Tag: ministry

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John: Jesus Washes Their Feet

Read John 13:1-17

Before we begin this reading, it’s interesting to note that the NIV Application Commentary divides the book of John into two parts: Part 1, Chapters 1-12, is referred to as the “Book of Signs,” and Part 2, Chapters 13-21, comprise the “Book of Glory.” The first part includes an account of Jesus’ public ministry while the second part focuses on Jesus’ private ministry. Pay particular attention to chapters 13-17 where we see how Jesus interacted with and prayed for His disciples.

The focus of the first half of John is on the signs of Jesus, evidences of his identity borne by miraculous works. The focus of the second half of John is on the hour. Jesus now must say farewell to his followers and begin his return to the Father through his arrest, crucifixion, resurrection, and ascension. In 13: 1 Jesus recognizes that “his hour” has come to depart out of the world, and he focuses his attention on “his own,” whom he has loved. NIVAC1

With that background, let’s look at the first part of chapter 13.

There are two words that jump out to me in this passage: clean and if. The point of the story seems to revolve around being clean. The Jews were accustomed to the idea of ritual cleansing, it was a key part of their tradition. However, Jesus doesn’t seem to be concerned with rites and rituals. His emphasis was (and is) much deeper. Consistent with many passages, Jesus looks beyond the surface at the heart. Yet to make His point, He uses a very plain and common exercise, He washes their feet.

I wonder what it was like to be in the very small group of men who walked with Jesus on a daily basis. By this time, perhaps, it was all too common to have a meal with the light of the world. They’ve been at this for something like three years with no expectation of the events that are about to come in a matter of days. While Passover is a great and special event, I’m sure they had no doubt this was going to be the last time they would celebrate with the Savior of the world incarnate.

John points out that Judas Iscariot is among them. The true low point in John’s gospel message is just around the corner. Still, Jesus wants to make a significant point about servant leadership so He does something rather simple and extraordinary.

he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. John 13:4-5

When Jesus stood up to take care of the foot washing step, I imagine the disciples looked at each other with a bit of disbelief mixed with embarrassment. The looks suggest, “oops, sorry boss, we forgot,” or something like that. Jesus is constantly doing things that are outside the box. That alone should suggest that we stop looking for a box to fit into and start doing what He said!

Whether Peter was the first one or not isn’t the point, though I’m sure there are those who want to argue this as some significant theological issue. From my perspective, Peter is in perfect character and boldly speaks up. I imagine John taking notes and thinking one day he’ll write down what this wild man said.

As John records the event, Jesus already prefaced the washing by letting them know that later they will understand the significance of this event and probably most significantly,

“Unless I wash you, you have no part with me.” John 13:8

Stop! You have no part with me? This isn’t a crowded theater or large venue, this is a room with a handful of men eating supper with Jesus. Everyone heard these words and I think Peter expressed the thoughts of the others.

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” John 13:9

Peter wasn’t asking for a full bath, he was saying what the others were thinking, perhaps what we are thinking: clean me completely!

Jesus began to answer their questions as He stoops down like a mere servant to do the work of washing feet.

Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For he knew who was going to betray him, and that was why he said not every one was clean. John 13:10-11

He honors them greatly by stating their whole body is clean (except Judas, of course), then continues the process, rinse and repeat 11 or 12 times. I think He washed Judas’ feet as well but knew this would not change his heart. Let that thought sink in for a moment.

One last thought about the washing experience: this took some time. Many of us have replayed the scene while acting as Jesus or one of the disciples in a church play or skit. If we take a moment and put ourselves in the room, I think the mood quickly changed from chatting, telling stories, to one of complete silence. For what seemed like hours, Jesus, their master, our master, was on His hands and knees thoroughly washing 12 dozen feet.

The point of the lesson is significant. Having witnessed the event, there is something that we must do and it’s a lot more than merely washing feet.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. John 13:14-15

Now comes the “if” word that I mentioned earlier. We are to take care of one another, wash each other’s feet, with the complete understanding that we are only messengers, not elevated to some artificial hierarchy of importance. We are to serve, but here’s the stinger:

Now that you know these things, you will be blessed if you do them. John 13:17

Now that you are aware, you will be blessed if you take action. You are no longer ignorant. If we’ve read the gospel of John to this point, we can no longer say we have no clue. We have seen, now we must do something to receive the blessing of our Master.

Lord help us to learn from your incredible example of servant leadership. Teach us to wash each other’s feet so that we may be blessed and as a result be a blessing to others by leading them to You.

 

 

 

1Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 66815-66818). Zondervan. Kindle Edition.

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John: Jesus Predicts His Death — The Hour Has Come

Read John 12:20-37

John is about to turn the corner on his Gospel account of Jesus’ ministry. This section begins with outsiders, from the Jewish perspective, who are trying to see Jesus. This is the time when Jesus changes the talk from, “his hour had not yet come,” to “the hour has come.” Don’t miss the significance of the phrase.

The Outsiders

The first subtle piece of this section points to the inclusion of those who are outside of the Jewish faith and culture, the so-called Greeks as we read in verse 20. They are the “other” people. Perhaps these are the people that live on the “other side of town” and admire the strength of faith these Jews seem to have so they come to see for themselves. I’m guessing they don’t know all the politically correct things to say or customs to follow. They have heard about Jesus, so they make a simple request to see Jesus, to learn for themselves that which was talked about in many circles.

They had to navigate the gatekeepers, that is, they asked Philip who in turn asked Andrew who told Jesus. These rings of protection are practical. I can only imagine that hundreds of people wanted a personal audience with Jesus. Philip was apparently part of the outer ring that fielded such requests.

If I may be cynical for a moment, it seems we do the very same thing in our large churches these days. The senior pastor is far too busy to talk to everyone. To see the pastor means making an appointment or seeing one of the lessor pastors first. I’ve been one of those lessor pastors, so I speak from experience. It’s unlikely that the common folk will gain an audience with the senior leaders. I don’t think that’s what Jesus had in mind and I’m pretty sure that’s not the point that John is making here, but this is how we have learned to structure our megachurches.

Jesus response was much more important than the hierarchical message passing we read in verses 21 and 22. When Jesus heard that the Greeks wanted to see Him, He made this stunning declaration:

Jesus replied, “The hour has come for the Son of Man to be glorified... John 12:23

He wasn’t sitting on a throne filtering would-be guests. Jesus was there among the people and made a significant announcement. After 11 chapters of preparation, the time has finally come, but what is all this talk about death?

Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. John 12:24-25

In a recent podcast interview, Marci Sloan talked about becoming selfless. Her words were not from a self-aggrandizing perspective, in fact, just the opposite. As she told her story, she talked about the pain that is associated with moving toward a selfless heart. She is trying to be more like Jesus. It is simple. In this case, simple is not easy.

Jesus taught the lesson two thousand years ago, a lesson that many heard then and through the centuries.

Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. John 12:26

Jesus came to declare the glory of the Father and He did so in human form for all to see. For many, this was far too much to accept. When Jesus calls upon God to glorify His name, the crowd’s mixed reaction reminds us of current events.

Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. John 12:28-29

Some heard. Some did not. Nothing new except that Jesus declared this voice was for our benefit, the benefit of those who would choose to hear. The crowd reacts by asking for more definition. It appears that the Greeks are not the focus of this passage; I wonder if they are still on the outskirts listening.

Jesus explains that the prince of this world will be driven out when He is lifted up. Jewish theologians, i.e., the crowd, got the reference and fired back another question:

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” John 12:34

The puzzling thing about the gospel record of Jesus’ life is how He seems to avoid answering questions directly, at least from my perspective. They asked “who is this ‘Son of Man’?” and Jesus’s answer is indirect, consistently. See for yourself, how do you read His answer?

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them. John 12:35-36

Some got the message, others did not, but why the riddle? I hope you wrestle with this question thoroughly. I might be so bold as to suggest this will make an enormous difference in the strength of your faith.

Jesus could have answered in clear words, “I am the Son of Man you’ve been looking for,” but didn’t He do that in deeds? If we were listening, watching, and seeing how He cared for the least and the most, we would have already heard the answer. By not using simple words, Jesus demands that we look further, that we dig deeper.

My response comes from the experience of an earthly father. As much as I want my daughters to answer affirmatively, it has to be their response, their conclusion. It’s painful to watch adult children make mistakes or misunderstand the gospel message. I hope one day I can edit this paragraph and say that they all came to believe in their own time; I have faith that they will, but that doesn’t mean it has to happen in my time on earth. Suffice it to say, my words have little effect compared to my actions, but both are important.

Jesus told them. He’s telling us. Are we listening? How much more explanation do you need?

 

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John: Jesus Anointed at Bethany

Read John 12:1-11

Chapter 12 begins with two references: this is the week before Passover and a reminder that Lazarus is the one Jesus raised from the dead. Just in case you missed it or forgot somehow. With that quick intro, John tells his first story about Martha and Mary, Lazarus’ sisters.

Martha is always busy. She’s a good person, but one who is constantly on the move from one task to another. From a d DISC perspective, I’d call her an unprotected “C” — very task oriented, comfortable with checklists. From her perspective, Mary’s actions are not the least bit helpful, if not downright distracting.

Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. John 12:2-3

What Did Mary Do?

If you ask Judas Iscariot, you know, the one who will finish his betrayal of Jesus in less than a week, Mary wasted precious material that could have funded several ministries.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.” John 12:7

But if you ask Jesus, her timing couldn’t have been better. Her actions provided the perfect backdrop for the lessons He needed to leave with His disciples in the next few days.

“You will always have the poor among you, but you will not always have me.” John 12:7-8

Do me a favor, please don’t quote John 12:8 out of context. Thanks. Seriously, this verse does not stand on its own. “You will always have the poor among you” is not a license to ignore the poor among us. I’m completely convinced that Jesus was not dispensing with the poor at this point, nor was He at any other time in His earthly ministry. Yet I get a sense of this sentiment when talking to seasoned Christians about serving others in our community. Ridiculous you say? I wish there were the case, but many don’t serve those on “the other side of town” because they are just those people that we’ll always have around. No need to try and help them. Nothing could be farther from the truth, but I’m sure you are getting my sarcasm and somewhat righteous attitude. Ok, I’ll get off of my favorite soapbox and move on with the story.

The crowd that gathers is treated to the aroma of precious perfume as they see a sight they could hardly believe: Lazarus was hanging out with Jesus having dinner. Many no doubt heard the story of his demise, then miraculous second chance on life. Now they get to see the evidence. Lazarus is indeed alive, but how can this be? Almost as a precursor to Jesus’ interaction with Thomas, I like to imagine Jesus inviting people in to meet Lazarus, to shake his hand, to touch his warm and quite alive body. Not a ghost. Nothing imaginary. He’s the real thing.

So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him. John 12:10-11

Apparently, some had the great idea of killing Lazarus as a means to remedy this problem (in their minds). There are lots of problems with this idea, but mostly this: people have already seen Lazarus. The miracle that was proclaimed was witnessed by many and they would not forget. Nor would they forget who facilitated the miracle. Many believed as a result.

The plot continues to thicken as we read John’s story of Holy Week. May the Spirit speak to each of those who read these words (John’s, not mine). I pray that many will ask hard questions of those of us who have stepped across the line of doubt and into the light of faith, questions that are holding them back from Jesus. May we be the light that points to the true light.

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John: Jesus Wept

Read John 11:1-44

Once again John provides a detailed story that demonstrates the humanity of the immortal, the love of God so vast that it transcends time and strikes us in the deepest parts of our being. I titled this, Jesus Wept, because I think this is the point of the story beyond His ability to raise Lazarus from the dead. As Martha knew, Jesus is fully capable of restoring life. What strikes me today is the fact that Jesus wept for Martha, for Mary, for Lazarus, for His disciples, for you, and for me.

While the focus of this discussion is primarily on chapter 11, you may find it helpful to read both chapters 11 and 12 together since there are more words pertaining to Lazarus as well. It helps frame the discussion. Remember, we’re trying to take smaller passages to keep our discussion brief in this present effort, not too small to miss the greater story. Anyway, take a few minutes and look at both chapters then come back here.

The Death of Lazarus: John 11:1-16

One of the striking images I take from the first section of the story is the close friendship that Martha, Mary, and Lazarus have with Jesus. This is a very human thing to consider. I know that Jesus is the Messiah, but He was also fully human and had real friends with actual people that lived and breathed on earth. This is simply too important to miss.

In talking with a friend this past weekend, it’s very likely that Jesus laughed, told stories, joked around, and did all things human while He walked around with people on earth. When we say He was fully human, I respectfully submit He was in fact completely human, except for the whole sin-nature thing.

This perspective adds to the story. These were people that knew Jesus well. They knew He was just down the road as He ministered in Jerusalem.  They sent word for Jesus to let Him know one of His dear friends was sick.

When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. John 11:4-5

The disciples are concerned about venturing back to the place they recently departed, but Jesus loves His friends and, of course, has a plan. He tells them Lazarus is asleep, then clarifies that he is actually dead. Ok, that changes things, right?

Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” John 11:16

Did you catch that? Thomas, the one we like to refer to as “doubting Thomas” is boldly asserting that we should get serious and march back into Bethany! Remember this insight when someone makes fun of Thomas’ reaction just after the resurrection of Jesus. He’s human, just like us. Don’t be so quick to judge those who did ministry with Jesus.

Jesus Comes to Bethany: John 11:17-37

Jesus finally gets to Bethany four days after Lazarus’ death. Four days is significant. Researchers suggest that there was a belief that a person spirit hung around for three days after death. By day four, there was no hope for resuscitation. Lazarus was thoroughly dead.

Martha, the older sister, was the first to confront Jesus. Here words are not disrespectful; rather, they are filled with sorrow.

“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.” John 11:21-22

Mary has a similar response:

When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” John 11:32

Take a close look at the interaction between Jesus and Martha. Jesus reminds Martha that which she knows deep in her heart then leaves her with a question.

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” John 11:25-26

I would suggest this is a question for each of us. I believe John carefully placed the question here for all those who heard this scroll read 2,000 years ago and for those reading these words on their favorite electronic device today. Do you believe this?

When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
Jesus wept. John 11:33-35

Lazarus is Raised to Life: John 11:38-44

For four days people found their way to this place of burial for their friend Lazarus. People came and mourned publicly. The timing was such that many were gathered.

It’s interesting to note the authority that Jesus had among these people. When they got to the tomb, Jesus told them to remove the stone. Even with some mild questioning, it appears that no one meant to contradict what Jesus told them to do. This had to be extremely odd, to say the least. Bad odor or simply bad idea, they moved the stone and Jesus took center stage.

When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. John 11:43-44

I can’t begin to imagine the reaction of the crowd at this point. One who was dead for four days walks out of the tomb still dressed in grave clothes. Pause for a minute and let the story sink in.

The climax of this story is the tears that flowed on Jesus’ cheeks, but I’m convinced it’s not the only time Jesus wept. I’m pretty sure Jesus wept in Genesis 3:6, 4:8, 6:5, 7:21, and 11:8 to name a few references. When I read through the Old Testament, I see time after time when I’m sure Jesus wept.

I think He wept when I sinned, again, knowing that I knew better, but I lacked the faith and resolve to focus on the best prize in favor of an expedient goal. Yes, He forgives again and again. While I’m convinced Jesus smiles more than He weeps, I still get the sense that He cares so much for us that it moves Him to tears when we make wrong choices.

As a parent, this is certainly something I’ve seen in a small sense. As a parent of adult children, it’s much more emotional than when our children lived under our roof. Adult children are offered adult-sized mistakes. It’s painful. It makes me weep.

Beyond my personal ring of friends and family, I see many others that have fallen into the cycle of despair that comes from a sequence of bad choices. I like the term “bad” here because it’s not always a clear right or wrong option. Sometimes there are multiple things to do that are all right, by definition, but some are more valuable than others. All too often, it seems, we choose that which is easy over that which is less appealing and less likely to gain favor from others.

Lord, help me to do what is best. I need You to whisper in my ear, or shout if that’s what it takes! Forgive me for the things I do that fall short of honoring as I should. Don’t let me dwell on that which You’ve chosen to forget, but move me in the right direction to benefit Your amazing kingdom, for Your greater good!

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Reflecting on “Blind from Birth”

Read: John 9

Before we move on to John 10 and beyond, I have to stop and reflect on the three-part series that attempts to look at chapter 9. The conclusion that John presents provides an imperative for our lives: we have been presented with the truth of Jesus, we can see with our eyes and hear with our ears the plain message of the gospel. Will we fully commit to Christ? Or will we strap on our college degrees, our advanced intellect and cling to our guilt?

Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.’ John 9:40-41

Who are We Following?

The first question I have to ask myself is, “who am I following?” This seems simple enough, my answer hasn’t changed for decades, I’m a follower of Jesus Christ. The challenge isn’t my answer as much as the evidence of this assertion. If I am truly committed to following Christ, there should be fruit to demonstrate this conviction.

Here’s where the story gets foggy in my mind. In the past few years, my definition of success has changed. I used to think about church as a place we go to worship Christ, not as a checkbox to be checked, but as an authentic worship experience. The fruit of this conviction is therefore seen as a growing number of people who are interested in “going to church” more than actually following the commands of Jesus. In essence, many of us have gotten used to following the pastor more than following Jesus. Our measure of success is seen in human terms we can see physically.

Don’t get me wrong, please hear the whole idea. It’s great to get together and worship. Please find a place to worship, to hear the Word of God properly preached, and celebrate with others who are following Jesus Christ. Keep doing that and continue pushing the envelope to make it better and more meaningful.

But don’t convince yourself to believe that this is the goal. In my experience over the last decade, most of my effort and energy has been directed at enhancing, building, refining, and creating a Sunday morning experience that stirs people’s hearts and leads them along the journey of salvation. I’ve justified my time and money based on successfully delivering an experience, more than building relationships with people.

My challenge to churches today is to review their budgets in terms of money and time and figure out how much effort is focused on a few hours of the week. I seriously think that most will respond to this challenge with “What? Are we blind too?”

Perhaps I should rename this post, “Confessions of a Pharisee.”

The Great Commission

We’ve been commanded to go into the whole world and make disciples, to baptize and teach, and to trust that Jesus will be with us always in the process. By all means, use the church as a gathering place and make your gathering place a church that does what Jesus commanded. Both. Not either or. There is no need to wait for Sunday for anything.

No Longer Blind

We are no longer blind. We have heard the gospel clearly and the commands that follow. The modern concept of “come and see” must not forget the “go and do” part of the commission. If all we do is focused on going to church, we’ll never do what Jesus told us to do.

We no longer have an excuse. The concluding words of Jesus in chapter 9 are convicting, they demand we do more.

How you do this is between you and the Holy Spirit. What you do with this information will define your ministry as shaped by Him. I’m convinced it will look different in you than it does in me, but that’s the real beauty of the creative process we’re all a part of.

You have received power from the Holy Spirit, now go and do as Jesus commanded two thousand plus years ago:

…you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. Acts 1:8b

 

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John: Division Over Who Jesus Is

John 7:25-44

Who is this man? What is he teaching? There were dozens of questions in the minds of those present at the Feast of Tabernacles, the huge celebration for all Jews: sons and daughters, male and female servants that ran for an entire week. John points out the highlights in his narrative description of key events. In this third section of chapter 7, Jesus somehow hears dissension among the people and has to speak out loudly, cry out, and shout to get their attention. This isn’t the scene of someone hiding or trembling in fear of the authorities. Jesus is right there in front of them. The result: some believe while others firm up their disbelief. It’s interesting to see how people can watch the same event and walk away with completely divergent interpretations. Of course, this would never happen in our modern world, right?

In the last section, Jesus explained the origin of His authority and challenged the religious elite to use common sense with regard to the Sabbath. These were hard topics for this diverse crowd to understand. They couldn’t even agree on something we take for granted:

Have the authorities really concluded that he is the Messiah? But we know where this man is from; when the Messiah comes, no one will know where he is from.” John 7:26-27

Really? No one will know? There is confusion about their interpretation of the prophets versus where Jesus came from, that is, where He was born.

Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, but I know him because I am from him and he sent me.” John 7:28-29

Jesus doesn’t give them the pleasure of answering their question in human terms. His answer was more profound: He came from heaven. Think about that for a moment.

The problem as Jesus explains it is that they don’t know the Father. This is a serious accusation, but one that makes complete sense from John’s perspective. They know the rules, the laws, the customs. They’re here celebrating the feast as is their custom. They wouldn’t miss an opportunity to check a box.

Jesus constantly points people back to the heart of the matter. He is not concerned with how many psalms we’ve memorized or if we can quote book, chapter, and verse. He was and is still most interested in changing hearts.

As with any large crowd, the people divide themselves into camps: some believed and some did not. Far worse, some tried to seize Jesus, but this was not the time or place for that event. John is keenly aware of how and when Jesus will be turned over to the authorities. His point here is that they intended to capture Jesus but somehow were unable to hold Him. The religious leaders sent in the temple guard, but even that was a futile effort.

Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. You will look for me, but you will not find me; and where I am, you cannot come.” John 7:33-34

These are incredibly hard words: where I am, you cannot come. I can see Jesus looking directly into the eyes of those present and letting those words sink in. You cannot come because you do not know me. I’m confident that Jesus had many more words than the few that John captures here. He made the point perfectly clear to those present; He probably repeated the same statement in several ways to be sure they heard it correctly.

That’s why they had so many questions. Where is he going that we can’t find him? Is he going to hide among the Gentiles? The Greeks? They heard Jesus clearly, but they did not understand.

The crowds had two or three days of wondering about the message they heard. I’m sure there were lots of side discussions as they processed the message. Finally, as the festival draws to a close, Jesus pronounces that great news:

On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” John 7:37-38

Note that Jesus points them back to Scripture that they had available to them. Their lack of understanding was within their ability to fix. They simply were misunderstood because they were being misled. This is critical to appreciate.

John helps us understand the significance of the statement.

By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. John 7:39

As we’ve seen in this section before, some heard the message and believed while others heard the same message and wanted to kill Him. The latter group was likely stuck on Jesus’ birth certificate, His town of origin. They were so lost in their piety that they couldn’t hear the call to receive was from the Living Well.

John is giving us all we need to know to make the right decision. He walked with Jesus for years. He watched Jesus die from torture so brutal that we shudder to dwell on the event. John was just as confused as his brothers in ministry when he watched Jesus take His last breath, but he remembers the following week when they had breakfast on the beach! John saw it all!

Lord may we listen and learn from John’s testimony and reach out to find the living water that is poured out for each of us.

 

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John: Jesus Teaches at the Festival of Tabernacles

Read John 7:14-24

It looks like Jesus couldn’t stay away from the Festival of Tabernacles any longer. Halfway through the week-long celebration, He made an appearance. When He did, He didn’t find some side tent or hidden area, He went straight to the temple courts.

The Jews there were amazed and asked, “How did this man get such learning without having been taught?” John 7:15

Jesus appears to be speaking to several people at the same time. Sure, they want to know where His rabbinic teaching came from, but I really don’t think they’re listening. They seem to be lost in the credentialling world. Until they understand that Rabbi ____ (fill in the blank) approved of Jesus, they are not about to listen to His teaching. Well, not all of them. I have no doubt that some are in fact listening.

Jesus explains that His teaching came from God. He says this in a way to help them understand fully:

Jesus answered, “My teaching is not my own. It comes from the one who sent me. Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. John 7:16-17

It’s good to remember that John is providing the important points from the discussion. This is not a mere transcript. As we unpack the verses above we hear clearly that Jesus was taught by God, His Father. For many, that statement alone was enough to incite incredible anger. In my imagination, I see the faces of men who are about to lose it.

Jesus picks up on their threatening posture and beats them to the very thought that is in the minds of some who are listening (not all):

Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?” “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”John 7:19-20

Those who are vocal conclude that Jesus is crazy, out of His mind. We shouldn’t expect those who are convinced that Jesus should be killed will raise their hands. No way. The plot thickens. In John’s gospel, we’re not that far away from Gethsemane.

I can’t help but get lost in thought about John, the Apostle, the man. He’s getting old as he sits down to write this narrative for the benefit of others who are trying to understand who Jesus is and whether they should join the cause of Christ followers, The Way.  Imagine yourself in his shoes. Your closest friends, the ones you did ministry with when Jesus was walking around in flesh, these faithful few have been martyred for proclaiming the Good News. They’ve either been killed or will be tracked down and executed as they stand up for the cause of Christ.

Crowds like the one Jesus is debating with are too familiar to John, he saw them all the time. Everywhere he went. Probably every day. As he looks back at the time when Jesus was teaching, he takes comfort in knowing that the Master Himself had to deal with vicious attacks.

Read the last section in this passage from that perspective. Jesus refers to an event where He miraculously healed a lame man on the Sabbath. This is why He’s referring to Moses, the one Patriarch upon which they all agree upon.

Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? Stop judging by mere appearances, but instead judge correctly.” John 7:23-24

Jewish law required male circumcision on the eighth day after birth. There is a one in seven chance that your baby boy was going to have to be circumcised on the Sabbath. No problem. Since this happens so frequently, we won’t call this breaking the Sabbath. However, if you miraculously heal someone who’s been lame for decades, well, that’s another issue altogether! (I hope the sarcasm sign is flashing in your head.)

Jesus doesn’t tell them to accept everything; He tells them to judge correctly! Stop acting like idiots!

How many times do we get caught checking our rules so carefully that we miss the intent God has for us in the moment. Lord, help us not to judge by mere appearances. Change our hearts to see clearly the direction we should move. And help us to move!

 

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John: Who Can Accept This Hard Teaching?

Read John 6:60-71

The last section in this chapter challenges us all to accept that which is hard to understand. Those of us that have worn the Christian badge for many years might have a hard time understanding the challenge here, but I want to strongly encourage you (exhort) to read this chapter from the eyes of one who does not yet believe. If His closest disciples found this concept difficult, we need to check our own hearts as well.

There are two groups of disciples in this narrative: The Twelve and The Many. I’m not exactly sure how this all worked in those days, but the concept of discipleship was common in that culture. Actually, it’s common in our culture, but we don’t use the term outside of church very often. Apprentice might be a more universally accepted title. The structure is the same, however. One learns from someone who is a bit farther down the road in their learning. Nothing new here, just setting the stage for understanding the hierarchy that existed amongst those who are listening to Jesus.

As with the previous post, it’s important to look one verse back to appreciate the current text. In this case, we see that Jesus is teaching in the synagogue. The group that’s gathered there chose to be in the audience; they came to learn. In other words, this is not a random group of people on a street corner, the people in this story are those who were immersed in Jewish culture.

Since this is the last post for chapter six, I also want to zoom out a bit and look at the lesson John is teaching us in this writing. If we examine the chapter as a single lesson with multiple parts, we gain some rich insight into how John is trying to help us understand Jesus’ methods.

Let’s expand the structure with what we’ve learned in each post:

  • John: Feeding Thousands – John 6:1-15.
    • Jesus cares about our physical needs.
    • The crowd wants to control Jesus.
    • They eventually ask for food that does not spoil.
  • John: Jesus Walks on Water – Don’t Be Afraid – John 6:16-24.
    • Jesus cares about His disciples.
    • They are afraid, but Jesus comforts them.
    • Between the two episodes, reverence for Jesus is increased.
  • John: Jesus is the Bread of Life – John 6:25-59.
    • Jesus is the answer to eternal life.
    • He is the Son of God.
    • He must die in order to be raised up.
    • Blood must be shed.
    • Eternal life is ONLY possible through His death and resurrection (this becomes clear as we read more of John’s teaching).
  • Many Disciples Desert Jesus – John 6:60-71.
    • Many, if not most, won’t be able to accept this teaching.
    • The Twelve are confused; this is a new lesson for everyone.
    • Those who were on the fence about Jesus simply can’t accept this teaching.

It’s amazing that the disciples have the guts to say this is hard to understand.

On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” John 6:60

I don’t know about you, but I find great comfort in the fact that they not only thought this, but they said it out loud. They had to know that Jesus wasn’t going to let this slip by; He was going to confront them. That’s what I love about these guys and that’s the kind of community I hope to be a part of. Don’t just accept the answers, ask more questions. At the same time, don’t be cynical! This is not a prompt to be confrontational! Not at all!

Jesus said to them, “Does this offend you? Then what if you see the Son of Man ascend to where he was before! John 6:61-62

Jesus explains that the Spirit gives life, the flesh is meaningless. He knows that not all will believe in these words.

For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” John 6:64-65

Jesus is not one to hold back, especially with His chosen disciples.

“You do not want to leave too, do you?” Jesus asked the Twelve. Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.” John 6:67-69

Peter’s answer is the response that we know we should have deep in our hearts. When we reflect on this mortal life, I hope we too would come to the same conclusion: to whom shall we go? It’s a bit sobering to think in terms of eternity when we look at our daily activity.

Was this the event that pushed Judas over the edge?

Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.) John 6:70-71

Perhaps he had too much pride to walk away with those who couldn’t accept this teaching. In his mind, he “had” to stay. John adds the parenthetical note to be sure we don’t miss the point that early on in Jesus’ earthly ministry He is fully aware of Judas’ intentions. I think it’s safe to say that John didn’t get it at the time; his discernment alarm was not that finely tuned at the time.

We’re all pretty good about hiding feelings, even when they betray us. In our culture, admitting we don’t understand something is looked down upon. That’s what I love about one-on-one discipleship. In these personal settings, our discussions have the capacity to ask questions without the facade. At least that’s my prayer!

As I mentioned at the beginning of this post, I hope you’ll read this chapter from the eyes of one who does not yet believe and remember that His closest disciples found this concept difficult. Lord help us to check our own hearts as well. Help us to see the difficulty in accepting that which we have become comfortable in believing so that we can lead others to Christ.

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John: Testimonies About Jesus — The Canal

Read John 5:31-47

John records some incredibly striking words in the continuation of Jesus’s response to the religious leaders who were so upset that they literally couldn’t think straight. The passage begins with a discussion about who is testifying for whom. Then we read some very convicting words like, “nor does his word dwell in you” and “I know you do not have the love of God in your hearts.” (John 5:38, 5:42) Ouch! These words had to sting or at the very least provoke some kind of response. Jesus concludes with a very compelling and convicting argument that they don’t even believe the words that Moses wrote.

For those who think Jesus was all about holding hands, smiles, and thought-provoking storytelling, this passage will help to refocus your thoughts.

Let’s take a quick look at the scripture, then I want to share a story, The Canal, from the NIV Application Commentary. Perhaps you’ll see the connection.

Testimony – John 5:31-37a

Jesus tries to explain that He is the One sent from the Father, but not because He says so, rather, it’s because others, notably John the Baptist, proclaimed this good news. He’s clear to state that He didn’t need John’s testimony, but if it’s easier for you to accept the word of another human, then great! What really matters is that you hear the testimony: Jesus is here to finish what started long ago!

Empty Vessels – John 5:37b-44

Jesus then directed His words at the hearts of those listening. I highlight this section (ok, I highlight a lot!):

You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent. You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life. John 5:37b-40

The reason they couldn’t understand the testimony is His presence is not within them. When I read verses like this, I shudder to think about how many Bible studies I’ve been a part of, the hours invested in study and memorization for the sake of education rather than life change.

I do not accept glory from human beings, but I know you. I know that you do not have the love of God in your hearts. John 5:41-42

They were good students, So I imagine they were busy taking notes, looking for ways to pick apart His message. How did they receive this message? Did Jesus pause here for a while and wait for them to look up from taking notes?

Your Accuser is Moses – John 5:45-47

To make His message perfectly clear, Jesus points to the one they all agreed on: Moses. The Sadducees and Pharisees made up the Sanhedrin, the religious ruling authority of their time. They disagreed on a lot of things, but the writing of Moses was something they could mutually accept. Jesus points out Moses even testified about the day when someone greater than he would come:

The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. Deuteronomy 18:15

“You must listen to him.” Jesus’s concluding remarks is followed by gently setting the microphone down and walking away:

But since you do not believe what he wrote, how are you going to believe what I say?” John 5:47

Later on, the half-brother of Jesus would exhort us to become doers of the Word, not just hearers. I hope we gather together and build great friendships in ministry. May we learn to love and cherish each other as wonderful brothers and sisters in Christ. Absolutely. Please get together and study scripture, sing songs, pass the communion cup, but don’t stop there. Go and do something. Share the love of Christ and the message of salvation. Lord stir in our hearts so powerfully that we can’t help but reach out to others!

The Canal

I read this section in the NIV Application Commentary as I was preparing my thoughts on the passage above. I love the imagery it presents and the truth that it provides. Take a minute and read this excerpt and pray that God will stir something fresh in your heart.

Jesus’ inquisitors represent the “religious establishment” for whom the vigorous preservation of religious tradition counts more highly than the spontaneity and openness of faith. These people know their Scriptures and use them to defend all of the wrong things.

Karl Barth provides a harrowing description of this sickness in his famous 1919 commentary on Romans (see his remarks on Romans 2). Barth thinks about people who live in a wilderness alongside a canal. The canal was there to bring them water and life, and it was with great effort and cost that the project was built for their place in time. Great sacrifices were made, and many died as the canal was cut through mountain and desert. But the great irony is that the canal has become dry, and while its walls still convey evidence of the coursing of water, there is nothing there that can give life to anyone. Nevertheless, the people continue to service it, to defend it, to name their children after its architects and engineers; but it is only an historic thing.

A canal meant to convey something— water and life— now has become static, an end instead of a means. Something for the museum. People tell stories about it instead of drinking from it. The older ones treasure the stories most; the younger ones have to be initiated deliberately, but each generation seems to lose a fraction of the true vision of the canal as time goes on. And no one has a memory of what water in the canal really looks like. Barth’s warning to the Swiss and German church following World War I is a word we should heed today. The possibility always exists that my life, my church, my tradition, my denomination, even my Bible will become relics of religious curiosity instead of living instruments of God. Men and women will be ordained, earn Ph.D.s, and launch magazines, publishing houses, colleges, and seminaries with solid evangelical commitments, and it will all be for nothing. Empty canals. There are specialists who can cite Scripture and verse, who can measure orthodoxy with exacting precision, who can identify the religious speck in someone’s eye from a great distance, but in whom love for God does not exist (John 5:42).

 

 

Source: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 63083-63098). Zondervan. Kindle Edition.

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John: Take Jesus at His Word

Read: John 4:43-54

Are you willing to take Jesus at His word and believe? The central character in this story is an officer in Herod’s regime, “a certain royal official,” who begs Jesus to heal his son. The passionate plea was met with a sharp response, but Jesus healed the son anyway. The official had faith while the Jews kept their distance and watched.

Time with Gentiles

This story begins as a continuation of the previous interaction with the Samaritans. “After the two days” (John 4:43) refers to Jesus’ stay with them as a result of the woman’s testimony. Many Samaritans came to believe. Now we see another example of a Gentile, that is a non-Jew, interacting with Jesus. I wonder if He grew tired of the political and social divisions that separated people? In Pastor Kurt Stutler’s message yesterday, he pointed out that social segregation was far worse in the days of Jesus’ earthly ministry than we see in 2018. It’s hard to believe, yet true!

Welcome or Not?

On the surface, this verse seems favorable:

When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there. John 4:45

However, as we look at the parenthetical comment in the previous verse along with Jesus’ assertion that they only want to see signs and wonders, we have to conclude that the phrase “welcomed him” should have had air-quotes around it. What they wanted was the show to continue, to a lesson to learn. The last thing these Jewish people wanted was to hear what Jesus had to say. Instead, they wanted more wine and miraculous healing.

The Official

The unlikely encounter with a Gentile official from Herod’s court shows that Jesus is not one to be put in a box. Somehow the official humbles himself and begs Jesus for the life of his son. As a parent, it’s pretty easy to understand. True life and death situations involving our children have a tendency to strip off all signs of pretense and authority. The official had heard about Jesus. This might be his only chance.

When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death. “Unless you people see signs and wonders,” Jesus told him, “you will never believe.” The royal official said, “Sir, come down before my child dies.” “Go,” Jesus replied, “your son will live.” The man took Jesus at his word and departed. John 4:47-50

The official goes from frantically finding Jesus and begging for Him to make the 20-mile journey to his home and heal his son to simply hearing and believing in one simple moment. What did that look like? Did the official have a come-back to Jesus’ rhetorical question?  Did they lock eyes? Did the disciples form a circle and let the man in to meet Jesus? Who knows?

At some point, the man had an encounter with Jesus and knew without a shadow of a doubt that His word was the word. Enough said. It is done.

The disciples spent hours and hours with Jesus and yet they struggled to have the faith of a Gentile serving in the oppressive court of Herod. We may be in good company, but that’s no excuse to lack faith.

Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed. John 4:53

Lord help us to look into your eyes and believe. Increase our faith. Replace unbelief with radical courage. Holy Spirit, You are alive in us. Shake us up to be on mission for Christ as you have gifted us so that all would believe!

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