Moses’ Anger — Bronze Serpent — Balaam

Numbers 17-27 and Psalm 26

God tells Moses to put staffs representing each tribe in the Tent of Meeting for God to show the people who He has selected to care for the Tabernacle. Aaron’s staff sprouts overnight, even produces almonds, so he is definitively selected as the leader of the Levites. No real surprise here, though chapter 17 ends rather abruptly: “We will die! We are lost, we are all lost!” Really?

Chapter 18 provides confirmation of Aaron and the priesthood. In particular, I found this intriguing:

I myself have selected your fellow Levites from among the Israelites as a gift to you…I am giving you the service of the priesthood as a gift. Numbers 18:6-7

As we work with those called to plant churches, as well as those that currently lead churches, this section is quite interesting. I know the modern church is not a Levitical priesthood, but in the metaphor of The Story, perhaps this is a glimpse into God’s Upper Story, his desire for those who serve the church apart from those who are ministered to by the church. Other than the part about, “anyone else who comes near the sanctuary is to be put to death,” this is an interesting perspective.

Moses’ Mistake (Numbers 20:8-12)

If I read this passage alone, I don’t think it makes much sense — God’s response to Moses’ error would seem harsh. But having just read through Korah’s rebellion, the bitterness of the people, the incredible gift God has given to the Levites and in turn to Moses, the context for this verse has a bit of clarity.

God’s instructions:

Speak to that rock before their eyes and it will pour out its water

Moses’ response:

Moses said to them, “Listen you rebels, must we bring you water out of this rock?” Then Moses raised his arm and struck the rock twice with the staff. Water gushed out, and the community and their livestock drank.

The result:

Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them

Wow! God was pretty clear in his instructions, but Moses was fed up with the people, out of his mind with frustration and acted out in front of the entire group. God could have zapped him out of existence, but he showed mercy and grace, as always. Moses would continue to lead because the chosen people were more important than the chosen person. God’s story will prevail. They got the water they needed (though God could have refused that) and they continued on their journey with Moses as their leader. My guess is the next meeting in The Tent was not so cordial.

Balaam Blesses Israel

Though it wasn’t his plan, Balaam couldn’t help but do God’s will. https://teracomp.net/balaam-blesses-israel/

Balaam’s Donkey (Numbers 22)

Balaam did everything he could to resist the Lord, but his donkey was smarter!

The donkey said to Balaam, “Am I not your own donkey, which you have always ridden to this day? Have I been in the habit of doing this to you?”

The Lord allowed a donkey to convey the message to the pagan Balaam. Interesting to say the least! The theme of today’s reading seems to be, “God’s story trumps our story.” We know that intuitively, but here are concrete examples to learn from.

Zelophehad’s Daughters

Another interesting observation from this text is the inclusion of these women in the narrative. Zelophehad’s daughter stood before Moses and plead their case. This must have been unprecedented in a male-dominated culture, but Moses was wise enough to put this before the Lord.

and the Lord said to him, “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.”

A new law is born. “If a man dies and leaves no son, give his inheritance to his daughter.”

Joshua Formally Chosen as Moses’ Successor

The rest of chapter 27 includes Joshua’s formal announcement as Moses’ successor. Joshua was a consistent and faithful servant and will be the right leader as the Israelites enter the Promised Land…soon.

 

Korah’s Rebellion

Numbers 14-16 and Psalm 25

The report from the scouts terrified the people, “Why is the Lord bringing us to this land only to let us fall by the sword?” Caleb and Joshua spoke against the bad report, tore their robes and pleaded with the people, “do not rebel against the Lord…do not be afraid.”

Moses pleaded with the Lord to forgive his people,

In accordance with your great love, forgive the sin of these people, just as you have pardoned them from the time they left Egypt until now. Numbers 14:19

The Lord forgives, but the punishment is great,

not one of those who saw my glory and the signs I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times–not one of them will ever see the land I promised Numbers 14:22-23

And so they turn away from Canaan, back to the desert they go. Ultimately, Joshua and Caleb will be the only two who will enter the Promised Land because of their commitment and faith.

Korah, a Levite, along with 250 Israelite men rose up against Moses and Aaron, “You have gone too far! Why then do you set yourselves above the Lord’s assembly?” (Numbers 16:3) Korah and his followers, their households and all their stuff was swallowed up as the ground under them split apart. Gone. The next day some people continued to grumble and another 14,700 people died from a plague.

Not a good testimony from the annuls of “the chosen” people, but here it is for all to read. Lord, help me to learn from these mistakes, from my mistakes, and move into that which you have promised.

Quail, Fire, Opposition, and Exploration

Numbers 10-13

Number 10 records the first time the Israelites broke camp and moved from place to place. They now have to execute the plan that was presented, to form the ranks and manage the movement of the temple and, of course, all the people. No doubt this was a stressful time. It’s interesting to see Jethro mentioned indirectly, though with a different name: “Now Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law.” (Numbers 10:29).

Chapter 11 begins, “Now the people complained…” they actually whined about the manna that was provided for them, “But now we have lost our appetite; we never see anything but this manna!” Numbers 11:6 Pretty incredible, but again, with the stress of moving and no clear path in sight, I have some sympathy for the people. Moses does as well and argues with the Lord,

The Lord became exceedingly angry, and Moses was troubled. He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? Did I conceive all these people? Did I give them birth? If this is how you are going to treat me, please go ahead and kill me–if I have found favor in your eyes–and do not let me face my own ruin.” Numbers 11:10-12,15

The Lord tells Moses to gather some leaders and he will give them “some of the power of the Spirit” and share the burden. He will also give them meat. Now this is truly funny:

You will not eat it for just one day, or two days, or five, ten or twenty days, but for a whole month–until it comes out of your nostrils and you loathe it–because you have rejected the Lord who is among you, and you have wailed before hime, saying, “Why did we ever leave Egypt?” Numbers 11:19-20

Of course, I think it’s funny because I’m not living in the desert and listening to Moses or the rumors from my neighbors. Nor am I hungry or threatened in any way. From my vantage point this if humorous, but this is far from comedic, this is real life and the struggles are very real.

Exploring Canaan

From the Desert of Paran, Moses sent 12 men, one from each tribe, to explore Canaan and provide a report.  It’s an amazing land, “but the people who live there are powerful, and the cities are fortified and very large.” (Numbers 13:28). Caleb declared, “We should go up and take possession of the land, for we can certainly do it,” but the people were frightened and it seems like the other 10 exaggerated the story to spread fear among the people.

It’s interesting to note there is so much fear. Perhaps the overwhelming desire for routine clouded their judgment.  How many times have I seen shadows and reacted in fear when all along the Lord was showing me a land of opportunity. I wonder.

Tabernacle Offerings and Cloud

Numbers 7-9 and Psalm 24

As I read through the accounts of leaders showing their respect and devotion to God, I have an appreciation for the names listed as a way of honoring the individuals. Most of these names are unfamiliar, but they served God with all they had.

It’s difficult to wrap my mind around the scale of this enterprise, some 2 million people plus livestock. The sheer magnitude creates the potential for chaos. The rules, that is compliance with the rules, provides a basis for civility. I can only imagine that this was not the case for the neighboring territories, all part of God’s plan to show his people as distinct.

Moses, Aaron and the whole Israelite community did with the Levites just as the Lord commanded Moses. Numbers 8:20

Side note: the word Israelite is often hyphenated: Isra – elite. I know this isn’t proper Etymology, but it’s interesting. 🙂

Sometimes the people camped for a few days, sometimes shorter, sometimes longer. “Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out.” Numbers 9:22.

Unwinding 400+ years of slavery was an arduous task that was going to take time. Moses probably figured this out early on. The theme is all about devotion, about letting go of personal desires, of putting God first. There is much to learn from this disposition.

Purity and the Nazarite Vow

Numbers 4-6

The Kohathites, Gershonites and Merarites have specific tasks to perform as part of their duties as Levites.

Moses provides a process for a husband to determine if his wife has had sexual relations with another man, specific process and details. I don’t believe there is a law written for the other way around. Interesting.

The Nazarite vow is applicable to men and women and demonstrated by abstaining from wine and other fermented drink plus “no razor may be used on their head.” They are also to avoid dead bodies, even family members.

In the midst of this narrative we see the wonderful Aaonic benediction, one I hear frequently growing up as a Presbyterian:

The Lord bless you and keep you;
the Lord make his face shine on you and be gracious to you;
the Lord turn his face toward you and give you peace Numbers 6:24-26

The Lord wants to bless his people, to set them apart from the rest of the world. I pray, as those who profess Christ as our savior, we would freely offer this blessing to others from the Lord.

The Census

Numbers 1-3 and Psalm 23

The census was for those 20+ who were able to serve in Israel’s army: 603,550 men; probably over 2 million in total (NIV Study Bible notes). That’s a lot of people wandering around in the desert!!

Enormous emphasis is given to men and male children. No wonder we have a male dominated society and significant resistance to female leadership or pastors. It’s interesting how we pick and  choose the parts of ancient lifestyle to apply to modern living. Just thinking out loud (dangerous, I know). Forgive me if I’ve spoken out of turn and out of place; these are idle thoughts of a father of four daughters.

Given the large population, Moses must be commended for exceptional organizational management skills. The lessons learned from Jethro (Exodus 18) have blossomed into a well-defined protocol for who camps where, when, etc. I can’t even come close to imagining what it must have been like for 2 million people to break camp and move in any direction. Incredible!

The the tent of meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they encamp, each in their own place under their standard. Numbers 2:17

Where is the Tent of Meeting in my life?

Church is setup in the middle of each camp…nice! The Levites were prominently placed in “town center” for each camp. Wouldn’t it be great if churches were the center of our towns today? How do we become the center? We don’t have the capacity to fix every problem, but we do have an eternal solution. Help us remember that!

 

More Laws and Feasts; Final Tabernacle Preparation

Leviticus 20-27

The theme of Leviticus might be this:

Consecrate yourselves and be holy, because I am the Lord your God. Keep my decrees and follow them. I am the Lord, who makes you holy. Leviticus 20:7-8

As a nomadic people, their first question may have been, “how can we show the Lord our appreciation?” Instead of looking at this as a long list of things you must do (or be put to death), perhaps we should look at this narrative as an answer to prayer. So many times I ask God, “what should I do next?” What if I learned two words from Leviticus today:

Be Holy

“You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.” Leviticus 20:26

There are many festivals listed that help the people engaged throughout the year, a calendar of events to keep reminding everyone. The purposes listed in the NIV Study Bible provide a great summary for us to use as a model:

  • Sabbath: Rest for people and animals
  • Sabbath Year: Rest for land
  • Year of Jubilee: Help for poor; stabilize society
  • Passover: Remember Israel’s deliverance from Egypt
  • Unleavened Bread: Remember how the Lord brought the Israelites out of Egypt in haste
  • Firstfruits: Recognize the Lord’s bounty in the land
  • Weeks: Show joy and thankfulness for the Lord’s blessing of harvest
  • Trumpets (later: Rosh Hashanah): Present Israel before the Lord for his favor
  • Day of Atonement (Yom Kippur): Atone for the sins of priests and people and purify the Holy Place
  • Tabernacles: Memorialize the journey from Egypt to Canaan; give thanks for the productivity of Canaan
  • Sacred Assembly: Commemorate the closing of the cycle of festivals
  • Purim: Remind the Israelites of their national deliverance in the time of Esther

 

Day of Atonement

Leviticus 16-19 and Psalm 22

The scapegoat is introduced (Leviticus 16:8-10). Allowed to escape sacrifice, the scapegoat is set free into the wilderness. The rules are harsh from our perspective, but it seems that God has a significant battle to change the hearts of these people.

I am the Lord your God. You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. Leviticus 18:2-3

There’s a long list of “do nots” with reference to sexual relations in chapter 18. There must have been some weird practices in those days…perhaps not so different in this age! “Everyone who does any of these detestable things–such persons must be cut off from their people.”

Chapter 19 includes a variety of laws that provide for a sense of order and discipline for the Israelites. It seems these rules will define the Israelites as different, unique among the other nations. God is working to transform these people from slaves to a nation of God-fearing, people loving people.

Purification

Leviticus 14-15

Cleansing: skin diseases, molds and discharges. Rules and procedures. The takeaway for me is being “unclean” marks you as an outcast, an untouchable. This might last until evening, a week or more depending on what unclean event has occurred. While there were probably practical reasons for all of these rules, it seems important to appreciate how the Jewish mindset is established with this heritage. By the time Jesus appears on the scene, people have spent hundreds of years incorporating various laws that identified those seen as clean and unclean. (It’s interesting that the opposite of clean is not dirty, yes?)

For 430 years the people that Moses was leading were slaves in Egypt, they had learned Egyptian ways, slaves born of slaves. God allowed this to continue for a very long time (in earthly terms), now he is reshaping his people. I don’t understand the remediation of the unclean events, but I can appreciate the need for order and discipline.

Nadab and Abihu and Holiness

Leviticus 10-13 and Psalm 21

“Aaron remained silent” after Nadab and Abihu were killed by fire for their unauthorized offering. Sadly, they defied orders and died as a result. Aaron was left with two sons that made another mistake, but apparently not at the same level of significance. Moses was angry with Eleazar and Ithamar, but Aaron spoke in their defense:

“Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” When Moses heard this, he was satisfied. Leviticus 10:19-20

Clean and Unclean Food

Lots of rules about what you can and cannot eat, for example, “you may eat any animal that has a divided hoof and that chews the cud…creatures living in the water…that have fins and scales,” etc.

Purification After Childbirth and Regulations About Defiling Skin Diseases and Molds

The narrative here seems to be one of a practical nature. It’s interesting that these ancient ancestors are fully aware of all kinds of diseases. Given that they are living in a wandering communal environment, I suppose these are all really useful rules that limit the spread of disease or contamination. It would be interesting to know how medical professionals read this section.