Tag: disciple

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John: Jesus Predicts His Betrayal

Read John 13:18-30

The low point of John’s gospel is hard to read and appreciate. Jesus painfully informs the disciples that one among them will betray Him. The scene unfolds so quickly that they don’t have a chance to grasp the significance of Judas’ hasty exit. It’s dark and difficult, but we have to read it anyway.

We pick up this story as an extension of the previous lesson. Jesus washed the feet of the disciples and explained the meaning of this gesture with a caveat that suggested we should follow His example if we want to receive His blessing. This private conversation was meant for the select few disciples with one exception.

“I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’ John 13:18

Jesus reaches back into the book of psalms to a time when David was overwhelmed with sadness. His enemies took joy in causing pain and even those he loved turned against him.

Even my close friend,
someone I trusted,
one who shared my bread,
has turned against me.
Psalm 41:9

When I first read this verse I thought I could relate to the pain based on a close friend who turned against me. I was immediately convicted and overwhelmed with shame that I would consider comparing my difficulties with my Lord and Master. I guess I’m only human. Lord forgive me and help me truly learn to be one who washes the feet of others, who leads with integrity. Help me read the rest of Psalm 41 and live up to the high hopes that David embodied.

Sadness overwhelmed Jesus. Maybe I’m melancholy merely reading this passage. During this very private meal, Jesus washed their feet and taught them a lesson, then he tells them this difficult thing:

“Very truly I tell you, one of you is going to betray me.” John 13:21

Once again I believe the room fell silent. The disciples are looking at each other trying to figure out what He means. John tells us they were, “at a loss to know which one of them he meant” (John 13:22).

It’s no surprise that Peter speaks up, but instead of asking Jesus directly, he asks John to ask Jesus. Peter the brave doesn’t seem so bold at this point. Remember this posture when we look at the very next scene. Anyway, John asks Jesus who will betray Him.

Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him.
So Jesus told him, “What you are about to do, do quickly.” John 13:26-27

Still, no one understood what was happening at the time. For those who have the gift of discernment, I’m sure you can relate. Something deep in your chest is burning as your heart races. Something’s wrong here. This makes no sense. For months they’ve wandered the countryside, watched miracles, heard Jesus teach the greatest and the least. But something is happening at this moment that is hard to explain.

I think they might be suffering like I was when I read the quote from Psalm 41. They were stuck looking introspectively, they were evaluating their own motivation when Jesus said something about dipping bread and whispering to Judas. It’s just my imagination, but I think they were completely unaware as if shell-shocked. By the time they came to, Judas was gone. The best they could do is piece together some details as conclude he was out doing his treasurer thing.

The darkest moment in John’s gospel has arrived.

As soon as Judas had taken the bread, he went out. And it was night. John 13:30

And it was night.

Physically it was dark outside. That’s nothing compared to the spiritual darkness that momentarily invaded that space.

The disciples gathered with Jesus for a meal just prior to Passover. They had no idea that the true Passover Lamb was about to be offered for the sins of all mankind for all time. John was able to look back and piece it together for us.

Lord, my heart is heavy when I think about the scene in the upper room. Betrayed by a friend, You bore the weight of all our sin. I’m grateful to know the rest of the story, but sad when I reflect on the road You had to travel. Holy Spirit comfort those who mourn. Wrap them with Your arms and give them peace.

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John: Jesus Washes Their Feet

Read John 13:1-17

Before we begin this reading, it’s interesting to note that the NIV Application Commentary divides the book of John into two parts: Part 1, Chapters 1-12, is referred to as the “Book of Signs,” and Part 2, Chapters 13-21, comprise the “Book of Glory.” The first part includes an account of Jesus’ public ministry while the second part focuses on Jesus’ private ministry. Pay particular attention to chapters 13-17 where we see how Jesus interacted with and prayed for His disciples.

The focus of the first half of John is on the signs of Jesus, evidences of his identity borne by miraculous works. The focus of the second half of John is on the hour. Jesus now must say farewell to his followers and begin his return to the Father through his arrest, crucifixion, resurrection, and ascension. In 13: 1 Jesus recognizes that “his hour” has come to depart out of the world, and he focuses his attention on “his own,” whom he has loved. NIVAC1

With that background, let’s look at the first part of chapter 13.

There are two words that jump out to me in this passage: clean and if. The point of the story seems to revolve around being clean. The Jews were accustomed to the idea of ritual cleansing, it was a key part of their tradition. However, Jesus doesn’t seem to be concerned with rites and rituals. His emphasis was (and is) much deeper. Consistent with many passages, Jesus looks beyond the surface at the heart. Yet to make His point, He uses a very plain and common exercise, He washes their feet.

I wonder what it was like to be in the very small group of men who walked with Jesus on a daily basis. By this time, perhaps, it was all too common to have a meal with the light of the world. They’ve been at this for something like three years with no expectation of the events that are about to come in a matter of days. While Passover is a great and special event, I’m sure they had no doubt this was going to be the last time they would celebrate with the Savior of the world incarnate.

John points out that Judas Iscariot is among them. The true low point in John’s gospel message is just around the corner. Still, Jesus wants to make a significant point about servant leadership so He does something rather simple and extraordinary.

he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. John 13:4-5

When Jesus stood up to take care of the foot washing step, I imagine the disciples looked at each other with a bit of disbelief mixed with embarrassment. The looks suggest, “oops, sorry boss, we forgot,” or something like that. Jesus is constantly doing things that are outside the box. That alone should suggest that we stop looking for a box to fit into and start doing what He said!

Whether Peter was the first one or not isn’t the point, though I’m sure there are those who want to argue this as some significant theological issue. From my perspective, Peter is in perfect character and boldly speaks up. I imagine John taking notes and thinking one day he’ll write down what this wild man said.

As John records the event, Jesus already prefaced the washing by letting them know that later they will understand the significance of this event and probably most significantly,

“Unless I wash you, you have no part with me.” John 13:8

Stop! You have no part with me? This isn’t a crowded theater or large venue, this is a room with a handful of men eating supper with Jesus. Everyone heard these words and I think Peter expressed the thoughts of the others.

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” John 13:9

Peter wasn’t asking for a full bath, he was saying what the others were thinking, perhaps what we are thinking: clean me completely!

Jesus began to answer their questions as He stoops down like a mere servant to do the work of washing feet.

Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For he knew who was going to betray him, and that was why he said not every one was clean. John 13:10-11

He honors them greatly by stating their whole body is clean (except Judas, of course), then continues the process, rinse and repeat 11 or 12 times. I think He washed Judas’ feet as well but knew this would not change his heart. Let that thought sink in for a moment.

One last thought about the washing experience: this took some time. Many of us have replayed the scene while acting as Jesus or one of the disciples in a church play or skit. If we take a moment and put ourselves in the room, I think the mood quickly changed from chatting, telling stories, to one of complete silence. For what seemed like hours, Jesus, their master, our master, was on His hands and knees thoroughly washing 12 dozen feet.

The point of the lesson is significant. Having witnessed the event, there is something that we must do and it’s a lot more than merely washing feet.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. John 13:14-15

Now comes the “if” word that I mentioned earlier. We are to take care of one another, wash each other’s feet, with the complete understanding that we are only messengers, not elevated to some artificial hierarchy of importance. We are to serve, but here’s the stinger:

Now that you know these things, you will be blessed if you do them. John 13:17

Now that you are aware, you will be blessed if you take action. You are no longer ignorant. If we’ve read the gospel of John to this point, we can no longer say we have no clue. We have seen, now we must do something to receive the blessing of our Master.

Lord help us to learn from your incredible example of servant leadership. Teach us to wash each other’s feet so that we may be blessed and as a result be a blessing to others by leading them to You.

 

 

 

1Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 66815-66818). Zondervan. Kindle Edition.

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John: Belief and Unbelief Among the Jews

Read John 12:37-50

John has to look back at this moment and shake his head in utter disbelief that so many people have seen what Jesus has done and heard His words, yet turn away. When Jesus met with the disciples after His resurrection, He opened their minds to all the scriptures (Luke 24:45) so they could see the complete picture with clarity.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?” John 12:37-38

While John was given the ability to have this incredible hindsight, Isaiah is one that was gifted with amazing foresight.

Isaiah said this because he saw Jesus’ glory and spoke about him. John 12:41

Long before Jesus was even born, Isaiah saw Jesus. I’m convinced that Isaiah not only knew Jesus hundreds of years in advance, he also knew he would never see Him face-to-face on earth. Yet he never faltered from his calling as a prophet. It wasn’t for his personal gain. He preached Jesus before anyone had a clue. While he tried to explain in words and images for people to understand, few could piece together the significance of his words.

John is one of a few people on earth who truly got this on every level. And he was able to convey the message to the unbelieving crowds, turning a few that ultimately became many.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God. John 12:42-43

Then we have the Pharisees. Let’s be clear on this point, the Pharisees didn’t know they were wrong. In fact, they were convinced they were the few religious leaders that had their act together. As a minority in the Sanhedrin, they were the ones trying to convince the Sadducees that they were misguided. While the Pharisees had a point worthy of attention, they were unable to see that they were lost inside the world of religion. A box that Jesus was not about to be placed.

They didn’t know. Like many who are walking in the footsteps of men in power, we need to be mindful of who we are following. Do we love human praise more than praise from God? Is our motivation wrapped up in a title or position? It is my hope to let go of all these earthly things and simply seek to follow Christ, to be an example for others, but always pointing to Jesus, definitely not myself.

John captured the words of Jesus at this point. My guess is this was something he heard many, many times so he drives home the conclusion of this chapter with strong words from Jesus. I don’t typically quote a large section of the NIV for you, but in this case, I would rather let the words of Jesus as captured by John speak for themselves:

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness. 47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” John 12:44-50

Since Jesus declared that He came to save the world, not point a finger as judge, it seems fitting that we should step down from our lofty positions and stop judging others. Instead, we should adopt a very different approach and simply love God and love others. Even those we don’t understand.

I’m writing this particular post on the first day of 2019, a year that I hope will be a turning point in my life. The past year has left scars of broken friendships that I truly regret and disappointments that kept me awake many nights. While I could dwell on my past mistakes, my sins, and misplaced loyalties, I prefer to live as a forgiven son of the Most High while praying for forgetness in addition to forgiveness.

May this year be one where we hear the words of Jesus clearly — and keep them. Part of keeping the words of Christ includes action. It’s not enough to check the box. The things we do reflect the values we hold dearly. My prayer is that we receive the very words of Jesus deep in our hearts and this gift would compel us to love others in new and unique ways as the Spirit prompts and guides.

Father, I pray that Your words would be the ones that fill my heart and mind so much that they come out of my mouth with grace and truth as part of Your perfect plan. Amen.

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John: Palm Sunday

Read John 12:12-19

It’s crazy to think that Jesus goes from Bethany, out of the reach of the religious leaders that were trying to kill him, to ride into Jerusalem on Palm Sunday…the next day. In these chapters, John slows down time to focus in on significant events and actions that grab our attention.

Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. John 11:54

Jesus’ fame was at an all-time high at this point. Feeding thousands, healing many, teaching with undeniable authority, Jesus is the one to see as the Passover festival begins to take shape. I imagine the religious leaders are busier than ever trying to make sure everything in the temple is ready. They have to make sure their currency exchange operations are in full swing, preparing for the thousands that will swamp the temple courts. Then there are the sacrifice providers, the butchers, the bakers, and the candlestick makers. All systems need to be running at peak efficiency to make this festival the most profitable ever. Tis the season. Tis the misdirected motivation of many.

But for some unknown number of people, this was the opportunity to see Jesus. They made time in their busy schedules to grab palm branches, coats, whatever, to pay respect to King Jesus as He entered Jerusalem. No army. No weapons. Just riding on the back of a borrowed colt. Amazing.

The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
“Blessed is the king of Israel!” John 12:12-13

John doesn’t go into a lot of detail, but this event must have just driven the leaders crazy! They have so much to do and Jesus comes waltzing into the approval and fanfare of crowds of people. They were no doubt confused, but John is quick to remind us that even the disciples had a hard time understanding what was going on. John was there with them, so it’s fitting that he provided this observation:

At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. John 12:16

Even John didn’t get it at the time. But later on, reflecting on what happened next, the pieces all come together to make sense. So much of my life only makes sense in hindsight. Oh how I wish it all made sense in the midst of trials, but rarely do I get that privilege. It’s probably only me.

Have no doubt, the religious leadership was paying attention. I’m guessing they were just too busy to come up with a plan at that moment.

Many people, because they had heard that he had performed this sign, went out to meet him. So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!” John 12:18-19

It’s just my imagination, but I’m thinking they dispatched a messenger to Judas Iscariot to remind him of previous secret discussions they had about delivering Jesus to them.

While they smiled at the sojourners coming to pay their temple tax, offer sacrifices, and demonstrate their love of God as they had been told. They took the long journey to honor God and expected the leadership would do their part, but secretly the Pharisees continued to lay the plans for killing Jesus.

The audacity of religious leaders in ancient times is appalling. Sadly, the same is true all too often in our modern age. Anger quickly arises when those in authority take advantage of the masses who rely on their integrity and come open-handed to fulfill their half of the agreement. It’s easy to understand why people get upset.

But this doesn’t happen all that often, not really. What happens more frequently, far too frequently, is the dumbing down of the pain we should feel for our brothers and sisters in need right in front of us and on the other side of town. More often than not our houses of worship are careful to present an image that is politically correct. We avoid stepping on toes or taking a position on atrocities committed in our day and time and we simply ignore the fact that people are homeless and hungry in neighborhoods we avoid at all costs. We play it safe to avoid making headlines and thus disturbing the careful balance of people coming to Sunday gatherings and providing a weekly offering.

Notice I said, “we.” The finger I point is attached to the hand which is raised. There are numerous excuses as to why we ignore those in need around us. I admit it’s complicated and there is definitely no simple answer, but I am convinced that doing nothing is inappropriate. Actually, doing nothing, in my opinion, is sinful. We read the story of the good Samaritan and cheer on the hero as we are sure to avoid those parts of town that make up our modern day Samaria. We know where they are, no doubt, and we know how to avoid “those” people. Right?

Lord, don’t let me be a Pharisee, especially this time of year. Break my heart for that which breaks yours. Show me how I can make a difference for one person, one grain of sand, one thing that seems so insignificant. Let me be one who is bold and crazy enough to shout, “Hosanna” to the true King! Let us be a people who care and change the course of history. One at a time.

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John: Jesus Anointed at Bethany

Read John 12:1-11

Chapter 12 begins with two references: this is the week before Passover and a reminder that Lazarus is the one Jesus raised from the dead. Just in case you missed it or forgot somehow. With that quick intro, John tells his first story about Martha and Mary, Lazarus’ sisters.

Martha is always busy. She’s a good person, but one who is constantly on the move from one task to another. From a d DISC perspective, I’d call her an unprotected “C” — very task oriented, comfortable with checklists. From her perspective, Mary’s actions are not the least bit helpful, if not downright distracting.

Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. John 12:2-3

What Did Mary Do?

If you ask Judas Iscariot, you know, the one who will finish his betrayal of Jesus in less than a week, Mary wasted precious material that could have funded several ministries.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.” John 12:7

But if you ask Jesus, her timing couldn’t have been better. Her actions provided the perfect backdrop for the lessons He needed to leave with His disciples in the next few days.

“You will always have the poor among you, but you will not always have me.” John 12:7-8

Do me a favor, please don’t quote John 12:8 out of context. Thanks. Seriously, this verse does not stand on its own. “You will always have the poor among you” is not a license to ignore the poor among us. I’m completely convinced that Jesus was not dispensing with the poor at this point, nor was He at any other time in His earthly ministry. Yet I get a sense of this sentiment when talking to seasoned Christians about serving others in our community. Ridiculous you say? I wish there were the case, but many don’t serve those on “the other side of town” because they are just those people that we’ll always have around. No need to try and help them. Nothing could be farther from the truth, but I’m sure you are getting my sarcasm and somewhat righteous attitude. Ok, I’ll get off of my favorite soapbox and move on with the story.

The crowd that gathers is treated to the aroma of precious perfume as they see a sight they could hardly believe: Lazarus was hanging out with Jesus having dinner. Many no doubt heard the story of his demise, then miraculous second chance on life. Now they get to see the evidence. Lazarus is indeed alive, but how can this be? Almost as a precursor to Jesus’ interaction with Thomas, I like to imagine Jesus inviting people in to meet Lazarus, to shake his hand, to touch his warm and quite alive body. Not a ghost. Nothing imaginary. He’s the real thing.

So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him. John 12:10-11

Apparently, some had the great idea of killing Lazarus as a means to remedy this problem (in their minds). There are lots of problems with this idea, but mostly this: people have already seen Lazarus. The miracle that was proclaimed was witnessed by many and they would not forget. Nor would they forget who facilitated the miracle. Many believed as a result.

The plot continues to thicken as we read John’s story of Holy Week. May the Spirit speak to each of those who read these words (John’s, not mine). I pray that many will ask hard questions of those of us who have stepped across the line of doubt and into the light of faith, questions that are holding them back from Jesus. May we be the light that points to the true light.

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John: Jesus Wept

Read John 11:1-44

Once again John provides a detailed story that demonstrates the humanity of the immortal, the love of God so vast that it transcends time and strikes us in the deepest parts of our being. I titled this, Jesus Wept, because I think this is the point of the story beyond His ability to raise Lazarus from the dead. As Martha knew, Jesus is fully capable of restoring life. What strikes me today is the fact that Jesus wept for Martha, for Mary, for Lazarus, for His disciples, for you, and for me.

While the focus of this discussion is primarily on chapter 11, you may find it helpful to read both chapters 11 and 12 together since there are more words pertaining to Lazarus as well. It helps frame the discussion. Remember, we’re trying to take smaller passages to keep our discussion brief in this present effort, not too small to miss the greater story. Anyway, take a few minutes and look at both chapters then come back here.

The Death of Lazarus: John 11:1-16

One of the striking images I take from the first section of the story is the close friendship that Martha, Mary, and Lazarus have with Jesus. This is a very human thing to consider. I know that Jesus is the Messiah, but He was also fully human and had real friends with actual people that lived and breathed on earth. This is simply too important to miss.

In talking with a friend this past weekend, it’s very likely that Jesus laughed, told stories, joked around, and did all things human while He walked around with people on earth. When we say He was fully human, I respectfully submit He was in fact completely human, except for the whole sin-nature thing.

This perspective adds to the story. These were people that knew Jesus well. They knew He was just down the road as He ministered in Jerusalem.  They sent word for Jesus to let Him know one of His dear friends was sick.

When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. John 11:4-5

The disciples are concerned about venturing back to the place they recently departed, but Jesus loves His friends and, of course, has a plan. He tells them Lazarus is asleep, then clarifies that he is actually dead. Ok, that changes things, right?

Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” John 11:16

Did you catch that? Thomas, the one we like to refer to as “doubting Thomas” is boldly asserting that we should get serious and march back into Bethany! Remember this insight when someone makes fun of Thomas’ reaction just after the resurrection of Jesus. He’s human, just like us. Don’t be so quick to judge those who did ministry with Jesus.

Jesus Comes to Bethany: John 11:17-37

Jesus finally gets to Bethany four days after Lazarus’ death. Four days is significant. Researchers suggest that there was a belief that a person spirit hung around for three days after death. By day four, there was no hope for resuscitation. Lazarus was thoroughly dead.

Martha, the older sister, was the first to confront Jesus. Here words are not disrespectful; rather, they are filled with sorrow.

“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.” John 11:21-22

Mary has a similar response:

When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” John 11:32

Take a close look at the interaction between Jesus and Martha. Jesus reminds Martha that which she knows deep in her heart then leaves her with a question.

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” John 11:25-26

I would suggest this is a question for each of us. I believe John carefully placed the question here for all those who heard this scroll read 2,000 years ago and for those reading these words on their favorite electronic device today. Do you believe this?

When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
Jesus wept. John 11:33-35

Lazarus is Raised to Life: John 11:38-44

For four days people found their way to this place of burial for their friend Lazarus. People came and mourned publicly. The timing was such that many were gathered.

It’s interesting to note the authority that Jesus had among these people. When they got to the tomb, Jesus told them to remove the stone. Even with some mild questioning, it appears that no one meant to contradict what Jesus told them to do. This had to be extremely odd, to say the least. Bad odor or simply bad idea, they moved the stone and Jesus took center stage.

When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. John 11:43-44

I can’t begin to imagine the reaction of the crowd at this point. One who was dead for four days walks out of the tomb still dressed in grave clothes. Pause for a minute and let the story sink in.

The climax of this story is the tears that flowed on Jesus’ cheeks, but I’m convinced it’s not the only time Jesus wept. I’m pretty sure Jesus wept in Genesis 3:6, 4:8, 6:5, 7:21, and 11:8 to name a few references. When I read through the Old Testament, I see time after time when I’m sure Jesus wept.

I think He wept when I sinned, again, knowing that I knew better, but I lacked the faith and resolve to focus on the best prize in favor of an expedient goal. Yes, He forgives again and again. While I’m convinced Jesus smiles more than He weeps, I still get the sense that He cares so much for us that it moves Him to tears when we make wrong choices.

As a parent, this is certainly something I’ve seen in a small sense. As a parent of adult children, it’s much more emotional than when our children lived under our roof. Adult children are offered adult-sized mistakes. It’s painful. It makes me weep.

Beyond my personal ring of friends and family, I see many others that have fallen into the cycle of despair that comes from a sequence of bad choices. I like the term “bad” here because it’s not always a clear right or wrong option. Sometimes there are multiple things to do that are all right, by definition, but some are more valuable than others. All too often, it seems, we choose that which is easy over that which is less appealing and less likely to gain favor from others.

Lord, help me to do what is best. I need You to whisper in my ear, or shout if that’s what it takes! Forgive me for the things I do that fall short of honoring as I should. Don’t let me dwell on that which You’ve chosen to forget, but move me in the right direction to benefit Your amazing kingdom, for Your greater good!

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Reflecting on “Blind from Birth”

Read: John 9

Before we move on to John 10 and beyond, I have to stop and reflect on the three-part series that attempts to look at chapter 9. The conclusion that John presents provides an imperative for our lives: we have been presented with the truth of Jesus, we can see with our eyes and hear with our ears the plain message of the gospel. Will we fully commit to Christ? Or will we strap on our college degrees, our advanced intellect and cling to our guilt?

Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.’ John 9:40-41

Who are We Following?

The first question I have to ask myself is, “who am I following?” This seems simple enough, my answer hasn’t changed for decades, I’m a follower of Jesus Christ. The challenge isn’t my answer as much as the evidence of this assertion. If I am truly committed to following Christ, there should be fruit to demonstrate this conviction.

Here’s where the story gets foggy in my mind. In the past few years, my definition of success has changed. I used to think about church as a place we go to worship Christ, not as a checkbox to be checked, but as an authentic worship experience. The fruit of this conviction is therefore seen as a growing number of people who are interested in “going to church” more than actually following the commands of Jesus. In essence, many of us have gotten used to following the pastor more than following Jesus. Our measure of success is seen in human terms we can see physically.

Don’t get me wrong, please hear the whole idea. It’s great to get together and worship. Please find a place to worship, to hear the Word of God properly preached, and celebrate with others who are following Jesus Christ. Keep doing that and continue pushing the envelope to make it better and more meaningful.

But don’t convince yourself to believe that this is the goal. In my experience over the last decade, most of my effort and energy has been directed at enhancing, building, refining, and creating a Sunday morning experience that stirs people’s hearts and leads them along the journey of salvation. I’ve justified my time and money based on successfully delivering an experience, more than building relationships with people.

My challenge to churches today is to review their budgets in terms of money and time and figure out how much effort is focused on a few hours of the week. I seriously think that most will respond to this challenge with “What? Are we blind too?”

Perhaps I should rename this post, “Confessions of a Pharisee.”

The Great Commission

We’ve been commanded to go into the whole world and make disciples, to baptize and teach, and to trust that Jesus will be with us always in the process. By all means, use the church as a gathering place and make your gathering place a church that does what Jesus commanded. Both. Not either or. There is no need to wait for Sunday for anything.

No Longer Blind

We are no longer blind. We have heard the gospel clearly and the commands that follow. The modern concept of “come and see” must not forget the “go and do” part of the commission. If all we do is focused on going to church, we’ll never do what Jesus told us to do.

We no longer have an excuse. The concluding words of Jesus in chapter 9 are convicting, they demand we do more.

How you do this is between you and the Holy Spirit. What you do with this information will define your ministry as shaped by Him. I’m convinced it will look different in you than it does in me, but that’s the real beauty of the creative process we’re all a part of.

You have received power from the Holy Spirit, now go and do as Jesus commanded two thousand plus years ago:

…you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. Acts 1:8b

 

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John: Blind from Birth Now Healed – Part 2

Read: John 9:8-34

The first part of this chapter briefly captures the moment when Jesus healed this unnamed man who was blind from birth. The story now shifts focus to questions by the man’s neighbors, those that remember him as a beggar, his parents, and most significantly, the Jewish religious leaders. It’s amazing to hear how this man answers their questions–not just the answers. When you read this chapter, pay attention to how he responds. It’s certainly true that he can not see with his eyes, but his vision seems to be incredible on a much deeper level.

Neighbors– John 9:8-13

The first voices we hear from are the man’s neighbors, those who knew him well and those who passed him where he was seen begging.

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” John 8:8-9

How can they be confused? It’s hard to imagine seeing someone who once was a beggar, someone who grew up in shame because he was born blind, now standing face to face with his neighbors. He actually has to convince them that he was, in fact, the blind beggar just yesterday. His eyes must have been shining so bright, his expression so brilliant, his posture so strong, that even those who knew him didn’t recognize him.

They asked him how this could happen. It’s a reasonable question that is answered quite easily. I would suggest his answer is probably too simple, so simple that only a fool would believe him, but it is the truth.

Pharisees– John 9:14-17

He must have created an incredible scene in the village, so much so that the Pharisees are asked to intervene. Once again, he tells the story about Jesus putting mud on his eyes then instructing him to wash in the Pool of Siloam to gain that which he longed for all his life.

Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:16

Once again, we see the debate about healing on the Sabbath. I can’t help but wonder where they added this clause in their legal documents. Perhaps they lumped miraculous healing into the category of medical doctors. It makes me wonder if those wounded could be tended to on the Sabbath. It seems the Pharisees are trying to hold onto anything that would subvert their authority or knowledge. They can’t believe what they’re hearing, so they summon the parents of the man.

Parents– John 9:18-23

The Pharisees put his parents on the hot seat, still in complete disbelief.

“Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?” “We know he is our son,” the parents answered, “and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” John 9:19-21

His parents are in a difficult position. To dishonor the Pharisees risks the shame of being banned from the synagogue (see John 9:22), but they can’t deny this is their son. It’s really him! They play the only card they have: let him speak for himself.

Recently, I heard a talk about the “shame culture” that is prevalent in the Middle East, especially in biblical times. From this perspective, we completely understand. I don’t think their son had any ill-feelings toward his parents for this assertion. It made sense. His response is truly amazing.

The formerly blind man — John 9:24-29

The Pharisees accuse the man of lying. They demand that he “give glory to God by telling the truth” (John 9:24), then they tack on their own conclusion that Jesus is a sinner, probably because of the Sabbath violation. His response is remarkable! Imagine hearing the testimony of this blind beggar that now stands before you with confidence and strength:

He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” John 9:25

This is one of the most profound verses I’ve ever heard. It’s an incredible confession of faith and demonstration of a reality that I can only hope to reveal to others in this dark world.

The not-so-blind-man will now proceed to school the learned:

He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” John 9:27

Now he’s getting sassy! That kind of talk will not win any favor from religious leaders any day of the week or at any time.

Kicked out of the synagogue — John 9:30-34

He’s not done yet. Before they completely shut him down and toss him out of the synagogue he has one more chance to poke them in the eye:

The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” John 9:30-33

The Pharisees are completely offended. Their response, as we expected, was to point out the fact that he was steeped in sin at birth (which is why he was born blind), then toss him out of the synagogue.

The cause and effect scenario was prevalent in their time, and still rather strong even in our postmodern world. The disciples began the chapter by asking the question about what caused the man’s blindness. It must have been someone’s fault. How can a newborn baby sin so significantly that they would deserve blindness? Even if we somehow figure there is a cause/effect scenario if sin caused blindness, what do we do with the fact that he is no longer blind? It seems logical that gaining sight means the sin that prevailed is no longer present.

But in reality, we know that neither is the case. The Pharisees are mostly insulted and are simply striking out as low as possible.

What I really want to focus on in this part of the chapter is the man’s incredibly lucid response. Not only can he see, but he has the ability to debate with the most educated in their society. He must have gained much more than his eyesight as a result of Jesus’ touch. We’ll see an amazing interaction with Jesus in the last part and get a hint of understanding this man’s ability.

Lord, may we be a people that hold on fast to the promise You provided. May we confess we were once blind, but now we see!

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John: Blind From Birth Now Healed – Part 1

Read John 9:1-7

The story in this chapter is amazing! There are many subtle details that describe the story of a man who was blind from birth but now is completely restored at the hands of Jesus. As we read this narrative, consider this in both literal and figurative terms. We are blind without Jesus. This man was born blind, so were we. Jesus comes into the world to heal our spiritual blindness. Whether He does that with spit and dirt or any other means is all just part of the story. The reality is this: Jesus is the light of the world. Through Him alone, we are able to see.

I wanted to cover this whole chapter in one post, but there are so many pieces that I thought it best to step back and take our time looking at the chapter in three parts. Here’s the outline:

  1. The blind man is healed — John 9:1-7
  2. Interrogations — John 9:8-34
    1. Neighbors– John 9:8-13
    2. Pharisees– John 9:14-17
    3. Parents– John 9:18-23
    4. The formerly blind man — John 9:24-29
    5. Kicked out of the synagogue — John 9:30-34
  3. Spiritual blindness — John 9:34-41

I highly recommend you read the whole chapter, then come back and look at part 1.

The blind man is healed

The story begins as Jesus and His disciples are walking along the streets. The disciples are always trying to learn from their master. Can you imagine? Every day there is something completely new to learn. They come across a man who has been blind since birth and they ask Jesus a question that we all would like to fully understand, even in these modern times.

“Rabbi, who sinned, this man or his parents, that he was born blind?’ John 9:2

The response includes a verse that probably causes issues because of the translation provided in most versions. Here’s the verse followed by an explanation from the NIV Application Commentary for us to consider.

3“Neither this man nor his parents sinned,’ said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. John 9:3-4

Compare the NIV translation to one that digs into the original Greek a bit further:

…we may translate it as follows: ‘ Neither this man nor his parents sinned,’ said Jesus. ‘But so that the work of God might be displayed in his life, we must do the work of him who sent me while it is still day.‘
The purpose clause now explains that Jesus must work so that God’s work may be displayed in this man’s life. God had not made the man blind in order to show his glory; rather, God has sent Jesus to do works of healing in order to show his glory. NIVAC Reference

The subtle difference is huge in my mind! God did not make this man blind so Jesus could one day walk along and use him as an object lesson. That is not the case. Our suffering does not bring God pleasure. The whole discussion of pain and suffering is far beyond the scope of this particular post, but something we must all wrestle with on many levels.

Let’s back up a minute. The passage begins with the entourage walking past a man who is blind. John skips over any introduction between Jesus and the man. Instead, he focuses on the conversation between Jesus and His disciples. This must have been pretty uncomfortable for the man who suddenly becomes the center of attention. My guess is he was sitting alongside the street with a bowl or something to beg for money (he’s not referred to as a beggar in verse 8). Being blind from birth in an agrarian society leaves you few options for employment.

Yet somehow Jesus approaches the man. In my mind, Jesus approaches him with great kindness. It’s just my imagination, but it seems like John doesn’t even mention His approach because this is how He approaches everyone, all the time. It’s just the Savior of the world reaching out to someone in need. Lord, help me to replay this scene in my mind the next time I run across someone in need!

Jesus uses spit and dirt to make a salve that is used to heal the man, then tells him to go wash in the Pool of Siloam. The pool is significant because this is the pool that provides fresh water to Jerusalem. This living water, i.e., not stale, is used by the priests in ceremonial washing. The symbolism is there for us to consider that Jesus is the living water, He provides eternal life. Just as living water flows into Jerusalem, Jesus himself is here to provide an even better alternative.

So the man went and washed, and came home seeing. John 9:7b

This part of the story ends with a miracle. The man born blind can now see. In the next section, we’ll get the idea that he was an adult by Jewish definition. His entire life up to this point was spent in darkness.

As we continue to read this chapter, the story gets more interesting, but I don’t want to miss the point that Jesus once again demonstrated His authority over nature. For the moment, sit back and consider the kindness Jesus shows to this man and the way He completely transformed his life in an instant.

NIVAC Reference: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 64916-64919). Zondervan. Kindle Edition.

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John: Many Believed and Picked Up Stones to Stone Him

Read John 8:21-59

The title I’ve chosen to give this section of the narrative is meant to be provocative. As Jesus continues to explain who He is, many appear to be moved; many believed in him (John 8:30). Jesus seems to turn to these people and dive deep into a completely new theology. His teaching is true, and belief in Him is the only way to escape from the prison of sin. By the end of the chapter, those who believed in Him are so outraged they pick up stones to kill Him.

In previous writing, I’ve focused on smaller sections of scripture to take a detailed look at the words. However, it seems prudent to read the rest of the narrative to appreciate the scene for this chapter. The NIV Study Bible separates the text into three sections:

  1. The dispute over who Jesus is (John 8:21-30),
  2. the dispute over whose children Jesus’ opponents are (John 8:31-47), and
  3. Jesus’ claims about Himself (John 8:48-59).

Dispute Over Who Jesus Is

The verse before this one leaves us with the idea that Jesus had to make a rather hasty exit. He now reappears to continue the discussion for the crowds to hear.

Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.” John 8:21

Once again, Jesus dives deep into a discussion they really can’t get their minds around. I’m not trying to sound too judgmental. I’m pretty sure I would not be able to follow this line of discussion. Looking at the words literally suggests that when He leaves, we won’t find Him and die in our sin. This statement is compounded when Jesus adds the provision that we also need to believe that He is the one:

if you do not believe that I am he, you will indeed die in your sins. John 8:24

While my mind is still trying to get a handle on this idea, Jesus goes on to explain that His authority to say all of this comes from God the Father. It seems His words convict the crowd. John ends this section with an astounding thought:

The one who sent me is with me; he has not left me alone, for I always do what pleases him.” Even as he spoke, many believed in him. John 8:29-30

“…many believed in Him.” This is beyond incredible! Jesus shifts this discussion to focus on the group that seems to get it, at least at this point.

As we jump into this next section, I hope to learn that there are times when we share our faith with others that we might see a shift from belief to contempt. There are moments when it seems like everyone in the room is on the same page, ready for confession and baptism, then all of a sudden, someone flips a switch, and all the lights are off. The quick change of scene might tempt us to back off of our evangelistic opportunity, but I hope the lesson in this text would lead us to continue to tell the story of the Messiah boldly. Watch how quickly the scene turns in these few verses.

Dispute Over Whose Children Jesus’ Opponents Are

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” John 8:31-32

The first phrase doesn’t seem to raise any issues at first, but Jesus continues to elaborate on His teaching, and the conversation quickly goes south.

Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. John 8:34

The crowd wants nothing of this “slave” discussion or any discussion about being freed. They have taken great pride in their heritage, not in the good sense of the word pride at all. God chose Israel to be His example to the world, but they turned that privilege into a point of pride and arrogance. Jesus clarifies their misguided hearts.

“Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. John 8:39

In essence, Jesus says they are not Abraham’s true children. Read the chapter and feel the tension rise. Yet Jesus does not back off from this hard lesson:

Why is my language not clear to you? Because you are unable to hear what I say. John 8:43

We are unable to hear because we have closed our minds and hearts.

Jesus’ Claims About Himself

Our response is not unlike that of the Jews that were once believers. We must defend our selfish, silly pride with words that hold no weight. Look at their response:

The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”
“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. John 8:48-49

The dividing line between Jesus and the crowd grows wider. Jesus is from the Father, and they are not. Jesus provides the words for life, and they choose death.

Very truly I tell you, whoever obeys my word will never see death.” John 8:51

At the risk of cherrypicking words from the narrative, here are the beginning and ending phrases of the following two verses:

At this they exclaimed, “Now we know that you are demon-possessed!… Who do you think you are?” John 8:52,53

By all means, please read the entire chapter yourself, but pay particular attention to how quickly the scene turns from heads nodding in affirmation and understanding to hands that pick up stones to kill the very Son of God.

John ends the scene abruptly:

“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. John 8:58-59

Do you see the exclamation point? Jesus is the I am! This is either the ultimate revelation, the great news of the Messiah, or it’s blasphemy, which is punishable by death in their culture. Their hearts are turned toward the latter. My prayer is that our mind, heart, and soul would hear and believe the former.

If you’ve stepped across the line of faith, don’t expect everyone you meet to agree with you suddenly. I hope we don’t have to run from stones being hurled at us for speaking the truth. Or maybe that would be better, something like our brothers and sisters in China have to consider. Maybe then we would not be quite so comfortable in our surroundings.

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