August 2018 – Dave R Phillips

August 31, 2018

John: The Baptist Teaches About Jesus

Read: John 3:22-36

The episode with Nicodemus comes to a close in the first part of chapter 3. It’s as if John says, “next slide,” and continues his presentation with a completely different thought that builds his case for Christ. In some respects, this is the challenge of reading one excerpt at a time, at least for me. I have to keep reminding myself of the previous events. That’s one reason I really appreciate The Bible Project’s image that portrays the entire Gospel of John on one page. While it’s a bit overwhelming to look at all at once, it does help remind me of where we are in the story.

Here’s a portion of the illustration to keep us in context:

John the Baptist Teaches about Jesus the Christ — Again

The latter half of chapter 3 is not included in the picture above. John segues into verse 22 by writing, “After this…”

After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. John 3:22

From a literary perspective, it suggests we need to keep the previous picture in mind as we continue to read. Think about this, Nicodemus was the central character in the previous narrative, but all of the disciples were gathered around listening. They were learning at the same time. This was all new information for them as well.

The gospel narrative was written in hindsight so John is able to insert thoughts that were developed over many years as he looks back. He obviously has a lot of respect for John the Baptist since he included the Baptist’s work at the beginning of his account, then again after the lesson with Nicodemus.

Sidenote: John clarifies in John 4:2 that Jesus wasn’t actually the one baptizing people. This is significant once His true identity is revealed. It’s not that it was beneath Jesus to perform the baptism, rather, it seems more important to demonstrate that you don’t have to be the Son of God to baptize.

Jesus and John have parallel ministries going on in this scene and it creates some confusion among those who are working with John the Baptist.

An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” John 3:25-26

It’s interesting to note that the argument is about ceremonial washing. Nicodemus is wondering what it takes to see the Kingdom of God and John’s disciples are arguing about becoming clean through this washing ministry. Both are seeking to gain favor with God, to restart. There are many theories about John’s ministry of baptism, but it seems clear that those who were drawn to John had a change of heart. They were committed to demonstrating their new life by publicly being baptized.

John the Baptist Defers to Jesus

John was never confused about his role or place on earth. To be honest, I’m envious. His calling is laser focused. Many are attracted to him because of his single-mindedness. His own disciples might be a bit confused, but they are serious about life change. I want to be that kind of person.

John the Baptist sets the record straight.

He must become greater; I must become less.” The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. John 3:30-31

One of the amazing things about the Bible is how complete thoughts are summarized into short phrases. We can read this chapter aloud in a few minutes, but the conversations recorded probably went on for hours. John’s disciples certainly didn’t have just one question or one argument. They were in ministry together. There were lots of conversations and words about these events. We’re only getting the highlights, the key principles behind significant statements.

The temptation is to get lost in a single sentence, but I hope we can learn to hear God’s voice through the words and not get lost in thought. From my perspective, that’s why John, the gospel writer, ends this lesson with the following:

Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. John 3:36

Whoever believes, anyone and everyone. Whether you’re a scholar like Nicodemus or a new disciple following the teaching of another disciple, the key to eternal life rests in your ability to humble yourself and believe in the Son.

August 29, 2018October 10, 2018

God Did Not Send Jesus to do His Dirty Work

Read: John 3:16-21

I know we just discussed this here, but there is much more to say before moving on. As I read the NIV Application Commentary over and over again, I’m struck by the need to explain John’s statements further. The phrase that leaps off the page is the title of this post:

God did not send Jesus to do His dirty work.

God was and is for us. It is His greatest desire that all would come to accept that which the world has taught us otherwise: there is absolute truth and that truth is wrapped up in the incarnated life and sacrifice of Jesus Christ.

The following is an excerpt from the NIV Application Commentary that dives deep into the subject in a much more eloquent manner than I can express. Please take time to read this three or four times. It’s that significant.

Today’s intellectual climate is offended by the absolute claim of religious truth, but a faithful rendering of New Testament Christology demands this. This theme will continue to come up throughout the Gospel of John, but at this juncture, John has said something important that we must pause and note.

Many Christians today think about the work of Christ with an unfortunate, ill-informed understanding of God and Christ. I see this again and again both in classes I teach and in the church.

The imaginative picture used by many to express the work of Christ is that Jesus has died in order to placate an angry God, whereas the cross expresses the love of Christ for us and his work appeases God’s threatening wrath. This makes God an opponent and an adversary while Jesus is our ally.

But this is not what John says in 3:16. “God so loved the world…” The work of Christ is God at work, God saving the world, God extending himself into the condition of our humanity and bringing about reconciliation. The center of this error is a deficient view of the Trinity or, more precisely, a deficient understanding of what the church’s earliest theologians were trying to express at the Council of Nicea (A.D. 325).

Christ was not created— there was no time in history when he “was not”— and so he enjoys an eternal existence precisely like God. Further, he shares the very essence or being of God (the Council of Nicea used the word homoousios to express this concept). Why is this important? Because it means that God himself is on our side. God himself is at work on our behalf.

He did not send a messenger (Jesus) to do the dirty work. God himself came to the cross and suffered in order to bring his beloved creation back to himself.

This understanding is expressed repeatedly by Paul. In 2 Corinthians 5: 18–19 he describes the goodness of God in rescuing us and remarks: “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation.” Or again, in the words of [Bible]Colossians 1:19–20[/bible]: “For God was pleased to have all his fullness dwell in [Christ], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.”

The cross is thus God’s work. Jesus Christ came to earth, not in order to change God’s mind, but to express God’s mind.

Who can understand why God chose this method or the timing? Why did He wait 430 years to call Moses and lead His people out of slavery? Why, what, how? I can’t answer these things sufficiently because the explanation requires some degree of faith. It requires belief in something greater and more powerful than mankind. I’m required to confess that I lack the intellectual capacity to answer these questions to appease the cynic and skeptic and I have the audacity to conclude there is a God that is responsible for all creation that is not bound by time nor offended by my opinions. He is God. I am not.

I tried to explain my perspective in this post: Reason for the Hope I have in Jesus Christ a few months ago. The current study of John’s gospel continues to rattle the chain and begs me to investigate more. My prayer is these words will stir something in your heart and keep you awake at night. I suggest this is the Holy Spirit stirring in your heart. Listen to that voice. Turn off the streams of worldly advice and hear from the voice of One who loves you more than my words can express.

Source: Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 61930-61950). Zondervan. Kindle Edition.

August 28, 2018August 28, 2018

John: For God So Loved the World

Read: John 3:16-21

John presses pause after recounting the story of Nicodemus. In one concise and elegant statement, John captures the essence of Jesus Christ’s primary mission on earth. I’m sure there are stats somewhere, but this has to be one of the most well-known verses in the Bible; probably among any book. The verse introduces a short discourse that needs to be read together in light of the Nicodemus discussion.

May I suggest we overlook the fact that Nicodemus was one of the religious elite and likely very wealthy in earthly terms and simply look at him as one who is seeking to understand. From this perspective, most of us can pull up a chair and listen to John’s response.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16

These powerful words have reshaped hearts for generations. My mind is filled with wonder as I drink in the words of Jesus and how John shapes the memory for us all. The NIV Application Commentary writer has amazing words to say about this passage. Take a moment and let this sink in:

“Christianity is not something that you follow as much as it is a power that transforms. It is possible to get one’s theology right but to get one’s relationship with God all wrong. There is a pathology to theological education— a spiritual disease that can distance us from God. Nicodemus was a theologian. I am a theologian. Mature Christians are theologians. We must always be on the alert to see if we are linked to the spiritually unpredictable Holy Spirit of God.“¹

When the Holy Spirit is involved, you just might be completely changed. It’s a risk that will likely change the course of your life.

John provided a story to set the stage, something we could relate to. As mentioned in the previous post, I’m sure the discussion went well into the night. Jesus explains that the choice at hand is one between light and dark. Nicodemus came during the night to hear from The Light. The stakes couldn’t be higher.

His purpose is clear:

For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:17

And the choice is either/or, no in between:

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. John 3:18

These strong words leave little doubt as to where we stand in the end. We all enter life on earth through birth and leave through death. But for those who have seen the light and recognize eternity awaits, we have a choice to make before the Judge of all.

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. John 3:19-21

I truly believe Nicodemus entered the conversation as someone who was somewhat skeptical, perhaps cynical. He was one who was highly intelligent and didn’t want to hear fanciful language or illustrations. He probably didn’t think he was in the dark, after all, he was well educated in the ways of Yahweh. He came to receive hard evidence and a clear explanation. What he received was more valuable than he could ever have imagined.

What about you? Will you remain skeptical and cynical? What more do you need to step out in faith and accept the One who came that all would have the opportunity for everlasting life?

¹Wilkins, Michael J.; Garland, David E.; Bock, Darrell L.; Burge, Gary M.; Fernando, Ajith. NIVAC Bundle 6: Gospels, Acts (The NIV Application Commentary) (Kindle Locations 61893-61894). Zondervan. Kindle Edition.

August 27, 2018

John: Jesus Teaches Nicodemus

Read: John 3:1-15

The reading today takes us up to the infamous verse, John 3:16. It’s important to remember the context, so the title I chose for this post is intentionally focused on Nicodemus. He’s the Pharisee that heard about Jesus and sought Him after hours, under cover of darkness. Jesus has a lot to say to Nicodemus (and us) before John summarized the lesson in a statement that almost everyone has heard. This section paints the picture in dark or light, black or white. There is no gray mentioned here. It’s a tough lesson for a religious zealot from a few thousand years ago and it’s hard for many to accept in this present time. Let’s dive in and take a look!

Visitation at Night

Imagine you were part of a minority group that is trying to get a nation back on track with God. The Pharisees had a strong voice and were convinced their way was right. Their main rival was the Sadducees, the group that held a majority of positions in the Sanhedrin. The Sadducees were bound to the Torah, the first five books of what we call the Bible. They denied the resurrection, afterlife, and even the spiritual realm. Their beliefs seemed out of step with reality from our perspective and definitely something the Pharisees were trying to overshadow. (See GotQuestions.org for more.)

The picture I’m trying to paint is one of political maneuvering among the religious elite. This background is essential to understanding why Nicodemus, a member of the Jewish ruling council, had to show up at night — this was significant and unusual.

In addition, recall the events covered in John’s first few chapters: John the Baptist, calling of the disciples, miraculous water into wine, and clearing of the temple. There were probably other events that prompted Nicodemus to seek out Jesus, but John wants us to consider these before reading this chapter.

He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” John 3:2

Teaching the Teacher

As we begin to dive deep into this lesson, I have one last observation to set the stage. The Pharisees are notoriously at odds with Jesus. We know they were the group in particular that wanted to have Jesus killed. Yet Jesus accepted the opportunity to meet with Nicodemus. I would suggest His words are meant to encourage Nicodemus, not speak down to him. I read the interaction with great kindness, with care and love.

I hope this is an example for us to speak to others who are truly seeking to understand the essence of our faith. It’s impossible to show anyone what the heavenly realms look like, there has to be a leap of faith. That leap must be from a sure foundation to a certain destination. The foundation is Christ. The destination is eternal life with the Father.

Nicodemus is a teacher of teachers who came to learn from the greatest teacher of all. Perhaps he set out to test Jesus, to see where He stood on the Torah. He doesn’t even ask a question before Jesus jumps into an intense thought.

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” John 3:3

Nicodemus is a learned man. I’m convinced he knew that Jesus had more to say on this subject, but he’s trying to understand how to teach this to someone else.

“Surely they cannot enter a second time into their mother’s womb to be born!” John 3:4

Jesus now explains that which is difficult to understand. His explanation he gently rebukes Nicodemus,

“You are Israel’s teacher,” said Jesus, “and do you not understand these things? John 3:10

Even so, He provides details to challenge and stretch the imagination of many.

“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.” John 3:5-6

We Speak and You People Don’t Believe

These few verses jump out at me this morning. Here Jesus’ words are “we speak” versus “you people.” Something is going on here. Pay particular attention to this passage in that light.

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? John 3:11-12

Let the thought sink in. Jesus goes on to provide an example of Moses lifting up the snake in the wilderness, just as He will be lifted up on a cross. His testimony is compelling. I think they talked until dawn. In my imagination, I see Nicodemus with tears as he hears the words of the Messiah. I think he’s convinced and stuck at the same time.

We’ll see Nicodemus a few more times in this gospel account. My prayer that I would learn from his humility and great desire to learn from the Master.

I intended to include the next few verses, but as I got to this point, I wanted to pause and reflect on how much I am like Nicodemus. Raised in the church, steeped in religion, blessed beyond measure, yet lost in the world. I need to hear and appreciate the ensuing verses, but I need to wait a moment.

Lord, fill this place right now. Cast a light into the darkness that surrounds us. Show us that if we hold tightly to that which the world honors we will miss the blessing You have for each of us. This is a hard lesson to understand, but essential to our growth.

Breathe into us, Holy Spirit, fill our lungs with Your breath so we may be a blessing to everyone we meet today. Everyone.

August 25, 2018

John: Jesus Clears the Temple Courts

Read: John 2:13-25

John wastes no time in documenting Jesus’ reaction to those making a profit off of people coming to the temple to offer sacrifices. Matthew, Mark, and Luke all place the event much later in their message, so I have to wonder why John places his emphasis so early in this account. It’s also important to keep in mind the significance of the previous discussion about turning water into wine. These events have deep meaning when we take time to step back and consider John’s intentions when compiling his narrative. Let’s dive in and take a look at the scene.

It’s nearly Passover, the huge event for all Jews since the days of Moses. Think of this as Christmas times ten (or more). It’s a very big deal. The people are coming to the temple as required by their law to offer sacrifices. Some of these folks have to travel a long way. It’s difficult and complicated. The solution: set up a system to buy what you need and save yourself some trouble! Hence, the merchants appear.

Convenience isn’t always synonymous with evil, so don’t get me wrong. I like having the Bible available in multiple translations on my mobile devices. It’s convenient. There’s no badge of honor to gain by carrying around fifty pounds of books. But there’s a problem when we choose the convenience and comfort over sacrifice and change of heart.

The system probably began with good intention, but humans are notorious for taking something good and making it bad by turning it into a self-serving profit-making opportunity. Jesus sees the heart. He’s not the least bit distracted by our outside appearances.

In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.John 2:14-15

Note: the animals were for sacrificing and money exchanging facilitated changing a wide variety of currencies into that which facilitated paying the temple tax. Here’s an interesting article if you want to go deeper [ Link ].

The disciples think back to what the Old Testament prophets described as one who was zealous about heartfelt worship, one who would not tolerate mechanical worship. The mere thought sends chills down my spine. Would Jesus come into our courts of worship with a whip? Take a look at my comment on the previous post. I truly don’t think Jesus was pleased with half-hearted, checkbox worship back then and I don’t think He’s the least bit happy about it now.

The Jewish leaders are completely confused. I have to imagine there was a ton of discussion and debate about this scattering of money and dispensing of animals. John only gives us a few highlights to reveal the religious leaders are completely confused. This bridges the span between water to wine in Cana and the next chapter when Nicodemus has to sneak in to talk to Jesus. Again, I’m fascinated with how John crafts the story.

The Jews then responded to him, “What sign can you show us to prove your authority to do all this?” Jesus answered them, “Destroy this temple, and I will raise it again in three days.” John 2:18-19

Here’s where the writing gets a bit cryptic. Jesus’ answer leaves them scratching their heads. Well, I’m in the same boat. John explains that Jesus is making the point that He is the temple and He will be resurrected, but Jesus’ brief response at that moment would not have adequately explained His authority or even come close to answering the question.

John is using the scene to make a point, he is setting up his Gospel account to tell the story of Jesus’ life while introducing us to theology that helps us understand why Jesus did what He did. The Jews can’t and won’t see the signs and wonders right before their eyes. Most are lost in a system of laws and rules that prevent them from understanding. Sound familiar?

Even back in those days, they were able to look back and see why He did these things.

After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken. John 2:22

John is looking back at the events to provide a current explanation. This is beautifully written for us to appreciate the simple complexity. Compare, “Then they believed” here in verse 22 to “and His disciples believed in Him” in verse 11. Do you see how John is building his case for Christ?

I’ll leave you with John’s words today, much better than anything I might add:

But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person. John 2:24-25

August 23, 2018August 23, 2018

John: Wedding in Cana, More Than a Miracle

Read: John 2:1-12

What if turning water into wine was more than just a miraculous event? This is one of those stories I’ve heard many times, but today, I’m hearing more than just a miracle. As I blog through the Bible this time around, especially the New Testament, I’m trying to get to know the author of each book. In this case, John chose to include this story early on in his writing. Why?

There’s no doubt that John witnessed miracle after miracle, so why did he choose this to be the first miracle presented to those who would read his account of the greatest story ever told? Was it about the wedding or about the wine? What if it were both?

So far, it seems like I’m asking a lot more questions than providing answers. We’ll get to work on the text in just a minute, but first I’d like you to step back a moment and imagine you’re sitting in a room where the Apostle John, the one Jesus loved, is collecting his thoughts. There’s a large table in front of him scattered with parchments and scrolls. He’s reflecting on all the stories, 1,000 days of wandering around with Jesus, the Messiah. Then he looks at you and invites you to sit down, to ask whatever questions you might have. Here’s my first question:

Why turn water into wine?

Easy. They ran out of wine. While this is true, is this the entire story? In the book Multiply, by Francis Chan and Mark Beuving, we are warned about reading too much into the story. We’re encouraged to see the plain meaning when the meaning is plain. Here’s the text:

When the wine was gone, Jesus’ mother said to him, “They have no more wine.” John 2:3

Weddings are an important celebration, especially in the Jewish culture. They last for days and are filled with traditions to give the bride and groom something to talk about for the rest of their lives.

Weddings mark the beginning of a new relationship. They are the proverbial pin in the map. From this day forward, the couple will be referred to as one. He goes with her and she goes with him. One. Whole. Complete.

John looked at all the notes in front of him and chose this event as the first miracle to set the stage for the gospel. It starts with something happening that has never been seen before and it’s intentionally placed to put us in the right frame of mind.

You probably know the story. Mary points out the fact that there is no more wine as quoted above. This indicates that the wedding planners failed to consider something, they underestimated the number of people or drinks or whatever and now the wonderful memory is about to be tarnished. Jesus’ reaction lets us know that He didn’t want that to happen, but he also didn’t want to make a scene at this time. That is the plain meaning of the story and that is a good thing.

“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.” John 2:4

Jesus gives instructions anyway. John doesn’t tell us that He rolled His eyes at His mom or anything, though plenty of preachers have had some fun with this passage. The jugs were filled with water and miraculously turned into wine. When the master of the banquet tasted the wine he was shocked. This was far better than the wine they started with! He explains,

but you have saved the best till now. John 2:10

Exactly! The entire story of the history of the people of God was the original wine for the beginning of the party. Now the best wine is being served: Jesus. What you had was good, but this is even better. It’s miraculous and it’s amazing.

John caps off the story with this statement:

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him. John 2:11

The disciples got it. They knew before, but now they know much more, though they still have many days and miracles to go! This is just the beginning of a new story, John’s version of the story of Jesus.

August 22, 2018July 13, 2021

John: First Disciples Follow Jesus

Read: John 1:35-51

John the Baptist testified about Jesus, now he releases his disciples to follow the One he was there to proclaim. The voice in the wilderness points to Jesus and Andrew listens. We are introduced to Peter, Philip, and Nathanael in this section. There is some debate about Nathanael’s identity, but the model for discipleship is presented here by John as we witness the first few following Jesus.

Two of John the Baptist’s disciples heard him say, “Look, the Lamb of God,” and respond immediately. They begin to follow Jesus. I’m not sure where Jesus was going or how this event unfolds. There are probably several movies that have tried to depict these events in various forms. All I can say is the lack of details suggests it’s not important. What does matter is that Andrew, and most likely John, were listening to John the Baptist and did something, they took action.

They ask Jesus where He is staying and Jesus is quoted as saying,

“Come,” he replied, “and you will see.” John 1:39

John isn’t mentioned by name. Theologians point out the John avoids using his name in the text, he keeps himself behind the scenes. As an eyewitness to the events, we get details that describe the location and time of day.

Andrew and Peter

I love the idea that Andrew’s first response is to go and get his brother. He heard John the Baptist’s declaration, followed Jesus, then:

The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter). John 1:41-42

There’s no mention of debate here, no words that suggest Simon through Andrew was hallucinating or perhaps was a little off after hanging out with the Baptist character. I like to think that Andrew’s face beamed like Moses’ after talking with God. In my mind, when Andrew found Peter, the brothers’ eyes met and he knew beyond a shadow of a doubt that something incredible had happened.

What is our response when we recognize we have come face to face with the Messiah? Have we become so comfortable with the label Christian that we simply put on the t-shirt and go about our day? We have seen the Messiah with our hearts. Think about the day Jesus was revealed to you and go invite someone to see Him in you.

Jesus Calls Philip and Nathanael

John tells us that Jesus is moving around quite a lot. They’re headed to Galilee where they find Philip. Philip’s response is similar to Andrew’s, but the story has a bit of a twist.

Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” John 1:45

You have to love Nathanael’s response:

“Nazareth! Can anything good come from there?” Nathanael asked. John 1:46

Philip’s response is assertive, not the least bit defensive. He simply says, “Come and see.”

We don’t read much about Nathanael. Some suggest he was also named Bartholomew and counted among the Twelve. Others point us to the Seventy-Two that went out and preached. There’s little doubt that Jesus had many disciples beyond the Twelve. In any case, I would be incredibly honored to hear Jesus say such words about me,

When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.” John 1:47

When Nathanael asks how Jesus could make this assertion, He explains He saw Nathanael under a fig tree before Philip invited him to come and see. This must have been incredible to Nathanael. He made an early declaration without delay or requests for signs and wonders:

Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.” John 1:49

John records Jesus’ response that must have felt like time completely stopped when Philip and Nathanael heard the words:

Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.” John 1:50-51

Jesus explains to these early disciples that something like Jacob’s stairway to heaven will be revealed to them. They will see with their eyes, hear with their ears, God’s testimony about Jesus, the Son of Man, as He teaches and preaches all over the area for the next three years. Wow!

We will see greater things when we set our eyes on Jesus. I can’t tell you you’ll see a stairway to heaven, but I can say with confidence that when we focus on Christ and dwell in His presence, we will see great things. Things will be revealed to us for His glory, not ours. These marvelous things will fill our minds with wonder, lift our weary heads, and fan the flame of the Spirit within our hearts.

Holy Spirit, come and fill this place. Speak to our hearts. Stir in us the excitement that caused Andrew and Philip to seek out others with conviction.

August 21, 2018August 13, 2020

John: The Voice of One Calling in the Wilderness

Read: John 1:19-34

We are sure that John the Baptist is not the Apostle John, he’s not the one who wrote the Gospel of John, but the religious powers of his day couldn’t figure out who he was. John the Baptist was baptizing people at Bethany on the other side of the Jordan River and apparently attracting quite a lot of attention, or perhaps from the Jewish leadership’s perspective, distracting a lot of people. One thing is sure. John knew his calling. He understood what his life was all about and was relentlessly pursuing Jesus.

John the Baptist:

was not the Messiah: John 1:19-20
was not Elijah: John 1:21, see Malachi 4:5 and 1 Kings 17-19 and 2 Kings 2:1-11
was not the Prophet: John 1:21 and reference by Moses in Deuteronomy 18:14-19

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?” John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” John 1:22-23

John’s mission was not to impress anyone with his importance. I don’t even think he was on a mission to gather disciples except where it would help promote the message of repentance and preparation for Jesus. John knows Jesus is among them. This is a truly overwhelming thought:

“I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.” John 1:26-27

“But among you…” is an audacious statement that has slipped by me in the past. He’s right here in front of you. And He will be revealed very soon. In fact, the way John (the Gospel writer) puts it, the very next day he has an encounter with Jesus.

John Testifies About Jesus.

Finally, after years of obedience with no guarantee of success, John the Baptist sees Jesus.

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ John 1:29-30

John is speaking to his disciples, and he is speaking to us. This is the One, the Lamb of God, the One who was and is, the One who was before and is now. There’s a lot of doctrine wrapped up in this short phrase. I imagine they talked about the concept more than once. The prologue suggests this was something they thought about a lot.

John the Baptist didn’t know Jesus in this way as they grew up. They were cousins in an earthly sense, but their heavenly mission transformed both from ordinary men to extraordinary people from God.

John Knew His Mission on Earth.

I don’t know about you, but I often find myself praying for clarity, a clear mission statement. John had no doubt.

I came that he might be revealed to Israel: John 1:31
God sent me to baptize with water: John 1:33
I would see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ John 1:33

John knew his mission and he went about it zealously, day after day, with complete confidence holding nothing back.

Then it happened.

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. I have seen and I testify that this is God’s Chosen One. John 1:32, 34

Some Thoughts:

I think John was sure he would eventually see Jesus, but he had no idea of when. Day after day John was committed to his work. Each day he woke up, ate some honey and locusts, fluffed his wild hairdo, and then began preaching repentance and baptizing people. How many did he baptize before or after Jesus? No one knows, but try to imagine: one thousand fifty-three, fifty-four, fifty-five…on and on. The message was of utmost importance. Each time he had to wonder. Is this the one? Nope. Next one? Nope. Again and again.

Was John ever discouraged? There’s no indication that he ever missed a beat, but I have to wonder if he looked at the list of those he baptized a few times to see if he somehow missed the sign. That’s just my mind wandering because there are so many days when I question if I’m on the right track.

What is your wilderness today? You and I may not be standing in a river or eating locusts and wild honey, but if we can see beyond the physical realm and peek into the spiritual world that surrounds us, I think we would see the wilderness with some clarity. Of course, the tempter does not want us to see this nor does he want us to dwell on the thought.

Instead, I think Satan wants us to question being the voice in the wilderness. He wants us to think we are merely drawing attention to ourselves. He feeds us the lie that it’s all about our fame and fortune. I don’t want to say “we” too often. Perhaps you don’t get discouraged or confused, but I have found myself questioning my motives to the point of inaction. Does that make sense? Am I the only one holding back? Is my pursuit of ___ (fill in the blank) ___ all about promoting myself, or is it to help people in their walk with Christ? It sounds easy, but it’s not.

As I get older, my list of failures gets longer. The opportunity to dwell on that which did not work is far longer than the successes I have seen. Here’s the key: focus on the mission statement that was commanded: go and make disciples of Jesus, teach His commands, baptize in His name, repeat until the time on earth is done. If my daily activity is supporting the mission, whatever that activity is, I’m moving in the right direction.

Life in the wilderness may not easy at times, but in comparison to the sacrifice that Jesus made, it’s certainly worth the struggle. Enjoy the successes. When you fail, (and you will if you’re trying) lean forward and fall on your face. Fall forward. Then get up and try again.

August 16, 2018August 12, 2020

John: Prologue

Read: John 1:1-18

The prologue to the Gospel of John is a profound statement that either leaves you in wonder for the rest of the story or drives you away shaking your head. I honestly don’t think there’s much in between. Every time I read these powerful words I’m in awe of the One, the I Am, the Lord of all. I feel inadequate and ill-equipped to explain what it means.

In my mind, I envision an unbeliever stumbling upon these words and looking at me with a puzzled expression and asks, “Do you really believe all of this?” My reply, “Yes indeed! And this is only the beginning of the lesson!!”

As we dive into the Gospel of John take courage and jump in head first. The water is deep, you won’t hit the bottom–I guarantee that! One other promise, I’m not going to answer all of your questions. That’s intentional as much as a confession that I don’t know all the answers. Theologians have invested countless years in unpacking these words, I’m not suddenly showing up with some new revelation, merely walking through the words and listening for the Holy Spirit.

Before you begin, take a moment and pray that your heart will inform your mind. Read these words with faith and let that faith guide your thinking. Add a comment to the blog as we go along to let me know how the words of John (not Dave) are speaking to you.

The Word Became Flesh

The other day I was talking with someone who had more questions than I had answers. It was a great dialogue that I truly enjoyed. In the discussion, I mentioned that I wanted to start a Bible study that would begin with the Gospel of John. He was confused as to why I wouldn’t start with page one, with Genesis. Then I read these words:

In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1

I don’t know if it made sense to him, but I was convicted all the more!

John makes it clear that Jesus Christ is the Word, He was and is and has been from the beginning of time.

In him was life, and that life was the light of all mankind. John 1:4

The Light of the World

John will explain this theme in greater detail. For now, let this thought wander in your mind:

He was in the world, and though the world was made through him, the world did not recognize him. John 1:10

I find great comfort in this thought. If the world did not recognize Jesus, we should appreciate that many we meet may not understand the Gospel message, no matter how clearly we explain it. Some will be able to make the leap of faith while others will not. Our role is to be consistent in our desire to learn more, to grow in faith, and keep inviting those who are far from Christ into His family.

Children of God

John lets us know that His own will not receive Him, though they knew better than most, that didn’t include everyone.

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God. John 1:12-13

Years ago, this was a memory verse from a discipleship class. I wrote a jingle, a little tune, to help me memorize the verse, “He gave the right to become the children, become the children of God.” I’m not going to give you a link to the song, it’s a little embarrassing, but it did help me remember that we have the incredible privilege of being adopted into His family. We are fully accepted and part of His family.

An Aside: John the Baptist

The Apostle John makes it clear that John the Baptist played an important role in the presentation of the gospel. He was the one who told the world with clarity and precision that we’ll read about soon enough.

He himself was not the light; he came only as a witness to the light. John 1:8

It may not seem that significant to us, but for the early church, especially those who were living with John at the time, there was a lot of controversy about John the Baptist. He was definitely different, baptizing people, calling them to confession. He wouldn’t stop. We’ll read more of that in the rest of chapter 1 and the second half of chapter 3.

Incarnation

There’s that word again: incarnation. God who was and is and is yet to come stepped into time in the physical body of Jesus Christ.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14

Why did He do this? For you. For me. For the person you love and the person you despise. Jesus became flesh and walked around with people, rubbed elbows, ate dinner, laughed, and cried because we are that important to Him, to God, to the Spirit.

I just read Bob Goff’s, Everybody, Always, this past weekend. The subtitle reveals the challenge:

Becoming Love in a World Full of Setbacks and Difficult People.

If you get a chance to read the book, I suspect you’ll be as challenged as I am to love people who are truly unlovable. I can create a list of people I think are unlovable, but I’m trying to become love as Bob explains through story after story in his short book. After all, Jesus said we should love God and love our neighbors and somewhere in there He said we have to love our enemies.

Here’s the thing: if I struggle to accept people where they are, bad attitude or not, isn’t it infinitely more difficult for the Creator of the universe to accept me? If anyone needs a reason to dispose of me, God could list a hundred reasons (per second). Yet He chose the opposite of what is logical. He chose to come and take on human flesh to demonstrate His unending love.

If God is willing to do that, it should be a simple thing for me, a mere mortal, to love others — everybody, always.

Reflections

Do you believe what we’ve just discussed? Why do you believe what you believe? Hint: you can’t say, “The Bible says…”
Study 1 Peter 3:15-16. Do you have a sense of joy, true awe, and wonder, concerning Jesus Christ? Why?
The NIV Application Commentary suggested this prologue may well have been a hymn sung by the ancient church. The hymn would remind those gathered of these essential truths. Remembering such truths at a time of temptation, trial, or difficulty may be the key to a positive outcome. What song plays in your head during these times?

August 14, 2018September 16, 2021

John: Introduction

For the next three months or so, we will study the book of John. The Apostle John adds a different perspective from Matthew, Mark, and Luke (known as the Synoptic Gospels). John includes stories that are not found elsewhere. He emphasizes the incarnation of Jesus as something we should wrap our minds around. The word incarnation is not one we use in everyday conversation, at least I don’t, but it’s an important concept to consider. Here’s how John defined it:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14

Jesus was at the beginning as the Word, with God, and with the Holy Spirit. He was eternally present, rather, He is eternally present. (The whole notion of not being bound by time is hard to get my mind around.)

Incarnation means that Jesus, the Word, stepped into time and took on human flesh. John will invest quite a bit of energy trying to help us appreciate the importance of this distinction. I hope you’re willing to take the journey with me!

Different Perspective, Same Story

As mentioned early, John’s perspective is different, but this is all part of the same story.

While ninety percent of Mark’s stories appear in either Matthew or Luke, ninety percent of the Fourth Gospel—the Gospel of John—is unique. The Bible Project

Having read through Matthew, Mark, Luke, and Acts, we now get to take a distinctly different view that should give us a deeper understanding and appreciation for the Messiah as fully human and fully divine.

Here’s a sketch of the Book of John that provides an insightful overview of his account of the life of Jesus.

TheBibleProject_John — Overview of John by The Bible Project

That’s pretty intense! I made a poster of this to help as we study the Gospel of John and I hope it’s helpful for you. Here are links to The Bible Project’s videos that provide a great overview: Part 1 Part 2.

Bible Study on the Gospel of John: Here’s the link to the page that contains the current handouts for those participating in the Bible study. [ Handouts ]

This will be an exciting journey as we learn about the life of Jesus through John’s personal encounter with the Son of God. Expect to be challenged. This is going to be fantastic!

Things I’ve Learned Along the Way

One of the many things I’ve paid particular attention to this time through the Bible is that Luke and Acts were written by Luke and can really be considered one continuous story. The Bible Project suggests there are five books, based on our modern Bible divisions, that are considered “the Gospel of Jesus.” Essentially, they combine Luke and Acts and refer to it as Luke-Acts. As I was blogging through Luke, it only seemed fitting that the post after Luke 24 should be from Acts 1. I didn’t read The Bible Project’s introduction before, but I definitely support their perspective now.

If I had read this statement a year ago, or if you asked me in a game of Bible Trivia, I would have said there are four books that form the Gospel. I would have been wrong.

The Forest

It’s important not to win a trivia contest and miss the opportunity to hear the voice of God through His word. This is not to suggest that we should merely swim on the surface, skimming over the deep details that make up the Bible. Nor am I suggesting we need to strap on some deepwater diving gear and go down to the bottom of the Mariana Trench to understand every pixel in every image portrayed.

Let’s meet somewhere in the middle. The internet provides links to a seemingly endless stream of information, but we only need so much to make sense of the context of the stories we read. I’m in awe of those who have dedicated their lives to add to the body of knowledge to support the biblical accounts.

Contemporary Context

My present effort is mostly focused on finding sources that appear trustworthy to help me understand the narrative better, especially as it seems to relate to our contemporary context. This is what I like to call the “so what” portion of every post. If my words don’t add to a better understanding of the passage, they fail the “so what” test. As I type the blog, I take lots of notes. Fortunately for you, there are many thoughts that get deleted when I review what’s written before hitting the “publish” button. Hopefully.

Some days I probably don’t review the words enough. That’s where you come in and that’s why there is a space for comments. My prayer is these words will inform and challenge, but when I leave a gap, please take a moment and fill it with your thoughts. That’s the challenge.

For those who prefer to listen to the posts, the podcast is available here: https://anchor.fm/dave-r-phillips. I’m still recording the posts, but it’s a start.

Index with Links to blog posts on John

I’ll update this list as we go through the Gospel of John

The Synoptic Gospels: The word “synoptic” comes from the Greek word synoptikos, meaning “able to be seen together.” Source: https://zondervanacademic.com/blog/synoptic-gospels/

Podcast

I’m working on a Podcast to go along with this series. Stay tuned in at the following link if you enjoy listening on the go!
https://anchor.fm/dave-r-phillips