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John: Jesus Washes Their Feet

Read John 13:1-17

Before we begin this reading, it’s interesting to note that the NIV Application Commentary divides the book of John into two parts: Part 1, Chapters 1-12, is referred to as the “Book of Signs,” and Part 2, Chapters 13-21, comprise the “Book of Glory.” The first part includes an account of Jesus’ public ministry while the second part focuses on Jesus’ private ministry. Pay particular attention to chapters 13-17 where we see how Jesus interacted with and prayed for His disciples.

The focus of the first half of John is on the signs of Jesus, evidences of his identity borne by miraculous works. The focus of the second half of John is on the hour. Jesus now must say farewell to his followers and begin his return to the Father through his arrest, crucifixion, resurrection, and ascension. In 13: 1 Jesus recognizes that “his hour” has come to depart out of the world, and he focuses his attention on “his own,” whom he has loved. NIVAC1

With that background, let’s look at the first part of chapter 13.

There are two words that jump out to me in this passage: clean and if. The point of the story seems to revolve around being clean. The Jews were accustomed to the idea of ritual cleansing, it was a key part of their tradition. However, Jesus doesn’t seem to be concerned with rites and rituals. His emphasis was (and is) much deeper. Consistent with many passages, Jesus looks beyond the surface at the heart. Yet to make His point, He uses a very plain and common exercise, He washes their feet.

I wonder what it was like to be in the very small group of men who walked with Jesus on a daily basis. By this time, perhaps, it was all too common to have a meal with the light of the world. They’ve been at this for something like three years with no expectation of the events that are about to come in a matter of days. While Passover is a great and special event, I’m sure they had no doubt this was going to be the last time they would celebrate with the Savior of the world incarnate.

John points out that Judas Iscariot is among them. The true low point in John’s gospel message is just around the corner. Still, Jesus wants to make a significant point about servant leadership so He does something rather simple and extraordinary.

he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. John 13:4-5

When Jesus stood up to take care of the foot washing step, I imagine the disciples looked at each other with a bit of disbelief mixed with embarrassment. The looks suggest, “oops, sorry boss, we forgot,” or something like that. Jesus is constantly doing things that are outside the box. That alone should suggest that we stop looking for a box to fit into and start doing what He said!

Whether Peter was the first one or not isn’t the point, though I’m sure there are those who want to argue this as some significant theological issue. From my perspective, Peter is in perfect character and boldly speaks up. I imagine John taking notes and thinking one day he’ll write down what this wild man said.

As John records the event, Jesus already prefaced the washing by letting them know that later they will understand the significance of this event and probably most significantly,

“Unless I wash you, you have no part with me.” John 13:8

Stop! You have no part with me? This isn’t a crowded theater or large venue, this is a room with a handful of men eating supper with Jesus. Everyone heard these words and I think Peter expressed the thoughts of the others.

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” John 13:9

Peter wasn’t asking for a full bath, he was saying what the others were thinking, perhaps what we are thinking: clean me completely!

Jesus began to answer their questions as He stoops down like a mere servant to do the work of washing feet.

Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For he knew who was going to betray him, and that was why he said not every one was clean. John 13:10-11

He honors them greatly by stating their whole body is clean (except Judas, of course), then continues the process, rinse and repeat 11 or 12 times. I think He washed Judas’ feet as well but knew this would not change his heart. Let that thought sink in for a moment.

One last thought about the washing experience: this took some time. Many of us have replayed the scene while acting as Jesus or one of the disciples in a church play or skit. If we take a moment and put ourselves in the room, I think the mood quickly changed from chatting, telling stories, to one of complete silence. For what seemed like hours, Jesus, their master, our master, was on His hands and knees thoroughly washing 12 dozen feet.

The point of the lesson is significant. Having witnessed the event, there is something that we must do and it’s a lot more than merely washing feet.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. John 13:14-15

Now comes the “if” word that I mentioned earlier. We are to take care of one another, wash each other’s feet, with the complete understanding that we are only messengers, not elevated to some artificial hierarchy of importance. We are to serve, but here’s the stinger:

Now that you know these things, you will be blessed if you do them. John 13:17

Now that you are aware, you will be blessed if you take action. You are no longer ignorant. If we’ve read the gospel of John to this point, we can no longer say we have no clue. We have seen, now we must do something to receive the blessing of our Master.

Lord help us to learn from your incredible example of servant leadership. Teach us to wash each other’s feet so that we may be blessed and as a result be a blessing to others by leading them to You.

 

 

 

1Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 66815-66818). Zondervan. Kindle Edition.

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John: Belief and Unbelief Among the Jews

Read John 12:37-50

John has to look back at this moment and shake his head in utter disbelief that so many people have seen what Jesus has done and heard His words, yet turn away. When Jesus met with the disciples after His resurrection, He opened their minds to all the scriptures (Luke 24:45) so they could see the complete picture with clarity.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?” John 12:37-38

While John was given the ability to have this incredible hindsight, Isaiah is one that was gifted with amazing foresight.

Isaiah said this because he saw Jesus’ glory and spoke about him. John 12:41

Long before Jesus was even born, Isaiah saw Jesus. I’m convinced that Isaiah not only knew Jesus hundreds of years in advance, he also knew he would never see Him face-to-face on earth. Yet he never faltered from his calling as a prophet. It wasn’t for his personal gain. He preached Jesus before anyone had a clue. While he tried to explain in words and images for people to understand, few could piece together the significance of his words.

John is one of a few people on earth who truly got this on every level. And he was able to convey the message to the unbelieving crowds, turning a few that ultimately became many.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God. John 12:42-43

Then we have the Pharisees. Let’s be clear on this point, the Pharisees didn’t know they were wrong. In fact, they were convinced they were the few religious leaders that had their act together. As a minority in the Sanhedrin, they were the ones trying to convince the Sadducees that they were misguided. While the Pharisees had a point worthy of attention, they were unable to see that they were lost inside the world of religion. A box that Jesus was not about to be placed.

They didn’t know. Like many who are walking in the footsteps of men in power, we need to be mindful of who we are following. Do we love human praise more than praise from God? Is our motivation wrapped up in a title or position? It is my hope to let go of all these earthly things and simply seek to follow Christ, to be an example for others, but always pointing to Jesus, definitely not myself.

John captured the words of Jesus at this point. My guess is this was something he heard many, many times so he drives home the conclusion of this chapter with strong words from Jesus. I don’t typically quote a large section of the NIV for you, but in this case, I would rather let the words of Jesus as captured by John speak for themselves:

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness. 47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” John 12:44-50

Since Jesus declared that He came to save the world, not point a finger as judge, it seems fitting that we should step down from our lofty positions and stop judging others. Instead, we should adopt a very different approach and simply love God and love others. Even those we don’t understand.

I’m writing this particular post on the first day of 2019, a year that I hope will be a turning point in my life. The past year has left scars of broken friendships that I truly regret and disappointments that kept me awake many nights. While I could dwell on my past mistakes, my sins, and misplaced loyalties, I prefer to live as a forgiven son of the Most High while praying for forgetness in addition to forgiveness.

May this year be one where we hear the words of Jesus clearly — and keep them. Part of keeping the words of Christ includes action. It’s not enough to check the box. The things we do reflect the values we hold dearly. My prayer is that we receive the very words of Jesus deep in our hearts and this gift would compel us to love others in new and unique ways as the Spirit prompts and guides.

Father, I pray that Your words would be the ones that fill my heart and mind so much that they come out of my mouth with grace and truth as part of Your perfect plan. Amen.

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John: Jesus Predicts His Death — The Hour Has Come

Read John 12:20-37

John is about to turn the corner on his Gospel account of Jesus’ ministry. This section begins with outsiders, from the Jewish perspective, who are trying to see Jesus. This is the time when Jesus changes the talk from, “his hour had not yet come,” to “the hour has come.” Don’t miss the significance of the phrase.

The Outsiders

The first subtle piece of this section points to the inclusion of those who are outside of the Jewish faith and culture, the so-called Greeks as we read in verse 20. They are the “other” people. Perhaps these are the people that live on the “other side of town” and admire the strength of faith these Jews seem to have so they come to see for themselves. I’m guessing they don’t know all the politically correct things to say or customs to follow. They have heard about Jesus, so they make a simple request to see Jesus, to learn for themselves that which was talked about in many circles.

They had to navigate the gatekeepers, that is, they asked Philip who in turn asked Andrew who told Jesus. These rings of protection are practical. I can only imagine that hundreds of people wanted a personal audience with Jesus. Philip was apparently part of the outer ring that fielded such requests.

If I may be cynical for a moment, it seems we do the very same thing in our large churches these days. The senior pastor is far too busy to talk to everyone. To see the pastor means making an appointment or seeing one of the lessor pastors first. I’ve been one of those lessor pastors, so I speak from experience. It’s unlikely that the common folk will gain an audience with the senior leaders. I don’t think that’s what Jesus had in mind and I’m pretty sure that’s not the point that John is making here, but this is how we have learned to structure our megachurches.

Jesus response was much more important than the hierarchical message passing we read in verses 21 and 22. When Jesus heard that the Greeks wanted to see Him, He made this stunning declaration:

Jesus replied, “The hour has come for the Son of Man to be glorified... John 12:23

He wasn’t sitting on a throne filtering would-be guests. Jesus was there among the people and made a significant announcement. After 11 chapters of preparation, the time has finally come, but what is all this talk about death?

Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. John 12:24-25

In a recent podcast interview, Marci Sloan talked about becoming selfless. Her words were not from a self-aggrandizing perspective, in fact, just the opposite. As she told her story, she talked about the pain that is associated with moving toward a selfless heart. She is trying to be more like Jesus. It is simple. In this case, simple is not easy.

Jesus taught the lesson two thousand years ago, a lesson that many heard then and through the centuries.

Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. John 12:26

Jesus came to declare the glory of the Father and He did so in human form for all to see. For many, this was far too much to accept. When Jesus calls upon God to glorify His name, the crowd’s mixed reaction reminds us of current events.

Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. John 12:28-29

Some heard. Some did not. Nothing new except that Jesus declared this voice was for our benefit, the benefit of those who would choose to hear. The crowd reacts by asking for more definition. It appears that the Greeks are not the focus of this passage; I wonder if they are still on the outskirts listening.

Jesus explains that the prince of this world will be driven out when He is lifted up. Jewish theologians, i.e., the crowd, got the reference and fired back another question:

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” John 12:34

The puzzling thing about the gospel record of Jesus’ life is how He seems to avoid answering questions directly, at least from my perspective. They asked “who is this ‘Son of Man’?” and Jesus’s answer is indirect, consistently. See for yourself, how do you read His answer?

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them. John 12:35-36

Some got the message, others did not, but why the riddle? I hope you wrestle with this question thoroughly. I might be so bold as to suggest this will make an enormous difference in the strength of your faith.

Jesus could have answered in clear words, “I am the Son of Man you’ve been looking for,” but didn’t He do that in deeds? If we were listening, watching, and seeing how He cared for the least and the most, we would have already heard the answer. By not using simple words, Jesus demands that we look further, that we dig deeper.

My response comes from the experience of an earthly father. As much as I want my daughters to answer affirmatively, it has to be their response, their conclusion. It’s painful to watch adult children make mistakes or misunderstand the gospel message. I hope one day I can edit this paragraph and say that they all came to believe in their own time; I have faith that they will, but that doesn’t mean it has to happen in my time on earth. Suffice it to say, my words have little effect compared to my actions, but both are important.

Jesus told them. He’s telling us. Are we listening? How much more explanation do you need?

 

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John: Palm Sunday

Read John 12:12-19

It’s crazy to think that Jesus goes from Bethany, out of the reach of the religious leaders that were trying to kill him, to ride into Jerusalem on Palm Sunday…the next day. In these chapters, John slows down time to focus in on significant events and actions that grab our attention.

Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. John 11:54

Jesus’ fame was at an all-time high at this point. Feeding thousands, healing many, teaching with undeniable authority, Jesus is the one to see as the Passover festival begins to take shape. I imagine the religious leaders are busier than ever trying to make sure everything in the temple is ready. They have to make sure their currency exchange operations are in full swing, preparing for the thousands that will swamp the temple courts. Then there are the sacrifice providers, the butchers, the bakers, and the candlestick makers. All systems need to be running at peak efficiency to make this festival the most profitable ever. Tis the season. Tis the misdirected motivation of many.

But for some unknown number of people, this was the opportunity to see Jesus. They made time in their busy schedules to grab palm branches, coats, whatever, to pay respect to King Jesus as He entered Jerusalem. No army. No weapons. Just riding on the back of a borrowed colt. Amazing.

The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
“Blessed is the king of Israel!” John 12:12-13

John doesn’t go into a lot of detail, but this event must have just driven the leaders crazy! They have so much to do and Jesus comes waltzing into the approval and fanfare of crowds of people. They were no doubt confused, but John is quick to remind us that even the disciples had a hard time understanding what was going on. John was there with them, so it’s fitting that he provided this observation:

At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. John 12:16

Even John didn’t get it at the time. But later on, reflecting on what happened next, the pieces all come together to make sense. So much of my life only makes sense in hindsight. Oh how I wish it all made sense in the midst of trials, but rarely do I get that privilege. It’s probably only me.

Have no doubt, the religious leadership was paying attention. I’m guessing they were just too busy to come up with a plan at that moment.

Many people, because they had heard that he had performed this sign, went out to meet him. So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!” John 12:18-19

It’s just my imagination, but I’m thinking they dispatched a messenger to Judas Iscariot to remind him of previous secret discussions they had about delivering Jesus to them.

While they smiled at the sojourners coming to pay their temple tax, offer sacrifices, and demonstrate their love of God as they had been told. They took the long journey to honor God and expected the leadership would do their part, but secretly the Pharisees continued to lay the plans for killing Jesus.

The audacity of religious leaders in ancient times is appalling. Sadly, the same is true all too often in our modern age. Anger quickly arises when those in authority take advantage of the masses who rely on their integrity and come open-handed to fulfill their half of the agreement. It’s easy to understand why people get upset.

But this doesn’t happen all that often, not really. What happens more frequently, far too frequently, is the dumbing down of the pain we should feel for our brothers and sisters in need right in front of us and on the other side of town. More often than not our houses of worship are careful to present an image that is politically correct. We avoid stepping on toes or taking a position on atrocities committed in our day and time and we simply ignore the fact that people are homeless and hungry in neighborhoods we avoid at all costs. We play it safe to avoid making headlines and thus disturbing the careful balance of people coming to Sunday gatherings and providing a weekly offering.

Notice I said, “we.” The finger I point is attached to the hand which is raised. There are numerous excuses as to why we ignore those in need around us. I admit it’s complicated and there is definitely no simple answer, but I am convinced that doing nothing is inappropriate. Actually, doing nothing, in my opinion, is sinful. We read the story of the good Samaritan and cheer on the hero as we are sure to avoid those parts of town that make up our modern day Samaria. We know where they are, no doubt, and we know how to avoid “those” people. Right?

Lord, don’t let me be a Pharisee, especially this time of year. Break my heart for that which breaks yours. Show me how I can make a difference for one person, one grain of sand, one thing that seems so insignificant. Let me be one who is bold and crazy enough to shout, “Hosanna” to the true King! Let us be a people who care and change the course of history. One at a time.

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John: Jesus Anointed at Bethany

Read John 12:1-11

Chapter 12 begins with two references: this is the week before Passover and a reminder that Lazarus is the one Jesus raised from the dead. Just in case you missed it or forgot somehow. With that quick intro, John tells his first story about Martha and Mary, Lazarus’ sisters.

Martha is always busy. She’s a good person, but one who is constantly on the move from one task to another. From a d DISC perspective, I’d call her an unprotected “C” — very task oriented, comfortable with checklists. From her perspective, Mary’s actions are not the least bit helpful, if not downright distracting.

Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. John 12:2-3

What Did Mary Do?

If you ask Judas Iscariot, you know, the one who will finish his betrayal of Jesus in less than a week, Mary wasted precious material that could have funded several ministries.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.” John 12:7

But if you ask Jesus, her timing couldn’t have been better. Her actions provided the perfect backdrop for the lessons He needed to leave with His disciples in the next few days.

“You will always have the poor among you, but you will not always have me.” John 12:7-8

Do me a favor, please don’t quote John 12:8 out of context. Thanks. Seriously, this verse does not stand on its own. “You will always have the poor among you” is not a license to ignore the poor among us. I’m completely convinced that Jesus was not dispensing with the poor at this point, nor was He at any other time in His earthly ministry. Yet I get a sense of this sentiment when talking to seasoned Christians about serving others in our community. Ridiculous you say? I wish there were the case, but many don’t serve those on “the other side of town” because they are just those people that we’ll always have around. No need to try and help them. Nothing could be farther from the truth, but I’m sure you are getting my sarcasm and somewhat righteous attitude. Ok, I’ll get off of my favorite soapbox and move on with the story.

The crowd that gathers is treated to the aroma of precious perfume as they see a sight they could hardly believe: Lazarus was hanging out with Jesus having dinner. Many no doubt heard the story of his demise, then miraculous second chance on life. Now they get to see the evidence. Lazarus is indeed alive, but how can this be? Almost as a precursor to Jesus’ interaction with Thomas, I like to imagine Jesus inviting people in to meet Lazarus, to shake his hand, to touch his warm and quite alive body. Not a ghost. Nothing imaginary. He’s the real thing.

So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him. John 12:10-11

Apparently, some had the great idea of killing Lazarus as a means to remedy this problem (in their minds). There are lots of problems with this idea, but mostly this: people have already seen Lazarus. The miracle that was proclaimed was witnessed by many and they would not forget. Nor would they forget who facilitated the miracle. Many believed as a result.

The plot continues to thicken as we read John’s story of Holy Week. May the Spirit speak to each of those who read these words (John’s, not mine). I pray that many will ask hard questions of those of us who have stepped across the line of doubt and into the light of faith, questions that are holding them back from Jesus. May we be the light that points to the true light.

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John: The Plot to Kill Jesus Brews

Read John 11:45-57

The story of Lazarus being brought back to life spread like wildfire. Many believed in Jesus while others somehow saw a completely different message. There’s a lot going on here for us to wrestle with, much of which I can only pretend to understand because I don’t have any firsthand experience with the Sanhedrin, with Sadducees or Pharisees. The best we can do is rely on those who have researched this in great detail to gain perspective. I hope that is sufficient.

For example, Caiaphas is a Sadducee and is the chief priest, as the house majority leader in our political system. Historians tell us that he’s been working with Pilate to keep peace in the region for a decade. While the alliance is slippery and challenging, he sees himself as the hero of the story, not the villain. I would suggest that both Pilate and Caiaphas think of themselves in that light as they struggle with day-to-day whining of those under their authority.

If that background is accurate, and I really think it is, we can now dive into John’s brief description of what’s going on in this scene. The miracle of restoring life to Lazarus is huge! Those that knew him personally are most likely among those who believed in Jesus as a result. Others were not so sure, but this is one of those stories that would command the attention of everyone, whether it is true or not. From the religious leaders’ perspective, this had to be dealt with quickly and effectively or the relative peace they were enjoying would be destroyed.

The Sanhedrin was assembled for action.

Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” John 11:49-50

When we read this, we should be careful not to apply our understanding of Jesus’ sacrifice as one for all, as in He paid the price for all our sins. Caiaphas is not suggesting that is the solution. His perspective is to get rid of this one person who is causing problems for the whole nation. It’s better to kill one person than to let rumors like this spread and ruin the peace and prosperity they are enjoying. Along with the private office, dedicated admin assistants, and reserved parking space.

John is quick to explain the irony of Caiaphas’ inadvertent prophecy:

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. John 11:51-52

Rest assured, Caiaphas did not mean to say Jesus was the Messiah. He wasn’t listening to that rhetoric at all. As a Sadducee, he didn’t believe in the resurrection anyway, so the point was moot. All he knew was that Jesus needed to be eliminated quickly, then they could get back to business as usual. So he thought.

Chapters 11 & 12 of John’s gospel are the pivot point for the entire story. In this dramatic event, Jesus demonstrates His authority of death by raising Lazarus. John takes his time in describing the events that cover a mere handful of days. The hour is coming soon.

As the tension builds we can see two completely separate movements. The religious leaders are secretly devising plans on one hand and the devoted followers of Jesus are hanging onto His every word trying to get their minds wrapped around this miracle and the possibility that He is really the Messiah.

Neither camp knows what the other is doing, but both are convinced they are right. We know how the story plays out because we can read ahead but in the middle of the debate they are each justified in their own minds. The blind religious leaders have no clue.

I wonder about our vision at times. Are we blind too? Have we become so wrapped up in our own processes, procedures, rules, rules about rules, that we too have lost sight for what Jesus commanded? Do we love our neighbors as Jesus commanded (not suggested)? Do we know our neighbors well enough to actually love them? How about “those” people on the other side of town? You know, the ones who don’t have jobs, the ones who show up at shelters begging for a bed when the temperatures drop below freezing. Our neighbors. The ones we hope and pray don’t knock on our doors and invade our warm spaces.

John 11 doesn’t really have anything to do with loving our neighbor, right? Perhaps it’s just part of the bigger story, but I would suggest that the lack of love demonstrated here does, in fact, challenge me to think about how I love my neighbors. Or not. Here’s the real problem: I know better. I can no longer claim ignorance. I’ve seen the eyes of one man asking for a few extra meals to feed his family. What else could I do? What more can I do?

I guess my main point is that we aren’t focused on the main point. We easily get distracted by our own personal agendas without recognizing what is happening right in front of our eyes.

Holy Spirit wake us up! Shake us up so we can see what is happening in this story and be amazed and appalled at the same time. Show us how to move the needle back in your direction.

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Thanksgiving 2018 – Truly Thankful

I’m incredibly thankful for many things, but most of all for a God who isn’t fair.

I’m thankful for a Creator God that loves us so much that he allows us to choose right or wrong in our own eyes, who honors wise choices, disciplines poor decisions, and loves us completely in any case.

I’m thankful that Jesus showed himself to us in human form, for his example that sets the bar too high, then lifts us up with him as he presents us to the Father unblemished no matter how undeserving we might feel.

I’m thankful that the Holy Spirit invades every breath we take, whispers or shouts words of encouragement in our minds as well as silence when we need to hear him most.

Thanks, God, for the pillow that allows me to rest my head,
for the fact that I even have a bed,
a place to retreat,
the quiet,
content.

Thanks, God, for friends that see beyond my blunders,
who know I’m only human,
for true kindness,
I can’t earn,
complete.

Thanks, God, for family near and far that still reach out,
who love me when I forget a birthday,
or holiday,
my earthly
family.

I’m incredibly thankful for many things,
but most of all for a God who isn’t fair,
who sees me as I am
and loves me anyway.

Teach me one more lesson, Jesus,
to love the unlovable,
to speak to the unspeakable,
to forgive the unforgivable,
to trust the untrustworthy,
to give all I have and trust you will fill each and every true need.

Holy Spirit keep reminding me to be thankful every day,
to see you in the eyes of each and every person I meet,
to recognize the potential in all who breathe,
to feel the sense of urgency that it’s you they need.

I’m incredibly thankful for many things, but most of all for a God who isn’t fair.

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John: Jesus Wept, Another Point of View

Read John 11:17-37

The imagery of Jesus weeping over the death of Lazarus has long been one of my favorite stories. Most of the time when I read this passage I walk away with the thoughts presented in the previous post. This time, however, I was challenged to take a different point of view by the NIV Application Commentary. The lead author on the book of John offers some thoughts that leave me wondering if I’ve had it wrong all along.

While there’s no chink in the theological armor as a result of reading this excerpt, there is an opportunity to gain some insight and perspective that extends beyond my traditional understanding of the event. I hope you’ll take some time to read this excerpt and grow.

Here’s the key section of scripture to linger on:

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. John 11:33-35

NIVAC Excerpt (references at the end):

When Jesus sees and hears their wailing, he is moved powerfully. But there is confusion in how to translate an important phrase in John 11:33. The meaning of “in spirit” is clear enough; these words refer to Jesus’ deepest self (not to the Holy Spirit). But the NIV’s “deeply moved” may not be the best reading of the Greek verb embrimaomai.15 In classical Greek, this word describes the snort of a horse (in war or in a race). For humans, it describes outrage, fury, or anger. This nuance appears in its Synoptic uses (Matthew 9:30; Mark 1:43; 14:5) and undoubtedly must be applied here. 16 Beasley-Murray cites Schnackenburg: The word “indicates an outburst of anger, and any attempt to reinterpret it in terms of an internal emotional upset caused by grief, pain, or sympathy is illegitimate.” 17 This is further seen in the explanation John attaches: Jesus was not only outraged but “troubled.” 18

But what arouses Jesus’ anger? Why is he outraged in the deepest level of his being? He is certainly not angry at Martha, Mary, or their mourners. Rather, he is overcome by the futility of this sorrowful scene in light of the reality of the resurrection. God’s people possess knowledge of life; they should possess a faith that claims victory at the grave. But here they stand, overcome in seeming defeat. And here stands the One in whom victory, life, and resurrection are powerful realities. Jesus is angry at death itself and the devastation it brings. His only interest now is to locate the tomb (John 11:34) and begin to demonstrate divine power over humanity’s foe. Jesus’ tears (John 11:35) are not for Lazarus, whose removal from the grave is imminent and whose life is going to show God’s glory. 19 He knows what good surprises are in store for his good friend! Jesus’ tears should be connected to the anger he is feeling so deeply. The public chaos surrounding him, the loud wailing and crying, and the scene of a cemetery and its reminders of death— all the result of sin and death— together produce outrage in the Son of God as he works to reverse such damage.

End of Excerpt

The phrase that sticks with me is, “Jesus is angry at death itself and the devastation it brings.” While Jesus walked around in flesh, incarnate, He is certainly not bound by time. He remembers the pain in Genesis 3 and the numerous events that followed; all things we call the human condition.

The idea that Jesus wept over a dear friend dying is one thing, but weeping over a world that has heard the Gospel, even seen the Son of God walking around, takes verse 35 to a whole different level of meaning. Jesus certainly isn’t crying about a guy who will be given another chance at life on earth in a matter of minutes. Yes, He is moved, but it’s so much deeper than the human emotion of grief.

Many times I’ve asked to have a heart that breaks for that which moves You, Jesus. May I read these words and have a much better understanding of the world as you see it. May I long to see injustice corrected, the hungry fed, the naked clothed, the homeless housed, the heartbroken comforted. Even more, may my heart break for a world that doesn’t recognize the answer is found in Jesus Christ. Help me to find words and actions to move people in Your direction.

 

Source: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 65857-65875). Zondervan. Kindle Edition.

Endnotes from source:

15 The entire English Bible translation tradition beginning with the KJV finds in the word some emotional distress for Jesus. Hence, the Good News Bible, “his heart was touched”; the Jerusalem Bible, “in great distress.”

16 So the commentators Westcott, Hoskyns, Barrett, Brown, Carson, Beasley-Murray. The NLT rightly uses, “Jesus was moved with indignation.”

17 George R. Beasley-Murray, George R., John, p. 193, Word Biblical Commentary, Volume 36, 1987, Word Books; 1st edition (July 1987).

18 Jesus is “stirred” (tarasso), which most versions translate “troubled.” But this is a metaphorical use of the word. Its literal meaning occurs in John 5:4, 7 when water is stirred. Throughout John 1– 11 water is a theological symbol for the Spirit, and in chapter 11 we find one of the few chapters that fails to mention it. Its active use here may refer to the Spirit (as living water) within him (John 7:37-39; 19:34). See C. Story, “The Mental Attitude of Jesus at Bethany, John 11:33, 38,” NTS (New Testament Studies) 37 (1991): 51– 66; E. K. Lee, “The Raising of Lazarus,” ExpTim (Expository Times) 61 (1950): 145– 47. This idea was originally presented to me in a research paper of Deborah Leighton, “John’s Seventh Sign” (Wheaton College, Dec. 6, 1999).

19 This is now a different Gk. verb (dakruo) than that used to describe Mary’s wail in v. 33. It is not a funeral cry.

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John: Jesus Wept

Read John 11:1-44

Once again John provides a detailed story that demonstrates the humanity of the immortal, the love of God so vast that it transcends time and strikes us in the deepest parts of our being. I titled this, Jesus Wept, because I think this is the point of the story beyond His ability to raise Lazarus from the dead. As Martha knew, Jesus is fully capable of restoring life. What strikes me today is the fact that Jesus wept for Martha, for Mary, for Lazarus, for His disciples, for you, and for me.

While the focus of this discussion is primarily on chapter 11, you may find it helpful to read both chapters 11 and 12 together since there are more words pertaining to Lazarus as well. It helps frame the discussion. Remember, we’re trying to take smaller passages to keep our discussion brief in this present effort, not too small to miss the greater story. Anyway, take a few minutes and look at both chapters then come back here.

The Death of Lazarus: John 11:1-16

One of the striking images I take from the first section of the story is the close friendship that Martha, Mary, and Lazarus have with Jesus. This is a very human thing to consider. I know that Jesus is the Messiah, but He was also fully human and had real friends with actual people that lived and breathed on earth. This is simply too important to miss.

In talking with a friend this past weekend, it’s very likely that Jesus laughed, told stories, joked around, and did all things human while He walked around with people on earth. When we say He was fully human, I respectfully submit He was in fact completely human, except for the whole sin-nature thing.

This perspective adds to the story. These were people that knew Jesus well. They knew He was just down the road as He ministered in Jerusalem.  They sent word for Jesus to let Him know one of His dear friends was sick.

When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. John 11:4-5

The disciples are concerned about venturing back to the place they recently departed, but Jesus loves His friends and, of course, has a plan. He tells them Lazarus is asleep, then clarifies that he is actually dead. Ok, that changes things, right?

Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” John 11:16

Did you catch that? Thomas, the one we like to refer to as “doubting Thomas” is boldly asserting that we should get serious and march back into Bethany! Remember this insight when someone makes fun of Thomas’ reaction just after the resurrection of Jesus. He’s human, just like us. Don’t be so quick to judge those who did ministry with Jesus.

Jesus Comes to Bethany: John 11:17-37

Jesus finally gets to Bethany four days after Lazarus’ death. Four days is significant. Researchers suggest that there was a belief that a person spirit hung around for three days after death. By day four, there was no hope for resuscitation. Lazarus was thoroughly dead.

Martha, the older sister, was the first to confront Jesus. Here words are not disrespectful; rather, they are filled with sorrow.

“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.” John 11:21-22

Mary has a similar response:

When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” John 11:32

Take a close look at the interaction between Jesus and Martha. Jesus reminds Martha that which she knows deep in her heart then leaves her with a question.

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” John 11:25-26

I would suggest this is a question for each of us. I believe John carefully placed the question here for all those who heard this scroll read 2,000 years ago and for those reading these words on their favorite electronic device today. Do you believe this?

When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
Jesus wept. John 11:33-35

Lazarus is Raised to Life: John 11:38-44

For four days people found their way to this place of burial for their friend Lazarus. People came and mourned publicly. The timing was such that many were gathered.

It’s interesting to note the authority that Jesus had among these people. When they got to the tomb, Jesus told them to remove the stone. Even with some mild questioning, it appears that no one meant to contradict what Jesus told them to do. This had to be extremely odd, to say the least. Bad odor or simply bad idea, they moved the stone and Jesus took center stage.

When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. John 11:43-44

I can’t begin to imagine the reaction of the crowd at this point. One who was dead for four days walks out of the tomb still dressed in grave clothes. Pause for a minute and let the story sink in.

The climax of this story is the tears that flowed on Jesus’ cheeks, but I’m convinced it’s not the only time Jesus wept. I’m pretty sure Jesus wept in Genesis 3:6, 4:8, 6:5, 7:21, and 11:8 to name a few references. When I read through the Old Testament, I see time after time when I’m sure Jesus wept.

I think He wept when I sinned, again, knowing that I knew better, but I lacked the faith and resolve to focus on the best prize in favor of an expedient goal. Yes, He forgives again and again. While I’m convinced Jesus smiles more than He weeps, I still get the sense that He cares so much for us that it moves Him to tears when we make wrong choices.

As a parent, this is certainly something I’ve seen in a small sense. As a parent of adult children, it’s much more emotional than when our children lived under our roof. Adult children are offered adult-sized mistakes. It’s painful. It makes me weep.

Beyond my personal ring of friends and family, I see many others that have fallen into the cycle of despair that comes from a sequence of bad choices. I like the term “bad” here because it’s not always a clear right or wrong option. Sometimes there are multiple things to do that are all right, by definition, but some are more valuable than others. All too often, it seems, we choose that which is easy over that which is less appealing and less likely to gain favor from others.

Lord, help me to do what is best. I need You to whisper in my ear, or shout if that’s what it takes! Forgive me for the things I do that fall short of honoring as I should. Don’t let me dwell on that which You’ve chosen to forget, but move me in the right direction to benefit Your amazing kingdom, for Your greater good!

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John: The Controversy Intensifies

Read John 10:22-42

The second half of this chapter begins in the winter. It’s time for Hanukkah. By now we have learned that John’s style shows how Jesus used the setting as part of the teaching. It’s common for us to follow this example as we preach during Thanksgiving, Christmas, Independence Day, etc. The reason I bring this up is that we are probably fully aware of the significance of each of these holidays, but perhaps not so much with Jewish festivals.

I stopped at verse 22 when I realized I don’t know much about Hanukkah. Time for a brief aside!

What is Hanukkah?

In the Jewish religion, Hanukkah is one of the few holidays that is not instituted in the Torah. It commemorates a post-biblical event: the victory of the Maccabees over the Syrian-Greek rulers of Jerusalem and the subsequent rededication of the Temple in 164 BCE. It also celebrates a miracle that accompanied this event: When the temple was rededicated, God miraculously made the one day’s worth of oil burn brightly for eight days.1

Jesus is the Good Shepherd

This is a time of celebration for the Jews. Jesus is in a familiar place, the temple courts, teaching those who surround Him and ask questions. In this case, they ask the question that many want to know.

The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” John 10:24

Jesus’ response probably surprised them.

Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. John 10:25-27

Read the next verses slowly and carefully. In my imagination, Jesus articulated the words for them to ensure they understood clearly and plainly.

The shepherd imagery (as outlined above) spoke directly to the festival’s recital of the corruption of the temple priesthood, the desecration of the temple by the Greeks, and its rededication under Judas Maccabeus.2

Jesus explains that He is the answer.

I and the Father are one. John 10:30

Ok, to say they were surprised might be putting it mildly. For the Jewish opponents gathered around, these were words of blasphemy, a threat to their very existence. It’s always interesting to note that it’s not everyone around him. Some are listening.

Challenging the Scholars

Jesus then presses the challenge by citing Psalm 82, focusing on verse 6.

“I said, ‘You are “gods”; you are all sons of the Most High.’ Psalm 82:6

He goes on to try and explain in John 10:35-36:

Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’? If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? John 10:34-36

After reading a 9,000-word “brief” essay, complete with 53 references, on the subject by a retired professor of the New Testament, Notre Dame, I’ve come to the conclusion that I’m not qualified to provide much insight into the reference above.3 The primary theme is that the idea of ‘gods’ is discussed in Scripture and is therefore relevant to the discussion. Further, the prophets of old declared there is one who will come as God’s Son, the one who would be set apart by the Father. Jesus, as the Son of God, is greater than all of these ‘gods’!

Their response:

Again they tried to seize him, but he escaped their grasp. John 10:39

They tried to grab Jesus because they are not His sheep. They cannot understand His words. From the metaphor, they can’t even recognize His voice.

Crossing the Jordan

The subtle act of leaving the temple and crossing over the Jordan River is both symbolic and literal. Jesus leaves the temple and returns to the place where John the Baptist prepared the way for His arrival. His presence is removed from the temple courts. Think about that for a moment.

John wraps up the discussion with a report that Jesus made His way to a place where many heard the words of Jesus.

Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” John 10:40-41

After all the talk of angry crowds and threats of stoning Jesus, the chapter ends with an encouraging note:

And in that place many believed in Jesus. John 10:42

This chapter begs for a better understanding of the biblical narrative. In a lot of ways, I’m intimidated by the need to fully appreciate the Jewish perspective in order to grasp all of the meaning in the text. When I read lengthy discourses that exegete a handful over verses for multiple pages, I get the sense that I’m not worthy to write these words. But those thoughts are not from the Father and certainly not the prompting of the Spirit. Jesus gave us the Holy Spirit as the Helper. Holy Spirit, help me to hear Your voice and be strengthened by marvelous things You are doing in the world today.

May we all hear Your voice. May this be the place where many believe!

 

1http://www.religionfacts.com/hanukkah

2Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 65365-65367). Zondervan. Kindle Edition.

3Jerome H. Neyrey, SJ, ref: I said: you are gods: Psalm 82:6 and John 10

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