Tag: love

Posted on

Acts: Paul at the Areopagus

Read: Acts 17:16-34

Luke sets the stage for the second half of Acts 17 by enunciating Paul’s heart for the lost. He’s probably pretty depressed following the events in Thessalonica and Berea where he was essentially chased out of town. He now finds himself in the heart of the Greek world, surrounded by those who are no doubt greatly influenced by philosophies created by great thinkers of their time. The scene at the Areopagus is one I’ve heard used in sermons many times. It’s a powerful lesson in evangelism that we need to learn from as we each seek to understand our part in reaching out to those who are far from Christ, even the ones who are intellectually gifted about us or seem to have life all figured out. It begins with the heart.

What Breaks Your Heart?

One of my frequent prayers is for my heart to break for that which breaks God’s heart. You’ve probably heard this idea in sermons, teaching, or in songs. It’s a persistent theme in the Bible that is demonstrated by God’s relentless pursuit of His people. Some say it’s His reckless love.

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. Acts 17:16

I wonder if we can see the idols that surround us? Pray for discernment as you stop to consider those things which we have made with our hands or with our minds that compete for the center of our attention. Anything less than Christ in the center of our thoughts is competing for our attention and potentially something we idolize. Screwtape would be pleased.

In the Synagogue and Marketplace

As usual, Paul begins in the synagogue where he “reasons” with both Jews and God-fearing Greeks as well as the marketplace with those who happened to be there. Paul’s intellectual approach was interesting to some of the Epicurean and Stoic philosophers (see NIV Study Bible Note below), those who considered themselves above everyone else. They must have been impressed with Paul’s method of argument, so they took him to the center of popular debate for the greatest of minds — the Areopagus.

Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” Acts 17:19-20

Luke’s parenthetical remarks give us a clue about his opinion of these proceedings:

(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) Acts 17:21

Nothing But Talk

As I sit in the early morning to create these blog entries, I wonder how close I am to those who do nothing but thinking and talking rather than seeing and doing. I trust my brothers and sisters in Christ we keep me honest here. I don’t want to fall into the trap of these philosophers!

To An Unknown God

Paul continues to look for a way to reach out to these people, to take advantage of the position God has placed him. He looks around and sees an altar that gives him an idea:

I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you. Acts 17:23

While his approach might seem brash, I think the philosophic elite appreciated the banter. By referring to this self-proclaimed elitest group as ignorant, Paul got their attention then summarized the creation story as he explained that there is one God who created all things for a purpose.

God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. Acts 17:27

Then there is a twist.

In the past God overlooked such ignorance, but now he commands all people everywhere to repent. Acts 17:30

And the final plunge:

He has given proof of this to everyone by raising him from the dead. Acts 17:31

Many were going along with Paul until he got to this notion of resurrection. For some this was interesting, for others a bridge too far.

Divided Response

Some will hear, some will not. The difference between these two groups is for the Holy Spirit to decide, but it is our responsibility to meet people where they are, to approach them from a point of mutual respect, then deliver the gospel message clearly and accurately. From this point, we continue the conversation with those who are moved while leaving the others in a place where someone else might be better suited to address concerns.

The key is not to burn bridges, as much as possible, while not diluting the gospel message. This is not easily done by man but is the work of the Spirit within us. As we learn to discern the voice of the Spirit within each of us, I believe we will continue to become more effective at reaching those in the Areopagus of today, wherever that is and whatever that looks like.

In the world of apologetics, we know that few hearts are moved by intellectual debate, yet some are. As William Lane Craig proposes in his book, Reasonable Faith, when we are able to help move someone renowned as highly intelligent, e.g., doctor, lawyer, or scientist, we are able to affect many others just because of their position in society.

As I wrap up this post let me draw your attention to the opening phrase: “he was greatly distressed to see…” The motivation to seek and save the lost comes from a place of seeing what others do not see. If anyone saw someone drowning, I have no doubt they would do everything in their power to save the victim. That might look like a call to 9-1-1 or that might be jumping in the water. It might be organizing a rescue party or speaking gently to the panicking person. It depends on the situation and the resources at hand.

Those who have received Christ have the Holy Spirit indwelling within. We have the answers. The challenge is to figure out how to hear His voice within as we do the ministry He has laid before us each and every day.

I pray for discernment, that you and I would see that which the world does not. I pray we will see those who are lost among us, regardless of their temporary social status. And more, I pray we will be burdened to do something about what we see. You’re not alone in this battle. There are many who pray this prayer.

 

NIV Study Bible Note on Acts 17:18: Epicurean . . . philosophers. Originally they taught that the supreme good is happiness—but not mere momentary pleasure or temporary gratification. By Paul’s time, however, this philosophy had degenerated into a more sensual system of thought. Stoic philosophers. They taught that people should live in accord with nature, recognize their own self-sufficiency and independence and suppress their desires. At its best, Stoicism had some admirable qualities, but, like Epicureanism, by Paul’s time, it had degenerated into a system of pride.

Posted on

Acts: The Church Grows through Timothy and Lydia

Read: Acts 16:1-15

Chapter 15 ended with Paul and Barnabas on two separate teams. The division was no doubt challenging, but in hindsight, we see the gospel spreading even more. Barnabas and Mark set sail for Cyprus while Paul and Silas traveled through Syria and Cilicia. Having received the decision from the church council in Jerusalem and the blessing from the commendation of the believers in Antioch, Paul’s missionary journeys come into focus.

In this section, we see the church grow through two unlikely disciples: Timothy and Lydia. I suggest they were unlikely candidates because Timothy is young and has parents whose house has divided beliefs and Lydia is part of a group of business-women that gathered to hear Paul’s message. We’ll take a look at these “issues” briefly in this post as we watch the early church grow.

One other twist in the story is evident at this point. Notice the language starts with “they” traveled and preached to “we got ready,” “we put out to sea,” “we traveled,” etc. This shift in Luke’s writing invites us to join in the story. I hope you’ll get lost in the journey as we read about Timothy and Lydia this morning.

Timothy

As Paul and Silas traveled to Lystra, they met a young disciple named Timothy. Timothy was half-Jewish and relatively young.

[Timothy’s] …mother was Jewish and a believer but whose father was a Greek. Acts 16:1

Two strikes against Timothy, youth and mixed heritage, should have diminished his ability to led the church, but all things are possible through Christ. While people might focus on weaknesses, God focuses on strengths and the Spirit can eliminate any gaps for those who simply have faith.

Though young, he plays a prominent role as a pastoral and apostolic figure in the early church. Timothy spent time in Thessalonica, Corinth, and eventually Ephesus. We’ll eventually read two of Paul’s letters that were written to Timothy in First and Second Timothy.

Circumcision or Not?

In these first verses of Acts 16, we learn a little of Timothy’s background and by verse three, something startling takes place.

Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. Acts 16:3

Remember the debate in chapter 15? Those who wanted to force people to become Jewish first, notably the requirement of circumcision, led to the council in Jerusalem. It seems that this debate was put to rest with James’ decree, but Paul’s humanity is revealed as he succumbs to pressure from the Jewish community. A man who seems as bold and fearless as Paul was still susceptible to the fear of man. At this moment, it seems that Paul feared the opinion of the Jews more than he cherished his and Timothy’s liberty in Christ. A painful decision for Timothy!

By the time Paul writes to the Galatians, we see his stance has radically changed. He spends a great deal of the letter defending the faith against the Judaizers who sought to compel the new believers to submit to circumcision. Even Peter and Barnabas were carried away, “fearing the party of the circumcision” (Galatians 2:12).

Lydia

A crazy thing happened as the team looked for a place to pray: they found a group of women and decided to speak to them.

We sat down and began to speak to the women who had gathered there. Acts 16:13

They’re taking a huge risk by talking to women as a group. The Spirit is not limited by barriers erected by men! Paul’s preaching is provocative and stirs their hearts, and in particular, the heart of Lydia.

She was a worshiper of God. The Lord opened her heart to respond to Paul’s message. Acts 16:14

She was baptized without delay, along with her entire household and perhaps her entire company of linen makers.

What Are You Afraid Of?

The fear of man can cause even the boldest of believers to do strange and foolish things. How do we overcome fear and the fear of man?

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 1 John 4:18

Fixing our focus on the love of Jesus leaves no room for the fear of men or their opinions. When your heart is ravished by His affections it drives out our insecurities and fear. When our affections are fixed on him, all problems become microscopic in light of the greatness of God.

The Church Continues to Grow

Luke joined those traveling on their missionary journey throughout the region. The unlikely characters of Timothy and Lydia turn out to be those chosen by the Spirit to lead a movement among people they could relate to. Households divided by beliefs can be united in Christ. Women who were not allowed to sit and learn in the synagogues were taught and led to Christ.

Jesus, the friend of sinners, taught us to go out into the world to proclaim the great news to everyone. I pray we’ll do this without fear and without prejudice. There is much work to be done. Go with the knowledge and faith that the Spirit is with you — always.

Posted on

Acts: Peter, James, Barnabas, and Paul Destroy Barriers

Read: Acts 15:1-35

Acts 15 is a wonderful example of how the early church handled difficult issues. One of the key points for us to learn is their relentless search for unity. We read phrases like, “sharp dispute and debate” and “much discussion” to highlight the struggle. There is no doubt these intense conversations were covered with prayer and fasting to reach a decision. No power plays. No over-zealous leader charismatically controlling the crowd. Unity of spirit. Takes longer, more painful, sleepless nights, etc., but the result is a unified church. Amazing.

The Debate

Some unnamed group began teaching that you have to be circumcised before you can be saved. While this was no doubt steeped in tradition and probably with good intentions, Jesus did not require circumcision. This was a very big deal in those days.

This brought Paul and Barnabas into sharp dispute and debate with them. Acts 15:2

These people came from Judea, the origin of Judaism, to push an agenda on a non-Jewish culture. Paul and Barnabas locked arms and fought against this idea. Most of this chapter unpacks the process they went through.

Paul and Barnabas, along with other believers, took the long trip to Jerusalem to put this issue before the apostles and elders of the church. As they traveled they told stories of Gentiles being converted. This might have been their way of practicing for the debate that was expected. The stories were well received, as we would expect, but there was no guarantee that they would receive a warm welcome in the heart of the Jewish cultural center.

It’s interesting to see that the church was getting seriously organized. Beyond the apostles named by Jesus, there are elders helping to manage affairs of the church. Given the number of people being saved every day, it seems they’re applying principals of Exodus 18 to the early church.

The Council

The apostles and elders welcomed Paul, Barnabas, and the believers who traveled a great distance to bring this debate to light. Let’s begin:

Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.” Acts 15:5

Peter is the first to address this assertion. He reminded them (perhaps it was news to some) how God called himself to preach to the Gentiles and how they received the Holy Spirit (see: Cornelius and Peter Part 1 and Part 2).

God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. Acts 15:8

Further, and significantly:

Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are. Acts 15:10-11

This is huge! Testing God is not something anyone should attempt. This phrase would have cut the historical Jews to the bone. The reference to the “yoke” here emphasizes what Jesus taught the apostles firsthand (see: Matthew 11:29-30). Peter’s conclusion that we are all saved by grace — and this is sufficient. There are no other requirements.

The council was speechless. To support Peter, Barnabas and Paul provided many examples of God’s work among the Gentiles.

James, the brother of Jesus, takes the stage next.

“Brothers,” he said, “listen to me. Simon has described to us how God first intervened to choose a people for his name from the Gentiles. The words of the prophets are in agreement with this Acts 15:13-15

The fact that James holds a prominent position in Jerusalem is significant. He decides what will be done. I can’t wait to explore James’ conversion, but we’ll have to explore that at another time. For the moment, remember that though he grew up with his brother the Messiah, he was not quick to believe in Jesus!

“It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Acts 15:19

James provides a solution that’s amicable to all in attendance. I think it’s important to note that this was not a foregone conclusion. There was not political positioning. They were truly wrestling with a difficult question. God had set apart the Hebrews way back in the days of Abraham. Moses reminded everyone of just how special the Jewish people were to God. They were to be set apart for the world to see. It was difficult to let go of this “selected” status and accept that others were eligible to be chosen.

They agree to adopt three requirements that would reduce the tension between Jew and Gentile (Acts 15:20, 29):

  • abstain from food polluted by idols,
  • from sexual immorality,
  • from the meat of strangled animals and from blood.

The letter included this caveat:

You will do well to avoid these things. Acts 15:29

Letter Delivered

The entire church gathered to hear how the letter sent by the church headquarters (my wording) and the letter was well received back in Antioch.

Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord. Acts 15:35

Teaching and preaching matters. It’s not the only thing, but it is important to consistently study the word of the Lord and hear what God is saying through those who are anointed to preach His message. It’s a complete meal. Discipleship and evangelism are all wrapped up in relationships completely immersed in love and pointed at God the Father, with the help of the Holy Spirit, and in the name of Jesus. This is how to grow His church.

The Lesson

The Problem was solved without bloodshed, without dividing the church, and on terms that helped spread the gospel even more. The church was strengthened through the debate. This is not a call to be contentious, rather, it’s a call to pray and fast to work out differences. I truly pray we are able to do this in every context: home, church, work, school, etc. The prize is worth the struggle.

 

Posted on

Acts: Saul becomes Paul, but that’s not the most important thing.

Read: Acts 12:25-13:12

The subtle change of Saul’s name to Paul slips into the narrative today, but Luke is careful to avoid making a big deal out of the name change. There’s lots of speculation about the purpose of the new name. I have a few thoughts on this based on what I’ve read. It’s interesting, but what is important is the shift in Acts toward Paul’s missionary travels. We’re about to embark on an extensive journey around the modern world of Paul’s time. My prayer is we would learn something from each stop along the way, that we would gain an appreciation for Paul’s deep desire to make Christ known above everything else, and somehow figure out how we should be doing the same.

…go and make disciples of all nations… Matthew 28:19

Funny thing about names

Names are important. They are personal and most of the time very intentionally picked. In biblical terms, names are descriptive of the person. For example, Simon’s name was changed by Jesus to Peter (John 1:41-43), the rock. Luke gives us a handful of names with qualifications in today’s reading:

  • John also called Mark
  • Simeon called Niger
  • Lucius of Cyrene
  • Manaen (who had been brought up with Herod the tetrarch)
  • Bar-Jesus who was also called Elymas
  • Saul, who was also called Paul

In this passage, we read about Saul changing his preferred name to Paul. Saul is a name that relates to Jews, but Paul relates to Gentiles.

A few years ago I was working with the Monterey Herald to produce videos that recognized efforts by the Salvation Army to help families during Christmas. In one case we were interviewing someone whose son was named Isaiah. Though the reporter and I never spoke about religion, he and his cohort turned to me and said, “you’re a church guy, how do you spell Isaiah?” My intentional desire was to build a relationship with the news crew while looking for bridges to talk about my faith. I’d like to say the ensuing conversation led to his immediate baptism, but that was not the case. My prayer is that it moved him closer. Though I don’t know, I’m pretty sure our interaction, the relationship we developed, didn’t move him farther away from Christ. All because of a question about a name.

The Art of Neighboring teaches us a lot about developing a Christ-centered community in our own backyards — and it all begins with names. Taking time to know someone’s name is important. Your barista has a name. The waiter has a name. Take time to learn names of people you see and you will begin to build a relationship that can change their lives for eternity.

That’s a lot of talk about names, now it’s time to focus on the text!

Barnabas and Saul Sent by the Spirit

My hero Barnabas is listed first in the text through Acts 13:7, but from there through the rest of Acts (I’m pretty sure), Paul is listed first. Subtle. No complaints, no hedging for the front of the line, just a subtle shift in leadership for the sake of Jesus and the vast population of Gentiles.

The prophets and teachers in Antioch hear from the Lord and gather to send their leaders away.

While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” So after they had fasted and prayed, they placed their hands on them and sent them off. Acts 13:2-3

Take note of the fact they were worshiping, fasting, and praying. They were listening intently for the direction of the Spirit. In a beautiful moment, they laid their hands on Barnabas and Saul and said goodbye. This could not have been easy or simple. These two men poured themselves into the growing church in Antioch and now they must send them out for the greater good. I know you can’t read the pause, but I’m simply sitting here viewing the scene, fighting tears as I stand on the verge of my own transition. Parting is difficult, even for the best of reasons.

Paul Confronts Elymas

They set off for Selecuia to Cyprus and arrived at Salamis where we read that the Apostle John is there serving as well.

It’s interesting that they are preaching in the Jewish synagogues. When they got to Paphos, they met Bar-Jesus (Elymas). The story focuses on this interaction for two main reasons: an intelligent proconsul sought the wisdom of Paul and Barnabas and the sorcerer who was not happy with their appearance.

I love how Luke emphasizes that the proconsul was an intelligent man that wanted to hear the word of God. Intelligence is a gift we refer to in our Spiritual Gifts assessment as knowledge. It can lead to arrogance, but for those who put Christ first, I pray they recognize this gift of knowledge can have a profoundly positive impact on the local church. If that’s you, please share your gift!

Elymas is not so gifted. His personal desire for fame is fueled by Satan.

[Paul], filled with the Holy Spirit, looked straight at Elymas and said, “You are a child of the devil and an enemy of everything that is right! … Will you never stop perverting the right ways of the Lord? Acts 13:9-10

Paul doesn’t wait for an answer. He tells Elymas that he will be blind for a time, in essence, he’s been given a second chance. The proconsul is moved to submission by this incredible act of the Spirit and I believe by the love expressed by Paul through confrontation and discipline. That’s a whole story by itself!

When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord. Acts 13:12

The Spirit

The discussion in this narrative focuses on the third person of the Trinity, the Holy Spirit. My prayer is that you and I will embrace Him wholly, that we would seek His input on all our decisions, not just checking the box or filling the square, but earnestly seeking to know His voice and follow His direction. I pray we will embrace the notion of worship, prayer, and fasting; of seeking His direction and sending people out at the right time. All for the benefit of adding more to the kingdom of God.

 

Map source: http://www.biblestudy.org/maps/apostle-paul-first-missionary-journey-large-map.html

Posted on

Acts: Antioch Disciples — Christians

Read: Acts 11:19-30

Luke takes us back to the stoning of Stephen where the disciples were scattered to continue the story of the gospel spreading far and wide. First, the Jews heard the good news, then the Greeks. When Barnabas was called to Antioch, he saw something special in this group and reached out to Saul. This was truly significant. The result was continued growth and the spread of the gospel and the disciples coined the term Christians.

One thing to look for as we continue reading through Acts is how the leaders of the early church leaned on each other’s gifting and roles without any selfish desire to be set on stage or highlighted one above another. We’ll read details about this in the coming books, but the evidence of how they acted in unity is seen throughout this passage in particular. There’s a lot going on behind the scenes, but we’ll continue to hit the highlights as we see how an effective church operated back in the first century.

Spreading The Gospel

The disciples were on the run. They traveled far from Jerusalem but kept on preaching the gospel wherever they wend. At first, it was just to the Jewish community, but some took the risk of sharing with those outside their comfort zone.

Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord’s hand was with them, and a great number of people believed and turned to the Lord. Acts 11:20-21

The unnamed few evangelized the Gentile world. The historical note at the bottom serves to give us some context. Antioch was a huge city. Far from God, it’s likely that they worshipped all kinds of deities if they worshipped at all. We need to appreciate the world in which they lived to bolster our own desire to make disciples, spreading the gospel, with people we see daily.

I’m convinced there are those amongst us who are living faithfully, doing just that, in our cities today–we just don’t read about them in Christianity Today because they’re focused on answering Christ’s call rather than making headlines.

Barnabas Called

We lose track of time and probably don’t appreciate the distance involved, but Luke tells us that the news of their success reaches back to Jerusalem.

News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. Acts 11:22

I love this idea. The young disciples are dispersed, scattered to places they are unfamiliar with so what do they do? They reach back and ask for support from one who has proven himself already. Barnabas didn’t come in blazing on a stallion to save the day, he entered the scene as an encourager, leading from within, building up the believers.

Long ago, Moses needed Aaron’s oratory gift to do God’s work with a huge, probably unruly crowd. Barnabas is called to help the young disciples (in terms of faith, not necessarily age). He gets the ball rolling, then he calls Saul for support.

Barnabas Reaches Out To Saul

As I’ve alluded to before, this is not an egocentric, personality-driven movement. This is all about spreading the gospel of Jesus Christ. Barnabas knew that Saul was an amazing preacher and Antioch needed that skillset at this time.

Sidenote: It’s ironic that those early disciples were actually running from Saul and his band of Christ-following killers. Now Saul comes to teach them what it means to follow Christ. You have to appreciate the irony.

So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. Acts 11:26

The dynamic duo, Saul-Barnabas, worked together to cement the foundation of the church in Antioch. I’m sure Saul used many of the lessons learned here as he continued his missionary journey throughout the area.

Agabus Prophesied

Luke helps us understand the timing of these events by referring to a famine that historians mentioned in that area and at that time. Of course, he does this by demonstrating another role within the church, a prophet named Agabus.

Agabus stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. Acts 11:28

There are many ways for prophecy to support the local church. In this case, it was very specific and targeted at preserving the growth of the early church. Recognizing this major problem, people pitched in to help.

The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. This they did, sending their gift to the elders by Barnabas and Saul. Acts 11:29-30

“As each one was able.” I hope we don’t miss this important phrase. It’s important not to project our relative wealth or capability on someone else. This was a picture of a church which was devoted to each other and on a mission for a single-minded cause: to spread the news about Jesus.

Lord, I hope and pray we can see this kind of unity in Your church today. May we be like the Christians of Antioch. I trust we can with Your help and blessing.

 

Historical Note from the NIVAC:
With an estimated population of about 300,000 Antioch in Syria was the third largest city in the Roman empire, surpassed in population only by Rome and Alexandria. It was also the seat of administration of the Roman province of Syria. A large Jewish population lived there, estimates of which range from 22,000 to 65,000.
Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 81964-81968). Zondervan. Kindle Edition.

Posted on

Cornelius and Peter – Part 1

Read: Acts 10:1-33

Luke provides an extensive passage to capture the interaction between Cornelius, a Centurian, and Peter. In this part, we read about two visions: one for Cornelius and one for Peter followed by immediate action based on the vision. Given the details, the repetitive style of writing, there must be something significant about this interaction for us to consider.

Scene 1: Cornelius’s Vision – Acts 10:1-8

It’s interesting that we read another story that includes a Roman Centurion as the central figure. Cornelius and his family were devout, God-fearing, generous people who prayed regularly. During a particular afternoon prayer:

One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!” Acts 10:3

In our Protestant zeal to distinguish ourselves, we’ve moved away from dedicated times for prayer. It’s interesting that one of the distinctive traits of Muslims is their devotion to prayer time, yet that cannot be said of Christians. We’re so diverse, there’s hardly any attribute that fits the plethora of Christ-following denominations (or not). I’m not necessarily advocating for a checklist religion, it’s just interesting.

Cornelius sees a vision that gets his immediate attention. One of the things I like about this event is his immediate reaction to do something.

When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. He told them everything that had happened and sent them to Joppa. Acts 10:7-8

Scene 2:  Peter’s Vision – Acts 10:9-16

The next day, Peter had a vision of eating unclean animals that seemed repulsive to him, though he knew this was a vision from God.

Then a voice told him, “Get up, Peter. Kill and eat.”  “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.” The voice spoke to him a second time, “Do not call anything impure that God has made clean.” Acts 10:13-15

Peter’s personality still hasn’t changed, he still has the tendency to react first, though perhaps not as extreme as he would have earlier. Still, it’s comforting to see he is still Peter. The voice tells him what to do, then rebukes him with the notion that there are no unclean animals. That’s a revolutionary thought for Jews, even today.

Scene 3: Peter Meets the Messengers – Acts 10:17-23a

Peter was still trying to figure out the meaning of the vision when Cornelius’s servants showed up. The Spirit told Peter to go downstairs and receive these Gentiles. I love the fact that Peter is so attuned to the Spirit that his actions are in step with the arrival of the men. Sometimes we call these events a coincidence, he just happened to go downstairs when the men arrived. How many meetings have we had that seem like this? I wonder how many divine appointments I’ve missed by not listening to the prompting of the Spirit. I know for certain that I have had many “coincidental” meetings. I just pray I’ll pay more attention in the future!

Peter didn’t hesitate:

Then Peter invited the men into the house to be his guests Acts 10:23

Scene 4: Peter At Cornelius’s House – Acts 10:23b-33

The men spend the night at Peter’s house before heading to Caesarea. Cornelius was certain his servants would fulfill their mission. After all, he’s a centurion. Servants understand their role. He had no doubt, so he sent word to his relatives and close friends to come over in anticipation of Peter’s arrival. This is going to be a great day!

As Peter entered the house, Cornelius met him and fell at his feet in reverence. But Peter made him get up. “Stand up,” he said, “I am only a man myself.” Acts 10:25-26

Peter shows no desire to be put on a pedestal. He is a humble servant of Christ and demonstrated we must not think too highly of ourselves. I really appreciate that! Then something truly significant happened:

God has shown me that I should not call anyone impure or unclean. Acts 10:28

With that statement, Peter opens the door to the entire world. The Gospel will now begin to permeate all of society.

Cornelius accentuates this moment with a resounding, YES!

Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us. Acts 10:33

This is a great and glorious day!

The rest of the story, as Paul Harvey would say, will be captured in part 2.

Lord, may we listen to the Spirit and open our minds to divine appointments that are right in front of us!

Posted on

Acts: Saul Baffles Jews, Death Threats, Church Grows

Read: Acts 9:19b-31

So much is happening in these few verses, it’s like watching an action movie that just keeps speeding up. Here’s a brief synopsis: Saul is welcomed into the disciples in Damascus, preaching in the synagogues that Jesus is the Son of God. Amazing! This baffles the Jews as they, once again, begin to conspire to kill one they are threatened by. The disciples in Jerusalem were afraid to open their doors, but Barnabas intercedes. Though the death threats continue, the early disciples make some wise choices and the church continues to grow.

Damascus

Saul’s conversion took place in Damascus. Since Ananias was a disciple there who was sent to restore Saul’s sight, it seems reasonable to assume his adoption into the fellowship there was well received. There’s no discussion of the Jewish entourage that was no doubt with Saul, but it seems they have either left the scene or perhaps they were Saul’s first converts. I’m not trying to speculate, just wondering how they must have felt going into Damascus with a search and seizure mission that gets completely turned around.

As for the Jews in Damascus, they are livid!

“Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” Acts 9:21

These aren’t simple questions, they are intent on tracking Saul down to stone him, just as they did to Stephen.

Saul quickly earned the trust and confidence of the disciples and they protected him as the death threats intensified. At one point, they actually had to help him escape.

But his followers took him by night and lowered him in a basket through an opening in the wall. Acts 9:25

Jerusalem

Leaving Damascus, Saul headed to Jerusalem, but the disciples are not so easily convinced this is a great idea.

When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. But Barnabas took him and brought him to the apostles. Acts 9:26-27

Barnabas, my hero, was somehow able to convince the disciples to receive Saul. This must have been some tense negotiations. In my imagination, I can see Peter’s jaw set, his eyes fixed, memories flooding back in of Stephen’s death and Jesus’ words:

Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” John 21:16

I don’t think I’m making this overdramatic. These were difficult times for the disciples as the church was growing rapidly in the middle of the Jewish capital. To accept Saul, the Jewish leader that was capturing Christians, was not a simple thing to do. Luke doesn’t give us a lot of words from Barnabas, but they were obviously well received.

So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. Acts 9:28

Wise Decisions

It didn’t take much time to figure out that Saul was not going to have an effective ministry in Jerusalem. This is quite amazing as well. The disciples were not schooled in organizational behavior or corporate development but demonstrated incredible wisdom. More death threats were launched against Saul which impacted the security of the entire church in Jerusalem. Something had to be done!

When the believers learned of this, they took him down to Caesarea and sent him off to Tarsus. Acts 9:30

They sent Saul home, to his birthplace.

Church Growth

From Damascus to Jerusalem to Tarsus, the early church is starting to spread its wings with an unlikely band of believers. The wisdom of the early disciples must be attributed to their complete dedication to the Holy Spirit, praying for guidance, and listening to His voice with great discernment.

Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers. Acts 9:31

There are many lessons wrapped up in this section of scripture, but the most important one for this day is found by understanding that the disciples were obedient to their calling. They were cautious, but not confining. They showed incredible courage but were not careless.

We are called to go and make disciples of the planet. May we learn from these moments as we go out into our modern world with ancient ideas that are still relevant toady.

Posted on

Acts: Stephen Martyred, Disciples Scatter

Read: Acts 8:1-4

Just a few verses in this passage set the stage for a major shift in the book of Acts. The Sanhedrin opened Pandora’s Box when they stoned Stephen. They released the anger and tension pent up at the Christ-followers in Jerusalem. Like a wild animal that gets a whiff of fresh blood, this event ignited a movement against those who proclaim Jesus as the Messiah. It’s now open-season and an opportunity to go door-to-door to effect persecution.

Commentators point out that the Sanhedrin “had no choice” but to stone Stephen for blasphemy. Citing Levitucus 24:10-23, they must take him out and kill him for this great sin. The image of these learned men covering their ears, shouting at the top of the lungs to block out the words of the blasphemer, and dragging him out to a place to be stoned to death is incredibly sad.

Have we learned so much that we could behave in this manner? Sure, we don’t pick up stones and kill another for offensive words, but do we effectively reject those whose opinions differ from ours? Do we kill the relationship and terminate those we don’t understand? In the same context as the Levitical law for stoning we read:

The Lord is slow to anger, abounding in love and forgiving sin and rebellion Numbers 14:18

And yet we see anger, no chance for forgiveness, no love. Lord, help us when anger boils from within. Don’t take away strong emotions, but don’t let us be consumed by feelings that betray You in the process.

Unintended Consequences

The last thing the Sanhedrin wanted was to propel the Gospel beyond the walls of Jerusalem, but that’s exactly what happened as a result of their actions. As they tighten their grip, the people scatter.

But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison. Acts 8:3

In typical fashion, Luke includes women in his narrative, men and women are persecuted. In addition, Saul gets more attention as Luke builds his case for the next chapter.

Have no doubt, this is an ugly episode in the life of the early church. Those who responded to the Gospel felt the radical change within their hearts and now their very lives are threatened. Many flee the scene.

Those who had been scattered preached the word wherever they went. Acts 8:4

They’re not cowards running from persecution, they’re messengers released to preach throughout the region.

Tough Choices

Stay or go? When times are really difficult we all have to make a choice to stay and fight or move away from that which oppresses us. It’s never easy and rarely clear which choice is best, certainly not at the time of hardship. It’s only in hindsight that we look back and appreciate the trial and decision.

In this case, Christianity grows rapidly by those who run and for those who stay and are persecuted. Both were required. If Saul and his band would have simply scattered the people, it would have looked bad, but people could have held onto their Levitical stronghold. By putting those in prison for preaching the Gospel, they actually accelerated the impact of the message. All God’s design.

Lord have Your way in everything we do and say. When we run, go with us. When we stay, comfort us. When we stumble, pick us up. In all things, have Your way. Teach us how to do the same for our brothers and sisters. May we never struggle alone, isolated, insulated, or abandoned. Give us eyes to see those who are in these very same battles and words to move them from fear to acceptance. All for Your glory.

Posted on

Reason for the Hope I have in Jesus Christ

Read: 1 Peter 3

For years I have encouraged others to write down their response to 1 Peter 3:15, to work through the words and develop a cohesive statement of personal faith. Here is my work in progress, some thoughts that help me respond to Peter’s exhortation:

15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 1 Peter 3:15-17

My hope is wrapped up in many experiences in life. I can point to examples of divine provision, but you might think God is a magic genie if I leave you with the notion that asking and receiving is a precursor to faith. Believing without seeing is the definition of faith.

My apologetic reasoning goes something like this: the more I look at the complexity of life, the more I’m convinced it was no accident. I’m convinced it would take infinitely more faith to believe we were accidentally created than it does to believe there is a God who orchestrated the whole thing.

From this point, William Lane Craig and Tim Keller kick in. In Reasonable Faith, Craig provides scientific arguments that are compelling, to say the least. Keller’s book, The Reason for God, takes a more philosophical approach and really makes you think — if you have an open mind. There are scores of other resources if you’re interested in venturing into the halls of apologetics, all quite interesting.

I’m not a scientist, but if we can agree that there is a Creator God, we can begin to explore His character as revealed throughout the Bible as well as the countless examples of mere mortals throughout history. Once we begin this journey, I have no idea where we will land, but I am confident that if we allow the Holy Spirit to speak to our hearts and minds, wherever we arrive is a better place than where we began.

The Bible provides a snapshot of God’s consistent desire to have a relationship with His creation. It’s only a highlight reel for us to consider, but an important one to say the least.

All this to say I believe there is more to life than breathing in and out. As I have stopped to consider the possibilities and understand the nature of mankind, I must conclude the story of Jesus is more compelling than any other. I’m no scholar and certainly not well versed in every religion. What I do know makes sense, but more than that, I get a sense of peace from it all.

Mathematicians can explain harmony in musical notes, the meshing of frequencies that define a perfect triad. All I know is I can hear dissonance, I can feel the tension and know how to resolve the chord. Must I have a degree in Mathematics to convince you? I don’t think so. The only real requirement is an open heart and receptive mind.

From this perspective, the Spirit of God can and does perform miracles.

The reason for the hope I have in Christ is not because my Sunday School teachers said so, though they did. It’s not because I heard David Wilkerson’s convicting call to accept Christ when I was a teenager, but he most certainly did. It’s not because of the miracles I’ve seen in my life, those incredible coincidences that are unexplainable yet too real to refute, but I have seen many. It’s not because of these things, but it is these things have caused my mind to wander and wonder.

When I sit and listen, my heart is stilled by creation. A love that is unexplainable enters my mind. A peace that cannot fit into a formula comforts my heart.

And I smile.

Medically, the twitching muscles in my face respond to requests from my brain as electrical signals are transmitted to the exact nerves that fire and the skin on my face flex in an upward fashion on the left and right at the precise moment the thought entered my mind.

Or perhaps it’s the water that forms in the corner of my eye when I first saw our oldest child born — the first time I saw her breath. Then the second, third, and fourth child. Then every other child I’ve seen since.

And I cry.

Maybe it’s the funniest thing Tim Jones said, or just the expression on his face when he said it, I don’t know. He has a way of making ordinary words create a response inside me that’s hard to express. Or maybe the clown nose that Patch Adams donned to make his patients smile, along with his goofy antics.

And I laugh.

It could be that holding the one I love creates a sensation in me that is vulnerable, daring, comfortable, uncompromising, safe, secure, content, and warm. At the end of a long day or the beginning of a storm, this thing is irrefutable and unexplainable with scientific measurements, but there is no doubt:

And I love.

The reason for the hope I have in Christ is wrapped up in moments like these. I hope you’ll take time to examine your life to see what it is that means more to you than mere existence. I hope you’ll look for the source in the pages of an old collection of writings we call the Bible.

The more I look for answers in Christ, the more I’m convinced I made the right choice.

Live. Love. Cry. Smile. Laugh.
But mostly
Love

How about you?

Posted on

Acts: Lame Beggar Healed — Sermon #2

Read: Acts 3

Acts 2 ends with some remarkable discussion about the fellowship of believers. While all this is going on, the disciples continue to preach the gospel. In this case, the sermon illustration comes from healing a lame beggar, one that everyone recognized.

Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” Acts 3:6

Peter took him by the hand and the man was completely healed. I’d like to begin a sermon series like this!

It’s Not About Me

The people are amazed, as expected, I know I would be for sure, but Peter quickly points to the source for the healing.

When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see. Acts 3:12,16

Peter is not the least bit surprised by the miracle. He didn’t heal the man to make a point, he was being obedient to his calling.

On a much lower scale, I’ve experienced this sensation when dining at a local restaurant with a friend. As we got up to leave, we notice our server was not around, but somehow I got the sense that we needed to find Courtney and pray for her. When we found her alone in a room reserved for parties, etc., she was truly grateful and opened up to us, though we had not previously talked about our ministry. This is just one small example, but I think it’s normal for those who are sincerely seeking the lost for the sake of Jesus without selfish motives.

Sermon Number Two

In my imagination (forgive me if I venture too far), Peter is astonished that anyone would get excited about an everyday miracle but quickly seized the opportunity as the crowd gathers. This is like giving a microphone to a preacher!

Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. Acts 3:17

What a great way to start a sermon, “I know you’re all ignorant…” This is the simple formula the late Reverend Billy Graham used all the time, even in his old age.

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Jesus. Acts 3:19-20

The timeless call to repent for your benefit. For our benefit. I love the phrase, “that times of refreshing may come.” I certainly need that, don’t you?

The short version of Peter’s sermon is captured in this chapter, but I get the feeling he took time to clearly explain the foundation for his claim, all the way back to Abraham, a message the people were eager to hear. This, of course, raises the eyebrows of the elite, as we’ll see in the next chapter. The main point is this: we should have known!

For generations, they were looking and waiting for the Messiah, but somehow they were mesmerized by the act of looking without seeing. In other words, they got in the habit of looking without any expectation that they might actually see. Perhaps miracles are within our grasp if we would have enough faith to see people the way Jesus sees them.

Peter didn’t have a seminary degree, but he was taught by Jesus himself. We don’t have notes from these lessons, but we do have two major advantages: 1) the Bible and 2) the Holy Spirit. While we could get by without #1, the gift of the Spirit is more than enough.

Lord help us to hear Your word clearly, to see what You see, or at least the tiny sliver that we are able to absorb. May we be attuned to the lame beggars of today, those that drive fancy cars, live in big houses, and those who hold up cardboard signs on street corners. Don’t let us be blinded by pretense and elitism. You are the miracle maker. May we be Your miracle workers for Your kingdom.

 

Proudly powered by WordPress