why I was diverted yesterday when I wrote The Miracle of the Bible. It’s a fascinating collection of writings I hope we can all appreciate.

Sunday Gatherings

Paul routinely went into synagogues everywhere he traveled to preach the Gospel to Jews gathered on the Sabbath. We see this pattern repeated often. In this case, and probably in many future cases, we see the day to gather moves from the seventh day (Saturday) to the first day (Sunday).

On the first day of the week we came together to break bread. Acts 20:7

I don’t want to overstate the significance of this detail, but it is quite interesting to note. It’s logical as well. Gentiles would not have a habit of going to the synagogue on Saturday, it certainly wasn’t the Sabbath for them! Sunday made more sense and it allowed Paul to continue his appeal to the Jews and the Gentiles.

Sidenote on Gathering

In these days weekends are often filled with sports and other activities that make Sunday worship seem more like an event that gets checked off of a list than an opportunity to gather and worship. So much to do and so little time. We should still get together on Sunday, no doubt, but perhaps we should gather at another time like Friday nights. It’s funny that this is often the time many look forward to for fun because there are far fewer limitations. Babysitters are easy to arrange and places are open late to serve. Our society has figured this out, how about us?

What if we gathered together to sing, share communion, fellowship, laugh, eat, and learn without the finite boundaries of time on Sunday morning. What would happen if we invested time in developing deep relationships with other Christ-followers in homes where we might actually have time to get to know one another? It’s risky. We wouldn’t be able to hide in the back row. I am suggesting the risk is worth the reward. Just a thought.

Eutychus Raised from the Dead

Eutychus was a young man among many that were drawn to Paul’s teaching. More than just a sermon, Paul keeps on talking well into the night. Luke lets us know that the room was well lit, but Eutychus gets sleepy nonetheless. He chose to listen while seated in a window on the third story of a house.

I’m not sure it matters, but in Europe, the third story is what we would refer to as the fourth floor. The ground floor doesn’t get numbered. I’m suggesting this to emphasize the height of his perch and the distance he would have fallen. Be assured, Eutychus didn’t survive the fall.

I wonder if Paul was watching him nod off during his talk. Not merely falling asleep in church, this was flat out dangerous. Suddenly, Eutychus slips out of sight.

When he was sound asleep, he fell to the ground from the third story and was picked up dead. Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” Acts 20:9-10

Remember that Luke was a medical doctor. When he says he was “picked up dead” there is no doubt, Eutychus was not alive. Paul’s reaction is crazy. Don’t be alarmed. Seriously? He wastes no time in running to the scene and the Holy Spirit works through him miraculously.

What does Paul do after this miracle? Does he teach on healing ministry or take time to mention how Eutychus was healed? Or perhaps take up a collection? Nope. It doesn’t appear that this event was even discussed. The group heads back upstairs to share communion and continue talking until daylight. The important thing was still the most urgent — teach disciples what they need to know.

As we’ll learn in the rest of this chapter, Paul’s focus was on ministry, on spreading the Gospel. His energy was not on getting his name on a placard somewhere. Just the opposite, he was there to teach an encourage others to do the same. He modeled the behavior that we should emulate.

Christ came in human flesh, served people, and showed us we should do the same. Go. Make disciples. Spread the incredible news that Jesus paid the price once and for all. Eternity includes yesterday, today, and tomorrow. May every conversation reflect this sense of urgency.