Luke: Rejoicing for the One Who Repents

Read: Luke 15:1-10

Make no mistake, Jesus’ call to discipleship is serious and it begins with repentance. The decision to repent is significant. The first domino to fall in a succession of events we like to call sanctification. Luke recalls two of the many parables Jesus used to teach this point: the lost sheep and the lost coin.

Before we jump in, let’s not miss the prompt for these two lessons:

Now the tax collectors and sinners were all gathering around to hear Jesus. Luke 15:1

Jesus is once again mingling with those who are looked down upon by the Pharisees and teachers of the law. He hangs out in places where they gather, eats with them, knows them by name — and they know Jesus. The true “least of these” are those who are lost. They might be wealthy or poor, part of a big family or an orphan. Whatever the social status, Jesus sees through the facade, straight to the heart, and knows them.

His first call is to repentance, to find those who are lost.

I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. There is rejoicing in the presence of the angels of God over one sinner who repents.Luke 15:7, 10

Two Parables, One Lesson

Lately, we’ve been singing Reckless Love, a wonderful song that embraces the overwhelming reckless love of God. Part of the chorus comes from the parable of the lost sheep where Jesus explains what everyone in the crowd gather knows is true: when a sheep wanders away, the shepherd leaves the ninety-nine to go and find it. Likewise, the woman who loses her silver coin doesn’t rest until she finds the lost coin. In both cases they, along with their friends, celebrate! This is a great day! The lost are found!!

Invest Time With the Lost

How can we expect to find those who are lost if we don’t invest time with them? And by investing time, I mean building relationships, not preaching at them. I can imagine screaming at the wandering sheep as it bolts away from the heard — not very effective.

In our busy schedules, our crazy lifestyle of go, go, go, until we drop, have we spent time with the ninety-nine or the one? Have we counted nine silver coins over and over again, or have we turned on the lights to find the one?

Suppose one of you…

These two short stories begin with the phrase, “Suppose one of you…” Think about it. Act on the thought. Love God. Love yourself. Love others. Go find the one and let’s celebrate!

Luke: The Cost of Being a Disciple

Read: Luke 14:25-35

In Luke’s gospel account, we’re still far from events directly surrounding Easter, but Jesus is already talking about the cross. Take some time and read the passage linked above as we consider Easter. I have to believe that most failed to understand the significance of this line of thought when Jesus spoke these words:

And whoever does not carry their cross and follow me cannot be my disciple. Luke 14:27

No one in their right mind would have thought He would soon carry His own cross on the way to Golgotha.

This week is Holy Week and the overwhelming thought of the crucifixion weighs heavily on my mind. Tomorrow we will consider The Way of the Cross (our term) based on The Stations of the Cross from our Catholic Church brothers and sisters.

Jesus goes on to explain what He means in the passage and concludes with this vivid reality:

In the same way, those of you who do not give up everything you have cannot be my disciples. Luke 14:33

Being a disciple is so much more than accepting Christ as Lord and Savior. I get frustrated when I hear the statement, “It’s easy, all you have to do is ____ and you’re saved!” Most of the time the altar call happens when we’ve tugged on emotions through Spirit-lead music or preaching, we’ve worked up emotions to the brink and deliver the punchline.

Does this means we shouldn’t invite people to accept Jesus? By no means! I’m certainly not suggesting we refrain from offering the invitation, but when I read this passage, I get the message that discipleship is far more than decisionship. And we should be clear and up front with that distinction.

In other words, make the altar call, but don’t preface the invitation with words that this is an easy path. Make it hard, but not legalistic and not based on human conditions. Point to the words in this passage, words from Jesus.

Consider this example: imagine being selected for a sports team that openly accepts anyone, regardless of ability, compared to one that wants you to demonstrate your skills and abilities.  The first team has lots of players, but lacks any sense of accomplishment compared to the second (not to mention the ensuing season of competition). The first team holds hands a lot and has fun, but even after being selected for the second team, I know I have to keep proving myself daily in order to keep my spot.

In our culture, we’ve taken sports to an unhealthy extreme, but the concept I’m trying to paint is one of distinction. I want nothing to do with the Universalist “church” movement. My hope is that Christians, true Christ-followers, look different from the rest of the world because we are willing to take up our cross for the sake of Christ.

Jesus makes it clear when He explains what it means to be a disciple and what it means to NOT be a disciple:

…such a person cannot be my disciple. Luke 14:26

Lord, I want to be Your disciple. Help me understand how that looks today. Make it hard. With the help of the Spirit, I can and I will follow You, all the way to the cross and beyond.

Luke: Mustard Tree and Yeast

Read: Luke 13:18-21

Jesus asks two rhetorical questions in the form of two short parables to help us imagine what the Kingdom of God is like. For His answers, He uses the tiny mustard seed and the small amount of yeast required for bread to make His point. Both serve to highlight the depth and breadth of the Kingdom of God. Both affirm our small efforts to make disciples one or two at a time. Small efforts needed to make a huge impact.

Mustard Seed

It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches. Luke 13:19

For $9.99 you can buy 10,000 mustard seeds via Amazon Prime. Can you imagine? Jesus compared the Kingdom of God to a mustard seed, “a” seed, as in one. That’s all it takes to grow this incredible tree for many birds to call home.

Yeast

It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough. Luke 13:21

My dad was a baker for many years, in the food business most of his life. Way back in ancient times, I would go with him to one of the Krispy Kreme stores he managed to “help” make donuts. They used 100-pound sacks of flour and sugar along with 1-pound “bricks” of yeast. Some of you are imagining the Hot Now signs, but they didn’t exist back in my youth. I’ll never forget sitting down with a fresh donut and cup of chocolate milk as a kid. Talk about sugar rush!

Later, when he had his own bakery, Southern Living magazine asked him to post some of his favorite recipes. I know he was excited since this is one of the premiere magazines in the south, an honor to be included. The only problem was he had to make the recipe in a home-sized kitchen. For most of us this isn’t an issue, but for my dad, scaling a 1-pound brick of yeast to a 2-1/4 teaspoon packet was a tall order. And, this is really funny to me, dad never cooked at home! (ok, “never” might be a stretch, certainly “rarely”). I remember his lament over scaling down recipes. Of course he figured it out and was able to share some baking secrets, but that’s really not the point of this post — I just couldn’t resist talking about my dad. He really was a great father.

Back to the parable. While dad might have used processed bricks of yeast, 2,000 years ago, I’m pretty sure this was not available. To make His point, Jesus includes sixty pounds of flour, a huge amount! That would make enough bread for an entire village. In comparison, the weight of the yeast would be a small ingredient, but the bread would be nothing without it.

Working the yeast into the dough takes time, it’s not an instant process. The hard work is worth the prize if the yeast is worked into every nook and cranny of the dough.

The small mustard seed and the tiny amount of yeast all remind me that my work with just a few is significant. Plant your small seeds with faith that God will grow into an amazing tree. Work your yeast thoroughly, give the bread time to rise, and enjoy the fruits of your labor when it’s ready.

I can smell the bread now. How about you?

 

Taking A Break

One of the hazards of any profession is the inability to take significant breaks. This is especially true in ministry. Many churches offer an extended sabbatical for staff after serving seven years–an absolutely wonderful concept! This notion comes from the Old Testament concept of a sabbatical year, but that’s a whole different story for another day. In my particular case, I’m not currently on staff for any one church. Instead, I served several organizations over that past seven years in support of ministry across different domains, and I’m tired.

Based on introspective self-analysis, I’ve come to the conclusion that I’m on the verge of ministry burnout. In an effort to avoid tainting the local fellowship of believers, I’ve imposed a break for myself for the month of March. I actually wanted to do this in February, but there were too many events going on and too many gears already in motion to make that happen.

I get tired of hearing what should be done, reading posters and signs that affirm appropriate action, but witnessing the sainthood of believers arrive on Sunday morning as consumers of whatever message they are fed.

Everyone is a minister.

Everyone has a calling.

Everyone is a disciple.

Everyone should be making disciples.

A Christ follower is eligible to baptize a new believer and share communion with a group gathered to celebrate the gospel in a coffee shop or, heaven forbid, a local bar.

Few have a calling to vocational ministry, but some do. If that’s you, do it with everything you’ve got, but understand that those we serve have a better opportunity to reach the lost — it’s our job to train and equip the saints, not merely preach rhetoric!

Let’s join together and change the slogan, This Sunday could be That Sunday for someone to, This Day could be That Day. God made seven days in a week. Each day is an opportunity to be the day for those who are far from Christ.

Here’s the thing: I’m not advocating the destruction of any local church organization. More than anything, I want the local church to be healthy, to be effective, to be the voice of God to a dying world. I’m just becoming more and more convinced that the come-and-see model will not work by itself. We need to be more about go-and-do and have faith that God will fill the pews with those that want to learn more about why we do what we do. And by go-and-do, I mean everyone–staff and non-staff. Lead by example. Please.

If you’ve been inflicted with my rants in the past, you’ve no doubt heard me say that Sunday morning should be a fantastic celebration, a highlight of the week for the warriors out doing battle for Christ. It should be a place where outsiders want to know what the heck is going on in that building. The love of Christ should be so prevalent that people of all ages and origins would be kicking the doors down to get in on the action.

I want Sunday to be that day.

I want to leave the celebration gathering feeling pumped up and preached up so I can tackle my little piece of this dying world with an enthusiasm that’s contagious. I want to be encouraged and challenged. I want to turn to the guy who’s never darkened the steps of a church and tell him this is why we get together on Sunday!

I’m taking a break to understand how to become salt and light again. Recently I posted a reference to John’s revelation and compared John 3:16 to Revelation 3:16. I’m no longer satisfied with being luke warm.

I’m taking a break to figure out how to be a true disciple, to sit and listen, to hear His voice.

I’m taking a break, praying for peace and understanding, for a new song that rises from deep within.

I’m taking a break. Please pray for me as I’m praying for you.

Luke: What Defines You?

Read: Luke 12:1-12

Thousands of people began to gather as Jesus’ preaching continues to attract the masses. His first concern for His disciples is to warn them about the yeast of the Pharisees, that is, hypocrisy–all will be revealed. But this seems trivial compared to this statement:

But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. Luke 12:5

Jesus is adamant, God is Holy and just. He is the ultimate authority. This is not so popular in today’s society, but it’s just as true today as it was when He was speaking to the crowds.

This is great news for followers of Jesus and a horrible revelation for those who refuse to listen to this message. To drive the point even further, Jesus teaches that we can talk bad about Him, but shutting down the Holy Spirit has eternal, extreme consequences:

And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. Luke 12:10

Those who refuse to accept Christ time after time after time are guilty of this ultimate sin and the just judge will pronounce the sentence when all is revealed.

Tough words on Friday, yes? I’m in no way feeling righteous, not even close! If anything, I’m convicted more today than ever before and I’m praying that I will be stirred to action.

From the NIV Application Commentary this morning, one of the authors recalled his college days in Young Life when they often asked this question:

If you were on trial for being a Christian, would there be evidence to convict you?

I wonder what would happen if we put that in the bulletin on Sunday? I’m not trying to encourage a legalistic, checklist-based faith, but would my actions today convince anyone that I’m guilty of being a fully devoted follower of Jesus Christ?

If it’s true that nothing will be hidden (Luke 12:3), the preponderance of evidence should easily convince the most unbiased jury that I am guilty! In the trial process, the evidence sought by the accuser would not focus on what I did not do, think, or say, rather, they would focus on things I did. Now I’m feeling a bit concerned, even defensive. Thankfully, Jesus already knows this is going to be our response and gives us this affirmation:

Don’t be afraid; you are worth more than many sparrows. Luke 12:7

The ultimate defense attorney for those who follow Christ and who come under scrutiny as a result: The Holy Spirit. He will tell us what to say, and when, and how.

Go out and be the testimony of Christ with confidence. You are aligned with the Creator and commissioned to spread the gospel with His backing. May your trial be an open and shut case! And may Jesus be known more as a result.

Luke: Jesus Criticizes the Religious Leaders

Read: Luke 11:37-54

Invited to dinner with the Pharisees, Jesus is quick to point out their deficiencies as a group. The way Luke records this is fascinating. He sits down, doesn’t wash ceremoniously to get their attention, then proceeds to tell them they are fools!

Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Luke 11:39-40

Two chapters ago, before the Transfiguration, Jesus was telling His disciples, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law…” (Luke 9:22), the very people who invited Him to dinner — now He’s openly criticizing them!

Before digging into the “woes” that follow, I find it quite interesting that these guys don’t storm out of the room. It seems to me that they’re so confident in their position that they stand their ground to teach Jesus a lesson or two. Their proud posture will ultimately be their downfall. Something I need to be reminded of when I take a stance for or against the church. Jesus is the truth, not Dave, not the scribes, not the Pharisees.

Another general observation is that Jesus makes His position known openly, He doesn’t speak to the Pharisees one way in front of them and another to His disciples. The Pharisees (and others) are often seen whispering among themselves, plotting in secret, and acting deceptively. Jesus has nothing to do with such behavior and calls out these actions frequently. Important lessons to learn when having crucial conversations — integrity is of utmost importance.

We must NOT engage in religious hypocrisy. That sounds intuitively obvious, but when, not if, we only surround ourselves with people that agree with our own perspectives, we risk becoming hypocrites by association. For this reason, among many others, we must get out from behind the walls of the church building and befriend those who are far from Christ where our pious positions are not so revered and honored.

The Woes of Legalism

  • you neglect justice and the love of God
  • you love the most important seats…and respectful greetings in the marketplaces
  • you are like unmarked graves
  • you load people down with burdens
  • you build tombs for the prophets… from the blood of Abel to the blood of Zechariah…this generation will be held responsible for it all
  • you have taken away the key to knowledge

Jesus didn’t just criticize randomly, He provides specific issues for them to consider, perhaps for us to consider. The words here are laced with pride, especially pride in their legalistic system with which few can pass tests and therefore enter the elitist community.

May we surround ourselves with people of integrity that question our motivation and decisions. Keep me far from “yes-men” that make me feel good about myself for the sake of feeling good. At the same time, I’m not suggesting that being obstinate is not a badge of honor. Let’s just simply be people of integrity.

Luke was inspired to provide these specific words for us to consider. Lord, I pray we would not neglect justice for the least of these, that we would love You above all else. I pray we lay down our prideful nature and selfish ambition to make You accessible to all people, especially those who have not properly heard the gospel. Help us to be keys to knowledge, not barriers!

 


Footnote of Interest from the NIVAC:

The Pharisees and scribes were not the majority on the ruling council of Judaism (the Sadducees were), but they did have great influence there. While the Sadducees basically followed the Torah (Genesis to Deuteronomy), the Pharisees developed an extensive tradition of oral law, applying it to every area of life; this factor made them the strictest of the Jewish religious sects. Though small in number (estimated to be over 6,000 at this time), as a lay movement they represented one of the more powerful influences on Judaism. 2 The scribes were scholars who tried to determine what following the law meant. They were respected by most Jews.

Wilkins, Michael J.; Garland , David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 50699-50704). Zondervan. Kindle Edition.

Luke: Choices

Read: Luke 11:24-36

This section in Luke digs into some details that are challenging to discuss with those raised in a Christ-centered home; imagine what it’s like to talk to a non-believer about these things! An impure spirit is released and the house left empty, Jesus’ mother is honored, demands for a sign, and the parable of lamp of the body all require we make the right decision. Faith is challenged and stretched when we slow down and consider the passage this morning.

Perhaps this should be four separate posts, but then again, maybe Luke wanted to paint a broad stroke across the canvas with the word: Choices.

Empty House

The last time I cast out an impure spirit from someone, I made sure to remind them… Oh, wait. Start over with the thing about casting out impure spirits. I’d be happy to have that ability, then it seems easy to appreciate the need to fill the void.

And the final condition of that person is worse than the first. Luke 11:26

Jesus tells the story, but does not provide an answer, He simply casts a thought for our consideration. We’ve read several instances where demons are cast out (by Jesus and His disciples). The imagery here is of a clean house, a blank canvas, a glass in tact but empty. We have our first choice: fill the glass with the Spirit.

On a practical level, let’s say the impure spirit is television. Years ago we decided to save time and money by cutting out cable TV. The decision was easy, but what do we do with the time gained? Do we play games together, interact with each other or hide in our personal bubbles, lost in a game or book? It’s a choice.

If it’s an addiction, what do we do to replace the void? Whether drugs or some other vice, filling the void is as important, if not more important, than casting out that which causes us grief.

Privilege by Birthright

Talking about casting out impure spirits has the crowd confused so someone shouts:

Blessed is the mother who gave you birth and nursed you. Luke 11:27

Ahem, change the subject, turn the page, change the channel, let’s talk about something else, right?

Jesus is not showing any disrespect of Mary here, but He is reminding us that the subject at hand is serious, requires our response, and is not limited to those born of royalty. The gates of heaven are open to all. Choose well.

We Need a Sign

YouTube would explode if Jesus had chosen 2018 to appear. We would watch miracle after miracle on endless loop. Highlight reels would proliferate the internet to show us the Son of God in action. Witnessing to people would be a simple matter of providing a link. No more tract-and-dash, just click-and-see!

Instead, we are required to build messy relationships, have faith, to choose to believe without seeing, to listen to those who have gone before and make a wise choice.

Light Within

“So let your light shine,” a phrase I remember from songs of my youth (now that was a long time ago!). Don’t hide your light, shine it for all the world to see. Absolutely important. Here’s the verse that jumped out at me this morning:

See to it, then, that the light within you is not darkness. Luke 11:35

Think about that for a while. How can the light within you be darkness? I had to thumb through different translations to get to one that helped unpack this one. Try this:

Make sure that the light you think you have is not actually darkness. Luke 11:35

It’s all about choices.

Fill us with Your Spirit Jesus, help us make the best choices today, not just a good decision, but the best choice.

Luke: Jesus’ Teaching on Prayer

Read: Luke 11:1-13

The Twelve disciples have watched Jesus pray on many occasions. Finally, they stop and ask Him to teach them just as John taught his disciples. What a lesson on discipleship!

I love the fact that Luke captures the expanded lesson in the text here. It’s not so much a step-by-step guide as Matthew provided. Here are some words to follow along with a parable that explains why and how to pray. It seems simple, but the reminder is significant.

Begin with remembering what most Christians take for granted: we have a Father that is to be revered and worshipped. He alone is worthy of praise. Pray for daily bread, for forgiveness of sins, the great need to forgive others, and for wisdom to keep us from temptation. Pray and believe.

Shameless Audacity

I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need. Luke 11:8

Would someone describe you as one with shameless audacity? In a recent conversation with a close friend, I had to confess feelings of complacency, I was neither happy or upset about a particular subject. This is a scary place to be as one who is a fully devoted follower of Christ. The great tempter smiles at complacency and cowers at the mention of audacity.

Do you have a friend who is shameless? Whose audacity drives you nuts? If so, I would say you have a true friend. Sure, there are times to sit around the camp fire and sing kumbaya, but I’m one who needs to be stirred to action much of the time. We all know John 3:16, but do you know Revelation 3:16? Same author, very different idea.

Audacious Love of Christ

We are beyond blessed to know that we live with the Holy Spirit inside of us, that our presence here on earth counts for something, in spite of our shortcomings.

If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13

Oh, the reckless love of Christ! How beautifully wonderful it is to read these words. How important and significant it is to share this with all we meet, wherever we are, whatever we are doing.

Lord, thank you for teaching us to pray and for these incredible reminders. Don’t let us be lukewarm. Turn up the heat!

Luke: Martha and Mary

Read: Luke 10:38-42

Of all the stories Luke has to choose from, and I’m sure there were literally hundreds, he selected a scene were two sisters appeared in conflict. In an age where women were minimalized overtly, we are asked to consider who is doing the most important thing. Martha takes charge while Mary doesn’t say a word, and apparently didn’t do anything to lend a hand in preparation for Jesus’ visit.

Before we get too critical of Martha, we need to consider that she took the initiative and opened her home to Jesus and the disciples.

…he came to a village where a woman named Martha opened her home to him. Luke 10:38

The event seems much more impromptu than something planned for days. Martha and Mary probably heard they were coming through when Martha decided to make her home available. This is a good thing.

But the point of opening her home was not for the home itself. The point was to meet with Jesus. Mary saw this opportunity and was all in, while Martha was busy trying to “cook the casserole” as Albert Tate embellished.

Martha isn’t the shy one in the story, to say the least, so she confronts Jesus:

She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” Luke 10:40

She “asked” with the expectation that Jesus would send Mary to the kitchen to help. Jesus lovingly rebukes Martha with words I hope I can learn to take to heart:

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.” Luke 10:41-42

Look at how we “do” church these days, perhaps how we do anything. How many times are we so focused on the preparations that we miss the time of gathering?

I definitely have a Martha-complex when it comes to events. I get so focused on preparation that I often miss out on the interaction for which the event was created. It’s necessary, to a point, but this passage convicts me and challenges me to stop worrying about many things and focus on the few, or indeed the one thing that is needed. Guilty.

Albert Tate used this text to open the main session at Exponential 2018 just a ten days ago (time flies). I’d love to just insert his talk here, it will definitely be one to see when we get the Digital Access Pass, but one of his main points is simply this:

Are you living for your resume or are you living for your eulogy?Albert Tate

As we settle into the rhythm of ministry, whatever titles are attached to our names, I hope we focus on the one thing that really matters and let go of the busyness that creeps in to control our lives. We need to learn to think differently, as Albert reminded us, to focus more on being a hero maker than shining the light on ourselves.

Lord, there is much to do each and every day. Help us to help each other to remember the better thing, even the best thing to do at any given moment.

 


Albert Tate is the founder and lead pastor of Fellowship Monrovia. Hearing the call from God, Albert and his wife LaRosa planted Fellowship Monrovia a Gospel-Centered, Multi-Ethnic and Intergenerational church in January 2012.

Luke: Jesus Sends Out the Seventy-Two

Read: Luke 10:1-24

Luke’s masterful writing and arrangement of the text gives us a narrative that’s quite compelling. I love how the first two words of this chapter sets up the significant story:

After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. Luke 10:1

After this…after challenging people to consider the cost of discipleship, after checking all the excuses for not following Jesus, after the dead are buried, the family and friends considered, auto-payment setup, after this — we can get going.

The first nine chapters have been a whirlwind — things are about to start getting very interesting as the perfect ministry of Jesus is handed to a small number of people compared to the masses of those who heard Jesus preach, teach, and heal.

I wonder what it was like to be one of the seventy-two appointed by Jesus himself. Let that sink in for a minute.

Coach Jesus sends out his selected few with great words of encouragement, ending with:

“Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Luke 10:16

Boom! When we pray as a worship team before stepping out on stage, we follow the amen with, “ready, break,” and all clap our hands once in unison. When I read these words, I imagine the group in a big circle listening to their coach, eager to get out into the mission field: ready…break!

Giddy with excitement, perhaps, they bolt off to proclaim the great news of salvation for the world.

What is at stake is the destiny of every person who hears the gospel. There is no room for the suggestion that one does not need the forgiveness Jesus offers or that somehow sin is passé. That is why Jesus tells his messengers to make clear that God’s blessing rejection is at stake. NIVAC Reference below

Mission Number One Complete

It’s encouraging and exciting to read the words Luke provides to describe the results of the first mission:

The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” Luke 10:17

These words are some of the most encouraging words in the entire New Testament. Jesus is filled with joy and the excitement has to be overwhelming!!

Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. Luke 10:23

Be encouraged you ministers of gospel. Amen. Amen. Amen!

 


Reference: Wilkins, Michael J.; Garland , David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 50041-50043). Zondervan. Kindle Edition.