Tag: disciple

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Acts: King Agrippa and Bernice Hear Paul’s Testimony

Read: Acts 25:13-26:32

This narrative begins with Festus talking to King Agrippa and his sister Bernice about an interesting case, i.e., Paul and the Jewish leaders from Jerusalem. Festus had a problem. He didn’t know how to write the letter to the Emporer, so he took the opportunity to ask Agrippa and Bernice for advice. King Agrippa is intrigued by the case and asks to have a chat with Paul. Festus made the arrangements for the next day. Paul seized the opportunity to tell his story all wrapped up in the gospel message. We don’t really know if Agrippa and Bernice were changed, but Paul was able to share the message with clarity, though he remained a prisoner.

Festus

Of all the things Festus likely talked to Agrippa about, he chose to discuss the odd case of Paul and the Jews. It’s not surprising that he would bring this up because Agrippa knew a lot about the Jews. Paul uses this detail in his argument (see Acts 26:3). Festus’ summary includes an absurd notion that the central character The Way, Jesus, was crucified but is no longer dead.

Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. Acts 25:19-20

At a loss, he appeals to one he hoped to please.

Agrippa and Bernice

Agrippa yields the floor to Paul and invites him to speak. As mentioned above, Paul’s argument includes an appropriate preamble:

King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently. Acts 26:2-3

I love the way Paul sets up his defense with respect and dignity. There’s a lesson to learn in that alone. He also clears the way for taking some time to explain his case completely, i.e., present the entire Gospel message.

Paul’s defense adds to the narrative Luke provided in Acts 9. Considering his desire to chronicle events in an orderly fashion, I would suggest this is by design. Paul’s conversion (as Saul) in Acts 9 focuses on the interaction with Ananias. Here, the focus is more on his interaction with Jesus.

We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’ Acts 26:14

The explanation and reference at the bottom of this post explain that:

To “kick against the goads” is nothing less than an exercise in vanity; futile and pointless. The Greeks and Romans used this saying to imply ‘ruinous resistance.’See Goads

Agrippa and Bernice patiently listen to the entire presentation. They know what Paul is getting at, Festus is not quite following when Paul explains that Jesus was resurrected from the dead.

Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.” Acts 26:24

Agrippa gets it:

Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?” Acts 26:28

I love Paul’s response, and while I know I’m including lots of quotes here, I’m not ashamed:

Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.” Acts 26:29

Short or long, we’re in this for the long haul.

I pray that each of us will be patient as we pursue our call to ministry, our deep desire to reach those who are lost and make disciples of the world. Join Paul in praying that all who are listening will become a follower of Jesus Christ.

 

 

 

Goads: The phrase was a common expression found in both Greek and Latin literature at the time of St. Paul. It was a rural image, which rose from the practice of farmers goading their oxen in the fields. Goads were typically made from slender pieces of timber, blunt on one end and pointed on the other. Farmers used the pointed end to urge a stubborn ox into motion. Foolishly, an ox might kick against the goad, causing injury and pain to its leg. Source

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Acts: Paul in Jerusalem, Part 3

Read: Acts 21:37-22:29

Paul finally gets to speak to the crowd, the preacher is given the microphone and seized the opportunity to set the record straight. The sermon goes well until Paul mentions spreading the Gospel to the Gentiles. This is the turning point. In Part 2, the main accusation against Paul was that he led a Gentile into the temple. This was impossible to prove because it didn’t happen, but when Paul announces to the crowd that he was sent to the Gentiles, they bridge the gap and lose their minds. He has to play the Roman citizenship card again.

Part 4 will show Paul before the Sanhedrin and explain why the Romans had to remove Paul from Jerusalem. I’ll try to stay focused on this piece, but honestly, I had to read through the end of Acts to keep things in perspective. For now, let’s try to focus on these events as Paul’s time in Jerusalem is coming to an end.

Paul Speaks to the Crowd

Paul was falsely accused of allowing a Greek to enter the temple, that was an offense that allowed the Jews to issue the death sentence on the offender.  Paul was not arguing about this rule, though he probably would have if he were given the chance. There was great confusion among the crowd as well as the ranks of Roman soldiers.

“Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?” Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.” Acts 21:38-39

The NIV Study Bible refers to the writings of Josephus to explain that there was a false prophet that caused a revolt in this timeframe. Apparently, the Romans attacked and killed hundreds, but the leader got away. If Paul were this guy, his trial would be brief indeed! The Romans would have publicly executed him with great joy and the commander would have probably been promoted for finding the Egyptian responsible for the revolt.

In my mind, Paul has to act quickly. Given this point in history, my guess is the Roman response of guilty until proven innocent would result in his premature death. Paul explains that he is a Jew at this point and the commander allows Paul to speak.

When they were all silent, he said to them in Aramaic: “Brothers and fathers, listen now to my defense.” When they heard him speak to them in Aramaic, they became very quiet. Acts 21:40-22:2

The crowd became very quiet. That’s pretty amazing all by itself. Now Paul has the chance to clear the air, right? The narrative provides further insight into Paul’s conversion discussed in Acts 9. Paul provided his credentials as a Pharisee and explains what happened on the road to Damascus. He even talks about how Jesus spoke to him with prophetic words about his ministry:

“When I returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’ Acts 22:17-18

So far, so good. For some reason the crowd isn’t excited until Paul includes this comment:

“Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ ” Acts 22:21

Suddenly, all bets are off. The crowd turns on Paul. Did they somehow think this whole sermon was about allowing a Greek into the temple? It seems the court of popular opinion quickly concluded Paul was trying to justify why this law should be broken. The riot starts all over again.

The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him! He’s not fit to live!” Acts 22:22

The Roman Citizen Card

The Roman response in those days was to beat people into submission, or so it seems. Paul is between a rock and a hard place so he has little choice but to tell them he is not only a Jew but he is also a Roman citizen.

As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”

Seriously? The commander is going to lose his mind. First, there is a riot. He gets the crowd to settle down so this Jew can talk. Then he speaks and gets them riled up all over again. He orders the guards to flog Paul only to discover one more detail about the guy. “Honey, I had a bad day at the office.” This admission sets the course all the way through the end of Acts.

Those who were about to interrogate him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains. Acts 23:29

The dramatic events captured in this passage compel us to hit the pause button. So much is going on that we have to stop and reflect. On one hand, Paul is merely preaching what he was compelled to say. On the other hand, he had to know these words would not be accepted by the crowd.

What I find amazing is that the crowd didn’t get unruly when Paul spoke about Jesus. Apparently, they were all ears at this point. It wasn’t until he spoke about preaching to the Gentiles that they lost it.

What is the lesson learned here? I could write a long list of rhetorical questions here, but I think I’ll conclude that there are those who simply will not listen to reason no matter what I might say. Some people are bent on hearing exactly what they want to hear as the rationale for continued anger. There are indeed lose-lose situations in life. This was one great example.

There are times when we have to choose between two bad outcomes. The featured image I chose includes two doors with the thought that sometimes we have to make a choice without knowing what’s behind either door. This is a hard pill to swallow, but it happens in life and at times it sucks. I can’t end this post without fast-forwarding to this verse:

the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” Acts 23:11

The Lord will be with you and I if we are loyal to Him. Go and make disciples with a promise from Jesus: He will be with you!

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Acts: On the Way to Jerusalem

Read: Acts 21:1-16

Luke provides a dramatic story of their journey from Miletus to Jerusalem. He begins by enunciating the emotional departure from the Elders as they began their journey through several cities. They stayed in Tyre for a week and ministered to the church in this challenging city. As the story unfolds, I’m swept away by the depth of the bond these people had for Paul, those who were disciples, and for the young Church.  How I long for this sense of deep connection in the Church today. Take a look and see the highlights Luke provides for us.

Tyre for a Week

Luke writes himself into this story, he is with them on the journey as they sail to the metropolis of Tyre, the huge port city. Tyre has a significant history in the Bible. Notable names like Joshua, David, Solomon, Nehemiah, to name a few, come from the Old Testament. Jesus traveled there as well and many from Tyre witnessed His teaching and miracles. Suffice it to say, it was an important city.

We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. Acts 21:4-5

In my imagination, the video switches to slow motion as the group leaves. Men, women, and children all walking out with Paul and his team. The music is melancholy. There is a heaviness about this visit that is unexplainable except to say they knew in their hearts this was Paul’s last visit. And they cared.

Maybe it’s just me or perhaps you feel the same longing for a community of faith that is this close. Lord, help us to be a people that are moved by this story. Show us how we can become people that love You with all our heart and love our neighbors as well. Make this the new normal.

Agabus the Prophet

From Tyre they traveled to Ptolemais then to Philip’s house (one of the Seven) in Caesarea where Agabus had a message to deliver.

Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’” Acts 21:11

This is the second time on this journey that Paul has been warned to stay away from Jerusalem. His response is a testimony to his desire to follow Christ, no matter what.

Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” When he would not be dissuaded, we gave up and said, “The Lord’s will be done.” Acts 21:13-14

As I’m typing this post, I received an email from The Voice of the Martyrs with the subject: How You Can Pray for and Help 10,000 Displaced Christians. I’m reminded that Paul’s example of obedience is repeated by many throughout the world today. We have many brothers and sisters who have found themselves in danger for the sake of the Gospel.

This is not a plea to go and look for trouble. Far from it. It is, however, a recognition that this is a very real possibility in our world today. One of the initial questions in Multiply asks what it might cost you to become a disciple of Christ. Paul knew the answer. How about you?

The early disciples risked much to pursue their faith in Jesus. As I sit in my home to reflect on this passage I have to wonder if I’m a bit too comfortable. As I said above, I don’t think Jesus is calling us to look for problems, but I’m pretty sure He didn’t call us to sit in rocking chairs and be content in our own private little worlds.

Lord, help me to see that which is right in front of me and move me to action. Stir in my heart that which stirs Yours. Do not allow me to be content and complacent. Light the fire that is the beacon of hope for the lost, the least, and the lonely.

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Acts: Farewell to the Ephesian Elders

Read: Acts 20:13-38

Luke provides some details about Paul’s travels, from Philippi to Troas to Assos to Mitylene to Chios to Miletus. However, the emphasis of this section is on his ministry, in particular, his leadership style. At a time when there were no examples to lean on, Paul demonstrated how to be an effective evangelist and encourager. He embodied the fivefold ministry he taught in Ephesians 4. My prayer is that we dive into the text and learn from his example, to be imitators of Paul as he imitates Christ (1 Corinthians 11:1) in everything we do.  Let’s dive into the narrative before reflecting on this challenge.

Paul’s Farewell to the Ephesian Elders

Paul stops in Miletus, not far from Ephesus, because he needs to talk to the elders.

Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. Acts 20:16

Paul asked the elders in Ephesus to come to him rather than he going to the city. The tone of his message is one that suggests this will be his last talk with them and he doesn’t want to have any distractions. He reminds them of his methods and like any good PowerPoint presentation, he has three main points (Acts 20:19-21):

  1. I served the Lord with great humility and with tears and in the midst of severe testing by the plots of my Jewish opponents.
  2. I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house.
  3. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

I have to believe each of these points was expanded in great detail as he looked deeply into there eyes. They knew they were called here for a reason. The heavy mantle of moving the church forward was being placed on their shoulders.

I’ve heard lots of life verses from many people over the years. One of the schools our girls went to had the graduating class identify their life verse in the yearbook. I don’t think anyone ever chose this:

However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. Acts 20:24

His actions backed up his statement. I pray that this would speak loudly to those who read these words, that Jesus would be our highest priority.

Savage Wolves

These encouraging words come with a visceral warning:

I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Acts 20:29-31

Even from within the fellowship those will arise to divide the Church. Here’s the great challenge. When differences show up, and they will most certainly, are we those who distort the truth and draw people away? Or do we, in the spirit of unity, seek to resolve differences? These are just a few questions we must wrestle with as tensions rise. We are human. We will disagree. Lord, help us to test ourselves against this warning. May we stay far away from those who distort the truth to divide.

Paul closes by reminding them of words from Jesus:

In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: red ‘It is more blessed to give than to receive.’ Acts 20:35

Never forget this constant theme throughout the Bible: help those in need. If we truly have discerning eyes we would see many who are weak, our hearts would break, and I believe we would find joy in giving that satisfies the soul.

They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship. Acts 20:37-38

Lord, I long for a fellowship that is this deeply committed to each other and to your great commission. Paul sets sail from here for the last time.

Evangelism and Encouragement

The commentary I refer to most often, NIVAC, makes an emphatic point that evangelism is coupled with encouragement.

In the Bible evangelism and encouragement are often done by the same person— a healthy combination for anyone doing evangelism. There is no place in the Bible for a specialist evangelist who concentrates solely on his public ministry, leaving personal ministry to others. NIVAC Note

Encouraging is more than merely cheering someone on. True encouragement comes from the heart and is most effective with someone in whom we have invested time with. In other words, we must be willing to develop real relationships with those we are in ministry with.

This is guaranteed to be a messy process. We will likely make mistakes. Tears and heartache are sure to follow, but consider the example of Jesus. Can you for a second imagine the pain He felt knowing that one of the Twelve would become the betrayer? When Jesus wept over Lazarus, the tears were not surprising to those who noticed. It was a statement of fact more than an observation of an anomaly.

My challenge is this, take a risk and commit to developing real friendships with people that are Christ-centered. Seek to be a disciple-maker that models Paul’s behavior. This is not the easy road, not the sit back and enjoy retirement phase. Rather, this is an invitation to heartache and great joy, to disappointing friends and deep relationships. Highs and lows, but I propose it is worth the effort.

 

NIVAC Note: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 85960-85962). Zondervan. Kindle Edition.

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Acts: Sunday Gatherings Begin and the Eutychus Miracle

Read: Acts 20:1-12

As we read many details of Paul’s travels in this chapter, we are given some significant insight into his way of encouraging leaders of the first century Church. He encourages them through teaching well into the night and even through a miraculous healing without missing a beat. We need to read his letters to the churches he planted to get a better understanding of what he must have discussed, but Luke’s focus here is to capture the broad perspective of his vast ministry.

Paul the Encourager

After the riots in Ephesus, Paul lets things settle down a bit.

When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. Acts 20:1

In Paul’s day, Macedonia included Thessalonica, Philippi, Berea, and other cities where he planted churches. The group was comprised of men from Berea, Thessalonica, Derbe, and the province of Asia. When you look at the map, this is a rather extensive area to draw from in an age where it was difficult at best to communicate over great distances. It’s no wonder that Paul chose to write letters to these churches to keep in touch and consistently teach across cultural boundaries.

Luke joins the group at some point during these travels. Notice that he inserts phrases like “we came together,” “where we stayed,” etc. This personal touch is quite interesting to me. I guess it’s why I was diverted yesterday when I wrote The Miracle of the Bible. It’s a fascinating collection of writings I hope we can all appreciate.

Sunday Gatherings

Paul routinely went into synagogues everywhere he traveled to preach the Gospel to Jews gathered on the Sabbath. We see this pattern repeated often. In this case, and probably in many future cases, we see the day to gather moves from the seventh day (Saturday) to the first day (Sunday).

On the first day of the week we came together to break bread. Acts 20:7

I don’t want to overstate the significance of this detail, but it is quite interesting to note. It’s logical as well. Gentiles would not have a habit of going to the synagogue on Saturday, it certainly wasn’t the Sabbath for them! Sunday made more sense and it allowed Paul to continue his appeal to the Jews and the Gentiles.

Sidenote on Gathering

In these days weekends are often filled with sports and other activities that make Sunday worship seem more like an event that gets checked off of a list than an opportunity to gather and worship. So much to do and so little time. We should still get together on Sunday, no doubt, but perhaps we should gather at another time like Friday nights. It’s funny that this is often the time many look forward to for fun because there are far fewer limitations. Babysitters are easy to arrange and places are open late to serve. Our society has figured this out, how about us?

What if we gathered together to sing, share communion, fellowship, laugh, eat, and learn without the finite boundaries of time on Sunday morning. What would happen if we invested time in developing deep relationships with other Christ-followers in homes where we might actually have time to get to know one another? It’s risky. We wouldn’t be able to hide in the back row. I am suggesting the risk is worth the reward. Just a thought.

Eutychus Raised from the Dead

Eutychus was a young man among many that were drawn to Paul’s teaching. More than just a sermon, Paul keeps on talking well into the night. Luke lets us know that the room was well lit, but Eutychus gets sleepy nonetheless. He chose to listen while seated in a window on the third story of a house.

I’m not sure it matters, but in Europe, the third story is what we would refer to as the fourth floor. The ground floor doesn’t get numbered. I’m suggesting this to emphasize the height of his perch and the distance he would have fallen. Be assured, Eutychus didn’t survive the fall.

I wonder if Paul was watching him nod off during his talk. Not merely falling asleep in church, this was flat out dangerous. Suddenly, Eutychus slips out of sight.

When he was sound asleep, he fell to the ground from the third story and was picked up dead. Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” Acts 20:9-10

Remember that Luke was a medical doctor. When he says he was “picked up dead” there is no doubt, Eutychus was not alive. Paul’s reaction is crazy. Don’t be alarmed. Seriously? He wastes no time in running to the scene and the Holy Spirit works through him miraculously.

What does Paul do after this miracle? Does he teach on healing ministry or take time to mention how Eutychus was healed? Or perhaps take up a collection? Nope. It doesn’t appear that this event was even discussed. The group heads back upstairs to share communion and continue talking until daylight. The important thing was still the most urgent — teach disciples what they need to know.

As we’ll learn in the rest of this chapter, Paul’s focus was on ministry, on spreading the Gospel. His energy was not on getting his name on a placard somewhere. Just the opposite, he was there to teach an encourage others to do the same. He modeled the behavior that we should emulate.

Christ came in human flesh, served people, and showed us we should do the same. Go. Make disciples. Spread the incredible news that Jesus paid the price once and for all. Eternity includes yesterday, today, and tomorrow. May every conversation reflect this sense of urgency.

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Acts: Seven Sons of Sceva and Riot in Ephesus

Read: Acts 19:8-41

Two contrasting stories are recorded by Luke in this passage. In the first, God does amazing work through Paul which bolsters believers but unfortunately encourages copycat ministries. The improper reaction of a few doesn’t go well, but God uses the Seven Sons of Sceva for good and the church grows. The second story involves a riot in Ephesus that was ultimately quelled by the city clerk. One of the key quotes in this story is found in verse 32, “Most of the people did not even know why they were there.” Over 2,000 years ago it seems that our modern, civilized world hasn’t changed much. Listen carefully to what the Spirit is whispering to your heart as you finish chapter 19. May God bless your reading today.

We continue reading stories that fit a recurring theme of: “some will, some won’t so move on.” There’s only so much energy that can be applied toward those who are so hardheaded and obstinate.

But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. Acts 19:9

While we should learn from this lesson, I pray we aren’t too hasty in our judgment. Luke provides only a few words here, but I believe Paul invested quite a bit of time in working with these people before deciding to leave them. We should not expect everyone to jump on board, we need to be patient.

Seven Sons of Sceva

Then there are these knuckleheads. Seeing the amazing work of the Spirit through Paul, they decide to go around and cast out demons using an indirect approach:

In the name of the Jesus whom Paul preaches, I command you to come out. Acts 19:13

Spiritual warfare is not a subject that is often taught, certainly not from the pulpit. People might think we’ve gone overboard, lost our minds, or simply left reality behind. Yet we know we are spiritual beings. Eternity is all around us, it is what we long for.

The sons found out the hard way when they were attempting to cast out a demon in the name of Jesus via Paul.

One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. Acts 19:15-16

Naked and bleeding, the ultimate shame, they run out into the streets. Holy ____ this is real! While the story is humorous, at least to me, the reaction is serious.

Many of those who believed now came and openly confessed what they had done. A number who had practiced sorcery brought their scrolls together and burned them publicly. Acts 19:18-19

The way of the Lord grew incredibly because of this rather bizarre event. People were shaken from their self-made gods to see the light that Jesus provides.

Riot in Ephesus

Ephesus is a big place. While one area experienced revival another is challenged. The uproar began when Demetrius, a prominent silversmith, addressed workers in his trade as well as other craftsmen in the area.

He says that gods made by human hands are no gods at all. There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty. Acts 19:26-27

We might mock such behavior, but for these people, such words fueled an emotionally charged response that quickly grew. Luke says, “soon the whole city was in an uproar (Acts 19:29). I’m avoiding the temptation to suggest this like riots in our modern culture because it’s a bit of apples to oranges comparison, but perhaps it’s not so far off target. We’ve seen street interviews during riots where the people are unable to express the views of the organizers, they’re simply caught up in the spectacle.

The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. Acts 19:32

Anger incites anger. It’s a vicious cycle that is completely destructive.

An unlikely hero emerges when the city clerk took charge of the assembly. Like other stories we’ve read, the voice of calm and reason wins out.

…you ought to calm down and not do anything rash. Acts 19:36

His argument is based in favor of their goddess, Artemis. He’s not actually speaking on behalf of the disciples or of Paul for preaching that their gods are not gods. Not at all. The clerk’s concern is politically motivated. The last thing he wants is to answer to Rome for a public disturbance! It’s better for him to point people to their court system for resolution and not act like fools.

His argument wins the day and the riot is quelled. This is not a recommendation to embrace the legal system for Christian arguments. I think this is more of an argument to work within the context where we are attempting to spread the Gospel. It’s a reminder to choose battles wisely and remain calm. While there is no guarantee of a calm resolution, the possibility outweighs the result of an uproar.

It’s not a clearcut lesson. I think that’s the point. As our ministry grows, expect opposition from the insiders as well as the outsiders. Lean on the Spirit for guidance. Use these examples to increase our wisdom.

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Acts: Paul and Apollos in Ephesus

Read: Acts 18:23-19:7

As Paul travels to Ephesus, he meets Apollos and other disciples. It appears that Paul invested quite a bit of time into teaching disciples on this trip. A group he finds in Ephesus is particularly interesting because they didn’t even know about the Holy Spirit. Obviously, there were gaps in their education that Paul (and others) found and fixed. There’s no finger-pointing or disparaging words, just a focus on solid teaching to get these new disciples on track and bolster the early church.

Apollos

Always be teachable. I don’t want to forget that lesson. Apollos, a wise and learned scholar appears on the scene with his approach to teaching the gospel based on his knowledge of the baptism of John.

He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately Acts 18:25

“Great fervor” is probably an indication of his preaching ability, which I believe is a gift from the Spirit. We can all speak with great fervor, even if we aren’t great preachers. Fervency is a mark of passion about a subject, hopefully as a result of knowledge. I say hopefully because far too often we hear repeated sound-bites that makes one appear to be informed on a topic without adequately studying the subject.

Apollos’s fervor appears to come from his confidence in the truth and power of Jesus. Ignited by the Holy Spirit, he was able to effectively teach many. We too can have this level of confidence through the consistent and obedient study of the Bible.

When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. Acts 18:26

Our preeminent example of hospitality and wisdom, Priscilla and Aquila, invited Apollos into their home and filled in the gaps of his knowledge about Jesus. From Luke’s account, it seems Apollos was a great student, eager to learn, and gifted to teach.

For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah. Acts 18:28

Apollos grew to be a prominent teacher in the region. Later, in [Bible]1 Corinthians 1:10-12[/bible], we’ll read his name in comparison to Paul, though there is no reason to conclude that Apollos was trying to compete. Both Apollos and Paul were in ministry to win souls for Christ, not to boost their egos!

Paul

As we begin chapter 19, we find Apollos in Corinth and Paul in Ephesus. When Paul arrives he finds a small group of disciples, about twelve men, who appear to have incomplete information about being a Christ follower. I’m not sure what prompted Paul to ask, no details are provided, but he asked them if they had received the Holy Spirit. Their response is interesting:

No, we have not even heard that there is a Holy Spirit. Acts 19:2

Paul completed their education on the spot and laid hands on them!

When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. Acts 19:6

In both cases, the lack of knowledge is not criticized. Instead, those who knew more taught those who needed help. Both teaching and learning are received well. There is much to learn from this behavior as we grow in our knowledge of Jesus’s call in our lives. There’s no need to criticize others when we see gaps. Instead, let’s focus on imparting knowledge we have gained while being teachable at the same time.

 

Since we’re starting Paul’s third, and last official missionary journey, it’s time to look at a map that shows the extent of his travels.

Source: ConformingToJesus.com

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Acts: On Being Discouraged

Read: Acts 17:32-18:22

While I’m a proponent of the old adage, never say never, I’m confident in making this statement: any endeavor that runs counter to culture will be met with resistance. If you’re doing something that’s “never been done that way,” be prepared for a bumpy ride. After reflecting on yesterday’s post, I thought this was a good time to pause and emphasize how Paul was encouraged in a variety of ways so when we run up against those who sneer (Acts 17:32), become abusive (Acts 18:6) or attack us (Acts 18:12), we might find encouragement.

It’s one thing to simply suggest we should ignore the negative press, but it’s another to look directly at the attacks and find where the Spirit is sending encouragement. It’s in the midst of attacks where we can lose our minds, well, at least that’s where I’m most vulnerable. How about you?

At the end of Acts 17, Paul has little to be encouraged about. He’s invested significant time in Athens, only to be sneered at and rejected by most. While “some believed” and wanted to learn more, I can’t help but conclude he was pretty depressed as he traveled to Corinth.

Luke shows us how Paul is able to ride the waves of discouragement on the shoulders of believers who demonstrated their love during the trials. I have to believe this helped form Paul’s thoughts on spiritual gifts, love, and roles in the church that we read in his letters to the churches he planted.

Aquila and Priscilla – Acts 18:1-2

On arrival in Corinth, Paul was greeted by fellow tentmakers Aquila and Priscilla. They became partners in ministry as Aquila and Priscilla exercise their gift of hospitality to encourage Paul. It’s a great reminder for us to develop true friendships as we do ministry. Few things encourage a brother or sister in Christ as a loving Christian family.

Silas and Timothy came from Macedonia – Acts 18:5

The arrival of Silas and Timothy greatly encourages Paul. As mentioned in the previous post, Paul is able to refocus on his dominant gifts as a preacher, teacher, and evangelist.

Titius Justus – Acts 18:7

Paul shook out his clothes at the Jews that opposed him, but God opened the door of the home next to the synagogue: Titius Justus. As simple as this sounds, this is a significant gesture of kindness that provided Paul with a space to relax. Don’t discount the need for rest.

Crispus and his Household – Acts 18:8

The Jews, as a whole, are resistant to Paul’s message, but here we find the synagogue ruler, Crispus, and his entire family were converted. This is a great boost to his ministry and probably a huge benefit to the church in Corinth.

The Vision – Acts 18:9-10

No doubt, the greatest encouragement was from Jesus Himself in a vision to Paul. It’s important to see how God reassures His troubled servants at crucial times. Such comfort is a welcome relief in times of difficulty.

The Result

Paul’s ministry was fruitful and he was able to serve in Corinth for eighteen months. His letters to the church, First and Second Corinthians, give us some great insight into the struggles he fought against in those days. I look forward to re-reading those letters soon!

Lord, I’m so thankful for people who are kind, patient, and truly loving. Remind us of the powerful gift of hospitality, whether or not it shows up as our dominant gifting. Please send people like Aquila, Priscilla, Titius, and Crispus to encourage us to do the ministry you have given each of us. All for the building up of the body of Christ, for making disciples that make disciples.

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Acts: Thessalonica and Berea

Read: Acts 17:1-15

Paul, Silas, Timothy, and others continue their missionary journey to Thessalonica and Berea. In typical fashion, they start at the local synagogues as they reach out to those who are willing to discuss the gospel message they have come to proclaim. Some Jews in Thessalonica become outraged and create a riot there, then follow them to Berea to continue to stir up trouble. It’s not a great scene, but even in all the mess, solid churches are planted and the church continues to grow. The challenge from this message is applicable today as we seek to carry out the great commission of making disciples from those who are far from Christ.

In Thessalonica

It’s interesting to note that Paul’s habit is to start by visiting synagogues as he travels about.

As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, Acts 17:2

When we read Paul’s letters to the Thessalonians, we get the idea that he stayed there for quite some time…a lot more than three weeks as the passage above could imply. On these three particular Sabbath days, Paul reasoned with those in attendance based on the very scriptures they probably knew quite well.

Good and Bad News

All heard the same message. Paul reasoned with them on an intellectual level with no indication of a condescending tone. Yet the result was a divided response:

Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women. But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. Acts 17:4-5

The contrast is stark. How is it that some prominent people heard the explanation and are moved to submission while others respond by creating a riot? The writer of Hebrews reminds us that the word is sharper than a double-edged sword,  it judges the thoughts and attitudes of the heart. (Hebrews 4:12).

Biblical preaching can cause division, even when we preach unity. This is quite the challenge for us today. The reaction of some of the Jews in the story is one of outright anger. They sought to find Paul, but he was nowhere to be found so:

they dragged Jason and some other believers before the city officials Acts 17:6

Jason was being a good host. Suddenly his newfound faith is tested without warning along with others who have just become Christ followers. I suspect Paul warned Jason and the new believers of this very real possibility. Their reaction to abduction is honorable and their release was apparently secured quickly, but not without pain and humiliation. Being dragged to court in your hometown is nothing less than degrading.

When we talk to non-believers about becoming Christians do we suggest it’s easy? Just say this prayer and it’s all good. Or do we warn them that the cost of discipleship is high, that you may find yourself rejected by friends and family? The last thing we should be offering is anything that looks like cheap grace. Bonhoeffer, The Cost of Discipleship, comes to mind. Lord, let us not be a people that suggest there You offer cheap grace.

In Berea

The riot in Thessalonica propels Paul to move on to Berea. Here we find some who are serious about searching Scripture for answers. Paul finds kindred spirits in Berea.

Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men. Acts 17:11-12

It’s always encouraging to find those of like mind. While we’re called to seek the lost, finding the few who hear the message is incredibly refreshing. Like a soothing balm, Paul is received well and many become Christ followers.

But the story isn’t over yet. Some of the Jews from Thessalonica found Paul in Berea and took it upon themselves to stir up trouble there as well.

some of them went there too, agitating the crowds and stirring them up. The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea Acts 17:13-14

They just couldn’t keep from stirring up trouble!

Expect Trouble

The gospel of Jesus Christ is by its very nature counter-cultural. It stands in the face of what the world sees as good and worthwhile. It should cause trouble! I’m not advocating riots, nor should we take any pride in arguing for the sake of an argument, but we must not be surprised when logical, well-intended discussion turns to anger and resentment.

I’ve watched many, in the name of evangelism, provoke people with their form of the gospel message that puts me on edge. In their zealousness, they probably turned more people away than those who continued to listen. I am being judgmental when I say that they took pride in winning converts at the expense of those who were offended, just like the Jews in Thessalonica that stirred up riots. Their attempt to be like Paul was interpreted as being offensive enough to cause trouble. I don’t think that’s the message Luke is telling us here.

It’s not my aim to cause trouble, but I should not be surprised when my good intentions create issues. The question boils down to one of motivation. Am I trying to focus on myself or am I really working to persuade with biblical arguments?

This should come as no surprise. Jesus warned us:

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” John 16:33

Lord, help us to preach and teach Your word with You as the center of all discussion. Holy Spirit, give us the right words to say and tell us when to lower our volume all the way down to zero, to know when to shut up and when to keep on going.

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Acts: The Church Grows through Timothy and Lydia

Read: Acts 16:1-15

Chapter 15 ended with Paul and Barnabas on two separate teams. The division was no doubt challenging, but in hindsight, we see the gospel spreading even more. Barnabas and Mark set sail for Cyprus while Paul and Silas traveled through Syria and Cilicia. Having received the decision from the church council in Jerusalem and the blessing from the commendation of the believers in Antioch, Paul’s missionary journeys come into focus.

In this section, we see the church grow through two unlikely disciples: Timothy and Lydia. I suggest they were unlikely candidates because Timothy is young and has parents whose house has divided beliefs and Lydia is part of a group of business-women that gathered to hear Paul’s message. We’ll take a look at these “issues” briefly in this post as we watch the early church grow.

One other twist in the story is evident at this point. Notice the language starts with “they” traveled and preached to “we got ready,” “we put out to sea,” “we traveled,” etc. This shift in Luke’s writing invites us to join in the story. I hope you’ll get lost in the journey as we read about Timothy and Lydia this morning.

Timothy

As Paul and Silas traveled to Lystra, they met a young disciple named Timothy. Timothy was half-Jewish and relatively young.

[Timothy’s] …mother was Jewish and a believer but whose father was a Greek. Acts 16:1

Two strikes against Timothy, youth and mixed heritage, should have diminished his ability to led the church, but all things are possible through Christ. While people might focus on weaknesses, God focuses on strengths and the Spirit can eliminate any gaps for those who simply have faith.

Though young, he plays a prominent role as a pastoral and apostolic figure in the early church. Timothy spent time in Thessalonica, Corinth, and eventually Ephesus. We’ll eventually read two of Paul’s letters that were written to Timothy in First and Second Timothy.

Circumcision or Not?

In these first verses of Acts 16, we learn a little of Timothy’s background and by verse three, something startling takes place.

Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. Acts 16:3

Remember the debate in chapter 15? Those who wanted to force people to become Jewish first, notably the requirement of circumcision, led to the council in Jerusalem. It seems that this debate was put to rest with James’ decree, but Paul’s humanity is revealed as he succumbs to pressure from the Jewish community. A man who seems as bold and fearless as Paul was still susceptible to the fear of man. At this moment, it seems that Paul feared the opinion of the Jews more than he cherished his and Timothy’s liberty in Christ. A painful decision for Timothy!

By the time Paul writes to the Galatians, we see his stance has radically changed. He spends a great deal of the letter defending the faith against the Judaizers who sought to compel the new believers to submit to circumcision. Even Peter and Barnabas were carried away, “fearing the party of the circumcision” (Galatians 2:12).

Lydia

A crazy thing happened as the team looked for a place to pray: they found a group of women and decided to speak to them.

We sat down and began to speak to the women who had gathered there. Acts 16:13

They’re taking a huge risk by talking to women as a group. The Spirit is not limited by barriers erected by men! Paul’s preaching is provocative and stirs their hearts, and in particular, the heart of Lydia.

She was a worshiper of God. The Lord opened her heart to respond to Paul’s message. Acts 16:14

She was baptized without delay, along with her entire household and perhaps her entire company of linen makers.

What Are You Afraid Of?

The fear of man can cause even the boldest of believers to do strange and foolish things. How do we overcome fear and the fear of man?

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 1 John 4:18

Fixing our focus on the love of Jesus leaves no room for the fear of men or their opinions. When your heart is ravished by His affections it drives out our insecurities and fear. When our affections are fixed on him, all problems become microscopic in light of the greatness of God.

The Church Continues to Grow

Luke joined those traveling on their missionary journey throughout the region. The unlikely characters of Timothy and Lydia turn out to be those chosen by the Spirit to lead a movement among people they could relate to. Households divided by beliefs can be united in Christ. Women who were not allowed to sit and learn in the synagogues were taught and led to Christ.

Jesus, the friend of sinners, taught us to go out into the world to proclaim the great news to everyone. I pray we’ll do this without fear and without prejudice. There is much work to be done. Go with the knowledge and faith that the Spirit is with you — always.

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